PART II.

George happened one night to be in company with a Bishop, and so

they fell to argumenting anent religion,[198] wherein George got

the better of him, and the Bishop found himself he was wrong; then

one of the company addressed himself to George in these words, thou

Scot, said he, ought not have left the country; For what, says

George? Because thou hast brought all the knowledge that is in it

along with thee. No, no, says George, the shepherds in Scotland

will argument with any Bishop in England, and exceed them mighty

far in knowledge. The English clergy took this as a great affront,

and several noblemen affirmed it to be as George had said. Wagers

were laid thereon, and three of the English clergy were chosen and

sent away to Scotland to dispute it with the shepherds, accompanied

with several gentlemen who were to bear witness of what they heard

pass between them. Now George knowing what way they were gone, took

another road, and came into the Scots bounds before them, made up

his acquaintance with a shepherd at the border, whose pasture lay

hard by the way side, where the clergymen were to pass; and here

George mounted himself in a shepherd’s dress, and when he saw the

clergymen coming, he conveyed his flock to the road side, and fell

a singing a latin song; and so, to begin the quarrel, one of them

asked him, in French, What o’clock it was? To which he answered in

Hebrew, It is directly about the time of the day it was yesterday

at this time. Another asked him in Greek, What countryman he was?

To which he answered in Flemish, If you knew that, you would be as

wise as myself. A third asked him in Dutch, Where was you educate?

To which he answered in Earse, herding my sheep between this and

Lochaber. This, they begged him to explain in English, which he

accordingly did. Now, said they one to another, we need not go

any farther, What, says George, are you butchers? I’ll sell you a

few sheep. To this they made no answer, but went away shamefully,

swearing that the Scots had gone through all the nations in the

world to learn their language, or the devil had taught them it, for

we have no share here but shame.

After that George had ended the dispute with the English clergymen,

he stript of his shepherd’s dress, and up through England with all

the haste imaginable, so that he arrived at the place from whence

they set out, three days before them, and went every day asking if

they were come, so that he might not be suspected. Now, upon their

arrival, all that were concerned in the matter, and many more, to

hear what news from the Scots shepherds, came crowding in, to know

what was done. No sooner had the three gentlemen declared what

was past between the clergymen and the shepherds, whom they found

on the Scots border, but the old bishop made answer, and think

you, said he, that a shepherd could answer these questions? It has

been none else but the devil, for the Scots ministers themselves

could not do it; they are but ignorant of such matters; a parcel

of beardless boys. Then George thought it was time to take speech

in hand. Well, my lord bishop, says he, you call them a parcel of

ignorant beardless boys, you have a great long beard yourself, my

lord bishop, and if the grace of God were measured by beards, you

bishops, and the goats will have it all, and that will be quite

averse to scripture. What, says the bishop, are you a Scot? Yes,

says George, I am a Scot: Well, says the bishop, and what is the

difference between a Scot and a sot? Nothing at present, says

George, but the breadth of the table, there being a table betwixt

the bishop and George; so the bishop went off in a high passion,

while the whole multitude were like to split their jaws with

laughter.[199]

About this time there was an act of parliament for the benefit

of murderers, that any person if they committed murder, if they

forfeited 500 merks, which went under the name of Kin Boot,[200]

because so much of this fine went to the murdered person’s nearest

relation, as the price of blood, the murderer got a remit. Now

George knowing this to be contrary to Moses’ laws, was very much

grieved to see many pardons sealed with the king’s hand for murder,

almost one every week; it being so usual for the king to subscribe

them, that he would not read them, nor enquire what they were: for

which cause George writes a right to the crown, and sent it to the

king to be subscribed, which he actually did, and never looking

what it was, returned it to George; no sooner had he received it,

but he goes to the king, and told him it was not time for him now

to be sitting there, whereat the king, greatly amazed, started up,

then George in great haste sets himself down on the king’s chair,

forthwith declaring himself king, saying, You who was king must be

my fool, for I am now the wisest man. The king at this was greatly

offended, until George shewed him his seal and superscription; but,

from that day forth the king knew what he subscribed.

