First, the question arises as to how death could have been transmitted

from the Monoplastides[66] to the Polyplastides, a process which must

have taken place according to Götte. I will for the present omit the

fact that I cannot accept the supposition that the process of

encystment represents death. We may then inquire whether death has

taken the place of encystment among the Polyplastides, or, if this is

not the case, whether any process comparable to encystment exists among

the Polyplastides.

Götte believes that death is always connected with reproduction, and is

a consequence of the latter in both Protozoa and Metazoa. Reproduction

has, in his opinion, a directly ‘fatal effect,’ and the reproducing

individual must die. Thus the may-fly and the butterfly die directly

after laying their eggs, and the male bee dies immediately after

pairing; the Orthonectides expire after expelling their germ-cells,

while _Magosphaera_ resolves itself into germ-cells, and nothing

persists except these elements. It is but a step from this latter

organism to the unicellular animals which transform themselves as a

whole into germ-cells; but in order to achieve this they must undergo

the process of rejuvenescence, which Götte assumes to be the same as

death.

These views contain many fallacies quite apart from the soundness or

unsoundness of their foundation. The process of encystment, as Götte

thinks, represents, in the Monoplastides, true reproduction to which

multiplication by means of division has been secondarily added. This

encystment cannot be dispensed with, for internal causes determine that

it must occasionally interrupt the process of multiplication by simple

division. But, on the other hand, Götte also considers the division of

the contents of the cyst to be a secondary process. The essential

characteristic of encystment is a simple process of rejuvenescence

without multiplication. Hence we are forced to accept a primitive

condition in which simple division as well as the division of the

encysted individual were absent, and in which reproduction consisted

only in an often-repeated process of rejuvenescence among existing

individuals, without any increase in their number. Such a condition is

inconceivable because it would involve a rapid disappearance of the

species, and the whole consideration clearly shows us that division of

un-encysted individuals must have existed from the first, and that

this, and not a vague and mysterious rejuvenescence, has always been

the real and primitive reproduction of the Monoplastides. The fact that

encystment does not always lead to the division of the contents of the

cyst proves, in my opinion, that not reproduction but preservation

against injury from without, was the primitive meaning of encystment.

It is possible that at the present time there are but few Monoplastides

which are able to go through an infinite number of divisions without

the interposition of the resting condition implied by encystment;

although it has not yet been demonstrated for all species[67]. But it

is not right to conclude from this that there is an internal necessity

which leads to encystment, that is to say to identify this process with

rejuvenescence. It is much more probable that encystment is merely an

adaptation to continual changes in the external conditions of life,

such as drought and frost, and perhaps also the want of food which

arises from the over-population of small areas. The same phenomenon is

known in certain low Crustacea—the _Daphnidae_—which possess an

ephippium or protective case for their winter-eggs. This case is only

developed after a certain definite number of generations has been run

through, an event which may happen at any time in the year in species

living in pools which are liable to be often dried-up; but only in the

autumn in such as live in lakes which are never dry. No one ever

doubted that the periodical formation of the ephippium in certain

generations was an adaptation to changes in the external conditions of

life.

Even if the process of rejuvenescence in the Monoplastides were really

equivalent to the death of the higher animals, we could not conclude

from this that it is necessarily associated with reproduction.

Encystment alone is not reproduction, and it first becomes a form of

reproduction when it is associated with the division of the encysted

animal. Simple division was the true and original form of reproduction

in Monoplastides, and even now it is the principal and fundamental form.

Hence we see that among the Monoplastides reproduction is not connected

with death, even if we accept Götte’s view and allow that encystment

represents death. I shall return later on to the relation between death

and reproduction in the Metazoa; but the question first arises whether

encystment, if it is not death, has any analogue in the higher animals,

and further whether death takes that place in their development which

is occupied by encystment in the Monoplastides.

Among the higher Metazoa there can be no doubt as to what we mean by

death, but the precise nature of that which dies is not equally

evident, and the popular conception is not sufficient for us. It is

necessary to distinguish between the mortal and the immortal part of

the individual—the body in its narrower sense (_soma_) and the

germ-cells. Death only affects the former; the germ-cells are

potentially immortal, in so far as they are able, under favourable

circumstances, to develope into a new individual, or, in other words,

to surround themselves with a new body (_soma_)[68].

But how is it with the lowest Polyplastides in which there is no

antithesis between the somatic and germ-cells, and among which each of

the component cells of the multicellular body has retained all the

animal functions of the Monoplastides, even including reproduction?

