“Emmerick,” said Dame Niafer, “would be well enough if he were not led

by the nose in everything by that wife of his.”

Then Jurgen’s shoulders went up, his hands went outward, to disclaim any

personal share in the old lady’s appraisement of his present client

Radegonde. But Jurgen did not argue the matter.

“Madame Melicent,” Jurgen equably resumed, “has been the provoker of

much gratifyingly destructive warfare oversea, just as Madame Ettarre

has been the cause of another long war here at home, in which many

gentlemen have won large honor, and hundreds of the humbler sort have

been enabled to enter into a degree of eternal bliss appropriate to

their inferior estate. Such wars evoke the noble emotions of patriotism,

they enable people to become proficient in self-sacrifice, and they

remarkably better business conditions, as my ledgers attest. As for

Madame Dorothy, while she has incited no glorious public homicides and

arsons, she has gratified and she has made more pleasurable the

existence of half the gentry of Poictesme—”

“And what, you rogue, do you mean by that?”

“I allude to the organ of vision, without any anatomical excursus. I

mean that to behold such perfect beauty makes life more pleasurable.

Moreover, Madame Dorothy has incited a fine poem and a hungering and a

dreaming that will not die, and a laughter which derides its utterer,

too pitilessly—”

Now Jurgen’s voice had altered so that the old lady looked at him more

narrowly. Niafer had an excellent memory. She perfectly recalled the

infatuation of Jurgen’s youth, she who had no delusions about this

daughter of hers. And Niafer reflected briefly upon the incurable

romanticism of all men.

But Niafer said only, “I never heard of any such poem.”

Jurgen now completed the third of those convenient coughing spells. “I

refer to an epic which stays as yet unpublished. It is a variation upon

the Grail legend, madame, and pertains to the quest of a somewhat

different receptacle. However! In regard to the other children of Dom

Manuel,—concerning whose mothers your opinions, my adored Centurion, do

equal credit to your sturdy morality and your skill in the art of

impassioned prose,—we have Messire Raimbaut, a very notably respected

poet, we have Sesphra, who has become a god of the Philistines. Poets

befall all families, of course, with nobody to blame, whereas a god,

madame, is not ever, as rhetoricians express it, to be sneezed at. We

have, moreover, Edward Longshanks, one of the most applauded monarchs

that England has ever known, because he so compactly exhibits in his

large person every one of the general defects and limitations of his

people. Thus far, madame, we may estimate the children of Dom Manuel’s

body to have made a rather creditable showing.”

“There is something in what you say,” Dame Niafer admitted. “Yet what is

this nonsense about ‘the children of his body’? Have men any other

implement, unknown to their wives, with which to beget children?”

Jurgen beamed. Jurgen, it was apparent, had found an enticing idea to

play with.

“There is quite another sort of paternity, acquired without the need of

troubling and upsetting any woman. So, for the perfect rounding off of

our argument, we must consider also Dom Manuel’s children in the spirit,

those lords who were of the Fellowship of the Silver Stallion, and whose

heroism was modeled so exactly after his fine example.”

Niafer replied, a little puzzled: “They were notable and pious persons,

who were sent into all parts of the earth as the apostles of the

Redeemer, and who will return again with Manuel.... But do you tell me

just what you mean!”

“I mean that it was of rough and ungodly fighting-men that Dom Manuel’s

example made these incomparable heroes. There was a time, madame,—a time

to which we may now, in the proper spirit, refer without any

impiety,—when their delight in battle was as vigorous as their moral

principles were lax, a time when they jested at holy things, and when

their chastity was defective.”

The Countess nodded. “I remember that time. It was an evil time, with no

respectability in it: and I said so, from the first.”

“Yet do you consider what Dom Manuel’s example and teachings made, in

the end, of his companions in this life! Do you consider the saintly

deeds of Holden and of Anavalt, and how Ninzian was for so long the

mainstay of all religion hereabouts—!”

“Ninzian was a holy person, and even among the apostles of Manuel he was

perhaps the most devout. Nevertheless—”

But Jurgen now became more particular. “Do you consider how but fourteen

years ago Donander died a martyr in conflict with the pagan Northmen,

proving with his body’s loss the falsity and wickedness of their

superstitions when in the sight of both armies Donander was raised up

into heaven by seven angels in the same instant that a devil carried his

adversary northward!”

