Quite otherwise are capitalist ideas. According to them, profit is the

result both of the spirit of the enterprise and the ability of the

capitalist, added to that portion of the capital which is put into the

process of production: the machines and buildings and raw materials

which are used up, and the labour power, all of which are bought at

their proper exchange value. It is only fit and proper that the trader

and moneylender should receive a portion of the profit so created, for

they assist in realising the exchange value by bringing the

commodities to the consumer, and thus rendering possible the process

of production.

Surplus value or profit? Labour or Capital? Behind this question lurks

the great class struggle of the modern social order. No wonder the

Marxian doctrine of value and surplus value was the occasion for an

extensive controversy, in which the famous problem of the average rate

of profit played a great part.

6. _The Average Rate of Profit._

According to Marx's doctrine of value and surplus value only variable

capital creates fresh value and surplus value. An industrial

undertaking of a lower organic composition, which thus employs much

variable capital and little constant capital, must consequently

create a greater surplus value or more profit than an industrial

undertaking of higher composition which may employ the same total

capital, but composed of greater constant and smaller variable

portions than the former. Let us take two industrial capitals of

L35,000 each. One expends L15,000 on the constant elements (machinery,

raw materials) and L20,000 on the variable element (wages of labour).

The other shows L20,000 constant part and L15,000 variable part. With

an equal rate of surplus value--100 per cent.--the first capital would

produce L20,000 surplus value (profit) and the other only L15,000

profit. Experience shows, however, that equal amounts of capital--in

spite of temporary differences in profits--tend to produce equal

profits. From this, it would appear that it is actually the capital

expended and not the labour employed which determines the magnitude of

the surplus value (profit), that the concrete results of the

capitalist process of production do not confirm the Marxian theory of

value, that the facts directly contradict the theory. It was Marx

himself who drew attention to this problem. After he had constructed

his theory of surplus value in the form of a scientific law, he

continued: "This law clearly contradicts all experience based on

appearance. Everyone knows that a cotton spinner, who, reckoning the

percentage on the whole of his applied capital, employs much constant

capital and little variable capital, does not, on account of this,

pocket less profit or surplus value than a baker, who relatively sets

in motion much variable and little constant capital."

How, then, can the equal rate of profit in the case of capitals of

different organic composition be harmonised with the theory of surplus

value?

Marx concedes that equal capital sums whose organic parts are

unequally employed give an equal rate of profit, although the volumes

of surplus value created are different. Two capital sums of L50,000

each, one of which, for example, represents L40,000 constant and

L10,000 variable capital, and with a rate of surplus value of 100 per

cent. gives L10,000 surplus value, while the other is composed of

L10,000 constant and L40,000 variable capital, and with an equal rate

of surplus value gives an amount of L40,000 surplus value, will

nevertheless yield an equal rate of profit, although theoretically

they would be unequal if the rate of surplus value directly determined

the rate of profit. In the first case, the rate of profit would amount

to 20 per cent. and in the second to 80 per cent. In reality both

undertakings yield an equal rate of profit.

How is this explained, according to Marx? By means of competition, the

different rates of profit are levelled to a general rate of profit,

which is the average of all the various rates of profit. Thus the

capitalists do not realise the surplus value as it is created in any

particular factory, but in the form of average rate of profit as it is

produced by the operations of the total capital of society. The

average rate of profit may be lower or higher than the individual rate

of profit, for the "various capitalists," as Marx explains, "so far as

profits are concerned, are so many stockholders in a stock company in

which the shares of profits are uniformly divided for every 100 shares

of capital, so that profits differ in the case of the individual

capitalists only according to the amount of capital invested by each

of them in the social enterprise, according to his investment in

social production as a whole, according to his shares."

While thus the individual rates of profit do not proportionately

coincide with the rates of surplus value, i.e., while the degree of

exploitation of the worker in the individual factory, and the volume

of surplus value thus individually created, do not directly determine

the individual rate of profit, it is the total mass of social surplus

value which is the source of the average rate of profit. If the mass

of the surplus value be large, the average rate of profit will also be

great. Marx says: "It is here just the same as with average rate of

interest which a usurer makes who lends out various portions of his

capital at different rates of interest. The level of his average rate

depends entirely on how much of his capital he has lent at each of the

different rates of interest." The higher the various individual rates

of interest, the higher will be the average rate of interest at which

his capital has been put out.

