(Full Titles in Bibliography)
[1] Franke, Beiträge 41 ff., 67. Cordier, Chine I, 225.
[2] If Marquart’s identification (Ērānshahr, 201 f.) is correct.
[3] Cordier I. 229: Ērānshahr 50 ff.
[4] Yuan Chwang I. 103. Prof. Barthold suggests that the connection
between the Ephthalites and the Huns may have been political only, not
racial.
[5] Chavannes, Documents 155: Ērānshahr 89.
[6] _T_ab. I. 2885. 13 and 2886. 3: Yaʿqūbī, History, II, 193: Yāqūt
(ed. Wüstenfeld) I. 492: Balādhurī 403: Ērānshahr 65 f., 77 f., and
150. Bādghīs was still a nomad pasture-ground in the XIVth century: Ibn
Ba_tt_ū_t_a, III, 67 f.
[7] Yuan Chwang I. 105; II. 266; Chav. Doc. 161: Ērānshahr 250 ff.
[8] Tomaschek, Soghdiana, 170.
[9] See Marquart, Chronologie, 71: Shiratori in Keleti Szemle III (1902)
footnote to pp. 122-3.
[10] _Cf._ Narshakhī 29. 4. On the Iranisation of nomadic elements,
Blochet, Introduction à l’Histoire des Mongols, (Leyden, 1910) p. 211
note; Peisker, The Asiatic Background, pp. 353-6.
[11] Chavannes, Notes 91, and _cf._ below p. 80.
[12] _Cf._ Barthold, in Zeitschrift für Assyriologie XXVI (1911) p. 262.
[13] Yuan Chwang I, 75 n. 2, 102 ff: II 270: Chav. Doc. 200 f.
[14] _E.g._ _T_ab. II, 1448, 7-10: _cf._ Ērānshahr 228.
[15] _Cf._ Yaʿqūbī, Geog. 287: _T_ab. II 1205. 12: Ērānshahr 66, 87 ff.
[16] Chavannes, Doc. 201, Note 37.
[17] Narshakhī’s unreliability is even more marked in his account of the
origins of the Sāmānid dynasty: _cf._ Barthold, Turkestan 215 n. 3.
[18] See Goldziher, Muhammadanische Studien, I, 195 ff.
[19] Prof. Barthold has drawn my attention to the fact that the story of
Mūsā also includes (twice over) an episode from the popular legend of
Zopyrus. See his article in Zapiski XVII (1906) 0141, and Wellhausen,
Arabische Reich, 257, 265.
[20] _E.g._ Marquart, Chronologie, p. 8.