CHAPTER IV.

Luther’s Domestic Life—Character of Catharine—Perils of

Luther—Sickness—Death of his Parents—Private Life—Catharine.

Luther led with Catharine a very peaceful and happy domestic life. It

would be doing him great injustice and placing him in the rank of common

men, to judge of his conjugal and domestic demeanor from his public

character. Here there was no trace of that severity and violence which

can only find an apology in the frequent insulting conduct of his

enemies, the unrefined spirit of the times, but, above all, in his

burning zeal for the glory of God and the truth of the Gospel. No! in

the circle of his family he was an affectionate husband and tender

father; kind and condescending to all his household, and benevolent to

the poor. In writing to Stiefel (Aug. 11, 1526), he playfully says: “My

rib, Kate, salutes you. She is well, with God’s help; she is amiable,

obedient, and obliging in all things to a greater degree than I could

have hoped for, thank heaven, so that I would not exchange my poverty

for the wealth of Crœsus.” When he had finished his commentary on the

Epistle to the Galatians, he cried out, “This is my letter to which I am

betrothed; it is my Katy von Bora!” On the 31st of August, 1538, he thus

writes to Bernard von Dohlen: “If I were a young man again, now since I

have experienced the wickedness of the world, if a queen were offered to

me after my Catharine, I would rather die than marry a second time.” “I

could not have a more _obedient_ wife unless I would have one hewn out

of stone.” Many such expressions occur in his table-talk. Among other

things, he says, “I hear that there are much greater faults and

occasions of disagreement among married people than I find in my wife.

This is an abundant reason that I should love and esteem her, because

she is _sincere_ and _upright_, as a _pious_ and _discreet_ wife should

be.” “I have a _pious_ and _faithful_ wife in whom the heart of her

husband doth safely trust.” Prov. 31; 11. “I value her more highly than

I would the whole kingdom of France and the sovereignty of Venice; for

God has given me a _pious_ wife.” “The best and most valuable gift of

God is a pious, affectionate, godly, domestic wife, with whom you can

live at peace, to whom you may entrust all that you possess; yea, your

very body and life.”

But Catharine had in Luther not only an affectionate husband, but a man

who, on account of his enlightened understanding, his widespread

usefulness, and his undaunted heroism, deserved all the veneration he

received from all the truly pious of his generation.

