Mr. Hayes states the problem of life extremely well, but his solution is

sadly inadequate both from a psychological and from a dramatic point of

view. David Westren ultimately becomes a mild Unitarian, a sort of

pastoral Stopford Brooke with leanings towards Positivism, and we leave

him preaching platitudes to a village congregation. However, in spite of

this commonplace conclusion there is a great deal in Mr. Hayes's poem

that is strong and fine, and he undoubtedly possesses a fair ear for

music and a remarkable faculty of poetical expression. Some of his

descriptive touches of nature, such as

In meeting woods, whereon a film of mist

Slept like the bloom upon the purple grape,

are very graceful and suggestive, and he will probably make his mark in

literature.

There is much that is fascinating in Mr. Rennell Rodd's last volume, The

Unknown Madonna and Other Poems. Mr. Rodd looks at life with all the

charming optimism of a young man, though he is quite conscious of the

fact that a stray note of melancholy, here and there, has an artistic as

well as a popular value; he has a keen sense of the pleasurableness of

colour, and his verse is distinguished by a certain refinement and purity

of outline; though not passionate he can play very prettily with the

words of passion, and his emotions are quite healthy and quite harmless.

In Excelsis, the most ambitious poem in the book, is somewhat too

abstract and metaphysical, and such lines as

Lift thee o'er thy 'here' and 'now,'

Look beyond thine 'I' and 'thou,'

are excessively tedious. But when Mr. Rodd leaves the problem of the

Unconditioned to take care of itself, and makes no attempt to solve the

mysteries of the Ego and the non-Ego, he is very pleasant reading indeed.

A Mazurka of Chopin is charming, in spite of the awkwardness of the fifth

line, and so are the verses on Assisi, and those on San Servolo at

Venice. These last have all the brilliancy of a clever pastel. The

prettiest thing in the whole volume is this little lyric on Spring:

Such blue of sky, so palely fair,

Such glow of earth, such lucid air!

Such purple on the mountain lines,

Such deep new verdure in the pines!

The live light strikes the broken towers,

The crocus bulbs burst into flowers,

The sap strikes up the black vine stock,

And the lizard wakes in the splintered rock,

And the wheat's young green peeps through the sod,

And the heart is touched with a thought of God;

The very silence seems to sing,

It must be Spring, it must be Spring!

We do not care for 'palely fair' in the first line, and the repetition of

the word 'strikes' is not very felicitous, but the grace of movement and

delicacy of touch are pleasing.

The Wind, by Mr. James Ross, is a rather gusty ode, written apparently

without any definite scheme of metre, and not very impressive as it lacks

both the strength of the blizzard and the sweetness of Zephyr. Here is

the opening:

The roaming, tentless wind

No rest can ever find--

From east, and west, and south, and north

He is for ever driven forth!

From the chill east

Where fierce hyaenas seek their awful feast:

From the warm west,

By beams of glitt'ring summer blest.

Nothing could be much worse than this, and if the line 'Where fierce

hyaenas seek their awful feast' is intended to frighten us, it entirely

misses its effect. The ode is followed by some sonnets which are

destined, we fear, to be ludibria ventis. Immortality, even in the

nineteenth century, is not granted to those who rhyme 'awe' and 'war'

together.

Mr. Isaac Sharp's Saul of Tarsus is an interesting, and, in some

respects, a fine poem.

Saul of Tarsus, silently,

With a silent company,

To Damascus' gates drew nigh.

* * * * *

And his eyes, too, and his mien

Were, as are the eagles, keen;

All the man was aquiline--

are two strong, simple verses, and indeed the spirit of the whole poem is

dignified and stately. The rest of the volume, however, is

disappointing. Ordinary theology has long since converted its gold into

lead, and words and phrases that once touched the heart of the world have

become wearisome and meaningless through repetition. If Theology desires

to move us, she must re-write her formulas.

There is something very pleasant in coming across a poet who can

apostrophise Byron as

transcendent star

That gems the firmament of poesy,

and can speak of Longfellow as a 'mighty Titan.' Reckless panegyrics of

this kind show a kindly nature and a good heart, and Mr. Mackenzie's

Highland Daydreams could not possibly offend any one. It must be

admitted that they are rather old-fashioned, but this is usually the case

with natural spontaneous verse. It takes a great artist to be thoroughly

modern. Nature is always a little behind the age.

