/This/ green, which is made of copper, though it be mixed with oil,

will lose its beauty, if it be not varnished immediately. It not only

fades, but, if washed with a sponge and pure water only, it will detach

from the ground upon which it is painted, particularly in damp weather;

because verdegris is produced by the strength of salts, which easily

dissolve in rainy weather, but still more if washed with a wet sponge.

/Chap. CCXXIX./--_How to increase the Beauty of Verdegris._

/If/ you mix with the Verdegris some Caballine Aloe, it will add to it

a great degree of beauty. It would acquire still more from Saffron, if

it did not fade. The quality and goodness of this Aloe will be proved

by dissolving it in warm Brandy. Supposing the Verdegris has already

been used, and the part finished, you may then glaze it thinly with

this dissolved Aloe, and it will produce a very fine colour. This Aloe

may be ground also in oil by itself, or with the Verdegris, or any

other colour, at pleasure.

/Chap. CCXXX./--_How to paint a Picture that will last almost for ever._

/After/ you have made a drawing of your intended picture, prepare a

good and thick priming with pitch and brickdust well pounded; after

which give it a second coat of white lead and Naples yellow; then,

having traced your drawing upon it, and painted your picture, varnish

it with clear and thick old oil, and stick it to a flat glass, or

crystal, with a clear varnish. Another method, which may be better,

is, instead of the priming of pitch and brickdust, take a flat tile

well vitrified, then apply the coat of white and Naples yellow, and all

the rest as before. But before the glass is applied to it, the painting

must be perfectly dried in a stove, and varnished with nut oil and

amber, or else with purified nut oil alone, thickened in the sun[53].

/Chap. CCXXXI./--_The Mode of painting on Canvass, or Linen Cloth_[54].

/Stretch/ your canvass upon a frame, then give it a coat of weak size,

let it dry, and draw your outlines upon it. Paint the flesh colours

first; and while it is still fresh or moist, paint also the shadows,

well softened and blended together. The flesh colour may be made with

white, lake, and Naples yellow. The shades with black, umber, and

a little lake; you may, if you please, use black chalk. After you

have softened this first coat, or dead colour, and let it dry, you

may retouch over it with lake and other colours, and gum water that

has been a long while made and kept liquid, because in that state it

becomes better, and does not leave any gloss. Again, to make the shades

darker, take the lake and gum as above, and ink[55]; and with this you

may shade or glaze many colours, because it is transparent; such as

azure, lake, and several others. As for the lights, you may retouch

or glaze them slightly with gum water and pure lake, particularly

vermilion.

/Chap. CCXXXII./--_Of lively and beautiful Colours._

/For/ those colours which you mean should appear beautiful, prepare a

ground of pure white. This is meant only for transparent colours: as

for those that have a body, and are opake, it matters not what ground

they have, and a white one is of no use. This is exemplified by painted

glasses; when placed between the eye and clear air, they exhibit most

excellent and beautiful colours, which is not the case, when they have

thick air, or some opake body behind them.

/Chap. CCXXXIII./--_Of transparent Colours._

/When/ a transparent colour is laid upon another of a different

nature, it produces a mixed colour, different from either of the

simple ones which compose it. This is observed in the smoke coming

out of a chimney, which, when passing before the black soot, appears

blueish, but as it ascends against the blue of the sky, it changes its

appearance into a reddish brown. So the colour lake laid on blue will

turn it to a violet colour; yellow upon blue turns to green; saffron

upon white becomes yellow; white scumbled upon a dark ground appears

blue, and is more or less beautiful, as the white and the ground are

more or less pure.

/Chap. CCXXXIV./--_In what Part a Colour will appear in its greatest

Beauty._

/We/ are to consider here in what part any colour will shew itself in

its most perfect purity; whether in the strongest light or deepest

shadow, in the demi-tint, or in the reflex. It would be necessary to

determine first, of what colour we mean to treat, because different

colours differ materially in that respect. Black is most beautiful

in the shades; white in the strongest light; blue and green in the

half-tint; yellow and red in the principal light; gold in the reflexes;

and lake in the half-tint.

