CHAPTER IX.

THE MAGIC ART.

Words of Power called Mantra are committed to memory and used for

various purposes. Jugglers utter them to raise a magic veil over the

eyes of the spectators, and sorcerers to detect thefts, to induce love,

to remove spells to cure possession and to inflict disease or death.

Mantra are uttered to keep away animals. Elephants are frightened by

"Om sri jâtâ hârê bhâvatu arahan situ." A dog takes to its heels when

the following is muttered thrice over the hand and stretched towards

it "Om namô budungê pâvâdê bat kâpu ballâ kikki kukkâ nam tô situ. Om

buddha namas saka situ."

As a preventive against harmful influences, a thread spun by a virgin,

and rubbed with turmeric is charmed over charcoal and resin-smoke

and tied round one's arm, waist or neck, having as many knots as the

number of the times the charm has been repeated.

Amulets (yantra) made of five kinds of metal (gold, silver, copper,

brass, iron) are similarly worn for avoiding evil and these are either

pentacle shaped, crescent shaped or cylindrical enclosing a charmed

ola leaf, charmed oil or charmed pills.

To win a girl's affections the lover has only to rub a charmed

vegetable paste over his face and show himself to the girl, or give

her to eat a charmed preparation of peacock's liver, honey and herbs

or make her chew a charmed betel leaf, or sprinkle on her some charmed

oil, or wear a charmed thread taken from her dress.

To detect a theft, a cocoanut is charmed, attached to a stick and

placed where a thief has made his escape, and while the operator holds

it he is led along to the thief's house. Persons suspected of theft are

made to stand with bared backs round an ash plantain tree and as it is

struck with a charmed creeper, the culprit gets an ashy streak on his

back. They are also asked to touch a charmed fowl in turn and the fowl

begins to crow as soon as the thief touches its body. The names of the

suspected persons are sometimes written on slips of paper and placed on

the ground with a cowrie shell opposite each slip, and as soon as the

mantra is uttered the shell opposite the thief's name begins to move.

Charmed branches are hung up by hunters and wayfarers near dangerous

spots. If charmed slaked lime be secretly rubbed on the lintel of a

man's house before he starts out shooting, he will not kill any bird,

and if rubbed on the threshold he will not kill any fourfooted animal.

A person under the influence of a charm is taken to a banyan tree

with his hair wrapped round the head of a cock; the hair is cut off

with a mantra, the bird nailed to the tree and the patient cured.

The charm known as Pilli is used to inflict immediate death; the

sorcerer procures a dead body of a child, animal, bird, reptile or

insect and goes at dawn, noon or midnight to a lonely spot where

three roads meet or to a grave yard and lying on his back utters a

mantra; the dead body becomes animated and it is given the name of

the intended victim with directions to inflict on him a fatal wound:

to stab, strangle, bite or sting him.

The charm called Angama causes the victim to throw up blood and it

affects within seven hours; the sorcerer takes some article that the

intended victim had worn or touched, goes to a lonely spot, charms it

and touches the victim, or fans him with it or stretches it towards

him, or keeps it in the hand and looks at his face or blows so that

the breath may light on him or leaves it in some accessible place

that it may be picked up by him.

The charm known as the Huniama is frequently practised and it

takes effect within intervals varying from a day to several years;

the sorcerer makes an image to represent the intended victim; nails

made of five kinds of metal are fixed at each joint, and the victim's

name written on a leaf, or a lock of his hair, or a nail paring, or a

thread from his dress inserted in its body; the image is charmed and

buried where the victim has to pass and if he does so, he falls ill

with swelling, with stiffness of joints, with a burning sensation in

his body or with paralysis.

A Pilli or Angama charm can be warded off if the victim himself be a

sorcerer when by a counter charm he can direct the operator himself

to be killed or injured.

A Huniama charm can be nullified by getting a sorcerer either to cut

some charmed lime fruits which have come in contact with the patient

or to slit with an arekanut cutter a charmed coil of creepers placed

round the patient's neck, shoulders and anklets or to keep a charmed

pumpkin gourd on the sorcerer's chest while lying on his back and

making the patient cut it in two with a bill hook, the parts being

thrown into the sea or a stream; or to break up a charmed waxen figure

and throw the pieces into boiling oil.

Sinhalese Folklore Notes, Ceylon · 第 9 / 18 章