At this point it is advisable to return once more to the derivation of

death in the Metazoa from the Orthonectides, as Götte endeavoured to

derive it, when he overlooked the fact that, according to his theory,

natural death is inherited from the Monoplastids and cannot therefore

have arisen anew in the Polyplastids. According to this theory, death

must necessarily have appeared in the lowest Metazoa as a result of the

extrusion of the germ-cells, and by continual repetition must have

become hereditary. We must not however forget that, in this case, the

cause of death is exclusively external, by which I mean that the

somatic cells which remained after the extrusion of the reproductive

cells, were unable to feed any longer or at any rate to an adequate

extent; and that the cause of their death did not lie in their

constitution, but in the unfavourable conditions which surrounded them.

This is not so much a process of natural death as of artificial death,

regularly appearing in each individual at a corresponding period,

because, at a certain time of life, the organism becomes influenced by

the same unfavourable conditions. It is just as if the conditions of

life invariably led to death by starvation at a certain stage in the

life of a certain species. But we know that death arises from purely

internal causes among the higher Metazoa, and that it is anticipated by

the whole organisation as the normal end of life. Hence nothing is

gained by this explanation founded on the Orthonectides, and we should

have to seek further and in a later stage of the development of the

Metazoa, for the internal causes of true natural death.

Another theory might be based upon the supposition that natural death

has been derived, in the course of time, from an artificial death which

always appeared at the same stage of each individual life—as we have

supposed to be the case in the Orthonectides. I cannot agree with this

view, because it involves the transmission of acquired characters,

which is at present unproved and must not be assumed to occur until it

has been either directly or indirectly demonstrated[85]. I cannot

imagine any way in which the somatic cells could communicate this

assumed death by starvation to the reproductive cells in such a manner

that the somatic cells of the resulting offspring would spontaneously

die of hunger in the same manner and at a corresponding time as those

of the parent. It would be as impossible to imagine a theoretical

conception of such transmission as of the supposed instance of kittens

being born without a tail after the parent’s tail had been docked;

although to make the cases parallel the kittens’ tails ought to be lost

at the same period of life as that at which the parent lost hers. And

in my opinion we do not add to the intelligibility of such an idea by

assuming the artificial removal of tails through hundreds of

generations. Such changes, and indeed all changes, are, as I think,

only conceivable and indeed possible when they arise from within, that

is, when they arise from changes in the reproductive cells. But I find

no difficulty in believing that variations in these cells took place

during the transition from Homoplastids to Heteroplastids, variations

which formed the material upon which the unceasing process of natural

selection could operate, and thus led to the differentiation of the

previously identical cells of the colony into dissimilar ones—some

becoming perishable somatic cells, and others the immortal reproductive

cells.

It is at any rate a delusion to believe that we have explained natural

death, by deriving it from the starvation of the _soma_ of the

Orthonectides, by the aid of the unproved assumption of the

transmission of acquired variations. We must first explain why these

organisms produce only a limited number of reproductive cells which are

all extruded at once, so that the _soma_ is rendered helpless. Why

should not the reproductive cells ripen in succession as they do

indirectly among the Monoplastides, that is to say in a succession of

generations, and as they do directly in great numbers among the

Metazoa? There would then be no necessity for the _soma_ to die, for a

few reproductive cells would always be present, and render the

persistence of the individual possible. In fact, the whole

arrangement—the formation of reproductive cells at one time only, and

their sudden extrusion,—presupposes the mortality of the somatic cells,

and is an adaptation to it, just as this mortality itself must be

regarded as an adaptation to the simultaneous ripening and sudden

extrusion of the generative cells. In short, there is no alternative to

the supposition stated above, viz. that the mortality of the somatic

cells arose with the differentiation of the originally homogeneous

cells of the Polyplastids into the dissimilar cells of the

Heteroplastids. And this is the first beginning of natural death.

Probably at first the somatic cells were not more numerous than the

reproductive cells, and while this was the case the phenomenon of death

was inconspicuous, for that which died was very small. But as the

somatic cells relatively increased, the body became of more importance

as compared with the reproductive cells, until death seems to affect

the whole individual, as in the higher animals, from which our ideas

upon the subject are derived. In reality, however, only one part

succumbs to natural death, but it is a part which in size far surpasses

that which remains and is immortal,—the reproductive cells.