/Chap. CCXXXV./--_How any Colour without Gloss, is more beautiful in

the Lights than in the Shades._

/All/ objects which have no gloss, shew their colours better in the

light than in the shadow, because the light vivifies and gives a true

knowledge of the nature of the colour, while the shadows lower, and

destroy its beauty, preventing the discovery of its nature. If, on the

contrary, black be more beautiful in the shadows, it is because black

is not a colour.

/Chap. CCXXXVI./--_Of the Appearance of Colours._

/The/ lighter a colour is in its nature, the more so it will appear when

removed to some distance; but with dark colours it is quite the reverse.

/Chap. CCXXXVII./--_What Part of a Colour is to be the most beautiful._

/If/ A be the light, and B the object receiving it in a direct line,

E cannot receive that light, but only the reflexion from B, which we

shall suppose to be red. In that case, the light it produces being red,

it will tinge with red the object E; and if E happen to be also red

before, you will see that colour increase in beauty, and appear redder

than B; but if E were yellow, you will see a new colour, participating

of the red and the yellow.

[Illustration]

/Chap. CCXXXVIII./--_That the Beauty of a Colour is to be found

in the Lights._

/As/ the quality of colours is discovered to the eye by the light, it

is natural to conclude, that where there is most light, there also

the true quality of the colour is to be seen; and where there is most

shadow the colour will participate of, and be tinged with the colour of

that shadow. Remember then to shew the true quality of the colour in

the light parts only[56].

/Chap. CCXXXIX./--_Of Colours._

/The/ colour which is between the light and the shadow will not be so

beautiful as that which is in the full light. Therefore the chief beauty

of colours will be found in the principal lights[57].

/Chap. CCXL./--_No Object appears in its true Colour, unless the

Light which strikes upon it be of the same Colour._

/This/ is very observable in draperies, where the light folds casting a

reflexion, and throwing a light on other folds opposite to them, make

them appear in their natural colour. The same effect is produced by gold

leaves casting their light reciprocally on each other. The effect is

quite contrary if the light be received from an object of a different

colour[58].

/Chap. CCXLI./--_Of the Colour of Shadows._

/The/ colour of the shadows of an object can never be pure if the body

which is opposed to these shadows be not of the same colour as that on

which they are produced. For instance, if in a room, the walls of which

are green, I place a figure clothed in blue, and receiving the light

from another blue object, the light part of that figure will be of a

beautiful blue, but the shadows of it will become dingy, and not like a

true shade of that beautiful blue, because it will be corrupted by the

reflexions from the green wall; and it would be still worse if the walls

were of a darkish brown.

/Chap. CCXLII./--_Of Colours._

/Colours/ placed in shadow will preserve more or less of their original

beauty, as they are more or less immersed in the shade. But colours

situated in a light space will shew their natural beauty in proportion

to the brightness of that light. Some say, that there is as great

variety in the colours of shadows, as in the colours of objects shaded

by them. It may be answered, that colours placed in shadow will shew

less variety amongst themselves as the shadows are darker. We shall

soon convince ourselves of this truth, if, from a large square, we look

through the open door of a church, where pictures, though enriched with

a variety of colours, appear all clothed in darkness.

/Chap. CCXLIII./--_Whether it be possible for all Colours to

appear alike by means of the same Shadow._

/It/ is very possible that all the different colours may be changed

into that of a general shadow; as is manifest in the darkness of a

cloudy night, in which neither the shape nor colour of bodies is

distinguished. Total darkness being nothing but a privation of the

primitive and reflected lights, by which the form and colour of bodies

are seen; it is evident, that the cause being removed the effect

ceases, and the objects are entirely lost to the sight.