Götte believes that the natural death of these organisms (which he

rightly calls Homoplastides) consists in ‘the dissolution of the

cell-colony.’ As an example of such dissolution Götte takes Häckel’s

_Magosphaera planula_, a marine free-swimming organism in the form of a

sphere composed of a single layer of ciliated cells, imbedded in a

jelly. (For figure see below.) This organism cannot however be

‘considered as a genuine perfect Polyplastid, for at a certain time the

component cells part from one another and then continue to live

independently in the condition of Monoplastides.’ These free amoebiform

organisms increase considerably in size, encyst, and finally undergo

numerous divisions—a kind of segmentation within the cyst. The result

of the division is a sphere of ciliated cells similar to that with

which the cycle began. In fact, _Magosphaera_ is not a perfect

Polyplastid, but a transitional form between Polyplastides and

Monoplastides, as the discoverer of the group of animals of which it is

the only representative, indicated, when he named the group

‘Catallacta.’

[Illustration: Development of Magosphaera Planula (after Häckel).

1. Encysted amoeboid form. 2 and 3. Two stages in the division of the

same. 4. Free ciliated sphere, the cells of which are connected by a

gelatinous mass. 5. One of the ciliated cells which has become free

by the breaking up of the sphere. 6. The same in the amoeboid form.

7. The same grown to a larger size.]

According to Götte, the natural death of _Magosphaera_ consists, as in

the undoubted Protozoa, in a process of rejuvenescence by encystment.

The dissolution of the ciliated sphere into single cells ‘cannot be

identical with natural death. For the regular and complete separation

of the _Magosphaera_-cells proves that their individuality has not been

completely subordinated to that of the whole colony, and it proves that

the latter is not completely individualised[69].’

Nothing can be said against this, if we agree in identifying death with

the encystment of the Monoplastides. Now we could, as Götte rightly

remarks, derive the lower forms of Polyplastides from _Magosphaera_ if

‘the connection between the cells of the ciliated sphere were retained

until encystment, viz. until the reproduction of the single cells had

taken place[70].’ After this had been accomplished, Götte considers

that death would consist ‘in the complete separation of the cells from

one another, accompanied in all probability by their simultaneous

change into germ-cells.’ The fallacy in this is evident; if death is

represented in one case by the encystment during which single cells

change into germ-cells, then this must apply to the other case also,

for nothing has changed except the duration of the cell-colony. The

nature of encystment cannot be affected by the fact that the cells

separate from one another a little earlier or a little later. If it is

true that death is represented by encystment among the Monoplastides,

then the same conclusion must also hold for the Polyplastides; or

rather death must be represented in them by the process of

rejuvenescence, which Götte considers to be the essential part of

encystment. Götte ought not to identify death with the dissolution of

the cell-colony of which the lowest and highest Polyplastides are alike

composed; but he should seek it in the process of rejuvenescence which

takes place within the germ-cells. If it is essential to the nature of

reproduction that the cells set apart for that purpose should pass

through a process of rejuvenescence, which is equivalent to death, then

this must be true for the reproductive cells of all organisms. If these

conclusions hold good, there is nothing to prevent us from assuming

that such a process of rejuvenescence actually occurs in the higher

animals. Götte evidently holds this view, as is plainly shown in the

last pages of his essay. He there attempts to bring his views of the

death and rejuvenescence of the germ into harmony with his previously

developed idea of the derivation of death among the Polyplastides from

the dissolution of the cell-colonies. Götte still clings to the view

which he propounded in describing the development of _Bombinator_,

according to which the egg-cell of the higher Metazoa must pass through

a process of rejuvenescence representing death, before it can become a

germ.

According to Götte’s[71] idea ‘the egg of a _Bombinator igneus_ before

fertilization cannot be considered to be a cell either wholly or in

part; and this is equally true of it at its origin and after its

complete development; it is only an essentially homogeneous organic

mass enclosed by a membrane which has been deposited externally.’ This

mass is ‘unorganised and not living[72],’ and ‘during the first

phenomena of its development all vital powers must be excluded.’ In

this way the continuity of life between two successive individuals is

always interrupted; or, as Götte says in his last essay:—‘The

continuity of life between individuals of which one is derived from the

other by means of reproduction, exists neither in the rejuvenescence of

the Monoplastides nor in the condition of the germ among the

Polyplastides—a condition which is derived from the former[73].’

This is quite logical, although in my opinion it is both unproved and

incorrect. But, on the other hand, it is certainly illogical for Götte

to derive the death of the Metazoa in a totally different way, i. e.

from the dissolution of their cell-colonies. It is quite plain that the

death of the Metazoa does not especially concern the reproductive

cells, but the individual which bears them; Götte must therefore seek

for some other origin of death—an origin which will enable it to reach

the body (_soma_)—as opposed to the germ-cells. If there still remained

any doubt about the failure to establish a correspondence between death

and the encystment of the Monoplastides, we have here, at any rate, a

final demonstration of the failure!

But there is yet another great fallacy concealed in this derivation of

the death of the Polyplastides.

