CHAPTER III.

Lady Hester’s mode of life--Boghoz Bey--The insurrection of the

Druzes--Character of the Emir Beshýr--Ibrahim Pasha--Lady Charlotte

Bury--Preparations for the reception of Prince Pückler Muskau.

Tuesday, April 3, 1838.--I have frequently been asked this question in

England--“How did Lady Hester pass her time in the solitude of the

Lebanon?” and, if my answers were generally evasive, the reader of

these pages can have no difficulty by this time in understanding the

reason why. Another common inquiry was--“Is she writing her memoirs?”

Some people were curious to know whether she read a great deal; and

others fancied her to be riding in oriental splendour at the head of

tribes of Arabs, or residing in a palace, where she sat on a throne of

ivory and gold, robed in silk and brocade, and treading, when she

walked from room to room, on cashmere shawls; elevating her, in fact,

into the queen of realms which had as clear an existence in their

imagination as the kingdoms in the thousand and one Arabian nights.

Whoever has perused thus far this melancholy account will have seen

how sad a reality has been substituted for such pleasing visions. Her

memoirs, if ever they are written, must be found in her letters, of

which many hundreds may yet be in the hands of her various

correspondents: for her pen was very prolific. And, were it possible

to hope that a sufficient number of these could be obtained from the

individuals possessing them, on the pledge that they should be devoted

to such a purpose, a compilation might be made, not less entertaining

than instructive. Some of her letters on political subjects would be

read with great attention by the world, both for the style and for the

enlarged and original views they contain. Of these perhaps the most

carefully written, at least since she came abroad, are those addressed

to the late Mr. Coutts, the eminent banker. The letters she received,

I believe, were very generally burned. I have entered her room when

she had before her a pile of them squeezed up that would have filled

an oven, which she was preparing to have consigned to the flames. She

told me that, before Miss Williams’s death, a heap twice as large had

been destroyed. This gave me some idea of the extent of her

correspondence.[8]

The contrast between the way in which she actually employed her time

and the way in which most people supposed she spent it affords a

curious illustration of the strangely erroneous impressions which

sometimes get abroad concerning remarkable individuals. For the last

six or eight years, with the exception of her multifarious

correspondence and the occasional visit of a traveller, her hours were

filled up in counteracting the intrigues of her maids, or of the Emir

Beshýr, or of Mahomet Ali--and I never could see that she attached

much more importance to the one than the other: in doing acts of

charity; in stimulating the Druzes to rise in arms against Ibrahim

Pasha; in fostering the Sultan’s declining power; in bringing consuls

to what she considered their true bearings; and in regulating her

household. Who would suppose, for instance, that four long hours were

spent this day in sorting napkins, table-cloths, quilts, pillows, &c.,

preparatory to the prince’s visit. Her minute directions in those

matters would have worn out the most indefatigable housekeeper. Of

what assistance I might be on such occasions I never could make out;

but she generally requested me to be present, if it were only, she

said, to be a voucher for her against the lies of the women, who often

stood her out, when her orders were not executed, that she had not

given them.

During the day she called in a Metouali servant-girl about thirteen

years old, who perhaps had not been in her presence for a year: but,

under the pretence of examining whether her hair had been kept in a

cleanly condition, she really wanted to ascertain whether there were

any appearances of levity about her. This led to a conversation

concerning little children. “Were I a despotic sovereign,” observed

she, “I would institute a foundling hospital upon a different plan to

those now in existence, where children should be received, and placed

in the care of the daughters of people in good circumstances, under

the direction of old women, that these young persons might learn how

to nurse, and dress, and dandle, and manage infants when they

themselves became mothers. What is so shocking as to find English

girls who are married, and have never seen how an infant is taken care

of?[9] They bring one into the world, and know no more the duties of a

mother--no, not so well as the sheep and the asses. What is the reason

you always see little lambs and little foals gambolling about so, and

little children always crying? there must be something wrong, and

that I would obviate?”

Lady Hester spoke of Mahomet Ali and Boghoz Bey, his minister, once a

penniless Armenian adventurer, who went to Egypt to seek his fortune.