From this time forth, Catharine was totally and forever weaned from the

monastic life, and all the anxieties for the future which may have

distressed her on her first escape, had now vanished. Though Luther’s

worldly circumstances were not the most flourishing, yet he was aided by

the liberality of the princes and other noble-minded men to such an

extent, at least, that he did not absolutely suffer for the necessaries

of life.[8] In this respect, Catharine’s circumstances were much

improved. However, many dangers threatened the bold champion of truth,

right, and liberty, which were calculated to disturb the happy serenity

of his wife. He had several alarming attacks of sickness, which

occasioned her painful solicitude. In the first year of his marriage

some noblemen conspired against him because he effected the escape of

thirteen nuns out of a cloister in the territory of Duke George. He

himself acknowledges this in a letter to Stiefel, and says of it, “I

have chased away Satan from this booty of Christ.” Hence, with tears,

she entreated him not to leave Wittenberg at such a perilous time when

he was invited to the wedding of Spalatin, and he yielded. But he was

not accustomed to be alarmed at the thunder-clouds which rolled over

him. Even as early as 1526, he undertook a journey in company with

Catharine, and yet that was the time he had most to fear. But he was

never free from danger. In 1530, when his father was lying on his

death-bed, he dared not venture to visit him, but wrote an affecting

letter, stating that his friends positively forbade his leaving

Wittenberg, lest he might be murdered. A Jewish physician of Posen was

hired for two thousand golden guilders to poison him. In 1541 he was

waylaid by an assassin, but escaped. Notwithstanding his vigorous

constitution, which seemed to promise extreme old age, yet from early

youth he was subject to frequent severe attacks of sickness, and under

such circumstances we may well wonder, that besides his numerous

professional labors, he was able to prepare so many theological works,

to conduct so extensive a correspondence with men of every class of

society, and accomplish so many journeys, which must have consumed much

time.[9] His master-piece, The Translation of the Bible, was a work

which scarcely any learned man of the present day could have

accomplished in the same space of time, under similar circumstances. Let

it be remembered that the first time he ever saw the whole of the Bible

in the Latin language he was already twenty-two years of age; that he

had few of the preliminary aids essential to such a work, and that the

German language was at that time still very imperfect. In twenty-eight

years the translation of the whole Bible was finished and printed.[10]

He suffered most from hæmorrhoidal affections, the treatment of which

was little understood at that time. These attacks appeared mysterious to

him, and in his depression of mind occasioned by them, and in the

indulgence of a lively imagination, he ascribed the painful anxieties

which he felt, agreeably to the notions of that day, to the temptations

of the devil, who tried to hinder him in prosecuting his good work by

assuming various forms and appearances. Attacks of sickness, which were

in part the result of his severe fastings during his monastic life, were

aggravated by his extraordinary mental labors, by his sedentary habits,

and the numerous painful mortifications of spirit to which his

unconquerable love of the truth exposed him. Above all, it was the

unhappy sacramentarian controversy in 1525 which had the most injurious

influence on his health. Hence these corporeal sufferings could never be

entirely removed. Yet amid all his painful and melancholy hours

Catharine was to him a ministering angel. By her affectionate sympathy,

her tender nursing, and prudent accommodation to his whims, she greatly

relieved his bodily and mental sufferings. She had frequent occasion to

display these amiable qualities, for her husband had often recurring

attacks of sickness. To notice but a few instances, we will state that

as early as 1526 he suffered with hæmorrhoids, accompanied with severe

oppression of the breast. But it was particularly in 1527 that he was

attacked in a manner that brought him to the very borders of the grave.

In July, he was so suddenly and dangerously seized that his wife and

friends trembled for his life. But both of them displayed a greatness of

soul and dignity of deportment which were truly admirable. Christian

fortitude, perfect resignation to the will of God, and unshaken

confidence in an all-controlling Providence, animated them both in the

highest degree. They endured their present trials with pious submission,

and with comfortable security they anticipated future dangers. Luther

did not think that he would recover, but believed that he should have to

part with the wife whose husband he had been but two years. Catharine

was full of terrible apprehension of being left a poor widow and mother

of one child, without being able to count much on human aid, and having

no means of support. He was to leave the sacred work which he had begun,

and for which he would have sacrificed his all, and she was to be

dependent on the kindness of some real and many equivocal friends. Yet

Luther prayed with a submissive heart, and commended his wife to God’s

paternal care. “My loving and most benevolent Father! I thank thee from

my heart that it was thy will I should be poor on the earth, and hence I

can leave neither house, field, money, nor any other property, to my

wife and son. As thou hast given her to me, so I restore her to thee,”

&c. He also consoled his wife with these words; “My beloved Kate, I

beseech you to submit to God’s gracious will, if it should please him to

take me to Himself this time. You are my faithful wife, let the blind,

ungodly world say what it may. Let your conduct be governed by the word

of God, and hold fast to it, and thus you will have certain and constant

comfort against all the temptations and blasphemies of Satan.” When, at

his request, they brought his infant son to him, he said, “O you good,

poor little child! now I commend your beloved mother and you, poor

orphan, to my good and faithful God. _You have nothing_; but God, who is

the father of the orphan and the judge of the widow, will richly provide

for you.” Here he again turned to his wife, and said, “You know that,

excepting the silver cups, we have nothing.” These, and similar

expressions, awakened the most painful emotions in the heart of

Catharine, and yet she tried to conceal her grief, and to encourage him,

“My dear Doctor,” said she, “if it is God’s will, I would rather you

should be with Him than with me. But it is not only I and my child who

must be taken into account, and for whom your life would be valuable,

but there are many pious and Christian souls who have need of your

presence and services. Do not distress yourself about me; I commend you

to His divine will. I trust he will graciously preserve you.” Eight days

after, Luther recovered, to the great joy of his wife and all his

friends.