The individual price of production signifies, therefore, cost price

plus the average rate of profit, and not plus surplus value: it does

not necessarily correspond with the total amount of the constant and

variable portions of capital employed in an individual enterprise,

plus the mass of the surplus value: the prices and magnitudes of value

of commodities are not manifestly equal, as Marx has often pointed

out. Of course, the total profits of the capitalist class coincide

with the total surplus value extracted from the working class,

provided, of course, that the supply of commodities corresponds with

the social needs.

Thus the law of surplus value, in spite of all deviations and

refractions, holds good in the last resort. "In theory," observes

Marx, "it is assumed that the laws of the capitalist mode of

production develop freely. In reality, there is always only an

approximation."

And the more capitalist production develops, the greater will be the

degree of approximation in particular cases, for the progress of

Capitalism signifies a continuous increase of constant capital, a more

mechanical character being given to industrial processes, and a

reduction of variable capital to the necessary minimum, so that the

differences in the organic composition of capitalist undertakings

become less, thus bringing the average rate of profit and the rate of

surplus value nearer to each other.

This indirect and difficult method of realising profits involves the

fact that the capitalist does not distinctly observe the exploitation

of wage labour practised by him, but he believes that the profit is

owing to his own commercial ability.

This difficult section of the outlines of the economic doctrines of

Marx can be most fitly concluded by quoting the comprehensive

observations of Marx himself upon this subject, which he gives at the

end of his book.--("Capital" (German), Vol. III., 2, pp. 355-6.)

"In a capitalist society, this surplus value or this surplus product

(leaving aside accidental fluctuations in its distribution and

considering only the regulating law of these fluctuations) is divided

among the capitalists as a dividend in proportion to the percentage of

the total social capital held by each. In this shape the surplus value

appears as the average profit, which in its turn is separated into

profits of enterprise and interest, and which in this way may fall

into the hands of different kinds of capitalists. Just as the active

capitalist squeezes surplus labour, and with it surplus value in the

form of profit out of the worker, so the landlord in his turn squeezes

a portion of this surplus value from the capitalist in the shape of

rent. Hence when speaking of profit as that portion of surplus value

which falls to the share of capital, we mean average profit....

Profits of capital (profits of enterprise plus interest) and ground

rent are merely particular constituents of surplus value.... If added

together, these parts form the sum of the social surplus value. A

large part of profits is immediately transformed into capital." In

this way, capital grows, or, as Marx says, accumulates.

7. _Surplus Value as Social Driving Force._

It has been said already that capital is that portion of wealth which

is devoted to the object of increasing wealth, of gain, the extraction

of profit or surplus value. This object dominates the capitalist

class; the desire for surplus value is the leading impulse and

principle motive of their activity. Goaded by this desire and

exclusively occupied with their special interests, this class

unconsciously and unintentionally develops the entire capitalist

system and leads it to ever higher and more comprehensive stages.

Surplus value is thus the driving force of the history of modern

capitalist society. This principle is rigidly followed out by Marx in

his theoretical system, which aims at showing the rise and growth of

Capitalism.

The capitalist is no scientific investigator: he is not clear himself

whether profit is created by a portion of the capital, or is the

result of personal productive forces, but he knows one thing--without

living labour power, without the wage worker, his whole capital

remains dead and does not increase; all the fixed capital and raw

materials are of no use to him so long as they are not set in motion

by living labour power and transformed into commodities. His efforts

are, therefore, primarily directed to making proper use of the living

labour power. Historically considered, little constant and relatively

much variable capital was employed in the primitive stage of the large

scale industry: there was as yet little machinery, and the chief thing

was the living labour power. The workers were not yet factory

proletarians in the modern sense, but artisans who had lost their

independent existence.

The capitalist harnessed them and utilised their labour power and

special ability. Consequently, he strives to lengthen the working day,

in order that as many commodities and as much profit as possible may

be produced.

If previously the wage worker had laboured ten hours, of which five

were devoted to the production of the value of his wages and five to

surplus value, he is now obliged to work for twelve hours, which

increases the period for surplus labour to seven hours. The surplus

value which is extracted through the lengthening of the working day is

called by Marx "absolute surplus value."