/Chap. CCXLIV./--_Why White is not reckoned among the Colours._

/White/ is not a colour, but has the power of receiving all the other

colours. When it is placed in a high situation in the country, all its

shades are azure; according to the fourth proposition[59], which says,

that the surface of any opake body participates of the colour of any

other body sending the light to it. Therefore white being deprived of

the light of the sun by the interposition of any other body, will remain

white; if exposed to the sun on one side, and to the open air on the

other, it will participate both of the colour of the sun and of the air.

That side which is not opposed to the sun, will be shaded of the colour

of the air. And if this white were not surrounded by green fields all

the way to the horizon, nor could receive any light from that horizon,

without doubt it would appear of one simple and uniform colour, viz.

that of the air.

/Chap. CCXLV./--_Of Colours._

/The/ light of the fire tinges every thing of a reddish yellow; but

this will hardly appear evident, if we do not make the comparison with

the daylight. Towards the close of the evening this is easily done; but

more certainly after the morning twilight; and the difference will be

clearly distinguished in a dark room, when a little glimpse of daylight

strikes upon any part of the room, and there still remains a candle

burning. Without such a trial the difference is hardly perceivable,

particularly in those colours which have most similarity; such as white

and yellow, light green and light blue; because the light which strikes

the blue, being yellow, will naturally turn it green; as we have said

in another place[60], that a mixture of blue and yellow produces green.

And if to a green colour you add some yellow, it will make it of a more

beautiful green.

/Chap. CCXLVI./--_Of the Colouring of remote Objects._

/The/ painter, who is to represent objects at some distance from the

eye, ought merely to convey the idea of general undetermined masses,

making choice, for that purpose, of cloudy weather, or towards the

evening, and avoiding, as was said before, to mark the lights and

shadows too strong on the extremities; because they would in that

case appear like spots of difficult execution, and without grace. He

ought to remember, that the shadows are never to be of such a quality,

as to obliterate the proper colour, in which they originated; if the

situation of the coloured body be not in total darkness. He ought to

mark no outline, not to make the hair stringy, and not to touch with

pure white, any but those things which in themselves are white; in

short, the lightest touch upon any particular object ought to denote

the beauty of its proper and natural colour.

/Chap. CCXLVII./--_The Surface of all opake Bodies participates

of the Colour of the surrounding Objects._

/The/ painter ought to know, that if any white object is placed between

two walls, one of which is also white, and the other black, there will

be found between the shady side of that object and the light side, a

similar proportion to that of the two walls; and if that object be

blue, the effect will be the same. Having therefore to paint this

object, take some black, similar to that of the wall from which the

reflexes come; and to proceed by a certain and scientific method, do as

follows. When you paint the wall, take a small spoon to measure exactly

the quantity of colour you mean to employ in mixing your tints; for

instance, if you have put in the shading of this wall three spoonfuls

of pure black, and one of white, you have, without any doubt, a mixture

of a certain and precise quality. Now having painted one of the walls

white, and the other dark, if you mean to place a blue object between

them with shades suitable to that colour, place first on your pallet

the light blue, such as you mean it to be, without any mixture of

shade, and it will do for the lightest part of your object. After which

take three spoonfuls of black, and one of this light blue, for your

darkest shades. Then observe whether your object be round or square:

if it be square, these two extreme tints of light and shade will be

close to each other, cutting sharply at the angle; but if it be round,

draw lines from the extremities of the walls to the centre of the

object, and put the darkest shade between equal angles, where the lines

intersect upon the superficies of it; then begin to make them lighter

and lighter gradually to the point N O, lessening the strength of the

shadows as much as that place participates of the light A D, and mixing

that colour with the darkest shade A B, in the same proportion.

[Illustration]

/Chap. CCXLVIII./--_General Remarks on Colours._

/Blue/ and green are not simple colours in their nature, for blue is

composed of light and darkness; such is the azure of the sky, viz.

perfect black and perfect white. Green is composed of a simple and a

mixed colour, being produced by blue and yellow.

Any object seen in a mirror, will participate of the colour of that

body which serves as a mirror; and the mirror in its turn is tinged in

part by the colour of the object it represents; they partake more or

less of each other as the colour of the object seen is more or less

strong than the colour of the mirror. That object will appear of the

strongest and most lively colour in the mirror, which has the most

affinity to the colour of the mirror itself.

