CHAPTER XVIII.

It was not without deep interest that he became acquainted with the

history of Serlo's career. Piecemeal he learned it; for it was not the

fashion of that extraordinary man to be confidential, or to speak of any

thing connectively. He had been, one may say, born and suckled in the

theatre. While yet literally an infant, he had been produced upon the

stage to move spectators, merely by his presence; for authors even then

were acquainted with this natural and very guiltless mode of doing so.

Thus his first "Father!" or "Mother!" in favorite pieces, procured him

approbation, before he understood what was meant by that clapping of the

hands. In the character of Cupid, he more than once descended, with

terror, in his flying-gear; as harlequin, he used to issue from the egg;

and, as a little chimney-sweep, to play the sharpest tricks.

Unhappily, the plaudits of these glancing nights were too bitterly

repaid by sufferings in the intervening seasons. His father was

persuaded that the minds of children could be kept awake and steadfast

by no other means than blows: hence, in the studying of any part, he

used to thrash him at stated periods, not because the boy was awkward,

but that he might become more certainly and constantly expert. It was

thus that in former times, while putting down a landmark, people were

accustomed to bestow a hearty drubbing on the children who had followed

them: and these, it was supposed, would recollect the place exactly to

the latest day of their lives. Serlo waxed in stature, and showed the

finest capabilities of spirit and of body,--in particular, an admirable

pliancy at once in his thoughts, looks, movements, and gestures. His

gift of imitation was beyond belief. When still a boy, he could mimic

persons, so that you would think you saw them; though in form, age, and

disposition, they might be entirely unlike him, and unlike each other.

Nor with all this, did he want the knack of suiting himself to his

circumstances, and picking out his way in life. Accordingly, so soon as

he had grown in some degree acquainted with his strength, he very

naturally eloped from his father, who, as the boy's understanding and

dexterity increased, still thought it needful to forward their

perfection by the harshest treatment.

Happy was the wild boy, now roaming free about the world, where his

feats of waggery never failed to secure him a good reception. His lucky

star first led him in the Christmas season to a cloister, where the

friar, whose business it had been to arrange processions, and to

entertain the Christian community by spiritual masquerades, having just

died, Serlo was welcomed as a helping angel. On the instant he took up

the part of Gabriel in the Annunciation, and did not by any means

displease the pretty girl, who, acting the Virgin, very gracefully

received his most obliging kiss, with external humility and inward

pride. In their Mysteries, he continued to perform the most important

parts, and thought himself no slender personage, when at last, in the

character of Martyr, he was mocked of the world, and beaten, and fixed

upon the cross.

Some pagan soldiers had, on this occasion, played their parts a little

_too_ naturally. To be avenged on these heathen in the proper style, he

took care at the Day of Judgment to have them decked out in gaudy

clothes as emperors and kings; and at that moment when they, exceedingly

contented with their situation, were about to take precedence of the

rest in heaven, as they had done on earth, he, on a sudden, rushed upon

them in the shape of the Devil; and to the cordial edification of all

the beggars and spectators, having thoroughly curried them with his

oven-fork, he pushed them without mercy back into the chasm, where, in

the midst of waving flame, they met with the sorriest welcome.

He was acute enough, however, to perceive that these crowned heads might

feel offended at such bold procedure, and perhaps forget the reverence

due to his privileged office of Accuser and Turnkey. So in all silence,

before the Millennium commenced, he withdrew, and betook him to a

neighboring town. Here a society of persons, denominated Children of

Joy, received him with open arms. They were a set of clever,

strong-headed, lively geniuses, who saw well enough that the sum of our

existence, divided by reason, never gives an integer number, but that a

surprising fraction is always left behind. At stated times, to get rid

of this fraction, which impedes, and, if it is diffused over all the

mass of our conduct, endangers us, was the object of the Children of

Joy. For one day a week each of them in succession was a fool on

purpose; and, during this, he in his turn exhibited to ridicule, in

allegorical representations, whatever folly he had noticed in himself,

or the rest, throughout the other six. This practice might be somewhat

ruder than that constant training, in the course of which a man of

ordinary morals is accustomed to observe, to warn, to punish, himself

daily; but it was also merrier and surer. For as no Child of Joy

concealed his bosom-folly, so he and those about him held it for simply

what it was; whereas, on the other plan, by the help of self-deception,

this same bosom-folly often gains the head authority within, and binds

down reason to a secret servitude, at the very time when reason fondly

hopes that she has long since chased it out of doors. The mask of folly

circulated round in this society; and each member was allowed, in his

particular day, to decorate and characterize it with his own attributes

or those of others. At the time of Carnival, they assumed the greatest

freedom, vying with the clergy in attempts to instruct and entertain the

multitude. Their solemn figurative processions of Virtues and Vices,

Arts and Sciences, Quarters of the World, and Seasons of the Year,

bodied forth a number of conceptions, and gave images of many distant

objects to the people, and hence were not without their use; while, on

the other hand, the mummeries of the priesthood tended but to strengthen

a tasteless superstition, already strong enough.

