CHAPTER XXI

The arrest of the holy Fray Jacintho Orfanel; the narrowness of his

prison, and the great miseries of it; his martyrdom, and the marvelous

fruits which followed from his captivity.

[Though most of the fathers had remained in the cities of the Japanese,

others wandered through the mountains and in thinly populated places,

where they suffered even greater hardships than the former class, as

they ministered to their faithful sons in those desolate regions. Among

these was the holy Fray Jacintho Orfanel. Being lean, swarthy and

tall, it was difficult for him to disguise himself, since the Japanese

are generally short, broad-shouldered, and fair-skinned. Even if his

secular habit had disguised him so far as his external appearance went,

the modesty and gravity of his behaviour would have been sufficient

to betray him. While he was resting in Nangasaqui for a time to

recover from an illness, he was betrayed by a renegade Christian and

arrested. Boldly avowing who he was, he was sent to the prison of Omura

to join the rest of the prisoners, who received him with the Te Deum

laudamus, as at the entry of a prince or papal legate. Merely to hear

the description of their prison causes horror, it was so small and so

wretched. The persecutors permitted them no materials for writing, and

no implements made of iron, so that their nails and their hair grew

long. They were not allowed to wash or to change their clothes. The

guards were changed constantly, that they might form no friendship with

the prisoners. This severity, which was intended to alarm the other

ministers of the gospel who were in Japon, if there were any, had

no such effect. The imprisoned Japanese showed the greatest courage,

and their wives desired to follow them into their imprisonment. The

captive Christians spent all that time in holy exercises, prayers,

the singing of psalms, the keeping of the hours, and the celebration of

the mass. The conduct of the Spanish prisoners was such as to overthrow

the false opinion spread through Japon by the Dutch, that the fathers

were spies of the king of España. Their sufferings and their martyrdom

encouraged the Christians in the faith. From the prison the fathers

wrote encouraging letters to the suffering Christians of Japon. They

also wrote to their brethren in Manila.]

The Philippine Islands, 1493-1898: Volume 32, 1640 Explorations by early navigators, descriptions of the islands and their peoples, their history and records of the Catholic missions, as related in contemporaneous books and manuscripts, showing the political, economic, commercial and religious conditions of those islands from their earliest relations with European nations to the close of the nineteenth century. · 第 21 / 61 章