The Story of the Cross, an attempt to versify the Gospel narratives, is a

strange survival of the Tate and Brady school of poetry. Mr. Nash, who

styles himself 'a humble soldier in the army of Faith,' expresses a hope

that his book may 'invigorate devotional feeling, especially among the

young, to whom verse is perhaps more attractive than to their elders,'

but we should be sorry to think that people of any age could admire such

a paraphrase as the following:

Foxes have holes, in which to slink for rest,

The birds of air find shelter in the nest;

But He, the Son of Man and Lord of all,

Has no abiding place His own to call.

It is a curious fact that the worst work is always done with the best

intentions, and that people are never so trivial as when they take

themselves very seriously.

(1) David Westren. By Alfred Hayes, M.A. New Coll., Oxon. (Birmingham:

Cornish Brothers.)

(2) The Unknown Madonna and Other Poems. By Rennell Rodd. (David

Stott.)

(3) The Wind and Six Sonnets. By James Ross. (Bristol: J. W.

Arrowsmith.)

(4) Saul of Tarsus. By Isaac Sharp. (Kegan Paul.)

(5) Highland Daydreams. By George Mackenzie. (Inverness: Office of the

Northern Chronicle.)

(6) The Story of the Cross. By Charles Nash. (Elliot Stock.)

M. CARO ON GEORGE SAND

(Pall Mall Gazette, April 14, 1888.)

The biography of a very great man from the pen of a very ladylike

writer--this is the best description we can give of M. Caro's Life of

George Sand. The late Professor of the Sorbonne could chatter charmingly

about culture, and had all the fascinating insincerity of an accomplished

phrase-maker; being an extremely superior person he had a great contempt

for Democracy and its doings, but he was always popular with the

Duchesses of the Faubourg, as there was nothing in history or in

literature that he could not explain away for their edification; having

never done anything remarkable he was naturally elected a member of the

Academy, and he always remained loyal to the traditions of that

thoroughly respectable and thoroughly pretentious institution. In fact,

he was just the sort of man who should never have attempted to write a

Life of George Sand or to interpret George Sand's genius. He was too

feminine to appreciate the grandeur of that large womanly nature, too

much of a dilettante to realise the masculine force of that strong and

ardent mind. He never gets at the secret of George Sand, and never

brings us near to her wonderful personality. He looks on her simply as a

litterateur, as a writer of pretty stories of country life and of

charming, if somewhat exaggerated, romances. But George Sand was much

more than this. Beautiful as are such books as Consuelo and Mauprat,

Francois le Champi and La Mare au Diable, yet in none of them is she

adequately expressed, by none of them is she adequately revealed. As Mr.

Matthew Arnold said, many years ago, 'We do not know George Sand unless

we feel the spirit which goes through her work as a whole.' With this

spirit, however, M. Caro has no sympathy. Madame Sand's doctrines are

antediluvian, he tells us, her philosophy is quite dead and her ideas of

social regeneration are Utopian, incoherent and absurd. The best thing

for us to do is to forget these silly dreams and to read Teverino and Le

Secretaire Intime. Poor M. Caro! This spirit, which he treats with such

airy flippancy, is the very leaven of modern life. It is remoulding the

world for us and fashioning our age anew. If it is antediluvian, it is

so because the deluge is yet to come; if it is Utopian, then Utopia must

be added to our geographies. To what curious straits M. Caro is driven

by his violent prejudices may be estimated by the fact that he tries to

class George Sand's novels with the old Chansons de geste, the stories of

adventure characteristic of primitive literatures; whereas in using

fiction as a vehicle of thought, and romance as a means of influencing

the social ideals of her age, George Sand was merely carrying out the

traditions of Voltaire and Rousseau, of Diderot and of Chateaubriand. The

novel, says M. Caro, must be allied either to poetry or to science. That

it has found in philosophy one of its strongest allies seems not to have

occurred to him. In an English critic such a view might possibly be

excusable. Our greatest novelists, such as Fielding, Scott and Thackeray

cared little for the philosophy of their age. But coming, as it does,

from a French critic, the statement seems to show a strange want of

recognition of one of the most important elements of French fiction. Nor,

even in the narrow limits that he has imposed upon himself, can M. Caro

be said to be a very fortunate or felicitous critic. To take merely one

instance out of many, he says nothing of George Sand's delightful

treatment of art and the artist's life. And yet how exquisitely does she

analyse each separate art and present it to us in its relation to life!

