CHAPTER VIII.

OMENS AND DIVINATION.

One will not start on a journey, if he meets as he gets out a beggar,

a Buddhist priest, a person carrying firewood or his implements of

labour, if a lizard chirps, a dog sneezes or flaps his ears. Nor will

he turn back after once setting out; if he has forgotten anything it

is sent after him, he never returns for it. That the object of his

journey may be prosperous he starts with the right foot foremost

at an auspicious moment, generally at dawn, when the cock crows;

his hopes are at their highest if he sees on the way a milch cow,

cattle, a pregnant woman or a person carrying a pitcher full of water,

flowers or fruits.

Thieves will not get out when there is the handa madala (ring round

the moon) as they will be arrested.

The day's luck or ill-luck depends on what one sees the first thing

in the morning; if anything unlucky be done on a Monday, it will

continue the whole week.

If a crow caws near one's house in the morning, it forebodes sickness

or death, at noon pleasure or the arrival of a friend, and in the

evening profit; if it drops its excrement on the head, shoulders or

on the back of a person it signifies happiness but on the knee or in

step a speedy death.

A lizard warns by its chirp; if it chirps from the East pleasant

news can be expected, from the South news of sickness or death,

from the North profit and from the West the arrival of a friend. If

a lizard or a skink (hikenellâ) falls on the right side of a person,

he will gain riches, if on the left he will meet with ill luck.

A snake doctor finds out what kind of reptile had bitten a person by a

queer method; if the person who comes to fetch him touches his breast

with the right hand it is a viper; if the head it is a mapila; if the

stomach a frog; if the right shoulder with the left hand a karavalâ,

(bungarus coerulus); if he be excited a skink; and if the messenger

be a weeping female carrying a child it is a cobra.

Something similar to crystal gazing is attempted by means of a

betel leaf smeared with a magical oil; a female deity (Anjanan Devi)

appears on the leaf and reveals what the gazer seeks.

A professional fortune teller (guru) when a client comes to consult

him, measures the client's shadow, divides it into three equal parts

and after some calculations informs him whether a lost article will

be found, a sick person will recover or any enterprise will fail

or succeed.

Dreams that prognosticate a good future are kept secret, but bad ones

are published. When a bad dream is dreamt it is advisable to go to a

lime tree early in the morning, mention the dream and ask the tree to

take to itself all the bad effects. Dreams at the first watch of the

night will be accomplished in a year, at the second watch in eight

months, at the third watch in five months, and at the dawn of day in

ten days.

If a person dreams of riding on a bull or an elephant, ascending the

summit of a mountain, entering a palace, or smearing himself with

excrement he will obtain an increase of wealth.

If a person dreams that his right hand was bitten by a white serpent

he will obtain riches at the end of ten days.

If a person dreams of a crane, a domestic fowl, an eagle or crows,

he will get an indulgent wife.

If a person dreams of the sun or moon, he will be restored from

sickness.

If the teeth of an individual in his dream fall out or shake his wealth

will be ruined or he will lose a child or parent but if his hands be

chained or bound together he will have a son or obtain a favour.

If a female clothed in black embraces a man in his dream it foretells

death.

If a person dreams of an extensive field ripe for the sickle, he will

obtain rice paddy within ten days.

If a person dreams of an owl, a beast in rut or being burnt he will

lose his habitation.

If a person dreams of nymphs dancing, laughing, running or clapping

their hands, he will have to leave his native land.

Sinhalese Folklore Notes, Ceylon · 第 8 / 18 章