The wife of an honest and worthy man in Andover was sick of a fever.

After all the usual means had failed to check the symptoms of her

disease, the idea[ii.248] became prevalent that she was suffering under

an "evil hand." The husband, pursuant of the advice of friends, posted

down to Salem Village to ascertain from the afflicted girls who was

bewitching his wife. Two of them returned with him to Andover. Never

did a place receive such fatal visitors. The Grecian horse did not

bring greater consternation to ancient Ilium. Immediately after their

arrival, they succeeded in getting more than fifty of the inhabitants

into prison, several of whom were hanged. A perfect panic swept like a

hurricane over the place. The idea seized all minds, as Hutchinson

expresses it, that the only "way to prevent an accusation was to become

an accuser."—"The number of the afflicted increased every day, and the

number of the accused in proportion." In this state of things, such a

great accession being made to the ranks of the confessing witches, the

power of the delusion became irresistibly strengthened. Mr. Dudley

Bradstreet, the magistrate of the place, after having committed about

forty persons to jail, concluded he had done enough, and declined to

arrest any more. The consequence was that he and his wife were cried

out upon, and they had to fly for their lives. They accused his

brother, John Bradstreet, with having "afflicted" a dog. Bradstreet

escaped by flight. The dog was executed. The number of persons who had

publicly confessed that they had entered into a league with Satan, and

exercised the diabolical power thus acquired, to the injury, torment,

and death of innocent parties, pro[ii.249]duced a profound effect upon

the public mind. At the same time, the accusers had everywhere

increased in number, owing to the inflamed state of imagination

universally prevalent which ascribed all ailments or diseases to the

agency of witches, to a mere love of notoriety and a passion for

general sympathy, to a desire to be secure against the charge of

bewitching others, or to a malicious disposition to wreak vengeance

upon enemies. The prisons in Salem, Ipswich, Boston, and Cambridge,

were crowded. All the securities of society were dissolved. Every man's

life was at the mercy of every other man. Fear sat on every

countenance, terror and distress were in all hearts, silence pervaded

the streets; all who could, quit the country; business was at a stand;

a conviction sunk into the minds of men, that a dark and infernal

confederacy had got foot-hold in the land, threatening to overthrow and

extirpate religion and morality, and establish the kingdom of the

Prince of darkness in a country which had been dedicated, by the

prayers and tears and sufferings of its pious fathers, to the Church of

Christ and the service and worship of the true God. The feeling, dismal

and horrible indeed, became general, that the providence of God was

removed from them; that Satan was let loose, and he and his

confederates had free and unrestrained power to go to and fro,

torturing and destroying whomever he willed. We cannot, by any extent

of research or power of imagination, enter fully into the ideas of the

people of that day; and it is there[ii.250]fore absolutely impossible

to appreciate the awful condition of the community at the point of time

to which our narrative has led us.

In the midst of this state of things, the old colony of Massachusetts

was transformed into a royal province, and a new government organized.

Sir William Phips, the governor, arrived at Boston, with the new

charter, on the evening of the 14th of May. William Stoughton, of

Dorchester, superseded Thomas Danforth as deputy-governor. In the

Council, which took the place of the Assistants, most of the former

body were retained. Bartholomew Gedney had a few years before been

dropped from the board of Assistants. He was now placed in the Council

with John Hathorne, Jonathan Corwin, Samuel Appleton, and Robert Pike,

of this county. The new government did not interfere with the

proceedings in progress relating to the witchcraft prosecutions, at the

moment. Examinations and commitments went on as before; only the

magistrates, acting on those occasions, were re-enforced by Mr. Gedney,

who presided at their sessions. The affair had become so formidable,

and the public infatuation had reached such a point, that it was

difficult to determine what ought to be done. Sir William Phips, no

doubt, felt that it was beyond his depth, and yielded himself to the

views of the leading men of his council. Stoughton was in full sympathy

with Cotton Mather, whose interest had been used in procuring his

appointment over Danforth. Through him, Mather acquired, and held for

some time, great as[ii.251]cendency with the governor. It was concluded

best to appoint a special court of Oyer and Terminer for the witchcraft

trials. Stoughton, the deputy-governor, was commissioned as

chief-justice. Nathaniel Saltonstall of Haverhill; Major John Richards

of Boston; Major Bartholomew Gedney of Salem; Mr. Wait Winthrop,

Captain Samuel Sewall, and Mr. Peter Sargent, all three of Boston,—were

made associate judges. Saltonstall early withdrew from the service; and

Jonathan Corwin, of Salem, succeeded to his place on the bench of the

special court. A majority of the judges were citizens of Boston.