Of coloured bodies, the purest white will be seen at the greatest

distance, therefore the darker the colour, the less it will bear

distance.

Of different bodies equal in whiteness, and in distance from the eye,

that which is surrounded by the greatest darkness will appear the

whitest; and on the contrary, that shadow will appear the darkest that

has the brightest white round it.

Of different colours, equally perfect, that will appear most excellent,

which is seen near its direct contrary. A pale colour against red, a

black upon white (though neither the one nor the other are colours),

blue near a yellow; green near red; because each colour is more

distinctly seen, when opposed to its contrary, than to any other

similar to it.

Any thing white seen in a dense air full of vapours, will appear larger

than it is in reality.

The air, between the eye and the object seen, will change the colour

of that object into its own; so will the azure of the air change the

distant mountains into blue masses. Through a red glass every thing

appears red; the light round the stars is dimmed by the darkness of the

air, which fills the space between the eye and the planets.

The true colour of any object whatever will be seen in those parts

which are not occupied by any kind of shade, and have not any gloss (if

it be a polished surface).

I say, that white terminating abruptly upon a dark ground, will cause

that part where it terminates to appear darker, and the white whiter.

COLOURS IN REGARD TO LIGHT AND SHADOW.

/Chap. CCXLIX./--_Of the Light proper for painting Flesh Colour from

Nature._

/Your/ window must be open to the sky, and the walls painted of a

reddish colour. The summertime is the best, when the clouds conceal the

sun, or else your walls on the south side of the room must be so high,

as that the sun-beams cannot strike on the opposite side, in order

that the reflexion of those beams may not destroy the shadows.

/Chap. CCL./--_Of the Painter's Window._

/The/ window which gives light to a painting-room, ought to be made of

oiled paper, without any cross bar, or projecting edge at the opening,

or any sharp angle in the inside of the wall, but should be slanting by

degrees the whole thickness of it; and the sides be painted black.

/Chap. CCLI./--_The Shadows of Colours._

/The/ shadows of any colour whatever must participate of that colour

more or less, as it is nearer to, or more remote from the mass of

shadows; and also in proportion to its distance from, or proximity to

the mass of light.

/Chap. CCLII./--_Of the Shadows of White._

/To/ any white body receiving the light from the sun, or the air, the

shadows should be of a blueish cast; because white is no colour, but a

receiver of all colours; and as by the fourth proposition[61] we learn,

that the surface of any object participates of the colours of other

objects near it, it is evident that a white surface will participate of

the colour of the air by which it is surrounded.

/Chap. CCLIII./--_Which of the Colours will produce the darkest Shade._

/That/ shade will be the darkest which is produced by the whitest

surface; this also will have a greater propensity to variety than any

other surface; because white is not properly a colour, but a receiver

of colours, and its surface will participate strongly of the colour of

surrounding objects, but principally of black or any other dark colour,

which being the most opposite to its nature, produces the most sensible

difference between the shadows and the lights.

/Chap. CCLIV./--_How to manage, when a White terminates upon another

White._

/When/ one white body terminates on another of the same colour, the

white of these two bodies will be either alike or not. If they be

alike, that object which of the two is nearest to the eye, should be

made a little darker than the other, upon the rounding of the outline;

but if the object which serves as a ground to the other be not quite so

white, the latter will detach of itself, without the help of any darker

termination.

/Chap. CCLV./--_On the Back-grounds of Figures._

/Of/ two objects equally light, one will appear less so if seen upon

a whiter ground; and, on the contrary, it will appear a great deal

lighter if upon a space of a darker shade. So flesh colour will appear

pale upon a red ground, and a pale colour will appear redder upon

a yellow ground. In short, colours will appear what they are not,

according to the ground which surrounds them.

