_PLACE-NAMES: THE PLACE_
The Balbec doctor, who had been called in to cope with a sudden feverish
attack, having given the opinion that I ought not to stay out all day on
the beach, in the blazing sun, without shelter, and having written out
various prescriptions for my use, my grandmother took his prescriptions
with a show of respect in which I could at once discern her firm resolve
not to have any of them "made up", but did pay attention to his advice
on the matter of hygiene, and accepted an offer from Mme. de
Villeparisis to take us for drives in her carriage. After this I would
spend the mornings, until luncheon, going to and fro between my own room
and my grandmother's. Hers did not look out directly upon the sea, as
mine did, but was lighted from three of its four sides--with views of a
strip of the "front", of a well inside the building, and of the country
inland, and was furnished differently from mine, with armchairs
upholstered in a metallic tissue with red flowers from which seemed to
emanate the cool and pleasant odour that greeted me when I entered the
room. And at that hour when the sun's rays, coming from different
aspects and, as it were, from different hours of the day, broke the
angles of the wall, thrust in a reflexion of the beach, made of the
chest of drawers a festal altar, variegated as a bank of field-flowers,
attached to the wall the wings, folded, quivering, warm, of a radiance
that would, at any moment, resume its flight, warmed like a bath a
square of provincial carpet before the window overlooking the well,
which the sun festooned and patterned like a climbing vine, added to the
charm and complexity of the room's furniture by seeming to pluck and
scatter the petals of the silken flowers on the chairs, and to make
their silver threads stand out from the fabric, this room in which I
lingered for a moment before going to get ready for our drive suggested
a prism in which the colours of the light that shone outside were broken
up, or a hive in which the sweet juices of the day which I was about to
taste were distilled, scattered, intoxicating, visible, a garden of hope
which dissolved in a quivering haze of silver threads and rose leaves.
But before all this I had drawn back my own curtains, impatient to know
what Sea it was that was playing that morning by the shore, like a
Nereid. For none of those Seas ever stayed with us longer than a day. On
the morrow there would be another, which sometimes resembled its
predecessor. But I never saw the same one twice.
There were some that were of so rare a beauty that my pleasure on
catching sight of them was enhanced by surprise. By what privilege, on
one morning rather than another, did the window on being uncurtained
disclose to my wondering eyes the nymph Glauconome, whose lazy beauty,
gently breathing, had the transparence of a vaporous emerald beneath
whose surface I could see teeming the ponderable elements that coloured
it? She made the sun join in her play, with a smile rendered languorous
by an invisible haze which was nought but a space kept vacant about her
translucent surface, which, thus curtailed, became more appealing, like
those goddesses whom the sculptor carves in relief upon a block of
marble, the rest of which he leaves unchiselled. So, in her matchless
colour, she invited us out over those rough terrestrial roads, from
which, seated beside Mme. de Villeparisis in her barouche, we should
see, all day long and without ever reaching it, the coolness of her
gentle palpitation.
Mme. de Villeparisis used to order her carriage early, so that we should
have time to reach Saint-Mars-le-Vêtu, or the rocks of Quetteholme, or
some other goal which, for a somewhat lumbering vehicle, was far enough
off to require the whole day. In my joy at the long drive we were going
to take I would be humming some tune that I had heard recently as I
strolled up and down until Mme. de Villeparisis was ready. If it was
Sunday hers would not be the only carriage drawn up outside the hotel;
several hired flies would be waiting there, not only for the people who
had been invited to Féterne by Mme. de Cambremer, but for those who,
rather than stay at home all day, like children in disgrace, declared
that Sunday was always quite impossible at Balbec and started off
immediately after luncheon to hide themselves in some neighbouring
watering-place or to visit one of the "sights" of the district. And
indeed whenever (which was often) anyone asked Mme. Blandais if she had
been to the Cambremers', she would answer peremptorily: "No; we went to
the Falls of the Bec," as though that were the sole reason for her not
having spent the day at Féterne. And the barrister would be charitable,
and say:
"I envy you. I wish I had gone there instead; they must be well worth
seeing."
Beside the row of carriages, in front of the porch in which I stood
waiting, was planted, like some shrub of a rare species, a young page
who attracted the eye no less by the unusual and effective colouring of
his hair than by his plant-like epidermis. Inside, in the hall,
corresponding to the narthex, or Church of the Catechumens in a
primitive basilica, through which persons who were not staying in the
hotel were entitled to pass, the comrades of this "outside" page did not
indeed work much harder than he but did at least execute certain drilled
movements. It is probable that in the early morning they helped with the
cleaning. But in the afternoon they stood there only like a Chorus who,
even when there is nothing for them to do, remain upon the stage in
order to strengthen the cast. The General Manager, the same who had so
terrified me, reckoned on increasing their number considerably next
year, for he had "big ideas". And this prospect greatly afflicted the
manager of the hotel, who found that all these boys about the place only
"created a nuisance", by which he meant that they got in the visitors'
way and were of no use to anyone. But between luncheon and dinner at
least, between the exits and entrances of the visitors, they did fill an
otherwise empty stage, like those pupils of Mme. de Maintenon who, in
the garb of young Israelites, carry on the action whenever Esther or
Joad "goes off". But the outside page, with his delicate tints, his
tall, slender, fragile trunk, in proximity to whom I stood waiting for
the Marquise to come downstairs, preserved an immobility into which a
certain melancholy entered, for his elder brothers had left the hotel
for more brilliant careers elsewhere, and he felt keenly his isolation
upon this alien soil. At last Mme. de Villeparisis appeared. To stand by
her carriage and to help her into it ought perhaps to have been part of
the young page's duties. But he knew on the one hand that a person who
brings her own servants to an hotel expects them to wait on her and is
not as a rule lavish with her "tips", and that generally speaking this
was true also of the nobility of the old Faubourg Saint-Germain. Mme. de
Villeparisis was included in both these categories. The arborescent page
concluded therefore that he need expect nothing from her, and leaving
her own maid and footman to pack her and her belongings into the
carriage, he continued to dream sadly of the enviable lot of his
brothers and preserved his vegetable immobility.
We would start off; some time after rounding the railway station, we
came into a country road which soon became as familiar to me as the
roads round Combray, from the bend where, like a fish-hook, it was
baited with charming orchards, to the turning at which we left it, with
tilled fields upon either side. Among these we could see here and there
an apple-tree, stripped it was true of its blossom, and bearing no more
now than a fringe of pistils, but sufficient even so to enchant me since
I could imagine, seeing those inimitable leaves, how their broad
expanse, like the ceremonial carpet spread for a wedding that was now
over, had been but the other day swept by the white satin train of their
blushing flowers.
How often in Paris, during the May of the following year, was I to bring
home a branch of apple-blossom from the florist, and to stay all night
long before its flowers in which bloomed the same creamy essence that
powdered besides and whitened the green unfolding leaves, flowers
between whose snowy cups it seemed almost as though it had been the
salesman who had, in his generosity towards myself, out of his wealth of
invention too and as an effective contrast, added on either side the
supplement of a becoming crimson bud: I sat gazing at them, I grouped
them in the light of my lamp--for so long that I was often still there
when the dawn brought to their whiteness the same flush with which it
must at that moment have been tingeing their sisters on the Balbec
road--and I sought to carry them back in my imagination to that
roadside, to multiply them, to spread them out, so as to fill the frame
prepared for them, on the canvas, all ready, of those closes the outline
of which I knew by heart, which I so longed to see--which one day I must
see again, at the moment when, with the exquisite fervour of genius,
spring was covering their canvas with its colours.