“That miracle is attested. Yet—”

“Consider how holy Gonfal also perished as a martyr among the infidels

of Inis Dahut, after his chaste resistance to the improper advances of

their queen! There, madame, was a very soul-stirring example for you,

because you brunettes are not easy to resist.”

“Get along with you, you rogue! My eyes stay dark and keen enough to see

that what hair I have is white in these days.”

“Then also, pious Miramon Lluagor, it is well known, converted many

hundreds of the heathen about Vraidex, by the great miracle which he

wrought when Koshchei the Deathless, and Toupan, the Duke of Chaos, and

Moloch, Lord of the Land of Tears, and Nergal, the Chief of Satan’s

Secret Police,—and several thousand other powers of evil whose names and

infernal degrees at this instant evade me,—came swarming out of hell in

the form of gigantic bees.”

“It is known that such favor was vouchsafed by Heaven to the faith and

the prayers of Miramon. Ninzian, indeed, was present at the time, and

told me about those awful insects. Each was about as large as a cow, but

their language was much worse. Nevertheless—”

But Jurgen was nowhere near done. “Then Guivric,” he pointed

out,—“Guivric of Perdigon, also, in whom the old leaven stayed longer

than in the others, so that for a while he kept some little faults, they

say, in the way of pride and selfishness,—Guivric got wholly rid of

these blemishes after his notable trip into the East to discomfit

single-handed the signal schisms of the pernicious and sinister Sylan.

There was never a sweeter nor a more prodigally generous nor a more

generally lovable saint upon earth than all found Guivric after his

return from exorcising that heathen heresiarch into a mere pile of

bones; and so the dear old Heitman stayed up to the glorious hour of his

seraphic death.”

“That is true. I recall the change in Guivric, and it was most

edifying.”

“Do you recall, also, madame, how the venerable Kerin went down to teach

the truth about the Redeemer in the deepest fastnesses of error and

delusion! and how he there confuted, one by one, the frivolous

scientific objections of the overseers of hell,—with a patience, a

painstakingness and a particularity surprising even in an apostle,—in an

argument which lasted twenty years!”

“That also is true. In fact, it was his own wife who told me about it.

Nevertheless—”

But Jurgen was still talking. “Lastly, madame, my beloved father Coth,

as a matter of equally general knowledge, went as an evangelist among

the brown-skinned and black-hearted unbelievers of Tollan. He introduced

among them the amenities of civilization and true religion. He taught

them to cover their savage nakedness. And, in just the manner of holy

Gonfal, Coth likewise subdued the goad of carnal desire and the prick of

his flesh—not once, but many times,—when Coth also was tempted by such

an ill-regulated princess as but to think of crimsons the cheek of

decency.”

The Countess said, meditatively: “You and your cheek—However, do you go

on!”

Jurgen now shook a grizzled head, in rather shocked deprecation. “You

ask the impossible. Upon the innumerable other pious exploits of Coth,

I, as his wholly unworthy son, may not dwell without appearing

vainglorious. That would be most unbecoming. For the modesty of my

father was such, madame, that, I must tell you, not even to me, his own

son, did he ever speak of these matters. The modesty of my father was

such that—as was lately revealed to a devout person in a vision,—even

now my father esteems himself unworthy of celestial bliss; even now his

conscience troubles him as to the peccadilloes of his earlier and

unregenerate days; and even now he elects to remain among what, in a

manner of speaking, might be termed the less comfortable conditions of

eternal life.”

“He is privileged, no doubt, to follow his own choice: for his

consecrated labors are attested. Nevertheless....”

Then for a while Dame Niafer considered. These certainly were the facts

as to the lords of the Silver Stallion, whom she herself could remember

as having been, in the far-off days of her youth, comparatively

imperfect persons: these acts of the apostles were facts recorded in the

best-thought-of chronicles, these were the facts familiar even to

children, facts which now a lengthy while ago, along with many other

edifying facts about the saintly lords of the Silver Stallion, had each

been fitted into its proper niche as a part of the great legend of

Manuel: and as she appraised these facts, the old Countess validly

perceived the strength of Jurgen’s argument....

“Yes,” Niafer conceded, by and by, “yes, what you say is true. These

consecrated persons had faults when they were first chosen by my husband

to be his companions: but through their intimacy with him, and through

the force of his example, they were purged of these faults, they were

made just and perfect: and after the Redeemer’s passing, they fared

stainlessly, and were his apostles, and carried that faith which his

living had taught them into every direction and about all quarters of

the earth. These are the facts recorded in each history book.”