In Consuelo she tells us of music; in Horace of authorship; in Le Chateau

des Desertes of acting; in Les Maitres Mosaistes of mosaic work; in Le

Chateau de Pictordu of portrait painting; and in La Daniella of the

painting of landscape. What Mr. Ruskin and Mr. Browning have done for

England she did for France. She invented an art literature. It is

unnecessary, however, to discuss any of M. Caro's minor failings, for the

whole effect of the book, so far as it attempts to portray for us the

scope and character of George Sand's genius, is entirely spoiled by the

false attitude assumed from the beginning, and though the dictum may seem

to many harsh and exclusive, we cannot help feeling that an absolute

incapacity for appreciating the spirit of a great writer is no

qualification for writing a treatise on the subject.

As for Madame Sand's private life, which is so intimately connected with

her art (for, like Goethe, she had to live her romances before she could

write them), M. Caro says hardly anything about it. He passes it over

with a modesty that almost makes one blush, and for fear of wounding the

susceptibilities of those grandes dames whose passions M. Paul Bourget

analyses with such subtlety, he transforms her mother, who was a typical

French grisette, into 'a very amiable and spirituelle milliner'! It must

be admitted that Joseph Surface himself could hardly show greater tact

and delicacy, though we ourselves must plead guilty to preferring Madame

Sand's own description of her as an 'enfant du vieux pave de Paris.'

As regards the English version, which is by M. Gustave Masson, it may be

up to the intellectual requirements of the Harrow schoolboys, but it will

hardly satisfy those who consider that accuracy, lucidity and ease are

essential to a good translation. Its carelessness is absolutely

astounding, and it is difficult to understand how a publisher like Mr.

Routledge could have allowed such a piece of work to issue from his

press. 'Il descend avec le sourire d'un Machiavel' appears as 'he

descends into the smile of a Machiavelli'; George Sand's remark to

Flaubert about literary style, 'tu la consideres comme un but, elle n'est

qu'un effet' is translated 'you consider it an end, it is merely an

effort'; and such a simple phrase as 'ainsi le veut Festhe'tique du

roman' is converted into 'so the aesthetes of the world would have it.'

'Il faudra relacher mes Economies' is 'I will have to draw upon my

savings,' not 'my economies will assuredly be relaxed'; 'cassures

resineuses' is not 'cleavages full of rosin,' and 'Mme. Sand ne reussit

que deux fois' is hardly 'Madame Sand was not twice successful.'

'Querelles d'ecole' does not mean 'school disputations'; 'ceux qui se

font une sorte d'esthetique de l'indifference absolue' is not 'those of

which the aesthetics seem to be an absolute indifference'; 'chimere'

should not be translated 'chimera,' nor 'lettres ineditees' 'inedited

letters'; 'ridicules' means absurdities, not 'ridicules,' and 'qui pourra

definir sa pensee?' is not 'who can clearly despise her thought?' M.

Masson comes to grief over even such a simple sentence as 'elle s'etonna

des fureurs qui accueillirent ce livre, ne comprenant pas que l'on haisse

un auteur a travers son oeuvre,' which he translates 'she was surprised

at the storm which greeted this book, _not understanding that the author

is hated through his work_.' Then, passing over such phrases as

'substituted by religion' instead of 'replaced by religion,' and

'vulgarisation' where 'popularisation' is meant, we come to that most

irritating form of translation, the literal word-for-word style. The

stream 'excites itself by the declivity which it obeys' is one of M.

Masson's finest achievements in this genre, and it is an admirable

instance of the influence of schoolboys on their masters. However, it

would be tedious to make a complete 'catalogue of slips,' so we will

content ourselves by saying that M. Masson's translation is not merely

quite unworthy of himself, but is also quite undeserved by the public.

Nowadays, the public has its feelings.

George Sand. By the late Elme Marie Caro. Translated by Gustave Masson,

B.A., Assistant Master, Harrow School. 'Great French Writers' Series.

