He was beating his wife--an occupation which annihilates time,
dissolves the crust of culture, and reduces humanity in both
hemispheres to a state of original sin. It is therefore immaterial what
Faizullah and Haiyat Bibi did or said during the actual chastisement,
for they behaved themselves as any other couple in the same
circumstances would have done, that is to say, after the manner of two
animals--one injured in his feelings, the other in her body.
She screamed vociferously, but for all that took her punishment with
methodical endurance; indeed, there was a distinct air of duty on both
sides which went far towards disguising the actual violence. Finally he
let her drop, decisively but gently, in one of the dark corners of the
low windowless room, and laid aside the bamboo in another. From a third
crept an older woman, silent, but sympathetic, carrying a _lotah_ full
of water with which she administered comfort to the crushed victim.
Faizullah Khan watched the gradual subsidence of his wife's sobs with
evident satisfaction.
"Hast had enough for this time, O Haiyat?" he asked mildly. "Or shall I
catch thee peeping through the door at the men-folk again like a cat
after a mouse? True, 'tis the way thou caughtest me for a husband,
Light of mine Eyes; but I will have none of it with other men. Or
rather, thou shalt pay for the pleasure. Ay! every time, surely as the
farmer pays the usurer for having a good crop. And if there be more
than peeping, then I will kill thee. Think not to escape as a mere
noseless one; some may care to keep a maimed wife, secure that none
will seek her; but not I, Faizullah Khan, Belooch of Birokzai. Did I
not marry thee, O Haiyat, Marrow of my Bones, because of thy fair face?
Then what good wouldst thou be to me without a nose? Therefore be wise,
my heart, or I shall have to kill thee some day."
"The _sahibs_ will hang thee in pigskin if thou dost," whimpered the
woman vindictively. "Yea, I would die gladly to see thee swing like the
wild beast thou art!"
The sense of coercion was evidently passing away, nor were there
wanting signs that ere long tears would be dried at the flame of wrath
fast kindling in Haiyat's big black eyes. Faizullah, standing at the
open door, through which the yellow sunshine streamed in a broad bar of
light, looked across the mud roof of the lower story, past the sandy
stretches and broken rocky distance to where a low line of serrated
blue mountains blocked the horizon. They were the Takt-i-Suleiman, and
beyond their peaks and passes lay Beloochistan.
"There are no _sahibs_ yonder," he said, stretching his right hand
towards the hills; "no one to come between a man and his right of
faithful wife. God knows I am ready for my father's house again; 'tis
only thy beauty, Skin of my Soul! Core of my Heart! that keeps me
dawdling here a stranger in the house of mine ancient enemies. Why wilt
thou not come with me to the mountains, O Haiyat?"
"I am not a wild beast as thou art," she retorted, still with
speech checked by sobs. "I will stay here and get thee swung, for the
_sahib-logues_ worship a woman away over the black water and do her
bidding. They will fill thy mouth with dirt, and burn thy body, and
curse thy soul to the nether--"
"Nay! innermost Apple of mine Eye! do I not worship thee? And art thou
not a Belooch also by race, though thy people have dug the grave of
their courage with the plough, and tethered their freedom beside
their bullocks? They were not always dirt-eaters, mean-spirited,
big-bellied--"
"_Hai! Hai!_" That was the beginning of the storm. What followed drove
big Faizullah into the court below, where the voices of the two women
ceased to be articulate; for it is one thing to beat the wife of your
bosom in order to correct a trifling indiscretion, another to deny her
and her attendant the right of subsequent abuse. So he smoked his pipe
placidly, and amused himself with polishing his well-beloved sword
which he kept in defiance of the Arms Act.
The poorer women of the village nodded at each other as the shrill
clamour, floating over the high encircling wall, reached the well where
they came to draw water.
"The stranger hath big hands," chuckled one; "yet are they smaller than
Haiyat's eye. That comes of being a widow so long."
"There will be murder some day, mark my words!" muttered an old hag
with a toothless leer. "What else canst thou expect from a Belooch of
Birokzai? _Peace! Peace!_ that is what our men say nowadays. In my
time, if a man of his race had laid a finger on a woman of ours, there
would have been flames over the border, and blood enough to quench them
afterwards. But they are afraid of the _sahibs_ and the pigskin; not so
Faizullah; he is of the old sort, knowing how to keep his wife."
