At the same time I had the satisfaction of finding old-time French

friends interested and active in the undertaking—most important of these

Albert Thomas, who from the start was one of the vital influences in the

Conference. Then my old friend Seignobos was actively interested.

Shotwell in his “At the Paris Peace Conference” describes him as “a

little old man, talking fast and furiously, very well satisfied with our

labor business, which he seems to hold in higher regard than we do.”

Seignobos did hold it in high regard, hoped much for its future. I

suspect he too was glad to find something in the complicated peace

negotiations he could put his hands on, see through.

One of the most unexpected of my experiences in these days was the

revival of past episodes in my life. The friends I had known so well in

Paris back in the nineties, such as had escaped death or disability,

were constantly turning up in important positions. Most influential

among them all was the Englishman Wickham Steed, now the editor of the

London _Times_, a person who ranked with ambassadors, but who was good

enough to take notice of his old Latin Quarter friends.

Another of my intimates of those days was Charles Borgeaud, who had come

up from Geneva with the Swiss plan for a confederation of nations, a

sound and excellent document, which I suppose was filed away with the

multitudes of plans which flooded the Conference in those days. I was so

excited by seeing about me so many of these old acquaintances and

friends that I attempted to get them together for lunch one

day—Seignobos, Madame Marillier, Steed, Louis Lapique, all that I could

put my hands on. The result gave me a melancholy sense of what

twenty-five years can do, particularly a twenty-five years ending in

such a catastrophe as they had all been going through, to take the edge

off once keen friendships.

A more satisfactory revival of past and gone associations came from

meeting numbers of former professional friends who were filling one or

another post. Here were William Allen White and Auguste Jaccaci; here

was Ray Stannard Baker, the head of the American press delegation, one

of the few Americans having an easy entree to the President himself,

conducting his difficult post with fine judgment and an absolute

fairness which silenced the tongues of some of the most bumptious and

political-minded correspondents.

“How can you bully so straight a chap as Ray Baker?” a correspondent

anxious for a special privilege said disconsolately in my hearing one

day.

There were hours when it seemed like a gathering in the office of the

old _American Magazine_, so natural and intimate it was.

But these hours were not very many. My business was to furnish at least

an article a month for the _Red Cross Magazine_ and to follow the

progress of the efforts to bring about a peace settlement including a

league of nations. There were days when it seemed to me an inexplicable

confusion, a bedlam; but, as a matter of fact, as the days went on I

became satisfied by studying the communiqués, following the press

conferences, reading the reliable English and French papers and the

daily digests of what the papers of the United States were saying

(posted at our press quarters), that a practical plan for international

cooperation was taking form and that gradually more and more of the

delegates of the thirty-one nations represented were consenting to it.

To get something they would all sign seemed to me creative statesmanship

of the highest order. For each of these nations had problems of its own,

political, economic, social, religious, which must be considered before

its representative dared sign. Thirty-one varieties of folks back home

sat at that peace table, and they all had to be heard. In final analysis

it was the failure patiently to listen to the political objections

coming from the United States and trying openly to meet them which kept

us out of the largest and soundest joint attempt the world had ever

seen, to put an end to war. For that is what I believed the Covenant of

the League of Nations to be when I heard the final draft read and

adopted at the Plenary Session of the Conference on April 28.

But no one could have studied the truly august assembly adopting the

Covenant without realizing the threats to its future in its make-up.

They lay in the certainty of a few that the problem was solved—there

would be no more wars. President Wilson, the noblest and the most

distinguished figure of them all, seemed to believe it. But there were

men putting down their names who did not believe it, who sneered as they

signed; and still more dangerous were the stolid ones who accepted

without knowing what it meant. Clemenceau had told his people what the

Covenant meant—“sacrifices,” sacrifice for all; he was the only man at

the Peace Conference whom I heard use the word, and yet the key to the

peace of the world is sacrifice, sacrifice of the strong to meet the

needs and urges of the weak. If the League of Nations, led as it has

been by the great satisfied nations, had grappled with that truth at the

start, it is possible we should not now be seeing signatories take up

war to satisfy their needs and urges.