Jonathan Corwin had been associated with Hathorne in conducting the

examinations that have been described. He was a son of George Corwin,

who has been noticed in the account of Salem Village.

A shade of illegality rests upon the very existence of this special

court. There has always been a question whether the new charter gave to

the governor and council power to create it without the concurrence of

the House of Representatives. It has been held that such a court could

have no other lawful foundation than an act of the General Court.

Hutchinson was evidently of this opinion. This question was a very

serious one; for, as that considerate and able historian and eminent

judicial officer says, the tribunal that passed sentence in the

witchcraft prosecutions was "the most important court to the life of

the subject which was ever held in the province." The time required to

convene the popular branch of the[ii.252] government is itself, in all

cases, an element of safety. In this case, it would have carried the

country beyond the period of the delusion, and saved its annals from

their darkest and bloodiest page. The condition of things when he

arrived, had his counsellors been wise, would have led Sir William

Phips forthwith to issue writs of election of deputies, before taking

any action whatever. In a free republican government, the executive

department ought never to attempt to dispose of difficult matters of

vital importance without the joint deliberations and responsibility of

the representatives of the people.

So far as the composition of the court is considered, no objection can

be made. The justices were all members of the council, and belonged to

the highest order, not only of the magistracy, but of society

generally. They constituted as respectable a body of gentlemen as could

have been collected. Thomas Newton, of Boston, was commissioned to act

as attorney-general. The official title of marshal ceasing with the new

government, George Corwin was appointed sheriff of the county of Essex.

Herrick appears to have continued in the service as deputy. Sheriff

Corwin was twenty-six years of age. He was the grandson of the original

George Corwin, and the son of John. His mother was grand-daughter of

Governor Winthrop of Massachusetts, and daughter of Governor Winthrop

of Connecticut. His wife was a daughter of Bartholomew Gedney; so that

it appears that two of the judges were his uncles, and one his[ii.253]

father-in-law. These personal connections may be borne in mind, as

affording ground to believe, that, in the discharge of his painful

duties, he did not act without advice and suggestions from the highest

quarter.

The court-house in which the trials were held stood in the middle of

what is now Washington Street, near where Lynde and Church Streets,

which did not then exist, now enter it, fronting towards Essex Street.

The building was also used as a town-house; Washington Street being,

for this reason, then called "Town-house Lane." Off against the

court-house, on the west side of the lane, was the house of the Rev.

Nicholas Noyes, on the site of the residence of the late Robert

Brookhouse. Opposite to it was the estate of Edward Bishop, which

fronted westerly on "Town-house Lane" a little over a hundred feet,

including the present Jeffrey Court, and extending a few feet beyond

the corner of the house of Dr. S.M. Cate, over a portion of Church

Street. Its depth, towards St. Peter Street, was about three hundred

and forty-five feet. Edward Bishop held this estate in the right of his

wife Bridget, the widow of Thomas Oliver who had died about 1679. Not

long after this marriage, Bishop removed to his farm at Royal Side. In

1685, the "old Oliver house" was either removed or rebuilt, and a new

one erected on the same premises, which was occupied by tenants in

1692. These items are given because they will help to illustrate the

narrative, and enable us to understand points of evidence in the

approaching trial. It is a curious[ii.254] circumstance, that the first

public victim of the prosecutions, Bridget Bishop, had been the nearest

neighbor and lived directly opposite, to the person who, more than any

other inhabitant of the town, was responsible for the blood that was

shed,—Nicholas Noyes. The jail, at that time, was on the western side

of Prison Lane, now St. Peter Street, north of the point where Federal

Street now enters it. The meeting-house stood on what has always been

the site of the First Church. The "Ship Tavern" was on ground the front

of which is occupied, at present, by "West's Block," nearly opposite

the head of Central Street. It had long been owned and kept by John

Gedney, Sr. Two of his sons, John and Bartholomew, had married Susanna

and Hannah Clarke. John died in 1685. His widow moved into the family

of her father-in-law; and, after his death in 1688, continued to keep

the house. In 1698 she was married to Deliverance Parkman, and died in

1728. The tavern, in 1692, was known as the "Widow Gedney's." The

estate had an extensive orchard in the rear, contiguous, along its

northern boundary, to the orchard of Bridget Bishop, which occupied

ground now covered by the Lyceum building, and one or two others to the

east of it.