“I consider Boghoz,” said she, “as one of the most consummate

politicians in Europe. He is not an Armenian, although he says he

is--his mother was; so was his ostensible father, a rich merchant;--but

I have found out his real father. His real father was a Turkish aga,

named” (I forgot who) “who used to pay clandestine visits to her, and

he is the fruits of them. When I wrote to him once, I gave him such a

trimming!--something in this way.--‘Sir, I once knew, when I was in

Egypt, a Mr. Boghoz, a polite and accomplished gentleman, who left

very agreeable recollections of himself in my memory. I hear now there

is a Boghoz Bey, the minister of his Highness the Viceroy of Egypt,

and that he has joined in a revolution with his master against his

legitimate sovereign. If Boghoz Bey would listen to me, I would tell

him that partial revolutions never succeed, and that I never thought

well of them. The lot of those who rise against their lawful sovereign

has always been unfortunate. Show me an example of a usurper, who has

not ended badly: even Buonaparte could not bear to be called one. I a

usurper! were his words--I found a crown in the mud, and placed it on

my head. When servants take a ride in their master’s coach, everybody

scoffs and laughs at them, and they are sure to get overturned. The

column of power, which Mahomet Ali has raised, will melt away, like

snow before the sun, as soon as his good fortune has come to its

zenith. I cannot change my opinion, and Boghoz Bey need not attempt to

make me: for he might as well attempt to make a quaker uncover himself

before a king, which several monarchs in Europe have not succeeded in

doing.’”

Wednesday, April 4.--To-day, as usual, I did not see Lady Hester. Her

maid told me she had ordered her window-shutters to be closed, and not

to be disturbed on any account.

April 6.--Lady Hester was better. She informed me that Ibrahim Pasha’s

affairs were growing critical; for Sherýf Pasha was so badly wounded

in the leg that he could not stir from his bed, and Sulymàn Pasha was

blockaded in the Horàn. These two generals, she added, had lost full

10,000 men, and the Arabs and Druzes were grown so bold that they had

penetrated as far as Hasbéyah, and had made considerable booty.

As the Druze insurrection has excited considerable attention in

Europe, and as the origin of it is but imperfectly known, I may be

excused for making a short digression from my diary in order to give

the reader such information respecting it as I picked up in

conversation with individuals, who, from their proximity to the scene

of action, may naturally be supposed to have drawn it themselves from

good sources.

The prince of the Druzes, known by the title of the Emir of the

Druzes, or the Emir Beshýr (Emir being his title and Beshýr his

prenomen, as we should say Prince Edward), has, in the course of his

long life--for he is now more than eighty-four years of age--been

obliged to fly from his principality three or four times, having, on

many occasions, with difficulty escaped the vengeance of three

successive pashas of Acre, who, for his treasonable practices, by

mandates from the sultan, sought his head. Twice or three times he

took refuge in Egypt. His last flight to that country was not many

years ago; where, until he was able to return to Mount Lebanon again,

he lived, it was said, in obscurity, unnoticed by Mahomet Ali. He must

be a wise man who could say whom Mahomet Ali noticed or not; for,

during this apparent neglect, it is suspected the plan for the

conquest of Syria was laid between them. On his return to Syria, the

Emir Beshýr was reinstated in his principality. Some events, not

necessary to our narrative, retarded for a time the projected

invasion; but, at last, seizing upon a propitious moment, Ibrahim

Pasha marched his father’s forces into Syria, besieged Acre, the

stronghold of the country, took Damascus, all Cœle-Syria, and the

sea-coast, and then led his troops, elate with victory, into Asia

Minor, where he defeated the sultan’s army, and would have proceeded

on to Constantinople, had not the intervention of the European powers

arrested his course.

Returning to Syria, he organized his new government, and silently

matured his scheme for bringing Mount Lebanon into subjection. In

order to obtain popularity for himself, stories were industriously

circulated by his emissaries of the total estrangement of Sultan

Mahmood from every tenet and dogma of Islamism. He was said to

frequent houses of ill repute, to dress like a Frank, to drink wine

with the Greeks in the taverns at Pera, and to have lost all sense of

Mussulman propriety. These scandalous rumours were promulgated in all

directions with a sinister view to elevate, by comparison, the

character and life of Ibrahim Pasha; for there is nothing so revolting

to the true believers as any approximation to European usages and

vices: and whatever some writers, in their ardour for civilization, as

they designate it, may fancy, no amalgamation ever can be formed

between nations so opposite in climate, habits, religion, and dress,

as the Europeans and Orientals. Be this as it may, it is not

improbable that these malevolent reports, to a certain extent,

answered the ends for which they were designed, insensibly undermining

the sultan’s personal influence, and disposing the Syrian mussulmans

to regard Ibrahim Pasha as an apostle of their faith.

