When the diet met in 1825, the king, in his reply to the address,

admitted that "things had happened which ought not to have occurred,

and which should not occur again." The diet did not conceal its

resentment. The comitat of Zala, through its representatives, demanded

the names of the traitors who had misled the king; and the

representatives of all the other counties supported the proposition.

One of the royal commissioners came in tears to apologise to the diet;

another, who attempted to justify himself on the ground of obedience

to the king, was told that a faithful subject honoured his sovereign

when he reminded him of his duty. The articles of 1790 were declared

to have been openly violated, and the diet complained that the public

security had been outraged by arrests and prosecutions, founded on

anonymous denunciations. The address to the king, in which they set

forth their grievances, concluded with the following petition:--

"Convinced that these acts do not emanate from your Majesty,

but that they proceed from a system constantly pursued for

several centuries, we entreat your Majesty henceforth not to

listen to evil counsels--to despise anonymous

denunciations--not to exact any impost or any levy of

soldiers without the concurrence of the diet--to reinstate

the citizens disgraced for having legally resisted the royal

commissioners, and regularly to convoke the states, with whom

you share the sovereign power."

In his answer, Francis blamed the diet for their proceedings, but

wisely conceded their demands. By article 3d of 1825, he engaged to

observe the fundamental laws of the kingdom. By article 4th, never to

levy subsidies without the concurrence of the diet; by article 5th, to

convoke the diet every three years.

The attempt of Francis II. to subvert the constitution of Hungary

terminated, as the similar attempt of Joseph II. had terminated

thirty-five years before--in renewed acknowledgments of the

independence of Hungary, and the constitutional rights of the

Hungarians.

After three centuries of contention, the cabinet of Vienna now

appeared to have abandoned the hope it had so long entertained, of

imposing upon Hungary the patriarchal system of Austria. Relinquishing

the attempt to enforce illegal edicts, it relied upon means more in

accordance with the practice of constitutional governments. It could

command a majority at the table of Magnates, and it endeavoured, by

influencing the elections, to strengthen its party in the Deputies.

But in this kind of warfare the cabinet of an absolute monarch were

far less skilful than the popular leaders of a representative

assembly. The attempts to influence the elections by corrupt means

were generally unsuccessful, and, when exposed, exhibited the

government in a light odious to a people tenacious of their liberties

and distrustful of Austria.

There had long been two parties in the diet, of which one, from

supporting the views of the court, was considered Austrian; the other,

from its avowed desire to develop the popular institutions and

separate nationality of Hungary, was considered Hungarian, and took

the designation of the patriotic party. There was thus a government

party and an opposition, which, in 1827, was systematically organised.

But as Hungary had not a separate ministry, responsible to the diet,

that could be removed from office by its votes, there was little

ground for the usual imputation of a struggle for place. The patriotic

party could expect no favour from the court; their opposition was,

therefore, so far disinterested, and was, in fact, founded upon the

instructions of the counties they represented.

It must appear extraordinary that the majority of an assembly composed

of nobles, of which nine-tenths of the members were elected by

hereditary nobles or freeholders, should advocate opinions so liberal

as to alarm even the Austrian government. A great majority of the

electors, it is true, though rejoicing in the designation of nobles,

were men who tilled the soil with their own hands; but they are truly

described by Mr Paget as "generally a proud, unruly set of fellows,

with higher notions of privilege and power than of right and justice;

but brave, patriotic, and hospitable in the highest degree." After

describing the national character of the Majjars, he adds,--

"It is scarcely necessary to say that, with such

dispositions, the Majjar is strongly inclined to

conservatism; he hates new-fangled notions and foreign

fashions, and considers it a sufficient condemnation to say,

'not even my grandfather ever heard of such things.'"

To suppose that these men had republican tendencies would, of course,

be absurd; and as the patriotic party in the diet represented their

opinions, we may be well assured that they were not such as, to any

party in this country, would appear dangerous from excess of

liberality.