Before getting into the carriage I had composed the seascape for which I
was going to look out, which I had hoped to see with the "sun radiant",
upon it, and which at Balbec I could distinguish only in too fragmentary
a form, broken by so many vulgar intromissions that had no place in my
dream, bathers, dressing-boxes, pleasure yachts. But when, Mme. de
Villeparisis's carriage having reached high ground, I caught a glimpse
of the sea through the leafy boughs of trees, then no doubt at such a
distance those temporal details which had set the sea, as it were, apart
from nature and history disappeared, and I could as I looked down
towards its waves make myself realise that they were the same which
Leconte de Lisle describes for us in his _Orestie_, where "like a flight
of birds of prey, before the dawn of day" the long-haired warriors of
heroic Hellas "with oars an hundred thousand sweep the huge resounding
deep." But on the other hand I was no longer near enough to the sea
which seemed to me not a living thing now, but fixed; I no longer felt
any power beneath its colours, spread like those of a picture among the
leaves, through which it appeared as inconsistent as the sky and only of
an intenser blue.
Mme. de Villeparisis, seeing that I was fond of churches, promised me
that we should visit one one day and another another, and especially the
church at Carqueville "quite buried in all its old ivy", as she said
with a wave of the hand which seemed tastefully to be clothing the
absent front in an invisible and delicate screen of foliage. Mme. de
Villeparisis would often, with this little descriptive gesture, find
just the right word to define the attraction and the distinctive
features of an historic building, always avoiding technical terms, but
incapable of concealing her thorough understanding of the things to
which she referred. She appeared to seek an excuse for this erudition in
the fact that one of her father's country houses, the one in which she
had lived as a girl, was situated in a district in which there were
churches similar in style to those round Balbec, so that it would have
been unaccountable if she had not acquired a taste for architecture,
this house being, incidentally, one of the finest examples of that of
the Renaissance. But as it was also a regular museum, as moreover Chopin
and Liszt had played there, Lamartine recited poetry, all the most
famous artists for fully a century had inscribed "sentiments", scored
melodies, made sketches in the family album, Mme. de Villeparisis
ascribed, whether from delicacy, good breeding, true modesty or want of
intelligence, only this purely material origin to her acquaintance with
all the arts, and had come, apparently, to regard painting, music,
literature and philosophy as the appanage of a young lady brought up on
the most aristocratic lines in an historic building that was catalogued
and starred. You would have said, listening to her, that she knew of no
pictures that were not heirlooms. She was pleased that my grandmother
liked a necklace which she wore, and which fell over her dress. It
appeared in the portrait of an ancestress of her own by Titian which had
never left the family. So that one could be certain of its being
genuine. She would not listen to a word about pictures bought, heaven
knew where, by a Croesus, she was convinced before you spoke that they
were forgeries, and had no desire to see them. We knew that she herself
painted flowers in water-colour, and my grandmother, who had heard these
praised, spoke to her of them. Mme. de Villeparisis modestly changed the
subject, but without shewing either surprise or pleasure more than would
an artist whose reputation was established and to whom compliments meant
nothing. She said merely that it was a delightful pastime because, even
if the flowers that sprang from the brush were nothing wonderful, at
least the work made you live in the company of real flowers, of the
beauty of which, especially when you were obliged to study them closely
in order to draw them, you could never grow tired. But at Balbec Mme. de
Villeparisis was giving herself a holiday, so as to spare her eyes.
We were astonished, my grandmother and I, to find how much more
"Liberal" she was than even the majority of the middle class. She did
not understand how anyone could be scandalised by the expulsion of the
Jesuits, saying that it had always been done, even under the Monarchy,
in Spain even. She took up the defence of the Republic, and against its
anti-clericalism had no more to say than: "I should be equally annoyed
whether they prevented me from hearing mass when I wanted to, or forced
me to hear it when I didn't!" and even startled us with such utterances
as: "Oh! the aristocracy in these days, what does it amount to?" "To my
mind, a man who doesn't work doesn't count!"--perhaps only because she
felt that they gained point and flavour, became memorable, in fact, on
her lips.
When we heard these advanced opinions--though never so far advanced as
to amount to Socialism, which Mme. de Villeparisis held in
abhorrence--expressed so frequently and with so much frankness precisely
by one of those people in consideration of whose intelligence our
scrupulous and timid impartiality would refuse to condemn outright the
ideas of the Conservatives, we came very near, my grandmother and I, to
believing that in the pleasant companion of our drives was to be found
the measure and the pattern of truth in all things. We took her word for
it when she appreciated her Titians, the colonnade of her country house,
the conversational talent of Louis-Philippe. But--like those mines of
learning who hold us spell-bound when we get them upon Egyptian
paintings or Etruscan inscriptions, and yet talk so tediously about
modern work that we ask ourselves whether we have not been
overestimating the interest of the sciences in which they are versed
since there is not apparent in their treatment of them the mediocrity of
mind which they must have brought to those studies just as much as to
their fatuous essays on Baudelaire--Mme. de Villeparisis, questioned by
me about Chateaubriand, about Balzac, about Victor Hugo, each of whom
had in his day been the guest of her parents, and had been seen and
spoken to by her, smiled at my reverence, told amusing anecdotes of
them, such as she had a moment ago been telling us of dukes and
statesmen, and severely criticised those writers simply because they had
been lacking in that modesty, that self-effacement, that sober art which
is satisfied with a single right line, and lays no stress on it, which
avoids more than anything else the absurdity of grandiloquence, in that
opportuneness, those qualities of moderation, of judgment and simplicity
to which she had been taught that real greatness aspired and attained:
it was evident that she had no hesitation in placing above them men who
might after all, perhaps, by virtue of those qualities, have had the
advantage of a Balzac, a Hugo, a Vigny in a drawing-room, an academy, a
cabinet council, men like Molé, Fontanes, Vitroles, Bersot, Pasquier,
Lebrun, Salvandy or Daru.
"Like those novels of Stendhal, which you seem to admire. You would have
given him a great surprise, I assure you, if you had spoken to him in
that tone. My father, who used to meet him at M. Mérimée's--now he was
a man of talent, if you like--often told me that Beyle (that was his
real name) was appallingly vulgar, but quite good company at dinner, and
never in the least conceited about his books. Why, you can see for
yourself how he just shrugged his shoulders at the absurdly extravagant
compliments of M. de Balzac. There at least he shewed that he knew how
to behave like a gentleman." She possessed the autographs of all these
great men, and seemed, when she put forward the personal relations which
her family had had with them, to assume that her judgment of them must
be better founded than that of young people who, like myself, had had no
opportunity of meeting them. "I'm sure I have a right to speak, for they
used to come to my father's house; and as M. Sainte-Beuve, who was a
most intelligent man, used to say, in forming an estimate you must take
the word of people who saw them close, and were able to judge more
exactly of their real worth."