The next pardon that came to be sealed by the king, was to a

gentleman who had killed two men before, and had gotten pardons for

them by money. This being the third, the king looked very silent in

looking over the petition, George, standing by, asked the king what

he was going to seal now? To which he answered, It is a remit for a

man who had killed three men at sundry times, I gave him two remits

before. O! says George, he has killed but one man; and who killed

the other two? says the king; you did, says George, for if you had

given him justice when he had killed the first, he had killed no

more. When the king heard these words, he threw down the pen, and

declared that such an act, to save a murderer, shall be null ever

after by him.

One day after this, George having no money, he goes away and gets a

pick and spade, and then falls a digging at a corner of the king’s

palace, which the king perceiving from his window, calls what he

was wanting there? are you going to undermine my house, and make

it fall? No, my sovereign, said he, but it is verily reported that

there is plenty of money about this house, and where can it be? I

cannot find it; for it is not within the house to do me service,

then surely it must be below it. O George that is a crave after the

new fashion: What money you want I’ll order it for you. Then, my

sovereign, I’ll dig no more.

One time after this George being in the country, he came to an inn

where he alighted to refresh himself and his horse; the innkeeper

charged him double price for every thing he called for; George

never grumbled at this, but gave him all his demands, and away he

goes on his journey; and where he quartered the night following,

he was used after the same manner, if not worse. Now George having

little farther to go, he returned the next day, and came that night

to the inn where he refreshed himself the day before; so when he

alighted, the boy asking him, sir, what shall I give your horse?

What you will, boy, says George. No sooner had he gone into his

room, but the drawer asked him, What will you have to drink, sir.

What you will, says George. The master of the inn came into his

room before supper, asking him, What will you have for supper,

sir? What you will, landlord, says George. Now after supper being

ended, and a hearty bowl to put all over, George went to bed, and

got up pretty early in the morning, he called for the boy to make

ready his horse in all haste, for he designed to mount him and go

directly: so in a short time he went into the stable where the boy

was, calling for his horse, when he mounting him with all the speed

he could, and giving the boy a piece of money, saying, here, my

boy, this is for your taking care of my horse, I have paid for all

I called for in the house, and off he goes. Now, about mid day,

he alighted again at an inn to refresh himself and his horse, and

there he chanced to be in company with his other landlord, where he

was the night before, and charged him with the double reckoning, so

George addressed himself to him as follows: Sir, says George, I do

believe I was in your house yesternight. Oh yes, sir, I mind of you

pretty well; and where was you last night? Last night! says George,

I was in one of the finest inns, and the civilest landlord I ever

had in my life; they brought all things that I stood in need of

unto me without calling for it, and when I came off this morning,

they charged me nothing, and I paid nothing but sixpence to the boy

for dressing my horse. Blood and wounds, said the old fellow, then

I’ll go there this night. Ay, says George, do; and mind this, when

they ask you what you will have for your horse, answer nothing, but

what you will, sir. Now George smiled within himself, to think how

he had got the one extortioner to take amends of the other. So the

foresaid innkeeper rode that night until many of the people of the

inn were gone to bed before he came. No sooner was he alighted from

his horse, than the boy asked him, What shall I give to your horse,

master? To which he answered, What you will, boy. The boy hearing

this, he runs away (leaving him and his horse to stand at the

door), up stairs to his master’s room, crying, Master, Master, What

you will is come again? O the rogue, cries he, where is he? I’ll

cane him, I’ll what you will him by and by, and to him he runs with

his cane, licks and kicks him until he was scarce able to mount his

horse, and would give him no entertainment there; which caused him

to ride the whole length of a cold winter night, after he had got

his bones all beat and bruised. So the one pursued the other as a

murderer; and his defence was, that he was a cheat and a scorner of

his house, until the truth was found out.

About this time the French king sent and demanded from the king of

England three men of different qualities; the first was to be a

mighty strong man, the other a very wise man, and the third a great

fool: so that he might have none in all France to match them in

their stations. So accordingly there were two men chosen, the one

a strong man, and the other a wise man, but George was to act as a

fool: nevertheless, he was the teacher of the other two. On their

way to France, George asked the strong man, what will you answer

the French king, if he ask if you be a strong man? I’ll say I am.