To the government of Austria, however, nothing caused greater

uneasiness than attempts to consolidate and improve the popular

institutions of Hungary, or to foster feelings of separate

nationality, which it had been the constant aim of its policy to

obliterate. Determined to maintain, at all hazards, her own

patriarchal system, Austria saw Hungary already separated from the

Hereditary States by the form of her institutions and by national

feelings, and dreaded the wider separation which the onward march of

the one, and the stationary policy of the other, must produce. In

superficial extent, Hungary is nearly half the empire--in population,

more than one-third. The separation of the crowns would reduce Austria

to the rank of a second-rate power; and Hungary separated from

Austria, and surrounded by despotic governments jealous of her

constitutional freedom, could not be safe. Not only an Austrian, but a

patriotic Hungarian, might therefore resist, as perilous to his

country, any course of legislation that appeared to lead towards such

a result. If Hungary continued to advance in material prosperity and

intelligence, and succeeded in giving to her constitution a basis so

broad as to insure a just distribution of the public burdens, and to

unite all classes of her population in its support, she must

ultimately separate from Austria, or Austria must abandon her

stationary policy, and advance in the same direction. It was

impossible that two contiguous countries, of extent and resources so

nearly equal, governed on principles so different, and daily

increasing the distance between them, should long continue to have

their separate administrations conducted by one cabinet, or could long

be held together by their allegiance to the same sovereign. To give

permanence to their connexion, it was necessary that Austria should

advance, or that Hungary should stand still. But the condition and

circumstances of more than one-half of her population made it

indispensable to her safety--to her internal tranquillity, her

material prosperity, and social order--that Hungary should go forward.

The nobles, holding their lands by tenure of military service, bore no

part of the public burdens during peace. The peasants, though they

were no longer serfs, and had acquired an acknowledged and valuable

interest in the lands they held from the proprietors, for which they

were indebted to Maria Theresa, were yet subject to all manner of

arbitrary oppressions. They had been promised ameliorations of their

condition as early as 1790, but these promises had not yet been

fulfilled. In the mean time, the peasants had been left to endure

their grievances, and did not endure them without murmuring. The more

intelligent and enlightened nobles felt the danger, and sought to

remedy the evil, and hitherto without success. But it is unjust to

attribute to Austrian influence all the opposition encountered by

those who sought to ameliorate the condition of the peasants. Men who

had hitherto been exempted from all public imposts, and who considered

it humiliating to be taxed, resisted the equalisation of the burdens;

men who had been taught to consider the peasant as a creature of an

inferior race, shrank from giving him civil rights equal to their own.

Nevertheless, in 1835, measures were passed which greatly improved the

position of the oppressed classes. We cannot stop to trace the course

of legislation, or to point out the wisdom and disinterested humanity

that distinguished the leaders in this movement. Amongst them stands

conspicuous the name of Szechenyi, to whom his country owes an

everlasting debt of gratitude. Alas! that a mind like his, whose

leading characteristic was practical good sense, that rejected every

visionary project, should now be wandering amidst its own morbid

creations in an unreal world. Several of the wealthier nobles put

beyond all question the sincerity of the opinions they had maintained,

by voluntarily inscribing their names in the list of persons subject

to be taxed; and thus shared the public burdens with their peasants.

Writing after the acts of 1835 had been passed, Mr Paget thus

describes the feelings of the peasants,--

"I know that the Hungarian peasant feels that he is

oppressed; and if justice be not speedily rendered him, I

fear much he will wrest it--perhaps somewhat rudely too--from

the trembling grasp of the factitious power which has so long

withheld it from him."--(Vol i., p. 313.)

The elective franchise was still withheld from a man born a peasant,

whatever might be his stake in the country. He was not equal with the

noble before the law; and, what was perhaps still more grievous to

him, he continued to bear the whole burden of taxation, local and

national. The noble contributed nothing. Besides the labour and

produce he gave to his proprietor as rent for his land, the peasant

paid tithes to the church, and a head-tax and property-tax to the

government. He paid the whole charges for the administration of

justice, which he could rarely obtain; for the municipal government,

in the election of which he had no vote; for the maintenance of public

buildings, from many of which he was excluded; and by much the greater

part of the expenses of the army, in which he was forced to serve,

without a hope of promotion. He alone made and repaired the roads and

bridges, and he alone paid tolls on passing them. On him alone were

soldiers quartered, and he had to furnish them, not only with lodgings

in the midst of his family, but with fuel, cooking, stable-room, and

fodder, at about one halfpenny a-day, often not paid, and to sell his

hay to the government, for the use of the troops, at a fixed price,

not equal to one-fourth of its value in the market. At the same time,

a noble who tilled the ground like the peasant--who was perhaps not

more intelligent, not more industrious--had a hereditary privilege of

exemption from all these burdens, and enjoyed a share in the

government of the country.

The revolt of the Ruthene peasants of Gallicia in 1846, who had

massacred whole families of the Polish nobles, and the belief that the

Austrian government had encouraged the revolt, had been slow to put it

down, and had rewarded its leaders, produced agitation amongst the

peasants in Hungary, and the greatest anxiety in the minds of the

nobles. They felt that the fate of Gallicia might be their own, if the

peasants should at any time lose hope and patience, or if the Austrian

government should be brought to adopt, in Hungary, the policy

attributed to it in Gallicia. In short, it was plain that, so long as

the grievances of the peasants remained unredressed, there could be no

security for Hungary. But these grievances could not be redressed

without imposing new burdens on the nobles, and, at the same time,

restricting their privileges. If they were to tax themselves, they

required an efficient control over the public expenditure, and a

relaxation of the Austrian commercial system, which prevented the

development of the country's resources.