Not long after, in the same year, a contagious disease broke out in

Wittenberg, which created so much alarm that the students precipitately

fled, and the University was transferred to Jena. The Elector, John the

Constant, advised Luther to repair to Jena also; but this main pillar of

the new-born church would not leave Wittenberg, although there were

cases of the contagion in his own family. Bugenhagen also remained at

the post of duty. Nov. 1, Luther wrote to Amsdorff, “My house is an

hospital. I begin to feel anxious about my wife, who is in a delicate

condition. My infant son has been sick these three days; he eats nothing

and is extremely unwell.” But these attacks were not contagious, and

their alarm soon subsided. In the following year, Luther suffered from a

pulmonary affection and constant headache. In 1532, he was so severely

attacked with vertigo that apoplexy was apprehended. He also

occasionally suffered from obstinate boils; in his later years, symptoms

of calculus were also apparent. In 1536, an affection of the hip-joint

confined him to bed a fortnight. But in 1537, Catharine had especial

occasion to display her affectionate solicitude, for her husband was

again brought to the very brink of the grave. During this year he was

commanded by John Frederick, Elector of Saxony, to proceed to Smalcald

on important church business. Although he suffered severely from

calculus, and the weather was extremely cold, he set out on his journey

on Feb. 1. But he had scarcely arrived at Smalcald, when the pains

increased to such an extent, to which an obstinate ischury was

super-added, that everybody was doubtful of his recovery. The Elector,

who was present, contributed everything in his power to his restoration.

He visited and consoled him. On his departure, he thus addressed him:

“If it should please God to take you away, be not concerned about your

wife and children. I will take them into my protection.” He recovered

sufficiently to enter on his journey home on the 26th. Dangerous as

travelling appeared to be under the circumstances, yet it was of

immediate service. On the way, he was relieved of the principal cause of

his intense suffering, and communicated the joyful event to his wife and

the sympathizing Melanchthon. To the former he wrote, “Yesterday I left

Smalcald. I was not well three days whilst there; in a word, I was dead,

and I had commended you and the children to God and my gracious Elector,

for I never expected to see you again; but God had mercy on me. Most

fervent prayers to God were offered for me, and many tears were shed on

my account. God heard these prayers, and last night I was relieved. I

now feel like a new-born man. Thank God for this; and let the dear

children, with Aunt Magdalena, thank the Heavenly Father, for you had

almost lost me, the earthly father. God performed wonders towards me

last night through the intercession of pious persons. This I also

ascribe to you, for I presume the Elector ordered word to be sent to you

that I was dying, so that you might come and speak to me, or at least

see me before I died. That is not necessary now, you may remain at home,

for God has so mercifully helped me that I expect soon to meet you

happily in our own house. To-day we are stopping at Gotha.” Something

similar to this he wrote to Melanchthon: but, unfortunately, he had a

relapse at Gotha, and anticipated death so certainly, that he requested

Bugenhagen to administer to him the Lord’s Supper. As soon as Catharine

heard of this she could be no longer restrained from setting out to meet

him. She remained with him all the time, and accompanied him home. Thus

Luther, for the present, had escaped all apparent dangers, but every

year, for the ensuing nine, he was attacked by some disease. Dysentery,

Rheumatism, fever, violent vertigo, and headache, painful cutaneous

eruptions, and pulmonary affections, embittered all his days.

The affectionate sympathy, faithful watching, and tender nursing which

he received from his wife, not only on these occasions, but always when

bowed down under the immense weight of his other cares, moved him

deeply. He frequently alluded to it in the most touching language. On

his sick bed at Gotha, on Feb. 28, 1537, he commended Catharine, who had

enlivened twelve years of his life, to Bugenhagen, and bore this

favorable testimony to her character: “She has served me not only as a

wife, but with all the fidelity and industry of a servant.” Afterwards,

he said, “I inconsiderately look to Catharine and Melanchthon for

greater benefits than to Christ, and yet I know that neither they nor

any human being on earth can or will ever suffer for me as he has done.”