Götte combats the statement that the idea of death necessarily implies

the existence of a corpse. Hence he maintains that the cellular sac

which is left after the extrusion of the reproductive cells among the

Orthonectides, and which ultimately dies, is not a corpse; ‘for it does

not represent the whole organism, any more than the isolated ectoderm

of any other Heteroplastid’ (l. c., p. 48). But it is only a popular

notion that a corpse must represent the entire organism. In cases of

violent death this idea is correct, because then the reproductive cells

are also killed. But as soon as we recognise that the reproductive

cells on the one side, and the somatic cells on the other, form

respectively the immortal and mortal parts of the Metazoan organism,

then we must acknowledge that only the latter,—that is, the _soma_

without the reproductive cells,—suffers natural death. The fact that

all the reproductive cells have not left the body (as sometimes

happens) before natural death takes place, does not affect this

conception. Among insects, for instance, it may happen that natural

death occurs before all the reproductive cells have matured, and these

latter then die with the _soma_. But this does not make any difference

to their potential immortality, any more than it modifies the

scientific conception of a corpse. The idea of natural death involves

that of a corpse, which consists of the _soma_, and when the latter

happens to contain reproductive cells, these do not succumb to a

natural death, which can never apply to them, but to an accidental

death. They are killed by the death of the _soma_ just as they might be

killed by any other accidental cause of death.

The scientific conception of a corpse is not affected, whether the dead

_soma_ remains whole for some time, or falls to pieces at once. I

cannot therefore agree with Götte when he denies that an Orthonectid

possesses ‘the possibility of becoming a corpse’ (in his sense of the

word) because ‘its death consists in the dissolution of the structure

of the organism.’ When the young of the Rhabdites form of _Ascaris

nigrovenosa_ bore through the body-walls of their parent, cause it to

disintegrate and finally devour it, the whole organism disappears, and

it would be difficult to say whether a corpse exists in the popular

sense of the word. But, scientifically speaking, there is certainly a

corpse; the real _soma_ of the animal dies, and this, however

subdivided, must be considered as a corpse. The fact that natural death

is so difficult to define without any accurate conception of what is

meant by a corpse, proves the necessity for arriving at a scientific

idea as to the meaning of the latter. There is no death without a

corpse—whether the latter be small or large, whole or in pieces.

If we compare the bodies of the higher Metazoa with those of the lower,

we see at once that not only has the structure of the body increased in

size and complexity as far as the _soma_ is concerned, but we also see

that another factor has been introduced, which exercises a most

important influence in lengthening the duration of life. This is the

replacement of cells by multiplication. Somatic cells have acquired (at

any rate in most tissues) the power of multiplying, after the body is

completely developed from the reproductive cells. The cells which have

undergone histological differentiation can increase by fission, and

thus supply the place of those which are being continually destroyed in

the course of metabolism. The difference between the higher and lower

Metazoa in this respect lies in the fact that there is only one

generation of somatic cells in the latter, and these are used up in the

process of metabolism at almost the same time that the reproductive

cells are extruded, while among the former there are successive

generations of somatic cells. I have elsewhere endeavoured to render

the duration of life in the animal kingdom intelligible by the

application of this principle, and have attempted to show that its

varying duration is determined in different species by the varying

number of somatic cell-generations[86]. Of course, the varying duration

of each cell-generation materially influences the total length of life,

and experience teaches us that the duration of cell-generations varies,

not only in the lowest Metazoa as compared with the highest, but even

in the various kinds of cells in one and the same species of animal.

We must, for the present, leave unanswered the question—upon what

changes in the physical constitution of protoplasm does the variation

in the capacity for cell-duration depend; and what are the causes which

determine the greater or smaller number of cell-generations. I mention

this obvious difficulty because it is the custom to meet every attempt

to search deeper into the common phenomena of life with the reproach

that so much is still left unexplained. If we must wait for the

explanation of these processes until we have ascertained the molecular

structure of cells, together with the changes that occur in this

structure and the consequences of the changes, we shall probably never

understand either the one or the other. The complex processes of life

can only be followed by degrees, and we can only hope to solve the

great problem by attacking it from all sides.

Therefore it is, in my opinion, an advance if we may assume that length

of life is dependent upon the number of generations of somatic cells

which can succeed one another in the course of a single life; and,

furthermore, that this number, as well as the duration of each single

cell-generation, is predestined in the germ itself. This view seems to

me to derive support from the obvious fact that the duration of each

cell-generation, and also the number of generations, undergo

considerable increase as we pass from the lowest to the highest Metazoa.

In an earlier work[87] I have attempted to show how exactly the

duration of life is adapted to the conditions by which it is

surrounded; how it is lengthened or shortened during the formation of

species, according to the conditions of life in each of them; in short,

how it is throughout an adaptation to these conditions. A few points

however were not touched upon in the work referred to, and these

require discussion; their consideration will also throw some light upon

the origin of natural death and the forms of life affected by it.