Then, says George, he’ll possibly get a stronger man than you, who

may kill you and affront your country. What shall I say then? said

the strong man. Why, says George, tell him you are strong enough

untried. Then, says George to the wise man, and what will you say

to the king, when he asks if you are a wise man? I’ll tell him

I am, and answer him all the questions I know. Very well, says

George, and what if he ask you what you do not know, then you’ll

affront your country, and be looked upon as a greater fool than

me. What shall I answer then? said the wise man. Why, says George,

tell him, he is only a wise man that can take care of himself;

and I shall come in after you, and take care of you all together.

No sooner were they arrived at the king’s palace, than the king

sent for them to try them. The strong man being first called for,

he goes; then the king asked him, Are you a strong man? to which

he answered, O king, I am strong enough untried; very good, said

the king. After him entered the wise man, to whom the king put

the question, sir, are you a wise man? to which he answered, He

is only a wise man who can take care of himself: very good, says

the king. With that George pushed up the door, and in he goes with

loud laughter, pisses directly in the king’s face, which blinded

both his eyes, and put the whole court in amaze. Now, now, says the

king, it is true enough what the Wise man says, for if I had taken

care of myself, I need not have been pissed upon by the English

fool. O no, says George, fools always strive to make fools of

others, but Wise men make fools of themselves. The king imagined as

much as he was made the greatest fool, and charged them forthwith

to go home, for he wanted no more of England’s strength, wisdom, or

folly.

One night after this, a Highland drover chanced to have a drinking

bout with an English captain of a ship, and at last the English

captain and him came to be very hearty over their cup; so that

they called in their servants to have a share of their liquor; the

drover’s servant looked like a wild man, going without breeches,

stockings or shoes, not so much as a bonnet on his head, with a

long peel’d rung in his hand. The captain asked him how long it was

since he catched him? it is about two years since I haul’d him out

of the sea with a net, and afterwards he ran into the mountains,

where I catched him with a pack of hounds. The captain believed it

was so; but, says he, I have a servant the best swimmer in Europe.

O but, says the drover, my servant will swim him to death. No,

says the captain, I’ll lay 200 guineas[201] on it. Then says the

drover, I hold it one for one, and stakes it directly, the day

being appointed when the trial was to be made. Now, the drover,

when he came to himself, thinking on what a bargain he had made,

did not know what to do, knowing very well his servant could swim

none. He hearing of George, being in town, who was always a good

friend to a Scotsman; he went unto him, and told him the whole

story, and that he would be entirely broke, and durst never return

to his own country, for he was sure to lose it. Now George called

the drover and his servant aside, and instructed them how to bring

him off with safety, and gain too; so accordingly they met at the

place appointed; the captain’s servant stripped directly, and

threw himself into the sea, taking a turn until the highlandman

was ready, for the drover took some time to put his servant in

order: after he was stripped, his master took his plaid, and rolled

a kebbock of cheese, a big loaf, and a bottle of gin in it, and

this he bound on his shoulders, giving him a direction to tell his

wife and children that he was well; to be sure he returned with an

answer against that day se’ennight. So as he went into the sea, he

looked back to his master, and call’d out to him for his claymore.

And, what waits he for now? says he who was to swim along with him.

He wants his sword, says his master; his sword! says the fellow,

what is he to do with a sword? Why, says his master, if he meets

with a Whale or a monstrous beast, it is to defend his life; I

know he’ll have to fight his way through the north seas, e’er he

go to Lochaber. Then, cries the other, I’ll swim none with him, if

he takes his sword. Ay, but, says the master, you shall, or lose

the wager; take you another sword with you. No, says the fellow,

I never did swim with a sword, nor any man else, that ever I saw

or heard of; I know not but that wild man will kill me in the deep

water; I would not for the whole world venture myself with him and

a sword. The captain seeing his servant afraid to venture, or if

he did, he would never see him again alive; therefore, he desired

an agreement with the drover, who at first seemed unwilling; but

the captain put it in his will, the drover quit him for an hundred

guineas. This he came to through George’s advice.

The Collected Writings of Dougal Graham, "Skellat" Bellman of Glasgow, Vol. 2 of 2 · 第 2 / 6 章