/Chap. CCLVI./--_The Mode of composing History._

/Amongst/ the figures which compose an historical picture, those which

are meant to appear the nearest to the eye, must have the greatest

force; according to the second proposition[62] of the third book, which

says, that colour will be seen in the greatest perfection which has

less air interposed between it and the eye of the beholder; and for

that reason the shadows (by which we express the relievo of bodies)

appear darker when near than when at a distance, being then deadened by

the air which interposes. This does not happen to those shadows which

are near the eye, where they will produce the greatest relievo when

they are darkest.

/Chap. CCLVII./--_Remarks concerning Lights and Shadows._

/Observe/, that where the shadows end, there be always a kind of

half-shadow to blend them with the lights. The shadow derived from any

object will mix more with the light at its termination, in proportion

as it is more distant from that object. But the colour of the shadow

will never be simple: this is proved by the ninth proposition[63],

which says, that the superficies of any object participates of the

colours of other bodies, by which it is surrounded, although it were

transparent, such as water, air, and the like: because the air receives

its light from the sun, and darkness is produced by the privation of

it. But as the air has no colour in itself any more than water, it

receives all the colours that are between the object and the eye. The

vapours mixing with the air in the lower regions near the earth, render

it thick, and apt to reflect the sun's rays on all sides, while the air

above remains dark; and because light (that is, white) and darkness

(that is, black), mixed together, compose the azure that becomes the

colour of the sky, which is lighter or darker in proportion as the air

is more or less mixed with damp vapours.

/Chap. CCLVIII./--_Why the Shadows of Bodies upon a white Wall are

blueish towards Evening._

[Illustration]

/The/ shadows of bodies produced by the redness of the setting

sun, will always be blueish. This is accounted for by the eleventh

proposition[64], which says, that the superficies of any opake body

participates of the colour of the object from which it receives the

light; therefore the white wall being deprived entirely of colour, is

tinged by the colour of those bodies from which it receives the light,

which in this case are the sun and the sky. But because the sun is red

towards the evening, and the sky is blue, the shadow on the wall not

being enlightened by the sun, receives only the reflexion of the sky,

and therefore will appear blue; and the rest of the wall, receiving

light immediately from the sun, will participate of its red colour.

/Chap. CCLIX./--_Of the Colour of Faces._

/The/ colour of any object will appear more or less distinct in

proportion to the extent of its surface. This proportion is proved, by

observing that a face appears dark at a small distance, because, being

composed of many small parts, it produces a great number of shadows;

and the lights being the smallest part of it, are soonest lost to the

sight, leaving only the shadows, which being in a greater quantity, the

whole of the face appears dark, and the more so if that face has on the

head, or at the back, something whiter.

/Chap. CCLX./--_A Precept relating to Painting._

/Where/ the shadows terminate upon the lights, observe well what parts

of them are lighter than the others, and where they are more or less

softened and blended; but above all remember, that young people have

no sharp shadings: their flesh is transparent, something like what

we observe when we put our hand between the sun and eyes; it appears

reddish, and of a transparent brightness. If you wish to know what

kind of shadow will suit the flesh colour you are painting, place one

of your fingers close to your picture, so as to cast a shadow upon it,

and according as you wish it either lighter or darker, put it nearer or

farther from it, and imitate it.

/Chap. CCLXI./--_Of Colours in Shadow._

/It/ happens very often that the shadows of an opake body do not retain

the same colour as the lights. Sometimes they will be greenish, while

the lights are reddish, although this opake body be all over of one

uniform colour. This happens when the light falls upon the object (we

will suppose from the East), and tinges that side with its own colour.

In the West we will suppose another opake body of a colour different

from the first, but receiving the same light. This last will reflect

its colour towards the East, and strike the first with its rays on the

opposite side, where they will be stopped, and remain with their full

colour and brightness. We often see a white object with red lights, and

the shades of a blueish cast; this we observe particularly in mountains

covered with snow, at sun-set, when the effulgence of its rays makes

the horizon appear all on fire.

/Chap. CCLXII./--_Of the Choice of Lights._

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