I have above explained the limited duration of the life of somatic

cells in the lower Metazoa—Orthonectides—as a phenomenon of adaptation,

and have ascribed it to the operation of natural selection, at the same

time pointing out that the existence of immortal Metazoan organisms is

conceivable. If the Monoplastides are able to multiply by fission,

through all time, then their descendants, in which division of labour

has induced the antithesis of reproductive and somatic cells, might

have done the same. If the Homoplastid cells reproduced their kind

uninterruptedly, equal powers of duration must have been possible for

the two kinds of Heteroplastid cells; they too might have been immortal

so far as immortality only depends upon the capacity for unlimited

reproduction.

But the capacity for existence possessed by any species is not only

dependent upon the power within it; it is also influenced by the

conditions of the external world, and this renders necessary the

process which we call adaptation. Thus it is just as inconceivable that

either a homogeneous or a heterogeneous cell-colony possessing the

physiological value of a multicellular individual should continue to

grow to an unlimited extent by continued cell-division, as it is

inconceivable that a unicellular being should increase in size to an

unlimited extent. In the latter case the process of cell-division

imposes a limit upon the size attained by growth. In the former, the

requirements of nutrition, respiration, and movement must prescribe a

limit to the growth of the cell-colony which constitutes the individual

of the higher species, just as in the case of the unicellular

Monoplastides, and it does not affect the argument if we consider this

limitation to be governed by the process of natural selection. It would

only be possible to regulate the relations of the single cells of the

colony to each other by fixing the number of cells within narrow

limits. During the development of _Magosphaera_—one of the

Homoplastides—the cells arrange themselves in the form of a hollow

sphere, lying in a gelatinous envelope. But the fact that reproduction

does not follow the simple unvarying rhythm of unicellular organisms is

of more importance; for a rhythm of a higher order appears, in which

each cell of the colony separates from its neighbours, when it has

reached a certain size, and proceeds by very rapid successive divisions

to give rise to a certain number of parts which arrange themselves as a

new colony. The number of divisions is controlled by the number of

cells to which the colony is limited, and at first this number may have

been very small. With the introduction of this secondary higher rhythm

during reproduction, the first germ of the Polyplastides became

evident; for then each process of fission was not, as in unicellular

organisms, equivalent to all the others; for in a colony of ten cells

the first fission differs from the second, third, or tenth, both in the

size of the products of division and also in remoteness from the end of

the process. This secondary fission is what we know as segmentation.

It seems to me of little importance whether the first process of

segmentation takes place in the water or within a cyst, although it is

quite possible that the necessity for some protective structure

appeared at a very early period, in order to shield the segmenting cell

from danger.

It is impossible to accept Götte’s conception of the germ (Keim), and

at this point the question arises as to its true meaning. I should

propose to include under this term every cell, cytode, or group of

cells which, while not possessing the structure of the mature

individual of the species, possesses the power of developing into it

under certain circumstances. The emphasis is now laid upon the

expression development, which is something opposed to simple growth,

without change of form. A cell which becomes a complete individual by

growth alone is not a germ but an individual, although a very small

one. For example, the small encapsuled Heliozoon, which arises as the

product of multiple fission, is not a germ in our sense of the word. It

is an individual, provided with all the characteristic marks of its

species, and it has only to protrude the retracted processes

(pseudopodia) and to take in the expelled water (formation of vacuoles)

in order to become capable of living in a free state. In this sense of

the word, germs are not confined to the Polyplastides, but are found in

many Monoplastides. There is nevertheless, in my opinion, a profound

and significant difference between the germs of these two groups. And

this lies not so much in the morphological as in the developmental

significance of these structures. As far as I have been able to compare

the facts, I may state that the germs of the Monoplastides are entirely

of secondary origin, and have never formed the phyletic origin of the

species in which they are found. For instance, the spore-formation of

the Gregarines resulted from a gradually increasing process of

division, which was concentrated into the period of encystment; and it

was induced by a necessity for rapid multiplication due to the

parasitic life and unfavourable surroundings of these animals. If

Gregarines were free-living animals, they would not need this method of

reproduction. The encysted animal would probably divide into eight,

four, or two parts, or perhaps, like many Infusoria[88], it would not

divide at all, so that the whole reproduction would depend on simple

fission alone during the free state.