“So, you perceive, Centurion dear! I can but repeat that, in the axiom

favored by my honored father, every tree must be judged by its fruits.

The exploits of the Fellowship of the Silver Stallion I estimate as the

first fruits of the cult of the Redeemer. Men of the somewhat lax

principles to which these apostles in their younger days—I say it in the

proper spirit, madame,—did now and then, we know, succumb, such men are

not unmiraculously made just and perfect. I deduce we may declare this

cult of Manuel the Redeemer to be a heavenly inspired and an in all ways

admirable cult, since it produces miraculously, from the raw material of

alloyed humanity, such apostles. This cult has already, in the holy

lives and the high endings of the lords of the Silver Stallion, madame,

passed the pragmatic test: it is a cult that works.”

“Besides,” said Niafer, with a not unfeminine ellipsis, and with a

feminine preference for something quite tangible, “there is that last

sight of my husband’s entry into glory, which as a child you had upon

Upper Morven, and the fearful eucharist which you witnessed there. I

could never understand why there was not even one angel present, when as

many as seven came for Donander. Even so, you did witness very holy and

supernatural occurrences with which Heaven would never have graced the

passing of an ordinary person.”

“The imagination of a child—” began Jurgen. He stopped short. He added,

“Very certainly, madame, your logic is acute, and your deduction is

unassailable by me.”

“At all events—” Then it was Niafer who stopped abruptly.

But in a while she continued speaking, and in her withered face was much

that puzzled and baffled look which Coth’s old face had worn toward the

end.

“At all events, it was only a dream about those hussies. And at all

events, it is near time for dinner,” said Dame Niafer. “And people must

have both their dreams and their dinners in this world, and when we go

out of it we must take what we find. That is all. I have not the

imagination of a child. I am old. And when you get old it is better not

to imagine things. It is better for an old person not to have any

dreams. It is better for an old person not to think. Only one thing is

good for an old person, and gives to that old person an end of

loneliness and of bad dreams and of too much thinking.”

Niafer arose, not without difficulty; and the bent, limping, very aged

Countess Dowager of Poictesme now went away from Jurgen, slowly and

moodily.

------------------------------------------------------------------------

_70._

_All Ends Perplexedly_

══════════════════════════════════════════════════

JURGEN, thus left alone, forthwith ascended the side of the great tomb.

He stood now at the top of it, holding to the neck of the horse upon

which sat the sculptured effigy of Manuel. The stone face, above and

looking beyond Jurgen, when seen at such close quarters, was blotched

and grotesquely coarse, the blank eyeballs gave it a repellent air of

crass idiocy. But Jurgen was there to appraise not the face but the

garments of the overtowering hero, and it was at the gems with which

this famous effigy was inset that Jurgen was really looking.

Then, without any deep surprise, Jurgen whistled. To his trained eye it

was apparent enough that these gems with which Madame Niafer had

prodigally adorned her husband’s statue were one and all, and had been

from the first, bright bits of variously colored glass. The Countess

Radegonde, it appeared, had been by a great many years forestalled in

her economics and in her practical view of this tomb by the countess who

builded it.

And somehow Jurgen was not much surprised. His only verbal outbreak was

to utter one of his favorite remarks. He said, “These women!”

He climbed down to the pavement afterward, with the gingerly care

befitting a person of forty-and-something. He cocked his gray head,

looking upward with a remarkable blending of the quizzical and of the

regretful. Now, seen at an appropriate distance, now Manuel of Poictesme

appeared again resplendent and in everything majestic. He sat there,

wary and confident and superb, it seemed, perpetually to guard the

country which he had redeemed; and to which, men said, he was to

return....

Thus Jurgen waited for some while, regarding the vast tomb which was

wholly empty, and which everywhere was adorned with a worthless tinsel

glitter, and which yet stayed the most holy and, precisely as Jurgen had

pointed out, the actually inspiring shrine of the heroic cult of the

Redeemer....

Jurgen opened his mouth. Then he shut it.

