LETTER LXXIII.

PARIS, Wednesday, January 31, 1680.

It is impossible for me to see your hand-writing without emotion.

I well know the injury writing does you; and though you say the

most affectionate and most amiable things to me possible, I regret

exceedingly the purchase of that pleasure at the expense of your

lungs; I know you are still far from well. You tell me the weather is

extremely mild, and that you do not fatigue yourself, and that you

write less than usual: whence, then, proceeds this obstinacy in your

disorder? You are dumb on that subject, and Montgobert has the cruelty,

though she has the pen in her hand, not to say a single word about it.

What is the rest of the world to me, and what pleasure can I receive

from the account of all the rejoicings at Aix, when I find you are

obliged to go to bed at eight in the evening? “But,” say you, “do you

then wish me to sit up late and fatigue myself?” No, my dearest; God

forbid I should be capable of forming so depraved a wish; but when you

were here, you were not wholly incapable of relishing the sweets of

society. I have at length seen M. de Gordes; he told me, with great

sincerity, that you were in a very feeble state in the boat, and that

you were much better at Aix: but then, with the same simplicity he

assures me, that the air of Provence is too keen, too piercing, and too

drying, in your present condition. When we are in health, nothing is

amiss; but when the lungs are attacked, and we are thin and delicate,

like you, we run the risk of putting it out of our power ever to

recover. Tell me no more that the delicacy of your lungs draws our ages

nearer together. God forbid that the order established by Providence,

so agreeable to nature and reason, and at the same time so dear to me,

should be deranged with respect to us.

I must resume the article of news, which I always suffer to rest

awhile when I get upon the subject of your health. M. de Luxembourg

has been two days without eating; he asked for several Jesuits, but

has been refused every one of them: he asked to have the Lives of the

Saints, and it has been given him; you will see he is at a loss _to

which of the Saints he shall devote himself_. He was interrogated for

four hours on Friday or Saturday, I can not recollect which; after

that his mind appeared much relieved, and he ate some supper. It is

thought he would have done better to have made his innocence take

the field, and to have left word he would return, when his proper

judges[165] should think fit to summon him. He has done a real injury

to the dukedom, in acknowledging the chamber; but he was willing to

yield a blind obedience to the commands of his majesty. M. de Cessac

has followed the example of the countess. Mesdames de Bouillon and De

Tingry were interrogated on Monday at the chamber of the arsenal. Their

noble families attended them to the gate: there is yet no appearance

of blackness in the follies which have been laid to their charge, nor

even so much as a shade of gray. Should nothing further be discovered,

this is a scandal which might very well have been spared, especially

to families of their high quality. Marshal de Villeroy[166] says,

these gentlemen and ladies do not believe in God, though they believe

in the devil. In reality, a great many ridiculous things are related

respecting the private transactions of these abominable women. Madame

de la Ferté, who is so properly named, went out of complaisance (to La

Voisin’s) with the Countess (de Soissons), but did not go up stairs;

M. de Langres accompanied Madame de la Ferté; this is very black;

the circumstance has given her a pleasure not often enjoyed by her,

which is, to hear it said that she is innocent.[167] The Duchess de

Bouillon went to ask La Voisin for a small dose of poison, to kill an

old tiresome husband she had, and a nostrum to marry a young man she

loved. This young man was M. de Vendôme, who led her by one hand, and

M. de Bouillon, her husband, by the other. When a _Mancine_[168] is

guilty only of a folly like this, information is given of it; and these

witches explain it seriously, and shock all Europe with a mere trifle.

The Countess de Soissons asked whether she could not recover a lover

who had deserted her? this lover was a great prince; and it is asserted

that she declared, unless he returned to her, she would make him repent

his ingratitude: that is understood to be the king, and every thing is

of importance that has relation to him; but let us look to the sequel;

if she has committed any greater crime, she has not mentioned it to

these baggages. One of our friends says there is an elder branch of the

poison, to which they never refer, as it is not a native of France.

What we have here, are younger branches only, without shoes to their

feet. La T***[169] gives us to understand there is something of greater

consequence behind, as she was schoolmistress to the novices. She

says, “I admire the world; it really believes I have had children by

M. de Luxembourg.” Alas! God knows whether she has or not; the present

prevailing opinion, however, is in favor of the innocence of the

persons denounced, and a universal horror for the defamers; to-morrow

it may be the reverse. You well know the nature of these general

opinions; I shall give you a faithful account of them; it is the only

subject of conversation here: indeed there is scarcely an example of

such scandal in any court in Christendom. It is said La Voisin put all

the infants, whose abortion she had procured, into an oven; and Madame

de Coulanges, as you may suppose, when speaking of La T***, says, _it

was for her the oven was heating_.