Among the lowest Polyplastides, where all the cells still remain

similar, and where each cell is also a reproductive cell, the

dissolution of the cell-colony is, according to Götte, to be regarded

as death, inasmuch as ‘the integrity of the mother-individual

absolutely comes to an end’ (l. c., p. 78). The dissolution of a

cell-colony into its component living elements can only be called death

in the most figurative sense, and can have nothing to do with the real

death of the individuals; it only consists in a change from a higher to

a lower stage of individuality. Could we not kill a _Magosphaera_ by

boiling or by some other artificial means, and would not the state

which followed be death? Even if we define death as an arrest of life,

the dissolution of _Magosphaera_ into many single cells which still

live, is not death, for life does not cease in the organic matter of

which the sphere was composed, but expresses itself in another form. It

is mere sophistry to say that life ceases because the cells are no

longer combined into a colony. Life does not in truth cease for a

moment. Nothing concrete dies in the dissolution of _Magosphaera_;

there is no death of a cell-colony, but only of a conception. The

Homoplastides, that is cell-colonies built up of equal cells, have not

yet gained any natural death, because each of their cells is, at the

same time, a somatic as well as a reproductive cell: and they cannot be

subject to natural death, or the species would become extinct.

It is more to the purpose that Götte has sought for an illustration of

death among those remarkable parasites, the Orthonectides, because in

them we do at any rate meet with real death. They are indeed very low

organisms; but nevertheless they stand far above _Magosphaera_, even if

the latter were hypothetically perfected up to the level of a true

Homoplastid, for the cells which compose the body of the Orthonectides

are not all similar, but are so far differentiated that they are even

arranged in the primitive germ-layers, and a form results which has

rightly been compared with that of the Gastrula. It is true they are

not quite so simple as Götte[74] figures them, for they not only

consist of ectoderm and germ-cells, but, according to Julin[75], the

endoderm is arranged in two layers—the germ-cells and a layer which

forms during development a strong muscular coat; and in the second

female form the egg-cells are surrounded by a tolerably thick granular

tissue.

[Illustration: Orthonectides (after Julin).

8. First female form: the cap-like anterior part has become detached

and the egg-cells (_eiz_) are escaping. 9. Second female form: _eiz_

= egg-cells; outside these are the muscular layer (_m_) and the

ectoderm (_ekt_). 10 and 11. Two fragments of such a female broken to

pieces by spontaneous division: the egg-cells are embedded in a

granular mass, and undergo embryonic development in it at a later

period; the whole is surrounded by ciliated cells. 12. Male

discharging the spermatozoa by the breaking up of the ectoderm

(_ekt_); _sp_ spermatozoa; _m_ muscle.]

There is nevertheless no doubt that in the first female form, when

sexually mature, the greater part, not only of the endoderm but of the

whole body, is made up of ova, so that the animal resembles a

thin-walled sac full of eggs. The ova escape by the bursting of the

thin ectoderm, and when they have all escaped, the thin disintegrated

membrane, composed of ciliated cells, is no longer in a condition to

live, and dies at once. This is the course of events as described by

Götte, and he is probably correct in his interpretation. This is the

real death of the Orthonectides, and if we regard them as low primitive

forms (Mesozoa), here for the first time in the ascending series we

meet with natural death. But the causes of this are scarcely so clear

as Götte seems to think when he ascribes it to the effect of

reproduction—an effect which is ‘not only empirically necessary, but

absolutely unavoidable.’ Such a necessity is explained by the fact that

the endoderm consists entirely of germ-cells. Now the life of the

organism, being dependent upon the mutual action of both layers, must

cease as soon as the whole endoderm is extruded during reproduction.

Arguments such as these pass over the presence of a mesoderm; but apart

from this omission, it does not appear to me so self-evident from a

purely physiological standpoint, that the ectodermal sheath with its

muscle layer must die after the extrusion of the germ-cells.

In those females to which Götte refers in this passage, the whole

sheath remains at first quite uninjured, with the exception of a small

cap at the anterior end, which is pushed off to give exit to the ova;

and inasmuch as the sheath continues to swim about in the nutritive

fluids after this has taken place, the proof is at any rate wanting

that it cannot support itself quite as well as before, although it has

lost the germ-cells.

Then why does it die? My answer to this is simple:—because it has lived

its time; because its length of life is limited to a period which

corresponds with the time necessary for complete reproduction. The

physical constitution of the body is so regulated that it remains

capable of living until the extrusion of the reproductive cells, and

then dies, however favourable external conditions may be for its

further support.

The correctness of this explanation is shown by a consideration of the

males and the second form of females; for in these cases the body falls

to pieces, not as a consequence of reproduction, but as a preparation

for it!