(Routledge and Sons.)

THE POETS' CORNER--VII

(Pall Mall Gazette, October 24, 1888.)

Mr. Ian Hamilton's Ballad of Hadji is undeniably clever. Hadji is a

wonderful Arab horse that a reckless hunter rides to death in the pursuit

of a wild boar, and the moral of the poem--for there is a moral--seems to

be that an absorbing passion is a very dangerous thing and blunts the

human sympathies. In the course of the chase a little child is drowned,

a Brahmin maiden murdered, and an aged peasant severely wounded, but the

hunter cares for none of these things and will not hear of stopping to

render any assistance. Some of the stanzas are very graceful, notably

one beginning

Yes--like a bubble filled with smoke--

The curd-white moon upswimming broke

The vacancy of space;

but such lines as the following, which occur in the description of the

fight with the boar--

I hung as close as keepsake locket

On maiden breast--but from its socket

He wrenched my bridle arm,

are dreadful, and 'his brains festooned the thorn' is not a very happy

way of telling the reader how the boar died. All through the volume we

find the same curious mixture of good and bad. To say that the sun

kisses the earth 'with flame-moustachoed lip' is awkward and uncouth, and

yet the poem in which the expression occurs has some pretty lines. Mr.

Ian Hamilton should prune. Pruning, whether in the garden or in the

study, is a most healthy and useful employment. The volume is nicely

printed, but Mr. Strang's frontispiece is not a great success, and most

of the tail-pieces seem to have been designed without any reference to

the size of the page.

Mr. Catty dedicates his book to the memory of Wordsworth, Shelley,

Coleridge and Keats--a somewhat pompous signboard for such very ordinary

wine--and an inscription in golden letters on the cover informs us that

his poems are 'addressed to the rising generation,' whom, he tells us

elsewhere, he is anxious to initiate into the great comprehensive truth

that 'Virtue is no other than self-interest, deeply understood.' In

order to further this laudable aim he has written a very tedious blank

verse poem which he calls The Secret of Content, but it certainly does

not convey that secret to the reader. It is heavy, abstract and prosaic,

and shows how intolerably dull a man can be who has the best intentions

and the most earnest beliefs. In the rest of the volume, where Mr. Catty

does not take himself quite so seriously, there are some rather pleasing

things. The sonnet on Shelley's room at University College would be

admirable but for the unmusical character of the last line.

Green in the wizard arms

Of the foam-bearded Atlantic,

An isle of old enchantment,

A melancholy isle,

Enchanted and dreaming lies;

And there, by Shannon's flowing

In the moonlight, spectre-thin,

The spectre Erin sits.

Wail no more, lonely one, mother of exile wail no more,

Banshee of the world--no more!

Thy sorrows are the world's, thou art no more alone;

Thy wrongs the world's--

are the first and last stanzas of Mr. Todhunter's poem The Banshee. To

throw away the natural grace of rhyme from a modern song is, as Mr.

Swinburne once remarked, a wilful abdication of half the power and half

the charm of verse, and we cannot say that Mr. Todhunter has given us

much that consoles us for its loss. Part of his poem reads like a

translation of an old Bardic song, part of it like rough material for

poetry, and part of it like misshapen prose. It is an interesting

specimen of poetic writing but it is not a perfect work of art. It is

amorphous and inchoate, and the same must be said of the two other poems,

The Doom of the Children of Lir, and The Lamentation for the Sons of

Turann. Rhyme gives architecture as well as melody to song, and though

the lovely lute-builded walls of Thebes may have risen up to unrhymed

choral metres, we have had no modern Amphion to work such wonders for us.

Such a verse as--

Five were the chiefs who challenged

By their deeds the Over-kingship,

Bov Derg, the Daghda's son, Ilbrac of Assaroe,

And Lir of the White Field in the plain of Emain Macha;

And after them stood up Midhir the proud, who reigned

Upon the hills of Bri,

Of Bri the loved of Liath, Bri of the broken heart;

And last was Angus Og; all these had many voices,

But for Bov Derg were most,

has, of course, an archaeological interest, but has no artistic value at

all. Indeed, from the point of view of art, the few little poems at the

end of the volume are worth all the ambitious pseudo-epics that Mr.