The Court was opened at Salem in the first week of June, 1692. In the

mean time, the attorney-general, to prepare for the management of the

cases, came to Salem. He addressed the following letter to Isaac

Addington, Secretary of the province:[ii.255]—

"Salem, 31st May, 1692.

"Worthy Sir,—I have herewith sent you the names of the prisoners that

are desired to be transmitted by _habeas corpus_; and have presumed to

send you a copy thereof, being more, as I presume, accustomed to that

practice than yourself, and beg pardon if I have infringed upon you

therein. I fear we shall not this week try all that we have sent for;

by reason the trials will be tedious, and the afflicted persons cannot

readily give their testimonies, being struck dumb and senseless, for a

season, at the name of the accused. I have been all this day at the

Village, with the gentlemen of the council, at the examination of the

persons, where I have beheld strange things, scarce credible but to the

spectators, and too tedious here to relate; and, amongst the rest,

Captain Alden and Mr. English have their _mittimus_. I must say,

according to the present appearances of things, they are as deeply

concerned as the rest; for the afflicted spare no person of what

quality soever, neither conceal their crimes, though never so heinous.

We pray that Tituba the Indian, and Mrs. Thacher's maid, may be

transferred as evidence, but desire they may not come amongst the

prisoners but rather by themselves; with the records in the Court of

Assistants, 1679, against Bridget Oliver, and the records relating to

the first persons committed, left in Mr. Webb's hands by the order of

the council. I pray pardon that I cannot now further enlarge; and, with

my cordial service, only add that I am, sir, your most humble servant,

signature

[ii.256]

Hutchinson says that there was no colony or province law against

witchcraft in force when the trials began; and that the proceedings

were under an act of James the First, passed in 1603. By that act,

persons convicted were to be sentenced to "the pains and penalties of

death as felons." By the colonial law, conviction of capital crimes did

not incapacitate the party affected from disposing of property. In this

and other respects, there were points of difference, which caused some

inconvenience in carrying out the practice of the mother-country; and

the attorney-general had to supply the want of experience in the local

officers.

It may here be mentioned, that no record of the doings of this special

court are now to be found, and our only information respecting them is

obtained in brief and imperfect statements of writers of the time.

Perhaps Hutchinson had the use of the records. He gives the dates of

the several sessions of the courts, and of the conviction and execution

of the prisoners. Some of the depositions sworn to in court are on

file, but without giving in many instances the date when thus offered

in the trials. In some cases, they state when they were laid before the

grand jury. Only a small part of them are preserved. The matter they

contain was, to a considerable extent, brought forward at the

preliminary examinations, and has been already adduced. In the

following account of the trials, some further use will be made of these

depositions.

Bridget Bishop was the only person tried at the first session of the

Court. She was brought through[ii.257] Prison Lane, up Essex Street, by

the First Church, into Town-house Lane, to the Court-house. Cotton

Mather says,—

"There was one strange thing with which the court was newly

entertained. As this woman was under a guard, passing by the great and

spacious meeting-house, she gave a look towards the house; and

immediately a demon, invisibly entering the meeting-house, tore down a

part of it: so that, though there was no person to be seen there, yet

the people, at the noise, running in, found a board, which was strongly

fastened with several nails, transported into another quarter of the

house."

It is probable that the streets were thronged by crowds eager to get a

sight of the prisoner; and that the doors, fences, and house-tops were

occupied. Some, perhaps, got into the meeting-house; and, in clambering

up to the windows, a board may have been put in requisition, and left

misplaced. Incredible almost as it is, this circumstance seems, from

Mather's language,—"the court was entertained,"—to have been brought in

evidence at the trial, and regarded as weighty and conclusive proof of

Bridget's guilt.