"He will not keep her for all that, _mai_," sneered a strapping girl,
who by the handsome water-vessels she carried showed herself to be a
servant in one of the richer houses. "We shall get her back some day,
despite her father-in-law's wickedness in letting her marry a
good-for-nothing soldier, just because of keeping a hold on her
jewels."
"Hold on their honour, O thou false tongue!" shrilled another of the
group. "The daughter of thy house would have brought shame on ours. She
needed a fierce one to keep her straight."
"After the man--woman, thy house gave her first, O depraved tongue that
tasteth not the truth. Had thy people sent her back, our house would
have kept her safe enough."
"And her jewels doubtless--"
So the war of words, begun on the top story of Faizullah's house,
found its way into the narrow village street, and thence into many a
mud-walled courtyard where the women set down the pots of water and
rested themselves in wrangling. It even went further, for in not a few
of them, when the men came back from their day's work in the fields,
the subject of Haiyat Bibi's peeping eyes and covetous jewels gave rise
to slow, deliberate conversation over the evening pipe. Faizullah was
right to beat her, of course; on that point all were agreed. The rest
was open to argument, and had been so any time these last two years,
ever since the bold Belooch of Birokzai, on his way home from short
service in a frontier regiment, had halted in his retreat at the sight
of a pair of big black eyes behind the chink of a door. Long before
that, however, the question as to whether those jewels of Haiyat Bibi's
were to come back with her in search of a new bridegroom among her own
relations, or to remain with her in her late husband's family, had
greatly exercised the minds of this little village, which lay, as it
were, safely tucked away between the sheets of sand in the bed of the
Indus and the soft pillow-like curves of the rising ground. It was
given to be excited over trifles, this far-away, peaceful-looking
cluster of mud huts; for beneath the newly acquired placidity of the
peasant which its inhabitants presented on the surface, the lawlessness
of the border bravo remained ready for any emergency. On the whole,
however, it afforded a beautiful example of the civilising effects of
agriculture, and as such figured in many reports having as their object
the glorification of British rule. Consequently it was watched with
jealous eyes by the district and police officials, who felt their
sheet-anchor of reference would be gone did any serious crime occur to
throw discredit on the converted community. Despite this constant care,
the village might have been situated in the moon for all the
authorities knew of the pretty intrigues, the hopes and fears, which
formed the mainspring of its life. Even the ordinary human interests of
its inhabitants were all too low in tone and insignificant to secure
alien sympathy. So Haiyat Bibi's peeping eyes and her Delhi-made jewels
were disturbing elements unknown to those who signed the monthly
criminal reports with placid self-satisfaction at their own success in
securing virtue. Even when, egged on by the family, her best-looking
male cousin made bids for possession of both these charms in various
underhand ways, the consequent employment of Faizullah Khan's marital
discipline did not resound so far as the _hakm's_ ears.
Therefore it was an unpleasant surprise when, some six weeks after the
original homily against peeping, the significant red envelope which
proclaims the shedding of blood found its way into the Deputy
Commissioner's mail-bag, and brought the news of Haiyat Bibi's murder
by her husband, and his subsequent flight to the hills. Furthermore, it
was reported by the sergeant of police, whose very writing showed signs
of trepidation, that the whole village was in an uproar, and he himself
quite unable to cope with the situation. As luck would have it, some
eighty miles of desert and alluvial land lay between the excited
village and the fountains of law and order; for when the red envelope
arrived, the responsible officials were in camp at the other end of the
district. Nearly a week passed ere they could arrive on the scene, and
by that time the villagers had sworn to renew a blood-feud which in
past days had thriven bravely between their clan and that of the
murderer. They were, in fact, on the point of turning their
ploughshares into swords--an example which is dangerously contagious
among the border tribes. Owing, therefore, to the necessity of
persuading the people to trust the far-reaching arm of the law for
revenge, instead of seeking it for themselves, the actual murder itself
dropped into comparative insignificance. Indeed, the details of the
crime were meagre in the extreme, though the evidence of previous
jealousy on the husband's part, even to the point of grievous hurt, was
copious. Nor did the family of the murdered woman's late husband
hesitate to accuse her blood-relations of a deliberate attempt to