The diet had been summoned for November 1847; and in June of that

year, the patriotic party put forth an exposition of its views

preparatory to the elections, which, in Hungary, are renewed for every

triennial meeting of the diet. In that document, a translation of

which is now before us, they declare, that "our grievances, so often

set forth, after a long course of years, during which we have

demanded, urged, and endured, have to this day remained unredressed."

After enumerating some of these grievances, they proceed to state

their demands--

"1st, The equal distribution of the public burdens amongst

all the citizens; that the diet should decide on the

employment of the public revenue, and that it should be

accounted for by responsible administrators.

"2d, Participation, by the citizens not noble, in the

legislation, and in municipal rights.

"3d, Civil equality.

"4th, The abolition, by a compulsory law, of the labour and

dues exacted from the peasants, with indemnity to the

proprietors.

"5th, Security to property and to credit by the abolition of

_aviticite_, (the right of heirs to recover lands alienated

by sale.)"

They go on to declare that they will endeavour to promote all that

tends to the material and intellectual development of the country, and

especially public instruction: That, in carrying out these views, they

will never forget the relations which, in terms of the Pragmatic

Sanction, exist between Hungary and the Hereditary States of Austria:

That they hold firmly to article 10, of 1790, by which the royal word,

sanctified by an oath, guarantees the independence of Hungary: That

they do not desire to place the interests of the country in

contradiction with the unity or security of the monarchy, but they

regard as contrary to the laws, and to justice, that the interests of

Hungary should be made subordinate to those of any other country: That

they are ready, in justice and sincerity, to accommodate all questions

on which the interests of Hungary and Austria may be opposed, but they

will never consent to let the interests and constitution of Hungary be

sacrificed to unity of the system of government, "which certain

persons are fond of citing as the leading maxim, instead of the unity

of the monarchy."

"That unity in the system of government," they assert, "was the point

from which the cabinet set out when, during the last quarter of the

past century, it attacked our nationality and our civil liberty,

promising us material benefits in place of constitutional advantages.

It was to this unity in the system of government that the constitution

of the Hereditary States of Austria was sacrificed, and it was on the

basis of absolute power that the unity of the government was

developed."

They declare that they consider it their first and most sacred duty to

preserve their constitution, and to strengthen it more and more by

giving it a larger and more secure basis; and they conclude by

expressing their persuasion "that, if the Hereditary States had still

enjoyed their ancient liberties, or if, in accordance with the demands

of the age, they were again to take their place amongst constitutional

nations, our interests and theirs, which now are often divided,

sometimes even opposed, would be more easily reconciled. The different

parts of the empire would be bound together by greater unity of

interests, and by greater mutual confidence, and thus the monarchy,

growing in material and intellectual power, would encounter in greater

security the storms to which times and circumstances may expose it."

The diet which met in November 1847, had scarcely completed the

ordinary forms and routine business with which the session commences,

when all Europe was thrown into a revolutionary ferment, from the

Mediterranean to the Baltic, from the Atlantic to the Black Sea. The

revolution of February in Paris, was followed by that of March at

Vienna, by the expulsion of the Austrians from Milan, and by Sclavonic

insurrections in Prague and Cracow. Constitutional Hungary alone

remained tranquil. Surrounded by revolutions, incited by daily reports

of republican triumphs, Hungary preserved her composure, her

allegiance, and her internal peace. At a moment when republican

doctrines found favour with a powerful party in every other portion of

the emperor's dominions, the diet of Hungary, with the full

concurrence of the Archduke Palatine, peacefully and unanimously

passed those acts which the national party had prepared and announced

some months before the storms had arisen that shook the thrones of

Europe. At Paris, Berlin, Naples, Rome, Vienna, and in almost every

minor capital of Germany and Italy, it became a question whether

monarchy was to be preserved, or whether social order was to be

overthrown. In Hungary no such questions ever arose or could arise.