Todhunter has tried to construct out of Celtic lore. A Bacchic Day is

charming, and the sonnet on the open-air performance of The Faithfull

Shepherdesse is most gracefully phrased and most happy in conception.

Mr. Peacock is an American poet, and Professor Thomas Danleigh Supplee,

A.M., Ph.D., F.R.S., who has written a preface to his Poems of the Plains

and Songs of the Solitudes, tells us that he is entitled to be called the

Laureate of the West. Though a staunch Republican, Mr. Peacock,

according to the enthusiastic Professor, is not ashamed of his ancestor

King William of Holland, nor of his relatives Lord and Lady Peacock who,

it seems, are natives of Scotland. He was brought up at Zanesville,

Muskingum Co., Ohio, where his father edited the Zanesville Aurora, and

he had an uncle who was 'a superior man' and edited the Wheeling

Intelligencer. His poems seem to be extremely popular, and have been

highly praised, the Professor informs us, by Victor Hugo, the Saturday

Review and the Commercial Advertiser. The preface is the most amusing

part of the book, but the poems also are worth studying. The Maniac, The

Bandit Chief, and The Outlaw can hardly be called light reading, but we

strongly recommend the poem on Chicago:

Chicago! great city of the West!

All that wealth, all that power invest;

Thou sprang like magic from the sand,

As touched by the magician's wand.

'Thou sprang' is slightly depressing, and the second line is rather

obscure, but we should not measure by too high a standard the untutored

utterances of artless nature. The opening lines of The Vendetta also

deserve mention:

When stars are glowing through day's gloaming glow,

Reflecting from ocean's deep, mighty flow,

At twilight, when no grim shadows of night,

Like ghouls, have stalked in wake of the light.

The first line is certainly a masterpiece, and, indeed, the whole volume

is full of gems of this kind. The Professor remarks in his elaborate

preface that Mr. Peacock 'frequently rises to the sublime,' and the two

passages quoted above show how keenly critical is his taste in these

matters and how well the poet deserves his panegyric.

Mr. Alexander Skene Smith's Holiday Recreations and Other Poems is

heralded by a preface for which Principal Cairns is responsible.

Principal Cairns claims that the life-story enshrined in Mr. Smith's

poems shows the wide diffusion of native fire and literary culture in all

parts of Scotland, 'happily under higher auspices than those of mere

poetic impulse.' This is hardly a very felicitous way of introducing a

poet, nor can we say that Mr. Smith's poems are distinguished by either

fire or culture. He has a placid, pleasant way of writing, and, indeed,

his verses cannot do any harm, though he really should not publish such

attempts at metrical versions of the Psalms as the following:

A septuagenarian

We frequently may see;

An octogenarian

If one should live to be,

He is a burden to himself

With weariness and woe

And soon he dies, and off he flies,

And leaveth all below.

The 'literary culture' that produced these lines is, we fear, not of a

very high order.

'I study Poetry simply as a fine art by which I may exercise my intellect

and elevate my taste,' wrote the late Mr. George Morine many years ago to

a friend, and the little posthumous volume that now lies before us

contains the record of his quiet literary life. One of the sonnets, that

entitled Sunset, appeared in Mr. Waddington's anthology, about ten years

after Mr. Morine's death, but this is the first time that his collected

poems have been published. They are often distinguished by a grave and

chastened beauty of style, and their solemn cadences have something of

the 'grand manner' about them. The editor, Mr. Wilton, to whom Mr.

Morine bequeathed his manuscripts, seems to have performed his task with

great tact and judgment, and we hope that this little book will meet with

the recognition that it deserves.

(1) The Ballad of Hadji and Other Poems. By Ian Hamilton. (Kegan Paul.)

(2) Poems in the Modern Spirit, with The Secret of Content. By Charles

Catty. (Walter Scott.)

(3) The Banshee and Other Poems. By John Todhunter. (Kegan Paul.)

(4) Poems of the Plain and Songs of the Solitudes. By Thomas Bower

Peacock. (G. P. Putnam's Sons.)

(5) Holiday Recreations and Other Poems. By Alexander Skene Smith.

(Chapman and Hall.)

(6) Poems. By George Morine. (Bell and Son.)

A FASCINATING BOOK

(Woman's World, November 1888.)

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