These doubts weighed heavily upon me as I left the Plenary Session. But

in the group of exultant Americans who that day saw the world made over

I had no desire to voice them. There was only one of my friends to whom

I could confide my fears—that was Auguste Jaccaci, a doubting Thomas

with profound faith in some things (I never quite made out what): beauty

and a directing God, I think. The night after the signing of the

Covenant, Jac and I sat long in troubled silence over our coffee and

_petit verre_, for neither of us could believe that the signing of a

paper by however many nations could in itself bring immediate peace to

the world.

Still I believed with all my heart in the attempt. My business now as a

journalist and a lecturer, I told myself, was to explain the intent of

the Covenant, what it set out to do, also to warn that it must be given

time to work out its salvation.

Before leaving America for the Peace Conference I had signed a contract

to go for ten weeks of the summer of 1919 on a Chautauqua circuit in the

Northwest. By this time I had an understanding with my sponsors that I

should be allowed to talk on what I had seen and heard at the Peace

Conference. I now hurried home to fill that contract. I had hardly

landed before I realized how bitter was the political attack on the

Covenant. Would audiences in the Northwest listen to its defense?

But I did not allow this worry to intrude itself into my lecturing. In

fact it was not in me to worry, once on the road, for I quickly

discovered I was making what would probably be the most interesting trip

of my life. And so it turned out. The country was incredibly exciting

and of endless variety. I joined a circuit already ten weeks old in

northern Utah. We skirted the Great Salt Lake and traveled from one

Mormon settlement to another. It amuses me now to remember how surprised

I was to discover that Mormons were like Gentiles, that I at once felt

towards them exactly as I did towards different religious sects at home.

True, the attempt of taxi drivers, hotel clerks, baggagemen, to convert

me when they caught me idle in their vicinity was a bit disconcerting at

first, but I soon began to expect it and to find interest in their

arguments.

After Utah came the lava country of southern Idaho along the Snake

River. We climbed over the mountains into Oregon, went down the

Columbia, over to the sea, up the coast to Portland, Tacoma, Seattle. We

were in the Yakima apple country and in the berry fields of Puyallup,

and everywhere in cherry orchards, such cherries as I had never

imagined.

For a week we junketed around Vancouver Sound in primitive little

steamers. We pitched our tents in lumber towns built on stilts, crossed

fire-devastated mountains into the Coeur d’Alene region of northern

Idaho, where one still heard reverberations of the labor struggles which

had so agitated us on _McClure’s_ and the _American_. Then Montana—miles

of plateaus and plains, the air thick with smoke, the earth sprinkled

with ashes, for the mountains were on fire.

This magnificent and varied country carried with it a varied and

compelling human story. Each new town turned up some bit of human

tragedy or comedy. These people were pioneers, or pioneers once removed.

They knew all the dangers, the hardships, the defeats, and conquests of

pioneering. Their talk was of what they or their fathers had lived and

seen. Whatever it had been, their hope was unquenchable. Every town we

entered was the finest in the Northwest, the finest even when you knew

that shifting trade and industry was cutting the very feet out from

under it.

This was the land of Borah, but never in all those ten weeks, talking on

the League of Nations, did I receive from press or individuals anything

but respectful hearing. I was the first person who had come into their

territory from the Peace Conference, and they wanted to hear all I had

to give. They would do their own appraising.

As the days went by, I sensed a growing bewilderment at the fight

against the League. These people had listened for years to people they

honored urging some form of international union against war. They had

heard Dr. Jordan and Jane Addams preaching a national council for the

prevention of war, President Taft advocating a league to enforce peace.

In many of the towns there had been chapters of these societies.