For Jurgen recalled that only last month he had become involved in a

somewhat perturbing experience, on account of having spoken extempore in

praise of the Devil; and so, as concerned the Redeemer, Jurgen decided

not to commit himself one way or the other. It seemed the part of wisdom

for an aging pawnbroker to keep out of all such extra-mundane

affairs.... Even so, a carnival of thoughts now tempted him to play with

them, because this was a paradoxical tomb about which, but for the

promptings of discretion, one might say a number of fine things. Those

tinsel fripperies were, to the eyes of a considerate person, worthy of a

reverence undemanded by mere diamonds, because of the deeds which they

had prompted: and this emptiness was sacred because of the faith which

people had put in it. And that this glittering vacuity could, as a

matter of fact, work miracles was now fully attested: for it had reduced

Jurgen to silence.

No: you could never, shruggingly, dismiss this tomb as, upon the

whole, a malefic fraud which emanated only folly and intolerance and a

persecution of the short-sighted by the blind. That was, in fact, a

relatively unimportant aspect, in that it was an aspect which need

never trouble you personally, if you were careful. And, at

forty-and-something, you were careful.

Meanwhile you knew the shining thing to have been, also, the begetter of

so much charity, and of forbearance, and of bravery, and of

self-denial,—and of its devotees’ so strange, so troublingly

incomprehensible, contentment,—that it somewhat frightened Jurgen. For

Jurgen, but a moment ago, had been handling—perhaps—a bit

over-intimately that really dangerous fountain-head of all the aspiring

and fine standards which the aging pawnbroker was used unfeignedly to

admire, with a vague, ever-present underthought as to the disastrousness

of acquiring them. It would, he felt, be the very deuce if in business

life one were ever to find these notions on the wrong side of his

counter....

Esthetically it was, of course, delightful to regard the preëminent

manifesters of the Redeemer’s power and sanctity, in those splendid

lords of the Silver Stallion about whom Jurgen had but now been talking.

It was an ennobling and a picturesque reflection that humanity had once

risen to such heights; that mere mortal men had, through their faith in

and their contact with the great Redeemer, become purged of all faults

and carnal weaknesses, and had lived stainlessly, and had even performed

their salutary miracles whenever such a course seemed requisite. Jurgen

thought it would be rather fun to work miracles. In any event, it was

pleasant, and it was non-committally uplifting, just to think about the

heroic saints of yesterday, and to envy their lot in life and their

assured fine place in history.

Jurgen thought, for example, of gentle and great-hearted old Guivric

sharing his worldly wealth in such noble irrationality with all needy

persons; and of kneeling Miramon with those seven thousand horrific bees

swarming about him,—screeching out infernal threats, but powerless to

trouble the serene, psalm-singing and unstung saint. Jurgen thought of

Kerin facing so intrepidly yet other hideous cohorts of disputatious

fiends and cowing their science so-called with decisive Biblical texts;

and of the noble shocked figure of virtuous Gonfal holding fast his

nightgown about him with one hand, and with the other repulsing the

enamored—and, they said, quite good-looking also,—Queen Morvyth of the

Isles of Wonder, when she assaulted his chastity. Performances like

these were well worthy to be commemorated in history: and Jurgen

regarded them with a warm, gratifying thrill of purely esthetic

appreciation.

For, from any practical standpoint, Jurgen obscurely felt, it would be

inconvenient to be quite as perfect and superb as all that. Or, you

might put it better, perhaps, that this was not a condition which a

really honorable person, with a shop and a wife and other obligations,

could conscientiously do anything directly to provoke for himself. Any,

as one might say, defenseless householder whom the all-powerful Redeemer

had explicitly and unarguably singled out to live in the heroic sanctity

of an apostle would be, of course, in quite another and wholly

justifiable case....

And Jurgen was wondering what it was that the child who Jurgen once had

been had, actually, witnessed and heard upon Upper Morven. He could not

now be certain: the fancies of a child are so unaccountable, so opulent

in decorative additions.... Yet the testimony of that child appeared to

have done more than anything else toward establishing Dom Manuel’s

supremacy over all the men that Poictesme had ever known; indeed, when

every fostering influence was allowed for, the whole cult of the

returning Redeemer had begun with the testimony of that child. And

perhaps it was natural enough (in this truly curious world) that Jurgen

nowadays should be the only person remaining in any place who was a bit

dubious as to the testimony of that child....

Anyhow, young Jurgen had brought down from Morven a most helpful and

inspiring prediction which kept up people’s spirits in this truly

curious world; and cheerfulness was a clear gain. The fact that nothing

anywhere entitled you to it could only, he deduced, make of this

cheerfulness a still clearer gain....

There might, besides, very well have been something to build upon.