[165] The parliament of Paris.

[166] Nicholas de Neufville, Marshal Duke de Villeroy, father to

the last marshal of that name.

[167] The Amours des Gaules have rendered notorious her

gallantries, which may be called by a term less mild.

[168] Madame de Bouillon, as well as the Countess de Soissons,

was the niece of Cardinal Mazarin. It will be seen that she was

innocent.

[169] Madame de Tingry being named twice in this letter and the

preceding one, is it not probable that she is intended by the

initial T.? She was related to M. de Luxembourg.

I had a long chat yesterday with M. de la Rochefoucault, on a subject

we have already discussed. There is nothing to oblige you to write;

but he entreats you to believe that what could give him the highest

gratification in the world would be to have it in his power to

contribute to your changing the place of your residence, should an

opportunity offer. I never saw so obliging or so amiable a man.

What I am going to tell you, I have heard from good authority. Madame

de Bouillon entered the chamber like a queen, sat down on a chair

placed there on purpose for her, and, instead of answering to the first

question that was asked her, demanded that what she should say might

be taken down in writing; it was, “that her sole reason for coming

there was from the respect she bore to the king’s command, and not in

obedience to the chamber, whose authority she in nowise acknowledged,

as she would not derogate from the privileges of the dukedom.” Every

word was written down. When she took off her glove, she discovered a

very beautiful hand. Her answers were very sincere; those respecting

her age not excepted. “Do you know La Vigoureux?” “No.” “Do you know

La Voisin?” “Yes.” “What reason had you to desire the death of your

husband?” “Desire the death of my husband! ask him whether he believes

a syllable of it. He gave me his hand to the very gate.” “But what was

your reason for so often visiting La Voisin?” “Because I wanted to see

those Sibyls she promised me I should see; a company which certainly

well deserved all this noise and scrutiny.” “Did you not show that

woman a bag of money?” She answered, “I did not, and for more reasons

than one;” and then with a smiling, and at the same time a disdainful

air, “Well, gentlemen, have you done with me?” “Yes, madame.” She rose,

and, as she was going out, said loud enough to be heard, “I really

could not have believed that men of sense would have asked so many

foolish questions.” She was received by all her friends and relations

with adoration, she was so pretty, easy, natural, firm, unconcerned,

and tranquil.[170]

[170] To render this picture complete, it is necessary to cite

another stroke related by Voltaire. “La Reynie, one of the

presidents of this chamber, was so ill-advised as to ask the

Duchess de Bouillon if she had seen the devil. She replied that

she saw him at that moment; that he was very ugly, and very

dirty, and was disguised as a counselor of state. The questioner

proceeded no further.”

La T*** was by no means so cheerful. M. de Luxembourg is perfectly

disconcerted: he is neither a man, nor half a man, nor even a woman,

unless it be a foolish woman. “Shut this window; light a fire; give me

some chocolate; give me that book; I have abandoned God, and God has

abandoned me.” This is the conduct he displayed before Baisemeaux and

his commissaries, with a countenance pale as death. With nothing better

than this to carry to the Bastille, he had better have gained time, as

the king, with infinite goodness, had put into his power to do, till

the very moment before he committed himself; but we must of necessity

have recourse to Providence, in spite of our efforts to the contrary.

It was by no means natural to behave as he has done, weak as he appears

to be.[171] I was misinformed: Madame de Meckelbourg has not seen

him; and La T***, who came with him from St. Germain, never intended,

any more than himself, to give Madame de Meckelbourg the least notice

of it, though he had time enough to have done it if he had been so

inclined; but La T*** kept every one from seeing him, and watched him

so closely, that not a soul came to him but herself. I have been to

see this Meckelbourg at the nunnery of the Holy Sacrament, where she

has retired. She is in great affliction, and complains loudly of La

T***, whom she blames for all her brother’s misfortunes. I made your

compliments to her by way of anticipation, and assured her you would

be extremely grieved to hear of her ill-fortune. She expressed great

regard for you. One might, at this time, do almost what one pleased at

Paris, it would not be noticed.

[171] Madame de Sévigné seems to have adopted, at this moment,

the ridiculous reports spread abroad, in regard to M. de

Luxembourg. But is it to be credited that a soul like his

was capable of such weakness as was laid to his charge? And

does it not rather exhibit the common conduct of envy and

malignity, which, in the life-time of men of the first order, are

incessantly endeavoring to tarnish the luster of their reputation?

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