It was not until the fourth year from his first invasion that Ibrahim

Pasha attempted the complete subjugation of Mount Lebanon. The Druzes

are a warlike people, hardy, accustomed to fatigue and to the use of

arms, living in villages difficult, nay, impossible of access for

artillery, and easily capable of defence from their natural position.

All their houses are of stone, and the interminable succession of

field walls forms favourable breastworks for opposing an approaching

enemy. Some old castles, dating from the time of the crusaders, are

still standing in various parts of the country, generally on sites

commanding the surrounding neighbourhood. Beside the Druzes, there is

a race of Christians, known as the Maronite population, whose villages

cover that part of the chain of Mount Lebanon which runs behind

Tripoli as far as Calât el Medýk and the plain of Accár, where a

narrow defile occurs, through which there is a communication between

the plains of Accár and the Bkâa, which is the plain that divides

Lebanon and Ante-Lebanon. Beyond this defile, the mountain rises into

a lofty chain, running towards Latakia; and here dwell the Ansaréas,

the Ishmaelites, and some other races:--but we have only to do now

with Mount Lebanon.

By arrangements, supposed to have been previously made between the

Emir and Ibrahim Pasha, and in order that it might look as if the Emir

was taken totally by surprise, one fine night in the summer, several

regiments of Ibrahim Pasha’s troops were marched from Acre, Sayda, and

Tripoli, on one side, and from Damascus and Bâalbec on the other, so

as to arrive at _Btedýn_ (the Emir’s palace) at Dayr el Kamar (the

chief town) and at all the other important points of Mount Lebanon,

precisely on the same day, and as nearly as possible precisely at the

same hour. Either that the time had been well chosen, inasmuch as the

Druzes were then employed in harvesting and other agricultural

labours, or else the plan had been so laid as to ensure success and to

preclude resistance: the result was that the mountain was taken

possession of without firing a gun. The Emir Beshýr, acknowledged to

be the most consummate and perfidious hypocrite of modern times,

played his part so well and feigned such great trepidation and alarm

when two regiments marched into the courtyard of his palace, that he

persuaded his household, his minister, and the Druze people in

succession, that he was the victim of the stratagem as much as they

were themselves.

But, although Ibrahim Pasha had thus concentrated in the Lebanon a

sufficient force to overawe the Druzes, the material fact was not to

be overlooked that they were still in possession of their arms, which,

under favourable circumstances, they might turn against the occupants.

His first step, therefore, was to disarm them, which was done

effectually; those who were refractory being either bastinadoed, or,

if they exhibited any very aggravated resistance, put to death. Many,

however, succeeded in secreting their weapons. Not to have too much

work on his hands at once, Ibrahim exempted the Christians from the

disarmament, and, by cajoling and pretending he was disposed to favour

them, he flattered the petty vanity, that readily manifests itself in

a population which the superiority of the Druzes and long habits of

servility to mussulman masters had kept somewhat in a state of

inferiority; for, although the Maronites, who never live much away

from Mount Lebanon, hold themselves not at all inferior to the Druzes,

it is not so with the Greeks and Greek Catholics of the villages, who,

creeping through life in abject submissiveness to their rulers, were

easily entrapped by so flattering and unexpected a compliment. The

consequence was that, what with fine silk girdles and turbans of

brighter colours than before, what with a brace of pistols and the

conceit their new privilege inspired, persons who had returned to the

mountain after the absence of a year, would not have known them. Thus

was created a certain degree of dislike in the breasts of the Druzes,

who saw the Maronites and other Christians take the part of their

oppressors against them; but, when a sufficient time had elapsed for

leaving this source of jealousy to ferment between the two parties,

Ibrahim Pasha played off another of those tricks for which he is

unrivalled. Abbas Pasha, his nephew, one day happened to see one of

the principal Christians, a warden of the Emir Beshýr’s, dressed out

very finely, with his pistols in his girdle, and with side arms; “Who

is that man?” said he, in a loud tone of voice; “what is all that

finery? what is the meaning of those pistols, of that khanjàr, and

that sabre? why, what am I to wear, if those fellows appear in my

presence such fine gentlemen? Some remedy must be found for this--I

must see to it.” True enough he did; for, very shortly after, the

Christians were desired to bring their arms and give them up, and the

same measures were resorted to for enforcing the order in reference to

them which had already been applied with such savage rigour to the

Druzes.