Modesty, indeed, here raised the point if Jurgen—at that tender age and

some while before the full ripening of his powers,—could have invented

out of the whole cloth anything quite so splendid and far-reaching? And

that question he modestly left unanswered. Meanwhile (among so many

perplexities) it was certain that Poictesme, along with the rest of

Christendom, had now its wholly satisfactory faith and its beneficent

legend.

EXPLICIT

------------------------------------------------------------------------

COMPENDIUM OF LEADING HISTORICAL EVENTS

(_Abridged from the computations of Bülg_)

══════════════════════════════════════════════════

1239 Manuel the Redeemer departs from Poictesme, in the

September of this year. Last siege of the Fellowship

of the Silver Stallion held upon the feast of St.

Clement the Roman. Niafer named regent in her

husband’s stead, pending either the return of Dom

Manuel or the arrival of the twenty-first birthday of

their son Emmerick.

1240 Gonfal goes into the Isles of Wonder. Coth travels to

Sorcha, and thence westward. Kerin disappears in the

May of this year. Miramon Lluagor leaves Poictesme.

1243 Execution of Gonfal, on or about the feast day of

Tiburtius and Valerianus.

1244 Miraculous birth of Fauxpas de Nointel.

1245 Miramon Lluagor acquires, but gets inadequate benefit

from, the bees of Toupan. Coth imprisoned at Ran

Reigan.

1247 Coth reaches Porutsa, and is made Emperor of Tollan.

Coth is blown back into Poictesme.

1250 Death of Miramon Lluagor. Flight of Demetrios the

parricide into Anatolia.

1252 St. Ferdinand enters into eternal life. Anavalt goes

into Elfhame, and perishes there.

1253 Ork and Horrig suffer martyrdom among the Peohtes.

1254 Marriage of Dom Manuel’s reputed son, Prince Edward, at

fifteen years of age, to the infant daughter of St.

Ferdinand.

1255 Mélusine puts a magic upon King Helmas, and transfers

his court to the high place at Brunbelois. Betrothal

of Melicent to King Theodoret.

1256 Perion de la Forêt comes, in disguise, to Bellegarde.

Jurgen goes into Gâtinais. Dorothy marries Michael,

the son of Guivric.

1257 Melicent escapes out of Poictesme, and is purchased by

Demetrios. Jurgen makes merry with the third wife of

the Vidame de Soyecourt.

1258 Ending of Dame Niafer’s regency in the name of Manuel;

with the formal accession, in the June of this year,

upon the feast day of St. Peter and St. Paul, of

Count Emmerick the Fourth.

1260 The portrait of Queen Radegonde becomes a mortal woman,

and terminates the intimacy with Holden which began

at Lacre Kai in 1237. Count Emmerick marries

Radegonde. Death of Holden. Death of Azra.

1261 Guivric goes east to face the Sylan. Coth dies in his

sleep. Kerin returns into Poictesme after twenty-one

years spent underground.

1262 Birth of Emmerick’s first son. Ninzian detected by his

nine hundred and eightieth wife, and is visited by

Lucifer.

1263 Rape of Ettarre, with her prompt rescue by Guiron.

Maugis d’Aigremont goes into rebellion. Donander

leaves Poictesme, and is killed by Palnatoki.

1265 Kerin murdered by outlaws. Continuation of Maugis’

rebellion.

1268 Death of Pope Clement the Fourth, with the resultant

accession, in December, of Ayrart de Montors. Jurgen

visits the Château de Puysange, and there meets the

Vicomte’s wife.

1269 Birth of Florian de Puysange.

1270 Holmendis leaves Poictesme, and dies in Africa.

Edifying decease of Guivric. Jurgen returns into

Poictesme, and marries Lisa, the daughter by courtesy

of old Pettipas the pawnbroker. Count Emmerick at

odds with the Pope.

1271 Accession to the papal chair of Gregory the Tenth.

Continuation of Maugis’ disastrous rebellion, with

the partial burning of Bellegarde.

1272 Death of Balthis. Disappearance of Ninzian. Accession

of Dom Manuel’s reputed son to the crown of England.

1275 Perion and Melicent come back into Poictesme. End of

Maugis’ rebellion, with his just punishment by death.

Marriage of Ettarre to Guiron des Rocques, who in the

following year succeeds his brother, as Prince de

Gâtinais.

The Silver Stallion: A Comedy of Redemption · 第 16 / 17 段