seduce her from the path of virtue, in order to bring about a poisoning
of the bold Faizullah, and a subsequent transference of her affection,
and her jewels, to a more suitable husband. Inquiry, indeed, opened up
such a vista of conflicting rascality, that the district-officer was
fain to draw a decent veil over it by accepting the result, namely,
that on a certain specified night, between certain specified hours,
Faizullah Khan, not content with having beaten his wife to the verge of
death during the day, had stealthily completed his devilish work,
dragged the corpse of his victim a mile or two from the village,
stripped it of ornament, and left it to be devoured by jackals and
hyenas. In support of which statements, gruesome remains, found, it was
said, some days after the woman's disappearance, were produced and
sworn to vociferously by all. Relics of this sort are apt to be
somewhat indefinite; this objection, however, was met by the subsequent
discovery of portions of Haiyat Bibi's clothing, and a golden ear-ring
which the murderer had evidently dropped in his flight. The latter
whetted the desire for revenge to a point, for, as the district-officer
sorrowfully admitted to himself, the old-fashioned wrath at injury to
their women, so conspicuous among these border clans, was now freely
intermixed with that greed of gold which civilisation brings in its
wake. Finally, since nothing else could be done, a reward of two
thousand rupees was put upon the capture of one Faizullah Khan, Belooch
of Birokzai, accused of murdering his wife and stealing her jewels,
value twelve hundred rupees. In addition, vague promises were made that
on the next punitive expedition into the mountains an eye would be kept
on the escaped criminal's particular village, and some indemnity
exacted. There the matter rested peacefully, and so, on the whole, did
the village, though the friction between the blood-relations of the
murdered woman and her connections by marriage remained a fruitful
source of petty disturbance.
"There is something odd about that case," remarked a new magistrate
when some fresh complaint of quarrel came in for settlement. "It is
always more satisfactory to have a real, _whole_ body; but when there
is neither corpse nor criminal it is useless depending on facts at
all." The police officer, however, declared, that having personally
conducted the inquiry no mistake in either facts or conclusions was
possible.
Eighteen months passed by and early spring was melting the snows on
that great rampart of hills which, properly guarded, would make the
rich plains of India impregnable to a western foe. The border land was
astir, its officials busy, for the long-talked-of punitive expedition
was about to thread its way through the peaks and passes, bearing the
rod which teaches respect, and perhaps fidelity. On the outermost
skirts of British territory the district-officer sat in front of his
tent writing a rose-coloured report on the progress of education. It
was long overdue owing to the pressure of martial preparations, so he
was in a hurry and superlatives came fast.
"A Belooch from beyond the border is seeking the Presence with
insistence," pleaded a deferential myrmidon.
"Let him come," was the prompt reply; and the pen, laid aside, rolled
over, blotting the last sentence. What matter? Reports have various
values, and the Belooch might bring information that would make force
more forcible.
An old soldier, by the look of him, tall and well set up, with merry
brown eyes and a determined face. He brought himself to the salute
gravely. "May the life of the Presence be prolonged and may his
gracious ears bear with a question. Is it true that the armies of the
Lord of the Universe march against the village of one Faizullah of
Birokzai?"
"The armies of the Kaiser-i-Hind march against all thieves and
murderers, no matter who they are."
"The words of the Presence are just altogether. Yet may the Protector
of the Poor bear with this dust-like one. Is it true that he who brings
Faizullah captive will receive two thousand rupees reward?"
"It is true."
"_Wah illah!_ The purse of the great Queen is big if the long tongue of
the Presence wags in it so freely. The sum is great."
"The crime is great. He murdered his wife; besides, he stole twelve
hundred rupees' worth of jewels."
The smile of contempt which had crept into the listener's face at the
first part of the sentence gave place to a frown at the sequel. "The
Presence says it; shall it not be true?" he remarked with deference
after a pause. "Nevertheless the sum exceeds the purchase. Does not the
price of the calf buy the cow also?[24] There is no wisdom in a bad
bargain."
The Deputy Commissioner looked at the new comer sharply. "Doubtless;
yet none have given the man up, though all know we will keep our threat
of burning the village next month."
The sudden clenching of the slender, nervous hands and quick inflation
of the nostrils convinced the Englishman that there was an envoy
prepared with concessions, but asking for some in return.