True to their conservative principles, and firm in their allegiance to

their king, the nobles of Hungary sought by constitutional means, in

the midst of general anarchy, the same ameliorations of their

constitution which, in the midst of general tranquillity, they had

already demanded. But the emperor had, in the mean time, conceded

constitutional government, and a responsible ministry, to the

revolutionary party in the Hereditary States, and the change which had

thus been effected required a modification of the relations between

Hungary and the imperial government. By the laws of Hungary, no

foreigner could hold office in her administration; and, by the same

laws, every Austrian was a foreigner. These laws had been respected;

Austrians had not been appointed to offices in the Hungarian

administration. No act of the government of Hungary, no communication

from the king to the diet, had ever been countersigned by an Austrian

minister. A ministry responsible to the parliament of Austria, and not

responsible to the parliament of Hungary, could not administer the

government of the latter country; and the same ministry could not be

responsible to both parliaments. If Hungary was not to be incorporated

with Austria, it was necessary that she should have a separate

ministry, responsible only to her own diet. An act providing such a

ministry was passed unanimously, in both houses of the diet, with the

full concurrence of the Archduke Palatine.

To complete the administration of the kingdom, and to preserve and

maintain the due influence of the crown in the constitution, it was

demanded, on the part of the crown, that the powers of the Palatine or

viceroy should be extended; and having found a precedent--a

preliminary almost as necessary in the diet of Hungary as in the

parliament of Great Britain and Ireland--an act was passed without

opposition, giving the Palatine, in the absence of the king, full

powers to act in the name and on behalf of the sovereign.

By unanimous votes of both houses, the diet not only established

perfect equality of civil rights and public burdens amongst all

classes, denominations, and races in Hungary and its provinces, and

perfect toleration for every form of religious worship, but, with a

generosity perhaps unparalleled in the history of nations, and which

must extort the admiration even of those who may question the wisdom

of the measure, the nobles of Hungary abolished their own right to

exact either labour or produce in return for the lands held by

urbarial tenure, and thus transferred to the peasants the absolute

ownership, free and for ever, of nearly half the cultivated land in

the kingdom, reserving to the original proprietors of the soil such

compensation as the government might award from the public funds of

Hungary. More than five hundred thousand peasant families were thus

invested with the absolute ownership of from thirty to sixty acres of

land each, or about twenty millions of acres amongst them. The

elective franchise was extended to every man possessed of capital or

property of the value of thirty pounds, or an annual income of ten

pounds--to every man who has received a diploma from a university, and

to every artisan who employs an apprentice. With the concurrence of

both countries, Hungary and Transylvania were united, and their diets,

hitherto separate, were incorporated. The number of representatives

which Croatia was to send to the diet was increased from three to

eighteen, while the internal institutions of that province remained

unchanged; and Hungary undertook to compensate the proprietors for the

lands surrendered to the peasants, to an extent greatly exceeding the

proportion of that burden which would fall on the public funds of the

province. The complaints of the Croats, that the Majjars desired to

impose their own language upon the Sclavonic population, were

considered, and every reasonable ground of complaint removed.

Corresponding advantages were extended to the other Sclavonic tribes,

and the fundamental laws of the kingdom, except in so far as they were

modified by these acts, remained unchanged.

The whole of the acts passed in March 1848 received the royal assent,

which, on the 11th of April, the emperor personally confirmed at

Presburg in the midst of the diet. These acts then became statutes of

the kingdom, in accordance with which the new responsible Hungarian

ministry was formed, and commenced the performance of its duties with

the full concurrence of the emperor-king and the aid of the Archduke

Palatine. The changes that had been effected were received with

gratitude by the peasants, and with entire satisfaction, not only by

the population of Hungary Proper, but also by that of all the

Sclavonic provinces. From Croatia, more especially, the expression of

satisfaction was loud, and apparently sincere.

"If," says Prince Ladeslas Teleki, "the concessions of the

emperor-king to the spirit of modern times had been sincerely

made, if his advisers had honestly abandoned all idea of

returning to the past, Hungary would now be in the enjoyment

of the peace she merited. The people who but yesterday held

out the hand of brotherhood, would have proceeded, in peace

and harmony, on the way of advancement which was opened to

them, and civilisation, in its glory and its strength, would

have established itself in the centre of Eastern Europe. But

the reactionary movement commenced at Vienna the very day

liberty was established there. The recognised rights of

Hungary were considered but as forced concessions, which must

be destroyed at any price--even at the price of her blood.

Could there be surer means of attaining that end than

dividing and weakening her by civil war? It was not

understood that honest conduct towards a loyal nation would

more certainly secure her attachment, than attempts to revive

a power that could not be re-established. Neither was it

understood _that the interests of Hungary demanded that she

should seek, in a cordial union with constitutional Austria,

securities for her independence and her liberties_."

Blackwood's Edinburgh Magazine, Volume 65, No. 403, May, 1849 · 第 20 / 22 段