Sometimes as the carriage laboured up a steep road through tilled
country, making the fields more real, adding to them a mark of
authenticity like the precious flower with which certain of the old
masters used to sign their pictures, a few hesitating cornflowers, like
the Combray cornflowers, would stream in our wake. Presently the horses
outdistanced them, but a little way on we would catch sight of another
which while it stayed our coming had pricked up to welcome us amid the
grass its azure star; some made so bold as to come and plant themselves
by the side of the road, and the impression left in my mind was a
nebulous blend of distant memories and of wild flowers grown tame.
We began to go down hill; and then met, climbing on foot, on a bicycle,
in a cart or carriage, one of those creatures--flowers of a fine day but
unlike the flowers of the field, for each of them secretes something
that is not to be found in another, with the result that we can never
satisfy upon any of her fellows the desire which she has brought to
birth in us--a farm-girl driving her cow or half-lying along a waggon, a
shopkeeper's daughter taking the air, a fashionable young lady erect on
the back-seat of a landau, facing her parents. Certainly Bloch had been
the means of opening a new era and had altered the value of life for me
on the day when he had told me that the dreams which I had entertained
on my solitary walks along the Méséglise way, when I hoped that some
peasant girl might pass whom I could take in my arms, were not a mere
fantasy which corresponded to nothing outside myself, but that all the
girls one met, whether villagers or "young ladies", were alike ready and
willing to give ear to such prayers. And even if I were fated, now that
I was ill and did not go out by myself, never to be able to make love to
them, I was happy all the same, like a child born in a prison or a
hospital, who, having always supposed that the human organism was
capable of digesting only dry bread and "physic", has learned suddenly
that peaches, apricots and grapes are not simply part of the decoration
of the country scene but delicious and easily assimilated food. Even if
his gaoler or his nurse does not allow him to pluck those tempting
fruits, still the world seems to him a better place and existence in it
more clement. For a desire seems to us more attractive, we repose on it
with more confidence, when we know that outside ourself there is a
reality which conforms to it, even if, for us, it is not to be realised.
And we think with more joy of a life in which (on condition that we
eliminate for a moment from our mind the tiny obstacle, accidental and
special, which prevents us personally from doing so) we can imagine
ourself to be assuaging that desire. As to the pretty girls who went
past, from the day on which I had first known that their cheeks could be
kissed, I had become curious about their souls. And the universe had
appeared to me more interesting.
Mme. de Villeparisis's carriage moved fast. Scarcely had I time to see
the girl who was coming in our direction; and yet--as the beauty of
people is not like the beauty of things, as we feel that it is that of
an unique creature, endowed with consciousness and free-will--as soon as
her individuality, a soul still vague, a will unknown to me, presented a
tiny picture of itself, enormously reduced but complete, in the depths
of her indifferent eyes, at once, by a mysterious response of the
pollen ready in me for the pistils that should receive it, I felt
surging through me the embryo, as vague, as minute, of the desire not to
let this girl pass without forcing her mind to become conscious of my
person, without preventing her desires from wandering to some one else,
without coming to fix myself in her dreams and to seize and occupy her
heart. Meanwhile our carriage rolled away from her, the pretty girl was
already left behind, and as she had--of me--none of those notions which
constitute a person in one's mind, her eyes which had barely seen me had
forgotten me already. Was it because I had caught but a fragmentary
glimpse of her that I had found her so attractive? It may have been. In
the first place, the impossibility of stopping when I came to her, the
risk of not meeting her again another day, give at once to such a girl
the same charm as a place derives from the illness or poverty that
prevents us from visiting it, or the so unadventurous days through which
we should otherwise have to live from the battle in which we shall
doubtless fall. So that, if there were no such thing as habit, life must
appear delightful to those of us who would at every moment be threatened
with death--that is to say, to all mankind. Then, if our imagination is
set going by the desire for what we may not possess, its flight is not
limited by a reality completely perceived, in these casual encounters in
which the charms of the passing stranger are generally in direct ratio
to the swiftness of our passage. If only night is falling and the
carriage is moving fast, whether in town or country, there is not a
female torso, mutilated like an antique marble by the speed that tears
us away and the dusk that drowns it, but aims at our heart, from every
turning in the road, from the lighted interior of every shop, the arrows
of Beauty, that Beauty of which we are sometimes tempted to ask
ourselves whether it is, in this world, anything more than the
complementary part that is added to a fragmentary and fugitive stranger
by our imagination over-stimulated by regret.
Had I been free to stop, to get down from the carriage and to speak to
the girl whom we were passing, should I perhaps have been disillusioned
by some fault in her complexion which from the carriage I had not
distinguished? (After which every effort to penetrate into her life
would have seemed suddenly impossible. For beauty is a sequence of
hypotheses which ugliness cuts short when it bars the way that we could
already see opening into the unknown.) Perhaps a single word which she
might have uttered, a smile would have furnished me with a key, a clue
that I had not expected, to read the expression of her face, to
interpret her bearing, which would at once have ceased to be of any
interest. It is possible, for I have never in real life met any girls so
desirable as on days when I was with some serious person from whom,
despite the myriad pretexts that I invented, I could not tear myself
away: some years after that in which I went for the first time to
Balbec, as I was driving through Paris with a friend of my father, and
had caught sight of a woman walking quickly along the dark street, I
felt that it was unreasonable to forfeit, for a purely conventional
scruple, my share of happiness in what may very well be the only life
there is, and jumping from the carriage without a word of apology I
followed in quest of the stranger; lost her where two streets crossed;
caught her up again in a third, and arrived at last, breathless, beneath
a street lamp, face to face with old Mme. Verdurin whom I had been
carefully avoiding for years, and who, in her delight and surprise,
exclaimed: "But how very nice of you to have run all this way just to
say how d'ye do to me!"
That year at Balbec, at the moments of such encounters, I would assure
my grandmother and Mme. de Villeparisis that I had so severe a headache
that the best thing for me would be to go home alone on foot. But they
would never let me get out of the carriage. And I must add that the
pretty girl (far harder to find again than an historic building, for she
was nameless and had the power of locomotion) to the collection of all
those whom I promised myself that I would examine more closely at a
later date. One of them, however, happened to pass more than once before
my eyes in circumstances which allowed me to believe that I should be
able to get to know her when I chose. This was a milk-girl who came from
a farm with an additional supply of cream for the hotel. I fancied that
she had recognised me also; and she did, in fact, look at me with an
attentiveness which was perhaps due only to the surprise which my
attentiveness caused her. And next day, a day on which I had been
resting all morning, when Françoise came in about noon to draw my
curtains, she handed me a letter which had been left for me downstairs.
I knew no one at Balbec. I had no doubt that the letter was from the
milk-girl. Alas, it was only from Bergotte who, as he happened to be
passing, had tried to see me, but on hearing that I was asleep had
scribbled a few charming lines for which the lift-boy had addressed an
envelope which I had supposed to have been written by the milk-girl. I
was bitterly disappointed, and the thought that it was more difficult,
and more flattering to myself to get a letter from Bergotte did not in
the least console me for this particular letter's not being from her. As
for the girl, I never came across her again any more than I came across
those whom I had seen only from Mme. de Villeparisis's carriage. Seeing
and then losing them all thus increased the state of agitation in which
I was living, and I found a certain wisdom in the philosophers who
recommend us to set a limit to our desires (if, that is, they refer to
our desire for people, for that is the only kind that ends in anxiety,
having for its object a being at once unknown and unconscious. To
suppose that philosophy could refer to the desire for wealth would be
too silly.) At the same time I was inclined to regard this wisdom as
incomplete, for I said to myself that these encounters made me find even
more beautiful a world which thus caused to grow along all the country
roads flowers at once rare and common, fleeting treasures of the day,
windfalls of the drive, of which the contingent circumstances that would
never, perhaps, recur had alone prevented me from taking advantage, and
which gave a new zest to life.