The whole of Syria was now defenceless. The beautiful bazars of

Damascus, once famous for their finely-tempered blades and weapons of

defence, which, for many centuries, conferred such a remarkable

reputation on the artificers of that city, were now shorn of their

splendour. The Turks, who, in general, have always been proud of

displaying their sabres, guns, and pistols, on their persons or

suspended over their sofas, were now crestfallen: sadness was depicted

in every countenance, and only wolves, jackals, and partridges seemed

to rejoice in the change that had taken place.

But the spirit of the Druzes was not broken: they began to suspect

that they had been betrayed by the Emir Beshýr. Circumstances

transpired from time to time which led them to suppose that their

independence had been made a traffic of between him and Mahomet Ali,

and that they had been sold to enrich the coffers of the one, and

enlarge the domains of the other. The equivocal conduct of the Emir

Beshýr, his overacted apprehension, the treachery discoverable in some

of his measures, finally, his known duplicity, led them to the

conclusion that he had betrayed them. To complete their disasters,

Ibrahim Pasha introduced the conscription among them, a measure so

revolting to their usages, and so utterly at variance with the

voluntary levies of their forefathers, that the severest punishment,

not even the fear of death, could induce them to submit patiently to

so hateful an infliction.

The Druzes are inhabitants of three provinces of Syria, viz., Mount

Lebanon, Gebel Aali, near Aleppo, and the Horàn. The proximity of the

Horàn to the Desert and to the Bedouin Arabs, who acknowledge the

authority of neither pasha nor sultan, obviously suggested that

district--little known, indeed, to European travellers, but affording

many natural means of defence, and far removed from garrisons and

cities--as a refuge from the conscription. Many recruits, therefore,

fled from their families in Mount Lebanon to the Horàn, until, from

increase of numbers and of sufferings in a common cause, they mustered

in sufficient force to oppose resistance to the Pasha’s troops. They

were joined by the Bedouin Arabs, who hover round that quarter, and,

in their approaches towards Damascus, gave considerable apprehension

to their Egyptian masters. Sheryf Pasha marched to quell the

insurrection, and Suliman, Pasha of Sayda, joined him. We have already

seen that Sheryf Pasha was wounded in a rencontre with them; and,

taking up the events that occurred in the course of the campaign from

that date, I shall insert them in my diary as they come to my

knowledge.[10]

Lady Hester, who was favourable to the cause of the Sultan and

abhorred the Emir Beshýr, whilst she admired the military talents and

known courage of Ibrahim Pasha, determined, nevertheless, to

stigmatize him as a rebel, and work his overthrow, if she could: she,

therefore, encouraged in every way the hostile disposition of the

Druzes. From the beginning of Ibrahim Pasha’s successes in Syria, the

protection she afforded to the refugees and wounded from Acre

sufficiently manifested her tendencies. Mahomet Ali, who was aware of

her political abilities, her unflinching opposition to him, and her

fearless support of the Sultan, had written, through Boghoz Bey, to

deprecate her interference in the affairs of the province, and to

signify that, if she afforded an asylum and counsel to his enemies,

the tranquillity of Syria could not be secured. A portion of her

answer has already been given; but when Ibrahim Pasha made so easy a

conquest of the mountain, a word fell from his mouth, which, if ever

the Druzes succeed in expelling him, may be said to have been the

cause of his reverses. He is reported to have exclaimed from his

divan, when the news of the entire occupation of Mount Lebanon without

firing a single shot was brought to him, “What, those dogs of Druzes

had not a single bullet for us!” This little sentence was repeated to

Lady Hester, and not long afterwards a Druze of some note came to pay

her a visit. As he entered the room, she abruptly addressed him in the

same words, “Dog of a Druze! what, hadn’t you one single bullet for

Ibrahim Pasha?”--and then, with a sort of sarcastic pity, dilated on

Ibrahim Pasha’s exultation over them. She made it a by-word among her

servants; and not a Druze came near the house but he was saluted with,

“Dog of a Druze! what, had not you a single bullet for the Pasha?” To

people connected with Ibrahim Pasha’s government, she told the same

story, seemingly as if in praise of the Pasha’s bravery, who loved war

so much that he could not bear an easy and bloodless conquest, even

though to his own advantage. In every quarter, through every channel,

the Pasha’s saying was echoed in the Druzes’ ears: and his followers,

thinking it an anecdote that told well for their master, did not

consider that it rankled in the bosoms of the Druzes, who, stung to

the core by these cutting words, swore never to sleep until the hour

of vengeance came.