Here again young Serlo was altogether in his element. Invention in its

strictest sense, it is true, he had not; but, on the other hand, he had

the most consummate skill in employing what he found before him, in

ordering it, and shadowing it forth. His roguish turns, his gift of

mimicry; his biting wit, which at least one day weekly he might use with

entire freedom, even against his benefactors,--made him precious, or

rather indispensable, to the whole society.

Yet his restless mind soon drove him from this favorable scene to other

quarters of his country, where other means of instruction awaited him.

He came into the polished, but also barren, part of Germany, where, in

worshipping the good and the beautiful, there is indeed no want of

truth, but frequently a grievous want of spirit. His masks would here do

nothing for him: he had now to aim at working on the heart and mind. For

short periods, he attached himself to small or to extensive companies of

actors, and marked, on these occasions, what were the distinctive

properties, both of the pieces and the players. The monotony which then

reigned on the German theatre, the mawkish sound and cadence of their

Alexandrines, the flat and yet distorted dialogue, the shallowness and

commonness of these undisguised preachers of morality, he was not long

in comprehending, or in seizing, at the same time, what little there was

that moved and pleased.

Not only single parts in the current pieces, but the pieces themselves,

remained easily and wholly in his memory, and, along with them, the

special tone of any player who had represented them with approbation. At

length, in the course of his rambles, his money being altogether done,

the project struck him of acting entire pieces by himself, especially in

villages and noblemen's houses, and thus in all places making sure at

least of entertainment and lodging. In any tavern, any room, or any

garden, he would accordingly at once set up his theatre: with a roguish

seriousness and a show of enthusiasm, he would contrive to gain the

imaginations of his audience, to deceive their senses, and before their

eyes to make an old press into a tower, or a fan into a dagger. His

youthful warmth supplied the place of deep feeling: his vehemence seemed

strength, and his flattery tenderness. Such of the spectators as already

knew a theatre, he put in mind of all that they had seen and heard: in

the rest he awakened a presentiment of something wonderful, and a wish

to be more acquainted with it. What produced an effect in one place he

did not fail to repeat in others; and his mind overflowed with a wicked

pleasure when, by the same means, on the spur of the moment, he could

make gulls of all the world.

His spirit was lively, brisk, and unimpeded: by frequently repeating

parts and pieces, he improved very fast. Erelong he could recite and

play with more conformity to the sense than the models whom he had at

first imitated. Proceeding thus, he arrived by degrees at playing

naturally; though he did not cease to feign. He seemed transported, yet

he lay in wait for the effect; and his greatest pride was in moving, by

successive touches, the passions of men. The mad trade he drove did

itself soon force him to proceed with a certain moderation; and thus,

partly by constraint, partly by instinct, he learned the art of which so

few players seemed to have a notion,--the art of being frugal in the use

of voice and gestures.

Thus did he contrive to tame, and to inspire with interest for him, even

rude and unfriendly men. Being always contented with food and shelter;

thankfully accepting presents of any kind as readily as money, which

latter, when he reckoned that he had enough of it, he frequently

declined,--he became a general favorite, was sent about from one to

another with recommendatory letters; and thus he wandered many a day

from castle to castle, exciting much festivity, enjoying much, and

meeting in his travels with the most agreeable and curious adventures.

With such inward coldness of temper, he could not properly be said to

love any one; with such clearness of vision, he could respect no one; in

fact, he never looked beyond the external peculiarities of men; and he

merely carried their characters in his mimical collection. Yet withal,

his selfishness was keenly wounded if he did not please every one and

call forth universal applause. How this might be attained, he had

studied in the course of time so accurately, and so sharpened his sense

of the matter, that not only on the stage, but also in common life, he

no longer could do otherwise than flatter and deceive. And thus did his

disposition, his talent, and his way of life, work reciprocally on each

other, till by this means he had imperceptibly been formed into a

perfect actor. Nay, by a mode of action and re-action, which is quite

natural, though it seems paradoxical, his recitation, declamation, and

gesture improved, by critical discernment and practice, to a high degree

of truth, ease, and frankness; while, in his life and intercourse with

men, he seemed to grow continually more secret, artful, or even

hypocritical and constrained.

Of his fortunes and adventures we perhaps shall speak in another place:

it is enough to remark at present, that in later times, when he had

become a man of circumstance, in possession of a distinct reputation,

and of a very good, though not entirely secure, employment and rank, he

was wont, in conversation, partly in the way of irony, partly of

mockery, in a delicate style, to act the sophist, and thus to destroy

almost all serious discussion. This kind of speech he seemed peculiarly

fond of using towards Wilhelm, particularly when the latter took a

fancy, as often happened, for introducing any of his general and

theoretical disquisitions. Yet still they liked well to be together:

with such different modes of thinking, the conversation could not fail

to be lively. Wilhelm always wished to deduce every thing from abstract

ideas which he had arrived at: he wanted to have art viewed in all its

connections as a whole. He wanted to promulgate and fix down universal

laws; to settle what was right, beautiful, and good: in short, he

treated all things in a serious manner. Serlo, on the other hand, took

up the matter very lightly: never answering directly to any question, he

would contrive, by some anecdote or laughable turn, to give the finest

and most satisfactory illustrations, and thus to instruct his audience

while he made them merry.

Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2) · 第 18 / 23 章