One or two points in the evidence adduced against her, in addition to

those mentioned heretofore, deserve consideration. The position taken,

at her trial, by the Rev. John Hale of Beverly demands criticism. The

charge of witchcraft had been made against her on more than one

occasion before; particularly about the year 1687, when she resided

near the bounds of Beverly, at Royal Side. A woman in the

neighbor[ii.258]hood, subject to fits of insanity, had, while passing

into one of them, brought the accusation against her; but, on the

return of her reason, solemnly recanted, and deeply lamented the

aspersion. In a violent recurrence of her malady, this woman committed

suicide. Mr. Hale had examined the case at the time, and exonerated

Bridget Bishop, who was a communicant in his church, from the charge

made against her by the unhappy lunatic. He was satisfied, as he

states, that "Sister Bishop" was innocent, and in no way deserved to be

ill thought of. He hoped "better of said Goody Bishop at that time."

Without any pretence of new evidence touching the facts of the case, he

came into court in 1692, and related them, to the effect and with the

intent to make them bear against her. He described the appearance of

the throat of the woman, after death, as follows:—

"As to the wounds she died of, I observed three deadly ones; a piece of

her windpipe cut out, and another wound above that through the windpipe

and gullet, and the vein they call jugular. So that I then judged and

still do apprehend it impossible for her, with so short a pair of

scissors, to mangle herself so without some extraordinary work of the

Devil or witchcraft."

If this was his impression at the time, it is strange that he did not

then say so. But there is no appearance of any criminal proceedings

having been had, by the grand jury or otherwise, against "Sister

Bishop" on the occasion. On the contrary, Mr. Hale seems to have

acquiesced in the opinion, that the derangement of[ii.259] the woman

was aggravated, if not caused, by her being overmuch given to searching

and pondering upon the dark passages and mysterious imagery of

prophecy. The truth, in all probability, is, that Mr. Hale's suspicion

was an after-thought. The effect produced upon his mental condition by

the statements and actings of the "afflicted children" in 1692 was

unconsciously transferred to 1687. The delusion, in which he was then

fully participating, led him to put a different interpretation upon the

suicidal wounds and horrible end of the wretched maniac, five or six

years before.

A piece of evidence, which illustrates the state of opinion at that

time, relating to our subject, given in this case, is worthy of notice.

Samuel Shattuck was a hatter and dyer. His house was on the south side

of Essex Street, opposite the western entrance to the grounds of the

North Church. Before her removal to the village, Bridget Bishop was in

the habit of calling at Shattuck's to have articles of dress dyed. He

states that she treated him and his family politely and kindly; or, as

he characterized her deportment after his mind had become jaundiced

against her, "in a smooth and flattering manner." He tells his story in

a deposition written by him, and signed and sworn to in Court by

himself and wife, June 2, 1692. It is as follows:—

"Our eldest child, who promised as much health and understanding, both

by countenance and actions, as any other children of his years, was

taken in a very drooping[ii.260] condition; and, as she came oftener to

the house, he grew worse and worse. As he would be standing at the

door, would fall out, and bruise his face upon a great step-stone, as

if he had been thrust out by an invisible hand; oftentimes falling, and

hitting his face against the sides of the house, bruising his face in a

very miserable manner.... This child taken in a terrible fit, his mouth

and eyes drawn aside, and gasped in such a manner as if he was upon the

point of death. After this, he grew worse in his fits, and, out of

them, would be almost always crying. That, for many months, he would be

crying till nature's strength was spent, and then would fall asleep,

and then awake, and fall to crying and moaning; and that his very

countenance did bespeak compassion. And at length, we perceived his

understanding decayed: so that we feared (as it has since proved) that

he would be quite bereft of his wits; for, ever since, he has been

stupefied and void of reason, his fits still following of him. After he

had been in this kind of sickness some time, he has gone into the

garden, and has got upon a board of an inch thick, which lay flat upon

the ground, and we have called him; he would come to the edge of the

board, and hold out his hand, and make as if he would come, but could

not till he was helped off the board.... My wife has offered him a cake

and money to come to her; and he has held out his hand, and reached

after it, but could not come till he had been helped off the board, by

which I judge some enchantment kept him on.... Ever since, this child

hath been followed with grievous fits, as if he would never recover

more; his head and eyes drawn aside so as if they would never come to

rights more; lying as if he were, in a manner, dead; falling anywhere,

either into fire or water, if he be not constantly looked to; and,

generally, in such an uneasy,[ii.261] restless frame, almost always

running to and fro, acting so strange that I cannot judge otherwise but

that he is bewitched: and, by these circumstances, do believe that the

aforesaid Bridget Oliver—now called Bishop—is the cause of it: and it

has been the judgment of doctors, such as lived here and foreigners,

that he is under an evil hand of witchcraft."