Meanwhile, the capitalist learns by experience that if the workers are

so organised as to co-operate with one another, the productivity of

labour increases. From this arises the mode of labour which Marx calls

Co-operation, or a reorganisation of the workplace, which raises the

entire production of commodities to a higher level. The co-operation

of the workers in the process of production soon leads to the

discovery that, if the worker does not himself create the whole

product, but only a part thereof, he loses less time and becomes

quicker and more skilful in his work and produces more than

previously. This discovery leads to the "division of labour," which

indeed reduces the worker to the position of an automaton, or a living

machine, but considerably augments commodity wealth. Division of

labour again demands finer tools; mechanical problems arise to be

solved by mechanicians and engineers. This favours the progress of

mechanics. The growing commodity wealth, and the pressure to realise

it profitably, renders necessary more extensive markets; the need for

extension comes up against transport difficulties; transport problems

arise, to be solved by road and canal engineers. The increasing

variety of the labour process and the categories of commodities which

are produced results in new metallurgical, physical, and chemical

problems. Natural science flourishes.

Meanwhile, things are not so peaceful in the places of manufacture.

The lengthening of labour the closer strain on their nerves and

muscles, as well as the arrangement of the work, cause the workers to

combine and struggle for improved conditions of labour. This struggle,

together with the progress of natural science, of technology, and the

expansion of markets, result in the discovery of machine technology,

of steam and electricity, the foundation of large-scale industry.

The capitalist is impelled, on the one hand, to make himself as

independent as possible of living labour-power; on the other hand, to

increase the volume of his profits. The means thereto are offered him

by the new technical discoveries. Those workers who still possessed

some pride in handicraft, or as expropriated small peasants were not

able to submit to factory discipline, and showed themselves

rebellious, were partly replaced by the labour of women and children,

and partly curbed and made pliable. The labour time is repeatedly

lengthened, and the exploitation of the labour of women and children

assumes terrible proportions. The wage worker, who entered into the

manufacturing premises of the employer full of the pride of his

calling and often with his own tools, became then a small cog in a

gigantic, relentless piece of working machinery.

In this extensive and hitherto unprecedented social transformation the

old forms of handicraft disappear: whole sections of society, which

are the representatives of the disappearing forms of handicraft, sink

into poverty, and augment the class of proletarians. The progress of

the industrial revolution extends also to agriculture: the greed for

surplus value (ground rent) leads to enclosure of common lands by the

great landlords, the independent yeomanry is decimated, the small

proprietor and small tenant are made proletarians. A transmutation of

social classes takes place; the urban population grows rapidly, the

country districts are depopulated: out of the revolutionary process

the outlines of two classes become more and more distinct: Capitalist

and Proletarian.

Both the factory proletariat and the other social sections which adopt

a hostile attitude towards Capitalism react against the

health-destroying exploitation, and struggle for a normal working day.

The working time is curtailed and bounds are set to the efforts of the

capitalist to lengthen the working day and obtain surplus value, but

soon the progress of machine technique compels the worker to labour

more intensely in the shorter working time: the accelerated movement

of the machine determines the pace and necessitates a sharper

straining of the nerves. Henceforth, the worker must compress into a

working hour as much effort as was previously expended in an hour and

a half. The surplus value which is extracted in this way Marx calls

"relative surplus value." The struggle of the workers to secure a

shorter working day is a powerful incentive to the manufacturers to

perfect their machinery, in order to increase the amount of relative

surplus value. The intensification of work or the creation of relative

surplus value is one of the most immediate effects and one of the most

striking features of advanced Capitalism. The understanding of this

new phase is a preliminary condition to the comprehension of the

Marxian system. In this matter, Marx goes considerably beyond the

anti-capitalist theoreticians who followed upon Ricardo.

What happens when the capitalist observes that the extraction of

absolute surplus value comes up against an insurmountable obstacle? He

sets himself to fit up his enterprise with the newest and most costly

machinery, in order to supplant living labour-power and to work more

intensively the living labour-power which he employs.