We will now return to the narrative of the occurrences which were

passing in Lady Hester’s house.

Saturday, April 7.--This day, when I saw Lady Hester, she asked me if,

on entering, I had observed anybody under the olive-tree outside of

the gate: I answered I had. “Well,” said she, “go and talk to

her.”--“But the person I saw was a poor man,” I replied.--“Ah! that’s

the one,” resumed Lady Hester; “that’s not a man, but a woman in man’s

clothes: that woman, at the siege of Acre, used to carry water to the

artillerymen on the ramparts, during the fire, to drink, and was never

in the least afraid; she is worth seeing: she comes to me every year

for a little money. I used to give her 150 or 200 piasters: but, as I

am poor now, take her fifty, and tell her I am rather short of money.”

I went, and sat down and talked with her. She had a small gray eye and

a placid countenance: she seemed to be very well aware of the

movements of the Pasha’s troops, and it struck me afterwards that she

might be accustomed to use her disguise for the same purposes in Lady

Hester’s service that the woman spoken of in a former part did for the

first Lord Chatham. I told her Lady Hester was ill, and that there was

no chance of seeing her: I added some tobacco to the present which her

ladyship had sent her; and, in very proper terms, she returned thanks,

and went away.

Sunday, April 8.--Osman Chaôosh had been sent to Beyrout for money,

and returned to-day, bringing only £40, the bill on Mr. Michael

Tutungi having been protested. The steamboat from England had arrived,

and there were no letters.

Monday, April 9.--When I first came to Jôon, Lady Hester Stanhope had

expressed an inclination to see one of Lady Charlotte Bury’s novels:

so, having at length received, on the preceding evening, the “Memoirs

of a Peeress,” which I had written for to France, I began reading it

to her to-day. She was calm and composed. The history of events, so

well known to her, seemed to afford her singular pleasure; and it was

evident that if she had always sought for amusement in books, instead

of spending her time in disciplining incorrigible knaves and wenches,

she might have found many happy hours, even in the midst of sickness

and solitude.

Lady Hester had been looking into the book in the course of the day.

“I do not think,” observed she, “that the heroine’s character is

hers;” (meaning Lady Charlotte’s,) “it seems to me a fictitious one,

made up partly of her own observations, partly of what has happened to

herself: if it is anybody, it must mean Lady Caher. Perhaps Lady

Charlotte’s husband writes the books, and she supplies the materials.

The style is not that of a woman like her; she is more likely to set

off on foot three or four miles to see how they ploughed (at Abra, for

example,) like an active Scotch woman; but, as for writing a book, I

think she was no more likely to do it than I am.[11] I could not

write a book, doctor, if you would give me the world. Ah! I could

dictate a little to anybody who wanted to write down a correct account

of circumstances that I know.

“I remember Lady Charlotte’s first going to court, and the effect was

very much what she describes of Miss Mordaunt:--that is, somebody said

she is too thin--very handsome, to be sure, but too thin: and somebody

else observed that, in a year’s time, when she filled out, she would

be remarkably beautiful, which turned out to be the case. She was

three years older than me, but she had such a hand and arm, and such a

leg! she had beautiful hair too, gold colour, and a finely-shaped

nose, and fine complexion. In about three years she all at once

disappeared from the _beau monde_: she married her cousin, who was

poor, and was still Lady Charlotte Campbell, but always in uneasy

circumstances. When he died, she travelled into Italy, for the sake of

educating her children, and there she married the tutor:--some of

those tutors are very good-looking men. There was a daughter of the

D*** of B*******, who married a tutor. To be sure they were carroty,

although she was the prettiest; but the D*** would not see her for

three years, and, at last, they gave him a living. One of the R******

family also married a tutor.”

I read on, and came to the passage where the heroine speaks of herself

as grown old, and having lost her charms. Here Lady Hester interrupted

me:--“That cannot be her,” said she; “for C. told me she is still a

loveable woman, and that the Persian Ambassador left England

desperately in love with her.”