The original mode of reproduction among the Monoplastides was

undoubtedly simple fission. This became connected with encystment,

which originally took place without multiplication; and only when the

divisions in the cyst became excessively numerous did such minute

plastids appear that a genuine process of development had to be

undergone in order to produce complete individuals. Here we have the

general conception of the germ as I defined it. Its limitations are

naturally not very sharply defined, for it is impossible to draw an

absolute distinction between simple growth and true development

accompanied by changes in form and structure. For instance, Häckel’s

_Protomyxa aurantiaca_ divides within its cyst into numerous plastids,

which might be spoken of as germs. But the changes of form which they

undergo before they become young _Protomyxae_ are very small, and for

the most part depend upon the expansion of the body, which existed in

the capsule as a contracted pear-shaped mass. It is therefore more

correct to speak only of the simple growth of the products of the

fission of the parent organism, and to look upon these products as

young _Protomyxae_ rather than germs. On the other hand, the young

animals which creep out of the germs (the ‘spores’) of _Gregarina

gigantea_, described by E. van Beneden, differ essentially from the

adult, and pass through a series of developmental stages before they

assume the characteristic form of a Gregarine.

This is true development[89]. But such a method of germ-formation and

development are found most frequently, although not exclusively, among

the parasitic Monoplastides, and this fact alone serves to indicate

their secondary origin. It is a form of ontogenetic development

differing from that of the Polyplastides in that it does not revert to

a phyletically primitive condition of the species, but, on the

contrary, exhibits stages which first appear in the phyletic

development of the specific form. The Psorosperms were only formed

after the Gregarines had become established as a group. The amoeboid

organisms which creep out of them are in no way to be regarded as the

primitive forms of the Gregarines, even if the latter may have

resembled them, but they are coenogenetic forms produced by the

necessity for a production of numerous and very minute germs. The

necessity for a process of genuine development perhaps depends upon the

small amount of material contained in one of these germs, and on other

conditions, such as change of host, change of medium, etc. It therefore

results that the fundamental law of biogenesis does not apply to the

Monoplastides; for these forms are either entirely without a genuine

ontogeny and only possess the possibility of growth, or else they are

only endowed with a coenogenetic ontogeny[90].

Some authorities may be inclined to limit the above proposition, and to

maintain that we must admit the possibility that we are likely to

occasionally meet with an ontogeny of which the stages largely

correspond with the most important stages in the phyletic development

of the species, and that the ontogenetic repetition of the phylogeny,

although not the rule, may still occur as a rare exception in the

Protozoa.

A careful consideration of the subject indicates, however, that the

occurrence of such an exception is very improbable. Such an ontogeny

would, for instance, occur if one of the lowest Monoplastides, such as

a Moneron, were to develope into a higher form, such as one of the

Flagellata, with mouth, eye-spot, and cortical layer, under such

external conditions that it would be advantageous for the existence of

its species that it should no longer reproduce itself by simple

fission, but that the periodical formation of a cyst (which was perhaps

previously part of the life-history) should be associated with the

occurrence of numerous divisions within the cyst itself, and with the

formation of germs. We must suppose either that these germs were so

minute that the young animals could not become Flagellata directly, or

that it was advantageous for them to move and feed as Monera at an

early period, and to assume the more complex structure of the parent by

gradual stages. In other words, the phyletic development would proceed

hand in hand with the ontogeny corresponding to it, although not from

any internal cause, but as an adaptation to the existing conditions of

life. But the supposed transformation of the species also depended upon

these same conditions of life, which must therefore have been of such a

nature as to bring about simultaneously, by an intercalation of germs

and by a genuine development, the evolution of the form in question in

the last stage of its ontogeny, and the maintenance of its original

condition during the initial stage. Such a combination of circumstances

can have scarcely ever happened. Against the occurrence of such a

transformation as we have supposed, it might be argued, indeed, that

the assumed production of very numerous germs does not occur among

free-living Monoplastides. Those which have acquired parasitic habits

must be younger phyletic forms, for their first host—whether a lowly or

a highly organized Metazoon—must have appeared before they could gain

access to it and adapt themselves to the conditions of a parasitic

life, and by this time the Flagellate Infusoria were already

established. It is by far less probable that the persistence or rather

the intercalation of the ancestral form would occur in an ontogenetic

cycle, consisting of a series of stages, and not of two only, as in our

example. For as soon as reproduction can be effected by the simple

fission of the adult, not only is there no reason why the earlier

phyletic stages should be again and again repeated, but such

recapitulation is simply impossible. We cannot, therefore, conclude

that the anomalous early stages of a Monoplastid such as _Acineta_

correspond with an early form of phyletic development.

Supposing, for instance, that the Acinetaria were derived from the

Ciliata, then this transformation must have taken place in the course

of the continued division of the ciliate ancestor—partially connected

with encystment, but for the most part independently of it. Of the

myriads of generations which such a process of development may have

occupied, perhaps the first set moved with suctorial processes, while

the second gradually adopted sedentary habits, and throughout the whole

of the long series, each succeeding generation must have been almost

exactly like its predecessor, and must always have consisted of

individuals which possessed the characters of the species.

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