But perhaps in hoping that, one day, with greater freedom, I should be
able to find on other roads girls much the same, I was already beginning
to falsify and corrupt what there is exclusively individual in the
desire to live in the company of a woman whom one has found attractive,
and by the mere fact that I admitted the possibility of making this
desire grow artificially, I had implicitly acknowledged my illusion.
The day on which Mme. de Villeparisis took us to Carqueville, where
there was that church, covered in ivy, of which she had spoken to us, a
church that, built upon rising ground, dominated both its village and
the river that flowed beneath it, and had kept its own little bridge
from the middle ages, my grandmother, thinking that I would like to be
left alone to study the building at my leisure, suggested to her friend
that they should go on and wait for me at the pastry-cook's, in the
village square which was clearly visible from where we were and, in its
mellow bloom in the sunshine, seemed like another part of a Whole that
was all mediaeval. It was arranged that I should join them there later.
In the mass of verdure before which I was left standing I was obliged,
if I was to discover the church, to make a mental effort which involved
my grasping more intensely the idea "Church"; in fact, as happens to
schoolboys who gather more fully the meaning of a sentence when they are
made, by translating or by paraphrasing it, to divest it of the forms to
which they are accustomed, this idea of "Church", which as a rule I
scarcely needed when I stood beneath steeples that were recognisable in
themselves, I was obliged perpetually to recall so as not to forget,
here that the arch in this clump of ivy was that of a pointed window,
there that the projection of the leaves was due to the swelling
underneath of a capital. Then came a breath of wind, and sent a tremor
through the mobile porch, which was overrun by eddies that shot and
quivered like a flood of light; the pointed leaves opened one against
another; and, shuddering, the arboreal front drew after it green
pillars, undulant, caressed and fugitive.
As I came away from the church I saw by the old bridge a cluster of
girls from the village who, probably because it was Sunday, were
standing about in their best clothes, rallying the young men who went
past. Not so well dressed as the others, but seeming to enjoy some
ascendancy over them--for she scarcely answered when they spoke to
her--with a more serious and a more determined air, there was a tall one
who, hoisted upon the parapet of the bridge with her feet hanging down,
was holding on her lap a small vessel full of fish which she had
presumably just been catching. She had a tanned complexion, gentle eyes
but with a look of contempt for her surroundings, a small nose,
delicately and attractively modelled. My eyes rested upon her skin; and
my lips, had the need arisen, might have believed that they had followed
my eyes. But it was not only to her body that I should have liked to
attain, there was also her person, which abode within her, and with
which there is but one form of contact, namely to attract its attention,
but one sort of penetration, to awaken an idea in it.
And this inner self of the charming fisher-girl seemed to be still
closed to me, I was doubtful whether I had entered it, even after I had
seen my own image furtively reflect itself in the twin mirrors of her
gaze, following an index of refraction that was as unknown to me as if I
had been placed in the field of vision of a deer. But just as it would
not have sufficed that my lips should find pleasure in hers without
giving pleasure to them also, so I should have wished that the idea of
me which was to enter this creature, was to fasten itself in her, should
attract to me not merely her attention but her admiration, her desire,
and should compel her to keep me in her memory until the day when I
should be able to meet her again. Meanwhile I could see, within a
stone's-throw, the square in which Mme. de Villeparisis's carriage must
be waiting for me. I had not a moment to lose; and already I could feel
that the girls were beginning to laugh at the sight of me thus held
suspended before them. I had a five-franc piece in my pocket. I drew it
out, and, before explaining to the girl the errand on which I proposed
to send her, so as to have a better chance of her listening to me, I
held the coin for a moment before her eyes:
"Since you seem to belong to the place," I said to her, "I wonder if you
would be so good as to take a message for me. I want you to go to a
pastry-cook's--which is apparently in a square, but I don't know where
that is--where there is a carriage waiting for me. One moment! To make
quite sure, will you ask if the carriage belongs to the Marquise de
Villeparisis? But you can't miss it; it's a carriage and pair."
That was what I wished her to know, so that she should regard me as
someone of importance. But when I had uttered the words "Marquise" and
"carriage and pair", suddenly I had a great sense of calm. I felt that
the fisher-girl would remember me, and I felt vanishing, with my fear of
not being able to meet her again, part also of my desire to meet her. It
seemed to me that I had succeeded in touching her person with invisible
lips, and that I had pleased her. And this assault and capture of her
mind, this immaterial possession had taken from her part of her mystery,
just as physical possession does.
We came down towards Hudimesnil; suddenly I was overwhelmed with that
profound happiness which I had not often felt since Combray; happiness
analogous to that which had been given me by--among other things--the
steeples of Martinville. But this time it remained incomplete. I had
just seen, standing a little way back from the steep ridge over which we
were passing, three trees, probably marking the entrance to a shady
avenue, which made a pattern at which I was looking now not for the
first time; I could not succeed in reconstructing the place from which
they had been, as it were, detached, but I felt that it had been
familiar to me once; so that my mind having wavered between some distant
year and the present moment, Balbec and its surroundings began to
dissolve and I asked myself whether the whole of this drive were not a
make-believe, Balbec a place to which I had never gone save in
imagination, Mme. de Villeparisis a character in a story and the three
old trees the reality which one recaptures on raising one's eyes from
the book which one has been reading and which describes an environment
into which one has come to believe that one has been bodily transported.
I looked at the three trees; I could see them plainly, but my mind felt
that they were concealing something which it had not grasped, as when
things are placed out of our reach, so that our fingers, stretched out
at arm's length, can only touch for a moment their outer surface, and
can take hold of nothing. Then we rest for a little while before
thrusting out our arm with refreshed vigour, and trying to reach an inch
or two farther. But if my mind was thus to collect itself, to gather
strength, I should have to be alone. What would I not have given to be
able to escape as I used to do on those walks along the Guermantes way,
when I detached myself from my parents! It seemed indeed that I ought to
do so now. I recognised that kind of pleasure which requires, it is
true, a certain effort on the part of the mind, but in comparison with
which the attractions of the inertia which inclines us to renounce that
pleasure seem very slight. That pleasure, the object of which I could
but dimly feel, that pleasure which I must create for myself, I
experienced only on rare occasions, but on each of these it seemed to me
that the things which had happened in the interval were of but scant
importance, and that in attaching myself to the reality of that pleasure
alone I could at length begin to lead a new life. I laid my hand for a
moment across my eyes, so as to be able to shut them without Mme. de
Villeparisis's noticing. I sat there, thinking of nothing, then with my
thoughts collected, compressed and strengthened I sprang farther forward
in the direction of the trees, or rather in that inverse direction at
the end of which I could see them growing within myself. I felt again
behind them the same object, known to me and yet vague, which I could
not bring nearer. And yet all three of them, as the carriage moved on, I
could see coming towards me. Where had I looked at them before? There
was no place near Combray where an avenue opened off the road like that.