On our circuit there was a superintendent who reminded me every time we

met that back in the 1890’s he had spent practically all his patrimony

going about the Northwest preaching a league of nations. It irked him,

he said, that I should be receiving money for talking what he

twenty-five years before had talked without price, purely for love of

the cause. And no wonder!

With such a background, was it strange that many people in the Northwest

should have been puzzled that the Congress of the United States was

seemingly more and more determined that we should not join this first

attempt of the civilized world to find substitutes for war in

international quarrels?

Seeking reasons for this refusal, I felt the one which had most weight

with people was the guarantee that France was asking from England and

the United States to come to her aid in case of unprovoked attack by

Germany, that is, a guarantee which was to remain in force until the

League of Nations was a going concern.

I found that most people were against this. They wouldn’t run the risk

of having to help France again. I was for granting the guarantee

provisionally and for a limited period. I believed such a guarantee

would quiet what I felt to be one of the real dangers of the after-war

situation, the near hysteria of France. Americans proud of their

generous part in saving France from what looked to them like calculated

annihilation said: “Why these hysterics? The War is over. The nations

are going to enforce peace. The devastated region is to be restored at

Germany’s expense. Forget it.”

How could America understand the years of horror France had just

suffered, the devastation of centuries of loving labor, the wiping out

of three and a half million of her best youth? And most serious of all

perhaps, how could America realize what France so clearly realized, that

the Great War was but the latest expression of centuries of

determination on the part of Central Europe to reach the sea? It must

have an ocean front even if this could be obtained only by crossing the

dead body of France.

I had spent some hours at Châlons-sur-Marne just before I returned.

Nobody in that town was so alive to me as Attila. Fifteen hundred

years before, he had led the forces of Central Europe so far and had

been stopped; but Central Europe had come back again and again, driven

by the urge for the sea. Again and again France had saved herself, but

she knew now she could never do it without the help of those who

believed her culture one of the earth’s great possessions. She must

have guarantees. But how could the United States understand that

centuries of experience were behind France’s fear? They had not met

Attila at Châlons-sur-Marne—I had.

All of this I talked in more or less detail until in midsummer my lips

were closed for two weeks by William Jennings Bryan. Mr. Bryan for many

years had been the brightest star of the Chautauqua platform. The

management of the circuit liked to introduce him for whatever time he

could give and they afford. It meant that the regular performer must

either step down or divide his period. The evening was the proper hour

for Mr. Bryan, for only then could the men come. Now I spoke in the

evening. “Cut your time to forty minutes, and go on a half-hour

earlier,” were my instructions. I, of course, obeyed.

Now Mr. Bryan was presenting a two-hour discussion of what he considered

the ideal political Democratic platform at that moment. In his planks he

included joining the League of Nations but turning down the guarantees

to France. At our first joint appearance he rose to condemn guarantees

an hour after I had pleaded for them. When he was told of the conflict

of opinion he at once looked me up, and in effect told me that I must

not present views opposed to his on a platform where he was speaking. He

in no way tried to influence my opinion, only to shut it off. I insisted

that it was good for the audience to hear both sides. “The audience came

to hear me,” said Mr. Bryan; “it is important they know my views.” He

did not want them confused as they might be, he said, if I began the

evening by airing mine.

Of course Mr. Bryan did not say, “You are of no political importance,

and I am of a great deal,” but that was what he meant. It was quite

true, and I bowed for the time being to the demands of politics, but

only for the moment. The two weeks over, I began again to talk

guarantees with more interest on the part of my audience because of what

Mr. Bryan had been saying and also, I suspect, less agreement.

By the time the circuit ended, the League was in a bad way in Congress.

A bitter partisan war had broken out and Woodrow Wilson ill, his Scotch

stubbornness the harder because of his illness, would not budge an inch.

It was a sickening thing to watch. The only consolation was that the

rest of the world wanted peace enough to make the sacrifices and run the

risks a League undoubtedly demanded.

Wilson’s enemies gloated: he was beaten, stripped of his glory; the

world would forget him, was already forgetting him. They were wrong.