"The Presence hath said it, shall it not be true?" came the urbane
reply. "Yet we Beloochees do not give up our friends readily. Still
Faizullah is no friend of mine, so for twelve hundred rupees I will
bring him to the Presence, _dead or alive_, if his honour pleases."
The Deputy Commissioner stared. "But the reward is two thousand; why do
you ask less?"
"The price of the calf is the price of the cow, _Huzoor!_ I lack but
one thing, and the sum is enough for the purchase. Am I a pig of
_baniah_ to fill my stomach with rupees I cannot digest? Nevertheless
the task is hard, and those who go near violence may suffer violence.
What good then would the money be to me if I were dead?"
Like many of his race, he had a curiously round mellow voice that
seemed to linger over the slow, stately periods as he went on
deliberately. "Surely God will reward the Presence for his patience!
But a man's son is as himself. And I have a son, _Huzoor_, a babe in
his mother's arms--may the Lord bring him safe to man's estate! If the
great Purveyor of Justice would cause a writing to be made, setting
forth that my son is as myself, and my earnings as his earnings--nay,
surely the Presence will have the best bliss of Paradise reserved for
it specially! And if the munificent Keeper of the Purse of Kings would
cause the twelve hundred rupees to be set apart from this day in the
hands of some notable banker--not that this slave doubts, but the
Presence knows the guile of all women, and that all men are born of
women, and therefore guileful. It knows also that without the hope of
money naught but the stars in heaven will move; and if I say, 'Lo, I
will give, when I have it,' who will listen? But if I say, 'Lo! there
it is safe, do my bidding and take it,' 'tis a different matter. If,
therefore, the Presence will do this, his slave will bring Faizullah,
Belooch of Birokzai, to him _alive or dead_, and there will be no need
to burn the village."
"And the jewels?"
Once more the frown came quick. "If I bring Faizullah to the Halls of
Justice alive, surely the mightiness of the Presence will make him
speak. If I bring him dead, can this slave follow him and find speech
in the silence of the grave? Say! is it a bargain? Yes or no?"
The anxious brevity of the last question showed the sincerity of the
man more than all his measured words, and after some further parley,
the conditions were arranged. That is to say, the sum of twelve hundred
rupees was forthwith to be paid into the hands of a responsible third
party, and the informer was to bring Faizullah to the Deputy
Commissioner dead or alive, before reprisals had been taken on the
village, when, even if he lost his life in the capture, the reward was
to be paid to his heirs and assigns. He positively refused to give
either name or designation, asserting with the measure of sound common
sense which characterised all his utterances, firstly, that no one
would know if he gave a false one; secondly, that if he failed to keep
his promise he would prefer to remain in oblivion; thirdly, that if he
did succeed in bringing Faizullah to book, the Presence would be sure
to recognise his servant and slave. Thus he departed as he came, a
nameless stranger.
Three days after an excited crowd rode pell-mell into the magistrate's
compound. "_Huzoor!_ we have found him! we have found him!" rose a
dozen voices, as the more influential men of the party crushed into the
office room.
"Who?"
"Faizullah the Belooch! Faizullah the murderer! The reward is ours,
praise be to God and to your honour's opulence. _Wah_, the glad day!
_Wah_, the great day!"
"_Salaam alaikoum_, Friend of the Poor Man!" came an urbane voice from
their midst. "The dust-like slave of the Presence hath kept his word.
Behold! I bring to you Faizullah Khan, Belooch of Birokzai, alive, not
dead."
A sudden hush fell on the jostling crew as the prisoner raised his
fettered hands in grave obeisance, and then solemnly, vigorously, spat
to right and left ere he began: "Snakes gorged to impotence by their
own greed! Bullocks with but one set of eyes to seven stomachs! Listen!
whilst I recount the tale of your infamies to the ear of this wise
judge. _Huzoor!_ I am Faizullah, husband of the virtuous Haiyat, mother
of my son, dwelling content in the house of my father. Yea! it is true.