The site which they recalled to me, there was no room for it either in
the scenery of the place in Germany where I had gone one year with my
grandmother to take the waters. Was I to suppose, then, that they came
from years already so remote in my life that the landscape which
accompanied them had been entirely obliterated from my memory, and that,
like the pages which, with sudden emotion, we recognise in a book which
we imagined that we had never read, they surged up by themselves out of
the forgotten chapter of my earliest infancy? Were they not rather to be
numbered among those dream landscapes, always the same, at least for me
in whom their unfamiliar aspect was but the objectivation in my dreams
of the effort that I had been making while awake either to penetrate the
mystery of a place beneath the outward appearance of which I was dimly
conscious of there being something more, as had so often happened to me
on the Guermantes way, or to succeed in bringing mystery back to a place
which I had longed to know and which, from the day on which I had come
to know it, had seemed to me to be wholly superficial, like Balbec? Or
were they but an image freshly extracted from a dream of the night
before, but already so worn, so altered that it seemed to me to come
from somewhere far more distant? Or had I indeed never seen them before;
did they conceal beneath their surface, like the trees, like the tufts
of grass that I had seen beside the Guermantes way, a meaning as
obscure, as hard to grasp as is a distant past, so that, whereas they
were pleading with me that I would master a new idea, I imagined that I
had to identify something in my memory? Or again were they concealing no
hidden thought, and was it simply my strained vision that made me see
them double in time as one occasionally sees things double in space? I
could not tell. And yet all the time they were coming towards me;
perhaps some fabulous apparition, a ring of witches or of norns who
would propound their oracles to me. I chose rather to believe that they
were phantoms of the past, dear companions of my childhood, vanished
friends who recalled our common memories. Like ghosts they seemed to be
appealing to me to take them with me, to bring them back to life. In
their simple, passionate gesticulation I could discern the helpless
anguish of a beloved person who has lost the power of speech, and feels
that he will never be able to say to us what he wishes to say and we can
never guess. Presently, at a cross-roads, the carriage left them. It was
bearing me away from what alone I believed to be true, what would have
made me truly happy; it was like my life.
I watched the trees gradually withdraw, waving their despairing arms,
seeming to say to me: "What you fail to learn from us to-day, you will
never know. If you allow us to drop back into the hollow of this road
from which we sought to raise ourselves up to you, a whole part of
yourself which we were bringing to you will fall for ever into the
abyss." And indeed if, in the course of time, I did discover the kind of
pleasure and of disturbance which I had just been feeling once again,
and if one evening--too late, but then for all time--I fastened myself
to it, of those trees themselves I was never to know what they had been
trying to give me nor where else I had seen them. And when, the road
having forked and the carriage with it, I turned my back on them and
ceased to see them, with Mme. de Villeparisis asking me what I was
dreaming about, I was as wretched as though I had just lost a friend,
had died myself, had broken faith with the dead or had denied my God.
It was time to be thinking of home. Mme. de Villeparisis, who had a
certain feeling for nature, colder than that of my grandmother but
capable of recognising, even outside museums and noblemen's houses, the
simple and majestic beauty of certain old and venerable things, told her
coachman to take us back by the old Balbec road, a road little used but
planted with old elm-trees which we thought quite admirable.
Once we had got to know this road, for a change we would return--that
is, if we had not taken it on the outward journey--by another which ran
through the woods of Chantereine and Canteloup. The invisibility of the
numberless birds that took up one another's song close beside us in the
trees gave me the same sense of being at rest that one has when one
shuts one's eyes. Chained to my back-seat like Prometheus on his rock I
listened to my Oceanides. And when it so happened that I caught a
glimpse of one of those birds as it passed from one leaf to another,
there was so little apparent connexion between it and the songs that I
heard that I could not believe that I was beholding their cause in that
little body, fluttering, startled and unseeing.
This road was like many others of the same kind which are to be found in
France, climbing on a fairly steep gradient to its summit and then
gradually falling for the rest of the way. At the time, I found no great
attraction in it, I was only glad to be going home. But it became for me
later on a frequent source of joy by remaining in my memory as a
lodestone to which all the similar roads that I was to take, on walks or
drives or journeys, would at once attach themselves without breach of
continuity and would be able, thanks to it, to communicate directly with
my heart. For as soon as the carriage or the motor-car turned into one
of these roads that seemed to be merely the continuation of the road
along which I had driven with Mme. de Villeparisis, the matter to which
I found my consciousness directly applying itself, as to the most recent
event in my past, would be (all the intervening years being quietly
obliterated) the impressions that I had had on those bright summer
afternoons and evenings, driving round Balbec, when the leaves smelt
good, a mist rose from the ground, and beyond the village close at hand
one could see through the trees the sun setting as though it had been
merely some place farther along the road, a forest place and distant,
which we should not have time to reach that evening. Harmonised with
what I was feeling now in another place, on a similar road, surrounded
by all the accessory sensations of breathing deep draughts of air, of
curiosity, indolence, appetite, lightness of heart which were common to
them both, and excluding all others, these impressions would be
reinforced, would take on the consistency of a particular type of
pleasure, and almost of a setting of life which, as it happened, I
rarely had the luck to come across, but in which these awakened memories
placed, amid the reality that my senses could perceive, no small part of
a reality suggested, dreamed, unseizable, to give me, among those
regions through which I was passing, more than an aesthetic feeling, a
transient but exalted ambition to stay there and to live there always.
How often since then, simply because I could smell green leaves, has not
being seated on a back-seat opposite Mme. de Villeparisis, meeting the
Princesse de Luxembourg who waved a greeting to her from her own
carriage, coming back to dinner at the Grand Hotel appeared to me as one
of those indescribable happinesses which neither the present nor the
future can restore to us, which we may taste once only in a lifetime.
Often dusk would have fallen before we reached the hotel. Timidly I
would quote to Mme. de Villeparisis, pointing to the moon in the sky,
some memorable expression of Chateaubriand or Vigny or Victor Hugo:
"Shedding abroad that ancient secret of melancholy" or "Weeping like
Diana by the brink of her streams" or "The shadows nuptial, solemn and
august."
"And so you think that good, do you?" she would ask, "inspired, as you
call it. I must confess that I am always surprised to see people taking
things seriously nowadays which the friends of those gentlemen, while
doing ample justice to their merits, were the first to laugh at. People
weren't so free then with the word 'inspired' as they are now, when if
you say to a writer that he has mere talent he thinks you're insulting
him. You quote me a fine passage from M. de Chateaubriand about
moonlight. You shall see that I have my own reasons for being
refractory. M. de Chateaubriand used constantly to come to see my
father. He was quite a pleasant person when you were alone with him,
because then he was simple and amusing, but the moment he had an
audience he would begin to pose, and then he became absurd; when my
father was in the room, he pretended that he had flung his resignation
in the King's face, and that he had controlled the voting in the
Conclave, forgetting that it was my father whom he had asked to beg the
King to take him back, and that my father had heard him make the most
idiotic forecasts of the Papal election. You ought to have heard M. de
Blacas on that famous Conclave; he was a very different kind of man from
M. de Chateaubriand. As to his fine phrases about the moon, they became
part of our regular programme for entertaining our guests. Whenever
there was any moonlight about the house, if there was anyone staying
with us for the first time he would be told to take M. de Chateaubriand
for a stroll after dinner. When they came in, my father would take his
guest aside and say: 'Well, and was M. de Chateaubriand very
eloquent?'--'Oh, yes.' 'He's been talking about the moon?'--'Yes, how
did you know?'--'One moment, didn't he say----' and then my father would
quote the passage. 'He did; but how in the world . . .?'--'And he spoke
to you of the moonlight on the Roman Campagna?'--'But, my dear sir,
you're a magician.' My father was no magician, but M. de Chateaubriand
had the same little speech about the moon which he served up every
time."