In the months that followed the final collapse of the League as far as

the United States was concerned, I was much in Washington; and nothing I

saw was more moving than the continual quiet popular tributes to Woodrow

Wilson. On holidays and Sundays groups were always standing before his

home, watching for a glimpse of him. Let him enter a theater and the

house rose to cheer, while crowds waited outside in rain and cold to see

him come out—cheer him as he passed.

On November 11, 1921, the body of America’s Unknown Soldier was carried

from the Capitol where it had lain in state to its grave in Arlington—a

perfect ceremony of its kind. The bier was followed by all we had of

official greatness at that moment: President Harding and his Cabinet,

the Supreme Court, the House, the Senate, officers of the Army and Navy,

and General Foch our guest of honor. At the end, following all this

greatness but not of it, came a carriage. As the packed ranks between

which the procession had passed in silence saw its occupants, Woodrow

Wilson and Mrs. Wilson, a muffled cry of love and gratitude broke out,

and that cry followed that carriage to the very doorway of their home.

It was to be so until he died. He was the man they could not forget.

They will not forget him in the future. He is the first leader in the

history of society who has treated the ancient dream of a peaceful world

as something more than wishful thinking, the first who was willing to

stake all in drawing the nations of the world together in an effort to

make that “just and lasting peace among ourselves and with all nations”

for which Abraham Lincoln pleaded.

In Paris in 1919 Woodrow Wilson actually persuaded the leaders of the

majority of the earth’s nations to help him build and set up a machine

for such a peace. The complaint is that it has not done all it

attempted. But how can any person who knows anything of man’s past

efforts to create machinery for the betterment of his life suppose that

this, the most ambitious international undertaking ever made, would from

the start run without friction or breakdown, would never need

overhauling, even rebuilding?

That is not in the nature of things. The League has lived for eighteen

years now. Its weaknesses have developed with experience, so has its

usefulness. Its services to the world have been innumerable if not

spectacular. If its failures have been spectacular, they have not

destroyed the structure; rather they have demonstrated certain points at

which it must be rebuilt.

The world will not forget the man who led in this effort to achieve

enduring peace. That is what I was saying in those bitter days and have

been saying in all the melancholy ones since.

18

GAMBLING WITH SECURITY

My ten weeks of daily talking on the Peace Conference and the Covenant

of the League of Nations ended the War for me. Also, it forced me to

consider anew the problem of security. It was nearly four years now

since I had put an end to it by severing my connection with _The

American Magazine_. But the years had been so full of the War, the

scramble to do something that somebody thought was needful, and at the

same time to keep the pot boiling, that I had not realized what had

happened. It meant for me, as I now saw, the end of an economic era.

I sat down to take stock. Here I was sixty-three with only a small

accumulation of material goods. I must work to live and satisfy my

obligations. To be sure I had my little home in Connecticut which in the

fifteen years since I had acquired it had not only grown increasingly

dear to me; it had also taken on an importance which I had not foreseen.

It had become the family home. Here my mother had come to pass the last

summers before her death in 1917; here my niece Esther had been married

under the Oaks; here my niece Clara and her husband Tristram Tupper,

battered by war service, had come in 1919 to live in our little guest

house. Here Tris had written his first successful magazine story. Here

their two children passed their first years. Near by, my sister had

built herself a studio to become her home. A hundred associations gave

the place a meaning and dignity which I had never expected to feel in

any home of my own, something that only comes when a place has been

hallowed by the joys and sorrows of family life.

I had carried out my original intention of never letting it become a

financial burden; so, adrift as I now was, I not only could afford my

home but felt that it was the strongest factor in my scheme of security,

for here I knew I could retire and raise all the food I needed if free

lancing petered out.

I was quite clear about the work I wanted to do. It was to continue

writing and speaking on the few subjects on which I felt strongly, and

of which I knew a little. These subjects had made a pattern in my mind.