An Englishman, as it was supposed, in the course of the day, was seen

to pass the gate, and was observed taking sketches towards the south

side of the walls; he spoke to nobody, and went his way: who or what

he was no one knew.[12]

Thursday, April 12.--The whole of the last week had been a busy one

with Lady Hester, who, in spite of her weakness, had rummaged out all

her best sheets, bought new dinner-napkins, had particular and strange

marks put to them, and, on the certainty of the prince’s coming, had

ordered the road within the gate up to the strangers’ garden to be new

laid and rolled, the doors to be fresh painted, and such other

preparations to be made as should give an air of cleanliness, if of

nothing else, to her solitary abode.

This day was showery; yet, notwithstanding, about three o’clock, she

issued from her chamber, and, requesting me to be present, she made

the store-room man produce all the contents of his china-closet and

spread them out on the pavement of the courtyard before her; where,

seated with her stick in her hand to point and strike with, she

examined, re-examined, and classed everything, until she had made up a

breakfast and dinner service for the prince, as also one for his

Turkish attendants, and one for his European servants.

It was on such occasions as these that Lady Hester infused activity

into the most sluggish. A blunder, an act of stupidity, or a lie, was

sure to be followed by a smart blow on the shoulders from her stick,

which fell like a German corporal’s on a soldier at drill. The

epithets of beast, rascal, stupid fellow, etcetera, were dealt out

with much freedom and readiness in the Arabic language. An old blue

and white teapot, two teacups and saucers, and two plates, one a

little broken, were all she could muster of the same pattern for

tea-things; and, for dinner, white plates and dishes composed a plain

but decent set. In my own house, not five hundred yards off, I had a

complete breakfast set in white French porcelain, and another in

English ware, as also a spare dinner service: these I pressed her to

make use of for the prince, but she would not listen to it:--“let him

see what I am reduced to,” she said. Lastly, she sent for the two

servants who were to wait at table on the prince, and ordered them to

set out on the ground (for there was no table in her apartments,

except the old card-table, which alternately went from her bed-room to

her saloon, and from her saloon to her bed-room, as she moved from one

to the other) all the plates and dishes as if for dinner, that they

might take a lesson. But, as it was impossible to make them understand

anything about order or symmetry, I suggested that one of my lads, who

was accustomed to lay the cloth, should be promoted to that post

during the prince’s stay. “Let me see first if he knows,” said Lady

Hester: so Mahmôod, a Turkish lad of sixteen, was sent for. He had

never seen Lady Hester, and, like all those who were shut out from her

courtyard and garden, thought her some mysterious being: judge,

therefore, of his fright when he came before her. Being told what he

was called for, he set about it as he had been taught by Miss

Longchamp, who, in the French fashion, and at a round table, had made

him place the soup-terrine in the middle. This excited a loud

exclamation from Lady Hester, and afforded her an opportunity of

showing how a table was laid in fashionable houses. The scene lasted

until sunset, and Mahmôod was duly promoted to the office of

_buffetier_ to the prince’s table!

FOOTNOTES:

[8] A collection of the Arabic letters which she had

received from people of all classes and on all

subjects would have been very valuable to the Oriental

scholar: but these were also burned at various

intervals.

[9] “There is perhaps not one mother in ten thousand,

who, before becoming such, has ever inquired into

the nature and wants of the newly-born infant, or

knows on what principle its treatment ought to be

directed.”--_Physiology of Digestion, by Andrew

Combe, M.D._, p. 232, 2nd edition.

[10] It may be mentioned that Suliman Pasha is considered

as the most efficient general in Syria, and, in

difficult situations, he is supposed to direct the

movements of the army. Ibrahim Pasha passes for being

jealous of him, but unable to do without him.

[11] On returning to Europe, I discovered that this novel,

although edited by Lady C. Bury, was the production

of another lady, Mrs. C. Gore. Nevertheless, the

observations made on it and on its supposed author are

retained, in the hope that each of these highly-gifted

persons, as well as the reader, will be amused in

hearing Lady Hester’s comments, made in a different

spirit from that which animates a critic in our

periodical reviews.

[12] I have often thought it must have been Mr.

Roberts, who, in his “Views of Syria,” has given

such a beautiful drawing of Lady Hester’s house,

notwithstanding that the surrounding scenery is

somewhat embellished by the painter’s imagination;

there being no river at the foot of the mount, but

only a watercourse always dry, excepting after heavy

rains.

Memoirs of the Lady Hester Stanhope, as related by herself in conversations with her physician, vol. 3 (of 3) · 第 3 / 9 章