At the mention of Vigny she laughed: "The man who said: 'I am the Comte
Alfred de Vigny!' One either is a Comte or one isn't; it is not of the
slightest importance." And then perhaps she discovered that it was after
all, of some slight importance, for she went on: "For one thing I am by
no means sure that he was, and in any case he was of the humblest
origin, that gentleman who speaks in his verses of his 'Esquire's
crest'. In such charming taste, is it not, and so interesting to his
readers! Like Musset, a plain Paris cit, who laid so much stress on 'The
golden falcon that surmounts my helm'. As if you would ever hear a real
gentleman say a thing like that! And yet Musset had some talent as a
poet. But except _Cinq-Mars_ I have never been able to read a thing by
M. de Vigny. I get so bored that the book falls from my hands. M. Molé,
who had all the cleverness and tact that were wanting in M. de Vigny,
put him properly in his place when he welcomed him to the Academy. Do
you mean to say you don't know the speech? It is a masterpiece of irony
and impertinence." She found fault with Balzac, whom she was surprised
to see her nephews admire, for having pretended to describe a society
"in which he was never received" and of which his descriptions were
wildly improbable. As for Victor Hugo, she told us that M. de Bouillon,
her father, who had friends among the young leaders of the Romantic
movement, had been taken by some of them to the first performance of
_Hernani_, but that he had been unable to sit through it, so ridiculous
had he found the lines of that talented but extravagant writer who had
acquired the title of "Major Poet" only by virtue of having struck a
bargain, and as a reward for the not disinterested indulgence that he
shewed to the dangerous errors of the Socialists.
We had now come in sight of the hotel, with its lights, so hostile that
first evening, on our arrival, now protecting and kind, speaking to us
of home. And when the carriage drew up outside the door, the porter, the
pages, the lift-boy, attentive, clumsy, vaguely uneasy at our lateness,
were numbered, now that they had grown familiar, among those beings who
change so many times in the course of our life, as we ourself change,
but by whom, when they are for the time being the mirror of our habits,
we find something attractive in the feeling that we are being faithfully
reflected and in a friendly spirit. We prefer them to friends whom we
have not seen for some time, for they contain more of what we actually
are. Only the outside page, exposed to the sun all day, had been taken
indoors for protection from the cold night air and swaddled in thick
woollen garments which, combined with the orange effulgence of his locks
and the curiously red bloom of his cheeks, made one, seeing him there
through the glass front of the hall, think of a hot-house plant muffled
up for protection from the frost. We got out of the carriage, with the
help of a great many more servants than were required, but they were
conscious of the importance of the scene and each felt obliged to take
some part in it. I was always very hungry. And so, often, so as not to
keep dinner waiting, I would not go upstairs first to the room which had
succeeded in becoming so really mine that to catch sight of its long
violet curtains and low bookcases was to find myself alone again with
that self of which things, like people, gave me a reflected image; but
we would all wait together in the hall until the head waiter came to
tell us that our dinner was ready. And this gave us another opportunity
of listening to Mme. de Villeparisis.
"But you must be tired of us by now," protested my grandmother.
"Not at all! Why, I am delighted, what could be nicer?" replied her
friend with a winning smile, drawing out, almost intoning her words in a
way that contrasted markedly with her customary simplicity of speech.
And indeed at such moments as this she was not natural, her mind
reverted to her early training, to the aristocratic manner in which a
great lady is supposed to shew common people that she is glad to see
them, that she is not at all stiff. And her one and only failure in true
politeness lay in this excess of politeness; which it was easy to
identify as one of the professional "wrinkles" of a lady of the Faubourg
Saint-Germain, who, always seeing in her humbler friends the latent
discontent that she must one day arouse in their bosoms, greedily seizes
every opportunity on which she can possibly, in the ledger in which she
keeps her social account with them, write down a credit balance which
will allow her to enter presently on the opposite page the dinner or
reception to which she will not invite them. And so, having long ago
taken effect in her once and for all, and ignoring the fact that now
both the circumstances and the people concerned were different, that in
Paris she hoped to see us often come to her house, the spirit of her
caste was urging Mme. de Villeparisis on with feverish ardour, and as if
the time that was allowed her for being kind to us was limited, to
multiply, while we were still at Balbec, her gifts of roses and melons,
loans of books, drives in her carriage and verbal effusions. And for
that reason, quite as much as the dazzling glories of the beach, the
many-coloured flamboyance and subaqueous light of the rooms, as much
even as the riding-lessons by which tradesmen's sons were deified like
Alexander of Macedon, the daily kindnesses shewn us by Mme. de
Villeparisis and also the unaccustomed, momentary, holiday ease with
which my grandmother accepted them have remained in my memory as typical
of life at a watering-place.
"Give them your cloaks to take upstairs."
My grandmother handed hers to the manager, and because he had been so
nice to me I was distressed by this want of consideration, which seemed
to pain him.
"I think you've hurt his feelings," said the Marquise. "He probably
fancies himself too great a gentleman to carry your wraps. I remember so
well the Duc de Nemours, when I was still quite little, coming to see my
father who was living then on the top floor of the Bouillon house, with
a fat parcel under his arm of letters and newspapers. I can see the
Prince now, in his blue coat, framed in our doorway, which had such
pretty woodwork round it--I think it was Bagard made it--you know those
fine laths that they used to cut, so supple that the joiner would twist
them sometimes into little shells and flowers, like the ribbons round a
nosegay. 'Here you are, Cyrus,' he said to my father, 'look what your
porter's given me to bring you. He said to me: Since you're going up to
see the Count, it's not worth my while climbing all those stairs; but
take care you don't break the string.'" "Now that you have got rid of
your things, why don't you sit down; look, sit in this seat," she said
to my grandmother, taking her by the hand.
"Oh, if you don't mind, not in that one! There is not room for two, and
it's too big for me by myself; I shouldn't feel comfortable."
"You remind me, for it was exactly like this, of a seat that I had for
many years until at last I couldn't keep it any longer because it had
been given to my mother by the poor Duchesse de Praslin. My mother,
though she was the simplest person in the world, really, had ideas that
belonged to another generation, which even in those days I could
scarcely understand; and at first she had not been at all willing to let
herself be introduced to Mme. de Praslin, who had been plain Mlle.