If men would work out this pattern I felt that they would go a long way

towards ending the world’s quarrels, quieting its confusions. First and

most important were the privileges they had snatched. I wanted to see

them all gradually scrapped, cost what it might economically. They were

a threat to honest men, to sound industry, to peaceful international

life.

I wanted to help spread the knowledge of all the intelligent efforts

within and without industry and government, to put an end to militancy,

replace it with actual understanding. And then I wanted to do my part

towards making the world acquainted with the man who I believed had best

shown how to carry out a program of cooperation based on consideration

of others—that was Abraham Lincoln.

There was a man, I told myself, who took the time to understand a thing

before he spoke. He knew that hurry, acting before you were reasonably

sure, almost invariably makes a mess of even the best intentions. He

wanted to know what he was about before he acted, also he wanted all

those upon whom he must depend for results to know what he was about and

why. Whatever he did, he did without malice, taking into account men’s

limitations, not asking more from any one than he could give. More than

anybody I had studied he applied in public affairs Frederick Taylor’s

rules for achievement of which I have spoken above. The more people who

knew about Lincoln, the more chance democracy had to destroy its two

chief enemies, privilege and militancy. I proposed to take every chance

I had to talk about him.

[Illustration:

© _Jessie Tarbox Beals_

_Posing as a gardener, 1925_

]

This was the program on which I was so set that I was willing to follow

it even if it did take away from me the comforts of a regular salary.

Giving up the salary troubled me less than finding myself without the

regular professional contacts which I had so enjoyed for twenty years,

and on which I found, now I was free, that I had come to depend more

than I would have believed.

Not belonging to an editorial group meant that when I dropped my pen at

lunch time I no longer could join a half-dozen office mates full of

gossip of what the morning had brought: the last Tarkington manuscript;

something of Willa Cather’s; a letter from Kipling; that new person from

Louisville, George Madden Martin, with a real creation, Emmy Lou; that

new person from Wisconsin, Edna Ferber, with a bona fide human being in

hand, Emma McChesney; or it might be Dunne’s last “Dooley,” or Baker’s

last adventure in “Contentment,” or gossip from the last man in

Washington, perhaps direct from the White House, and always surely from

our liberal friends in Congress. This was the stuff of our lunch-table

talk. We gloated or mourned, and our eyes were always on what was coming

rather than what had been.

I no longer had an office next door to these friends. My study had

become my workshop. Now I must pay my own secretary’s bill, my own

telephone calls, buy my own stationery. I gasped when I found what these

extras amounted to. Freedom, I saw, was going to be expensive as well as

lonesome.

However, for nineteen years I have kept to my decision. How little I

have contributed to my program in these nineteen years! The chief piece

of writing I planned to do I have never finished. That was bringing “The

History of the Standard Oil Company” up to date. I had dropped the story

in 1904, but the dissolution of the company in 1911 left me with the

melancholy conviction that sooner or later I should have to estimate the

trial and put down how the new set-up was working. I talked two or three

times with George Wickersham, the Attorney General who brought the suit,

and he always cautioned me not to hurry, to let the decision have a

chance to work out. I think we decided that about ten years would do it.

But the War put a different face on oil. It suddenly became a matter for

government control. It was no longer a private business. It was life and

death for the Allies. Oil was as necessary to them, Clemenceau wrote to

Wilson, as the blood of men. Everything that rolled or sailed or flew

must have it. The great struggle of the nations with navies, England at

the head, to command oil at its source, followed the War. The earth was

ransacked for it in a terrific predatory hunt. In this effort of the

nations to command oil supplies great names arose challenging that of

Rockefeller—Sir Henri Deterding, Marcus Samuel, William Knox D’Arcy. The

Standard Oil Company no longer ruled the oil world. There were the Royal

Dutch and the Shell making up finally the Royal Dutch Shell; there was

the Anglo-Persian. All of the dramatic and frequently tragic goings-on

had to settle down into something like orderly procedure before the

history I had in mind could be written.

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