WHAT ETERNITY IS TO INTELLIGENCE, TIME IS TO THE UNIVERSAL SOUL.

We have already decided that eternity is life characterized by rest,

identity, immutability and infinity (in intelligence). It is, further,

(admitted that) this our world is the image of the superior World

(of intelligence). We have also come to the conclusion that time

is the image of eternity. Consequently, corresponding to the Life

characteristic of Intelligence, this world must contain another life

which bears the same name, and which belongs to that power of the

universal Soul. Instead of the movement of Intelligence, we will have

the movement characteristic of a part of the soul (as the universal

Soul ceaselessly passes from one thought to another). Corresponding to

the permanence, identity, and immutability (of Intelligence), we will

have the mobility of a principle which ceaselessly passes from one

actualization to another. Corresponding to the unity and the absence

of all extension, we will have a mere image of unity, an image which

exists only by virtue of continuity. Corresponding to an infinity

already entirely present, we will have a progression towards infinity

which perpetually tends towards what follows. Corresponding to what

exists entirely at the same time, we will have what exists by parts,

and what will never exist entire at the same time. The soul's existence

will have to be ceaseless acquiring of existence; if it is to reveal an

image of the complete, universal and infinite existence of the soul;

that is the reason its existence is able to represent the intelligible

existence.

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 432 / 442 题