Sebastiani, while she, because she was a Duchess, felt that it was not
for her to be introduced to my mother. And really, you know," Mme. de
Villeparisis went on, forgetting that she herself did not understand
these fine shades of distinction, "even if she had just been Mme. de
Choiseul, there was a good deal to be said for her claim. The Choiseuls
are everything you could want; they spring from a sister of Louis the
Fat; they were ruling princes down in Basigny. I admit that we beat them
in marriages and in distinction, but the precedence is pretty much the
same. This little difficulty gave rise to several amusing incidents,
such as a luncheon-party which was kept waiting a whole hour or more
before one of these ladies could make up her mind to let herself be
introduced to the other. In spite of which they became great friends,
and she gave my mother a seat like that, in which people always refused
to sit, just as you did, until one day my mother heard a carriage drive
into the courtyard. She asked a young servant we had, who it was. 'The
Duchesse de La Rochefoucauld, ma'am.' 'Very well, say that I am at
home.' A quarter of an hour passed; no one came. 'What about the
Duchesse de La Rochefoucauld?' my mother asked, 'where is she?' 'She's
on the stairs, ma'am, getting her breath,' said the young servant, who
had not been long up from the country, where my mother had the excellent
habit of getting all her servants. Often she had seen them born. That's
the only way to get really good ones. And they're the rarest of
luxuries. And sure enough the Duchesse de La Rochefoucauld had the
greatest difficulty in getting upstairs, for she was an enormous woman,
so enormous, indeed, that when she did come into the room my mother was
quite at a loss for a moment to know where to put her. And then the seat
that Mme. de Praslin had given her caught her eye. 'Won't you sit down?'
she said, bringing it forward. And the Duchess filled it from side to
side. She was quite a pleasant woman, for all her massiveness. 'She
still creates an effect when she comes in,' one of our friends said
once. 'She certainly creates an effect when she goes out,' said my
mother, who was rather more free in her speech than would be thought
proper nowadays. Even in Mme. de La Rochefoucauld's own drawing-room
people weren't afraid to make fun of her to her face (at which she was
always the first to laugh) over her ample proportions. 'But are you all
alone?' my grandmother once asked M. de La Rochefoucauld, when she had
come to pay a call on the Duchess, and being met at the door by him had
not seen his wife who was at the other end of the room. 'Is Mme. de La
Rochefoucauld not at home? I don't see her.'--'How charming of you!'
replied the Duke, who had about the worst judgment of any man I have
ever known, but was not altogether lacking in humour."
After dinner, when I had retired upstairs with my grandmother, I said to
her that the qualities which attracted us in Mme. de Villeparisis, her
tact, her shrewdness, her discretion, her modesty in not referring to
herself, were not, perhaps, of very great value since those who
possessed them in the highest degree were simply people like Molé and
Loménie, and that if the want of them can make our social relations
unpleasant yet it did not prevent from becoming Chateaubriand, Vigny,
Hugo, Balzac, a lot of foolish fellows who had no judgment, at whom it
was easy to mock, like Bloch. . . . But at the name of Bloch, my
grandmother cried out in protest. And she began to praise Mme. de
Villeparisis. As we are told that it is the preservation of the species
which guides our individual preferences in love, and, so that the child
may be constituted in the most normal fashion, sends fat men in pursuit
of lean women and _vice versa_, so in some dim way it was the
requirements of my happiness threatened by my disordered nerves, by my
morbid tendency to melancholy, to solitude, that made her allot the
highest place to the qualities of balance and judgment, peculiar not
only to Mme. de Villeparisis but to a society in which our ancestors saw
blossom the minds of a Doudan, a M. de Rémusat, not to mention a
Beausergent, a Joubert, a Sévigné, a type of mind that invests life
with more happiness, with greater dignity than the converse refinements
which brought a Baudelaire, a Poe, a Verlaine, a Rimbaud to sufferings,
to a disrepute such as my grandmother did not wish for her daughter's
child. I interrupted her with a kiss and asked her if she had noticed
some expression which Mme. de Villeparisis had used and which seemed to
point to a woman who thought more of her noble birth than she was
prepared to admit. In this way I used to submit my impressions of life
to my grandmother, for I was never certain what degree of respect was
due to anyone until she had informed me. Every evening I would come to
her with the mental sketches that I had made during the day of all those
non-existent people who were not her. Once I said to her: "I shouldn't
be able to live without you." "But you mustn't speak like that;" her
voice was troubled. "We must harden our hearts more than that, you know.
Or what would become of you if I went away on a journey? But I hope that
you would be quite sensible and quite happy."
"I could manage to be sensible if you went away for a few days, but I
should count the hours."
"But if I were to go away for months . . ." (at the bare suggestion of
such a thing my heart was wrung.) ". . . for years . . . for . . ."
We both remained silent. We dared not look one another in the face. And
yet I was suffering more keenly from her anguish than from my own. And
so I walked across to the window, and said to her, with a studied
clearness of tone but with averted eyes:
"You know what a creature of habit I am. For the first few days after I
have been parted from the people I love best, I am wretched. But though
I go on loving them just as much, I grow used to their absence; life
becomes calm, bearable, pleasant; I could stand being parted from them
for months, for years . . ."
I was obliged to stop, and looked straight out of the window. My
grandmother went out of the room for something. But next day I began to
talk to her about philosophy, and, speaking in a tone of complete
indifference, but at the same time taking care that my grandmother
should pay attention to what I was saying, I remarked what a curious
thing it was that, according to the latest scientific discoveries, the
materialist position appeared to be crumbling, and the most likely thing
to be, once again, the survival of the soul and reunion in a life
everlasting.
Mme. de Villeparisis gave us warning that presently she would not be
able to see so much of us. A young nephew who was preparing for Saumur,
and was meanwhile stationed in the neighbourhood, at Doncières, was
coming to spend a few weeks' furlough with her, and she would be
devoting most of her time to him. In the course of our drives together
she had boasted to us of his extreme cleverness, and above all of his
goodness of heart; already I was imagining that he would have an
instinctive feeling for me, that I was to be his best friend; and when,
before his arrival, his aunt gave my grandmother to understand that he
had unfortunately fallen into the clutches of an appalling woman with
whom he was quite infatuated and who would never let him go, since I
believed that that sort of love was doomed to end in mental aberration,
crime and suicide, thinking how short the time was that was set apart
for our friendship, already so great in my heart, although I had not yet
set eyes on him, I wept for that friendship and for the misfortunes that
were in store for it, as we weep for a person whom we love when some one
has just told us that he is seriously ill and that his days are
numbered.
One afternoon of scorching heat I was in the dining-room of the hotel,
which they had plunged in semi-darkness, to shield it from the glare, by
drawing the curtains which the sun gilded, while through the gaps
between them I caught flashing blue glimpses of the sea, when along the
central gangway leading inland from the beach to the high road I saw,
tall, slender, his head held proudly erect upon a springing neck, a
young man go past with searching eyes, whose skin was as fair and his
hair as golden as if they had absorbed all the rays of the sun. Dressed
in a clinging, almost white material such as I could never have believed
that any man would have the audacity to wear, the thinness of which
suggested no less vividly than the coolness of the dining-room the heat
and brightness of the glorious day outside, he was walking fast. His
eyes, from one of which a monocle kept dropping, were of the colour of
the sea. Everyone looked at him with interest as he passed, knowing that
this young Marquis de Saint-Loup-en-Bray was famed for the smartness of
his clothes. All the newspapers had described the suit in which he had
recently acted as second to the young Duc d'Uzès in a duel. One felt
that this so special quality of his hair, his eyes, his skin, his
figure, which would have marked him out in a crowd like a precious vein
of opal, azure-shot and luminous, embedded in a mass of coarser
substance, must correspond to a life different from that led by other
men. So that when, before the attachment which Mme. de Villeparisis had
been deploring, the prettiest women in society had disputed the
possession of him, his presence, at a watering-place for instance, in
the company of the beauty of the season to whom he was paying court, not
only made her conspicuous, but attracted every eye fully as much to
himself. Because of his "tone", of his impertinence befitting a young
"lion", and especially of his astonishing good looks, some people even
thought him effeminate, though without attaching any stigma, for
everyone knew bow manly he was and that he was a passionate "womaniser".