As, however, less living labour-power brings forth less exchange value

and less surplus value, he is obliged to multiply production, in order

to cover the fall in surplus value by a larger mass of commodities: if

the single commodity brings him less profit, he produces it in such

large quantities that the profit thereon is the same, or even greater,

than formerly. The more complicated machinery, the greater quantities

of raw materials consumed, and the relatively smaller amount of

labour-power signify obviously an alteration in the organic

composition of capital: the constant portion (machinery, raw

materials) preponderates more and more over the variable portion. If,

previously, the composition was 50 per cent. constant and 50 per cent.

variable, it becomes now something like 80 per cent.: 20 per cent. At

the same time, the initial capital is also increased greatly, as

machines and large quantities of raw and auxiliary materials demand

such increase of capital. If, for example, the initial capital

previously amounted to L100,000, divided into L50,000 constant and

L50,000 variable capital, it would now amount to L500,000, comprising

L400,000 constant and L100,000 variable. This organic composition

signifies: that relatively smaller masses of labour set in motion

large masses of technical means of production; labour is more

productive because more intense; the sum total of commodities is

increased; the profit on single articles is smaller, but the total

profit is greater; the reconversion of profits into capital proceeds

rapidly.

The scale of production is more and more extended, and the amount of

initial outlay becomes ever greater, because only large capitals are

capable of creating relative surplus value in sufficient sums to

assure a profit on the enterprise and payment of interest, and thus

assist the accumulation of capital.

The more extended scale of production is not possible to the less

powerful capitalist undertakings. They partly disappear and partly

combine in joint stock companies. The first alternative gives rise to

the concentration of the means of production in fewer hands, and the

second to the centralisation of the means of production. This is the

effect of the new organic composition of capital on the capitalist

class.

The effect on the working class is not less profound. As long as the

hand-worker still played an important part in the works premises, as

long as the variable part was superior or equal to the constant part

in the organic composition of capital, as was the case prior to and at

the beginning of large-scale industry, the accumulation of capital

meant an increased demand for wage-labour. The position was changed as

Capitalism developed, in the manner just described. Although the mass

of capital grows, there is a relative decrease in the demand for

workers. For this growth of capital refers chiefly to the constant

part (machinery and raw materials), while there is a relative

shrinkage in the variable part; that means the worker is obliged to

consume a much greater quantity of raw material than formerly.

And whereas the prices of commodities fall during the phase of the

high organic composition of capital, the period of necessary labour

(the hours needed for the reproduction of wages) becomes shorter,

while the period of surplus labour becomes longer. The great

industrial development therefore signifies for the worker: intensive

exploitation and relative over-population, a reserve army of

labour-power, which is absorbed by industry in times of prosperous

trade, and is speedily demobilised when the slump comes. In times of

good business the reserve army serves to check the wage demands of the

workers regularly employed, and in times of bad trade it serves to

depress wages. The outcome for the workers is as follows:

"Within the capitalist system all methods for raising the social

productiveness of labour are brought about at the cost of the

individual labourer; all means for the development of production

transform themselves into means of domination over, and exploitation

of, the producers; they mutilate the labourer into a fragment of a

man, degrade him to the level of an appendage to a machine, destroy

every remnant of charm in his work, and turn it into a hated toil;

they estrange from him the intellectual potentialities of the

labour-process in the same proportion as science is incorporated in it

as an independent power; they distort the conditions under which he

works, subject him during the labour-process to a despotism the more

hateful for its meanness; they transform his life-time into

working-time, and drag his wife and child beneath the wheels of the

Juggernaut of Capital. But all methods for the production of surplus

value are at the same time methods of accumulation; and every

extension of accumulation becomes again a means for the development of

those methods. It follows, therefore, that in proportion as capital

accumulates, the lot of the labourer, be his payment high or low, must

grow worse. Accumulation of wealth at one pole is, therefore, at the

same time accumulation of misery, agony of toil, slavery, ignorance,

brutality, mental degradation at the opposite pole, i.e., on the side

of the class that produces its own product in the form of

capital."--("Capital" (German), Vol. I., pp. 660-1.)

The result of the capitalist social order is the unfolding of the

productive forces, the efflorescence of science, the expansion of

material civilisation, the dividing of society into antagonistic

classes, the conferring of economic power on the few, and the

enslavement and degradation of the many.

8. _Economic Contradictions. Decay of Society and its Reconstruction._

As the ripening of the capitalist social order to its highest point

proceeds, its innate contradictions develop, and announce distinctly

the fact that Capitalism has outlived its usefulness, while new life,

a higher form of society, is emerging from its womb. The most

important contradictions are:

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