THE SUPREME CO-EXISTS WITH HIMSELF, AND IS SUCH AS HE WISHES TO BE.

15. He is simultaneously the lovable and love; He is love of himself;

for He is beautiful only by and in Himself. He coexists with Himself

only on condition that the thing, which exists in Himself, is identical

with Him. Now as in Him the thing that coexists is identical with Him,

and as in Him also that which desires, and that which is desirable play

the part of hypostasis and subject, here once more appears the identity

of desire and "being." If this be so, it is evidently again He who is

the author of Himself, and the master of Himself; consequently, He was

made not such as some other being desired it, but He is such as He

Himself desires.

MEN ESCAPE CHANCE BY INFERIOR ISOLATION; THEREFORE THE SUPREME MUST BE

FREE.

When we assert that (the Divinity) Himself receives nothing, and is

received by no other being, we thereby in another way prove that He

is what He is, not by chance. This is the case because He isolates

Himself, and preserves Himself uninfected from all things. Besides,

we sometimes see that our nature possesses something similar, when it

finds itself disengaged from all that is attached to us, and subjects

us to the sway of fortune and fatality--for all the things that we call

ours are dependent, and undergo the law of fortune, happening to us

fortuitously. Only in this manner is one master of himself, possessing

free will, by virtue of an actualization of the light which has the

form of the Good, of an actualization of the Good, which is superior to

intelligence; of an actualization which is not adventitious, and which

is above all thought. When we shall have risen thither, when we shall

have become that alone, leaving all the rest, shall we not say that we

are then above even liberty and free will? Who then could subject us

to chance, to fortune, to contingency, since we shall have become the

genuine life, or rather, since we shall be in Him who derives nothing

from any other being, who is solely himself? When other beings are

isolated, they do not suffice themselves; but He is what He is, even

when isolated.

Plotinos: Complete Works, v. 3 In Chronological Order, Grouped in Four Periods · 第 180 / 442 题