Götte only mentions the second female form in a note, in which he says,

it appears ‘that in the second female form of these animals the whole

body breaks into many pieces, and the superficial layer gradually

atrophies, so that it dies before the eggs are extruded.’ In Julin’s

account[76], upon which Götte bases his statements, there are, however,

some not unimportant differences. For instance, the eggs are not

extruded at all, but embryonic development takes place within the body

of the mother, which has previously undergone spontaneous division into

several pieces. In this case, the eggs differ from those of the other

female form, inasmuch as they do not constitute the whole of the

endoderm, but are embedded (as was stated above) in a fairly voluminous

granular mass at the expense of which, or at least by means of which,

they are nourished; for they increase considerably in size during their

development. But not only this granular mass, but all the layers of the

body of the mother, even the ectoderm, persist during the embryonic

development of the offspring. Indeed, the ectoderm must continue to

grow during the division of the mother animal, for it gradually covers

in the products of division on all sides, and, by means of its cilia,

causes the animal to swim about in the fluids of its host. After some

time the cilia are lost, and the separate parts into which the mother

animal has divided, fix themselves upon some part of the body-cavity of

the host; the young become free, and the remains of the body of the

mother probably disappear by dissolution and resorption[77]. In this

case the remains of the mother animal seem to be, to some extent,

consumed by the embryos,—a process which sometimes, although very

rarely, happens elsewhere. We can scarcely consider this as a primitive

arrangement, or look upon it as a proof that ‘reproduction’ has a

necessarily fatal effect upon the Polyplastid organism.

In the male, the mass of spermatozoa does not swell out the body to

such an extent that its walls must give way and thus permit an exit,

but the large ectoderm cells atrophy spontaneously at the time of

maturity, and as they fall off, exit is given to the spermatozoa here

and there. In this instance also the dissolution of the body is not a

consequence of reproduction, but reproduction can only take place when

the dissolution of the body has preceded it!

In this remarkable arrangement we cannot discern anything except an

evident adaptation of the life of the body-cells to reproductive

purposes, and this adaptation was rendered possible because, after the

evacuation of the sexual cells, the body ceased to be of any value for

the maintenance of the species.

But even if we assume, that the death of the Orthonectides is, in

Götte’s sense, a consequence of reproduction, inasmuch as, in the two

forms of females as well as in the male, the extrusion of a mass of

developed germ-cells or embryos deprives the organism of the

physiological possibility of living longer, how can we explain the

necessity of death as a direct consequence of reproduction in all

Polyplastides? Is the body—the _soma_—of the Metazoa so imperfectly

developed, as compared with the reproductive cells, that the extrusion

of the latter involves the death of the former? As a matter of fact in

the majority of cases the relations are reversed; the number of

body-cells usually exceeds the germ-cells a hundred- or a

thousand-fold, and the body is, as regards nutrition, so completely

independent of the reproductive cells, that it need not be in the least

disadvantageously affected by their extrusion. And if the

Orthonectid-like ancestors of the Metazoa were compelled to give up

their insignificant somatic part after the extrusion of their

germ-cells, because it could now no longer support itself, does it

therefore follow that the somatic cells had for ever lost the power of

surviving, even when their phyletic descendants were surrounded by more

favourable conditions? Had they to inherit ‘the necessity of death’ for

all time? Whence came this great change in the nature of organisms

which, before the differentiation of Homoplastids into Heteroplastids,

were endowed with the immortality of unicellular beings?

And it must be remembered that it is only an assumption which places

the Orthonectides among the lowest Metazoa (Heteroplastids). I do not

intend to greatly emphasize this point, but the formation of the

Gastrula by embole, and the absence of a mouth and alimentary canal,

shows that these parasites are extremely degenerate, and the same may

be said of almost all endoparasites. The Gastrula, as an independent

organism, was without doubt primitively provided with both mouth and

stomach, and the mass of ova filling the female Orthonectid is an

adaptation to a parasitic life, which on the one side renders the

possession of a stomach a superfluity, and on the other demands the

production of a great number of germ-cells[78]. It is certain that the

Orthonectides, as at present constituted, cannot have lived in the free

condition, and also that their adaptation to parasitism cannot have

arisen at the beginning of the phyletic development of Metazoa, because

they inhabit star-fishes and Nemertines—both relatively highly

developed Metazoa. Hence it is, at any rate, doubtful whether the

Orthonectides can claim to pass as typical forms of the lowest

Heteroplastids, and whether their reproduction can be looked upon ‘as

typical for the unknown ancestors of all Polyplastids’ (l. c., p. 45).

If, however, we accept some organism resembling these Orthonectides as

the most ancient Heteroplastid, being a free-living organism, it must

have had a stomach, and the cells surrounding it must—as a whole or in

part—have possessed the power of digesting; at any rate, they cannot

all have been germ-cells, and therefore it is improbable that death

would be the direct result of the extrusion of the germ-cells.

Essays Upon Heredity and Kindred Biological Problems Authorised Translation · 第 11 / 44 段