Soon after, he said, “How intensely I longed after my family when I was

lying at Smalcald, almost dead! I thought I should never see them again.

How painful the idea of separation was! I now believe that this natural

inclination and love which a man has for his wife, and children for

their parents, are most intense in dying persons.” In his last will,

(Jan. 6, 1542,) he said of her “that she had always been a pious and

faithful wife, and she always conducted herself handsomely and worthily,

as became a pious and faithful spouse.”[11]

But Catharine’s love for her husband was extended also to his parents.

The most striking proof of this she gave, when, in Feb., 1530, Luther’s

father was lying very sick. She most heartily wished that he might be

conveyed to Wittenberg, where she could nurse him. “Dear Father,” wrote

Luther to him, “my brother Jacob has informed me that you are

dangerously sick. I wished most eagerly to go and see you, but my

friends dissuaded me from my purpose, fearing the danger to which I

would expose myself, for you know that the Peasants are so violently

opposed to me.[12] But it would rejoice me greatly if it were possible

for you and mother to come to us. My wife also, with tears, expresses

her desire that you should come. We will here nurse you most tenderly.”

But the father was unable to go, and died in a few months after, whilst

Luther was residing at Coburg, where he had concealed himself during the

diet of Augsburg. As soon as Catharine heard of the event, she was very

solicitous about the effect of the intelligence on her absent husband,

of whose affectionate attachment to his father she was well aware. She

wrote to him a letter full of consolation, and in order more effectually

to calm his troubled heart, she sent him a likeness of his favorite

child, Magdalena, at that time an infant of a year old. She was not

disappointed in her hopes. His secretary, Veit Dietrich, answered the

letter, and said, “You have done a good work in sending the likeness to

the doctor; he forgets many troublesome things in looking at it. He has

hung it on the wall opposite the table at which we dine. When he first

saw it, he did not recognize it. ‘Why,’ said he ‘Lena’s complexion is

dark!’ But now he is remarkably well pleased with it, and the more he

looks at it the better he likes it. * * * I pray you, do not be troubled

about the doctor; he is, thank heaven, well and in good spirits. For the

first two days he was much depressed respecting his father’s death, but

has now recovered his usual vivacity.” When, in the following year,

Luther’s pious mother was attacked with a dangerous sickness and his

numerous engagements did not allow him to visit her, he wrote her a

consolatory letter, the conclusion of which expresses in a very striking

manner the cordial affection which Catharine and her children

entertained for this excellent woman. “My wife and children are praying

for you. They weep and say, ‘Grandmother is very sick.’” She also died,

to Luther’s most profound regret, on June 30, 1531.

It was not only in seasons of affliction and distress that Catharine

deeply sympathized with her husband. In times of prosperity and

rejoicing she equally displayed her interest, and was ever proud of his

growing reputation and of the honors conferred on him.

These are proofs sufficient that their matrimonial life was happy; yet

the foulest slanders were heaped upon them by the enemies of the cause

of which Luther was now the acknowledged champion.

Luther awarded to his wife the praise of unconditional obedience, and

agreeably to the custom of the times she always saluted him as _Herr

Doctor_. During the first years of his matrimonial life particularly,

when he had recovered from his attacks of melancholy, and his general

health had improved, he was almost always in excellent spirits. He

treated his domestics in the kindest manner, and his whole household was

conducted in a way which contributed to the happiness of every member.

He acceded to Catharine’s supreme control over the affairs of the

family, and never interfered, except when he deemed it absolutely

necessary. He often playfully addressed her as _Mrs. Doctor and

Professoress_, and sometimes as _Master Catharine_. All the world knew

that this was but the outpouring of a sportive disposition and an

affectionate heart.

Catharine de Bora: Social and Domestic Scenes in the Home of Luther · 第 4 / 8 章