The means used to give this direction to the suspicions of Shattuck and

his wife are described in the notice of Bridget Bishop, in the First

Part of this work.

Shattuck was a son of the sturdy Quaker of that name who, thirty years

before, had given the government of the colony so much trouble, and

seems to have inherited some of his notions. In his deposition, he

mentions, as corroborative proof of Bridget Bishop's being a witch,

that she used to bring to his dye-house "sundry pieces of lace," of

shapes and dimensions entirely outside of his conceptions of what could

be needed in the wardrobe, or for the toilet, of a plain and honest

woman. He evidently regarded fashionable and vain apparel as a snare

and sign of the Devil.

The imaginations of several persons in Shattuck's immediate

neighborhood seem to have been wrought up to a high point against

Bridget Bishop. John Cook lived on the south side of the street,

directly opposite the eastern entrance to the grounds of the North

Church, on its present site. John Bly's house was on a lot contiguous

to the rear of Cook's, fronting on Summer Street. One of Cook's sons

(John), aged eighteen, testified, that,[ii.262]—

"About five or six years ago, one morning about sun-rising, as I was in

bed, before I rose, I saw Goodwife Bishop, _alias_ Oliver, stand in the

chamber by the window: and she looked on me and grinned on me, and

presently struck me on the side of the head, which did very much hurt

me; and then I saw her go out under the end window at a little crevice,

about so big as I could thrust my hand into. I saw her again the same

day,—which was the sabbath-day,—about noon, walk across the room; and

having, at the time, an apple in my hand, it flew out of my hand into

my mother's lap, who sat six or eight foot distance from me, and then

she disappeared: and, though my mother and several others were in the

same room, yet they affirmed they saw her not."

Bly and his wife Rebecca had a difficulty with Bishop in reference to

payment for a hog they had bought of her. The following is from their

testimony at her trial. After stating that she came to their house and

quarrelled with them about it, they go on to say that the animal—

"was taken with strange fits, jumping up, and knocking her head against

the fence, and seemed blind and deaf, and would not eat, neither let

her pigs suck, but foamed at the mouth; which Goody Henderson, hearing

of, said she believed she was overlooked, and that they had their

cattle ill in such a manner at the Eastward, when they lived there, and

used to cure them by giving of them red ochre and milk, which we also

gave the sow. Quickly after eating of which, she grew better; and then,

for the space of near two hours together, she, getting into the street,

did set off, jumping and running between the house of said deponents

and said Bishop's, as if[ii.263] she were stark mad, and, after that,

was well again: and we did then apprehend or judge, and do still, that

said Bishop had bewitched said sow."

William Stacey testified, that, as he was "agoing to mill," meeting

Bishop in the street, some conversation passed between them, and that,—

"being gone about six rods from her, the said Bishop, with a small load

in his cart, suddenly the off-wheel slumped or sunk down into a hole

upon plain ground; that this deponent was forced to get one to help him

get the wheel out. Afterwards, this deponent went back to look for said

hole where his wheel sunk in, but could not find any hole."

Stacey further deposed, that, on another occasion, he—

"met the said Bishop by Isaac Stearns's brick-kiln. After he had passed

by her, this deponent's horse stood still with a small load going up

the hill; so that, the horse striving to draw, all his gears and

tackling flew in pieces, and the cart fell down."

These mishaps and marvels occurred in Summer Street, near the foot of

Chestnut Street, where the ground was then much lower than it is now.

Stacey was ascending the street, on his way through High Street to his

father's mill, at the South River.

Stacey concluded his testimony as follows:—

"This deponent hath met with several other of her pranks at several

times, which would take up a great time to tell of.

"This deponent doth verily believe that the said Bridget Bishop was

instrumental to his daughter Priscilla's death.[ii.264] About two years

ago, the child was a likely, thriving child; and suddenly screeched

out, and so continued, in an unusual manner, for about a fortnight, and

so died in that lamentable manner."

Many of the extraordinary "pranks," charged upon Bridget Bishop, had

their scene near to her dwelling-house. John Louder, a servant of John

Gedney, Sr., some years before, had a controversy with her about her

fowls, "that used to come into our orchard or garden." He swore as

follows:—

Salem Witchcraft, Volumes I and II With an Account of Salem Village and a History of Opinions on Witchcraft and Kindred Subjects · 第 48 / 72 段