For her jewels' sake, her father-in-law bound me by promises, when he
found me caught in the meshes. So for her sake I stayed in a strange
land, and the fields and the jewels were as his. Then the old man
yonder, her uncle, wroth at the marriage, set his son to beguile her;
so I beat her till she had no heart to be beguiled. For all that they
would not cease from evil ways. Therefore said I to her father-in-law:
'Let me go, for surely if I stay thy daughter-in-law will have to die
some day, and then her blood-kin will claim all. Let me go in peace
with the Core of my Heart; but keep thou the jewels, for I have no need
of them.' So in the night, he consenting, I crept away with her in my
arms, for she had eaten her full of the bamboo that day, and could not
walk. The Presence knows what came next--how they called me murderer
and thief, her blood-kin claiming the land, her father-in-law denying
that he had the jewels--and I nursing her to health in the mountains!
_Huzoor!_ the _sahib-logues_ are like eagles. They look at the Sun of
Justice and see not the maggots it breeds in carrion like these men.
Yet what cared I, away in the hills, what men called me here, save that
my house wept for her jewels, and I knew not how to get them; for the
reward was heavy and oaths are cheap in your land. Then came word that
the armies of the Lord of the Universe were to march on this slave's
village, and I said, 'What is life to me? I will try and speak them
fair.' The Presence knows what came next. When the paper concerning the
twelve hundred rupees had been writ, I knew that my house would have
her rights anyhow, even if the eyes of the Just Judge were blinded by
false oaths, or that I came dead into the Presence. So I said by
message to the carrion: 'Dispute no longer among yourselves. Let me buy
the jewels at the price ye have put on them. Let one take the money and
the other the land, or half-and-half. Only give me the jewels, and say
in the Court of Justice,--"Lo! we were mistaken! Faizullah hath not
killed his wife. He nursed her back to life, and she hath a right to
the jewels and her son after her. But the land is ours by agreement."'
And to this they said 'Yea' guilefully. But when I went to the village,
trusting them not at all, they seized me and brought me hither for the
reward, not knowing that the Presence had deigned to cast his gracious
eye on this poor man before, and that the reward was for me, or my son.
It is spoken. Let the Presence decide!"
Nothing is more surprising than the rapidity with which a got-up case
breaks down when once the judge is seen to have an inkling of the
truth. _Suave qui peut_ is then the motto; especially when nothing more
is to be gained from consistency. Haiyat's relations professed
themselves both astonished and overjoyed at her return to life, and
before the inquiry was over had arranged for the discovery of the
jewels, which were found carefully hidden away in the house of Haiyat
Bibi's female attendant, who had died of cholera the year before, an
ingenious incident productive of injured innocence to all the living.
"It has not emptied the purse of the great Queen after all," said
Faizullah with a broad smile, as he stood beside the Deputy
Commissioner on the crest of a hill, and pointed to a terraced village
on the opposite side of the valley. "Nor hath the house of the poor
suffered; for the dwelling of this slave will not burn."
The jewels were in a bundle under his arm, and he was taking leave of
the expedition he had accompanied so far. He turned to go, then
suddenly saluted in military fashion. "If this dust-like one might give
freedom to his tongue for a space, the wisdom of experience might reach
the ear of those above it. Yea, of a surety the patience of the
Presence is beyond praise! _Huzoor!_ if the reward writ in the police
stations had been for me, alive or dead, peace would have been beyond
my fate, for the great mind of the Protector of the Poor will perceive
that a man hath no power against false oaths when once his own tongue
is stilled by death; and that even the justice of kings avails little
when the case has been decided already. Let this memory remain with the
_sahibs_, 'Peace bringeth Plenty, and Plenty bringeth Power.' So it
comes that false oaths are easy under the rule of the Presence."
That was his farewell.
The snow still lay low, but the orchards were ablaze with blossom as,
next morning, the little force led by white faces straggled peacefully
along the cobbled ledges of the steep village lane. On either side
strips of garden ground, where the heart-shaped leaves of the sweet yam
pushed from the brown soil, led up to the low houses, backed by peach
and almond trees and festooned by withered gourds. On the steps leading
to a high-perched dwelling overhanging the lane, stood Faizullah Khan
with a sturdy youngster in his arms. The Deputy Commissioner happening
to come last and alone, stopped to look at the child with kindly eyes.
As he did so a door above was set ajar, and through the chink he caught
a glimpse of a singularly beautiful pair of black eyes, and a flash of
jewels.
"It is my house, _Huzoor_," said Faizullah with rather a sheepish grin.
"I gave her leave to peep this time."