This was Mme. de Villeparisis's nephew of whom she had spoken to us. I
was overcome with joy at the thought that I was going to know him and to
see him for several weeks on end, and confident that he would bestow on
me all his affection. He strode rapidly across the hotel, seeming to be
in pursuit of his monocle, which kept darting away in front of him like
a butterfly. He was coming from the beach, and the sea which filled the
lower half of the glass front of the hall gave him a background against
which he was drawn at full length, as in certain portraits whose
painters attempt, without in any way falsifying the most accurate
observation of contemporary life, but by choosing for their sitter
appropriate surroundings, a polo ground, golf links, a race-course, the
bridge of a yacht, to furnish a modern equivalent of those canvases on
which the old masters used to present the human figure in the foreground
of a landscape. A carriage and pair was waiting for him at the door;
and, while his monocle resumed its gambollings in the air of the sunlit
street, with the elegance and mastery which a great pianist contrives to
display in the simplest piece of execution, where it has not appeared
possible that he could shew himself superior to a performer of the
second class, Mme. de Villeparisis's nephew, taking the reins that were
handed him by the groom, jumped on to the box seat by his side and,
while he opened a letter which the manager of the hotel sent out after
him, made his horses start.
What a disappointment was mine on the days that followed, when, each
time that I met him outside or in the hotel--his head erect, perpetually
balancing the movements of his limbs round the fugitive and dancing
monocle which seemed to be their centre of gravity--I was forced to
admit that he had evidently no desire to make our acquaintance, and saw
that he did not bow to us although he must have known that we were
friends of his aunt. And calling to mind the friendliness that Mme. de
Villeparisis, and before her M. de Norpois had shewn me, I thought that
perhaps they were only of a bogus nobility, and that there might be a
secret section in the laws that govern the aristocracy which allowed
women, perhaps, and certain diplomats to discard, in their relations
with plebeians, for a reason which was beyond me, the stiffness which
must, on the other hand, be pitilessly maintained by a young Marquis. My
intelligence might have told me the opposite. But the characteristic
feature of the silly phase through which I was passing--a phase by no
means irresponsive, indeed highly fertile--is that we do not consult our
intelligence and that the most trivial attributes of other people seem
to us then to form an inseparable part of their personality. In a world
thronged with monsters and with gods, we are barely conscious of
tranquillity. There is hardly one of the actions which we performed in
that phase which we would not give anything, in later life, to be able
to erase from our memory. Whereas what we ought to regret is that we no
longer possess the spontaneity which made us perform them. In later life
we look at things in a more practical way, in full conformity with the
rest of society, but youth was the only time in which we learned
anything.
This insolence which I surmised in M. de Saint-Loup, and all that it
implied of ingrained severity, received confirmation from his attitude
whenever he passed us, his body as inflexibly erect, his head always
held as high, his gaze as impassive, or rather, I should say, as
implacable, devoid of that vague respect which one has for the rights of
other people, even if they do not know one's aunt, one example of which
was that I did not look in quite the same way at an old lady as at a gas
lamp. These frigid manners were as far removed from the charming letters
which, but a few days since, I had still been imagining him as writing
to tell me of his regard for myself, as is removed from the enthusiasm
of the Chamber and of the populace which he has been picturing himself
as rousing by an imperishable speech, the humble, dull, obscure position
of the dreamer who, after pondering it thus by himself, for himself,
aloud, finds himself, once the imaginary applause has died away, just
the same Tom, Dick or Harry as before. When Mme. de Villeparisis,
doubtless in an attempt to counteract the bad impression that had been
made on us by an exterior indicative of an arrogant and evil nature,
spoke to us again of the inexhaustible goodness of her great-nephew (he
was the son of one of her nieces, and a little older than myself), I
marvelled how the world, with an utter disregard of truth, ascribes
tenderness of heart to people whose hearts are in reality so hard and
dry, provided only that they behave with common courtesy to the
brilliant members of their own sets. Mme. de Villeparisis herself
confirmed, though indirectly, my diagnosis, which was already a
conviction, of the essential points of her nephew's character one day
when I met them both coming along a path so narrow that there was
nothing for it but to introduce me to him. He seemed not to hear that a
person's name was being repeated to him, not a muscle of his face moved;
his eyes, in which there shone not the faintest gleam of human sympathy,
shewed merely in the insensibility, in the inanity of their gaze an
exaggeration failing which there would have been nothing to distinguish
them from lifeless mirrors. Then fastening on me those hard eyes, as
though he wished to make sure of me before returning my salute, by an
abrupt release which seemed to be due rather to a reflex action of his
muscles than to an exercise of will, keeping between himself and me the
greatest possible interval, he stretched his arm out to its full
extension and, at the end of it, offered me his hand. I supposed that it
must mean, at the very least, a duel when, next day, he sent me his
card. But he spoke to me only of literature, declared after a long talk
that he would like immensely to spend several hours with me every day.
He had not only, in this encounter, given proof of an ardent zest for
the things of the spirit, he had shewn a regard for myself which was
little in keeping with his greeting of me the day before. After I had
seen him repeat the same process whenever anyone was introduced to him,
I realised that it was simply a social usage peculiar to his branch of
the family, to which his mother, who had seen to it that he should be
perfectly brought up, had moulded his limbs; he went through those
motions without thinking, any more than he thought about his beautiful
clothes or hair; they were a thing devoid of the moral significance
which I had at first ascribed to them, a thing purely acquired like that
other habit that he had of at once demanding an introduction to the
family of anyone whom he knew, which had become so instinctive in him
that, seeing me again the day after our talk, he fell upon me and
without asking how I did begged me to make him known to my grandmother,
who was with me, with the same feverish haste as if the request had been
due to some instinct of self-preservation, like the act of warding off a
blow, or of shutting one's eyes to avoid a stream of boiling water,
without which precautions it would have been dangerous to stay where one
was a moment longer.
The first rites of exorcism once performed, as a wicked fairy discards
her outer form and endues all the most enchanting graces, I saw this
disdainful creature become the most friendly, the most considerate young
man that I had ever met. "Good," I said to myself, "I've been mistaken
about him once already; I was taken in by a mirage; but I have corrected
the first only to fall into a second, for he must be a great gentleman
who has grown sick of his nobility and is trying to hide it." As a
matter of fact it was not long before all the exquisite breeding, all
the friendliness of Saint-Loup were indeed to let me see another
creature but one very different from what I had suspected.
This young man who had the air of a scornful, sporting aristocrat had in
fact no respect, no interest save for and in the things of the spirit,
and especially those modern manifestations of literature and art which
seemed so ridiculous to his aunt; he was imbued, moreover, with what she
called "Socialistic spoutings," was filled with the most profound
contempt for his caste and spent long hours in the study of Nietzsche
and Proudhon. He was one of those intellectuals, quick to admire what is
good, who shut themselves up in a book, and are interested only in pure
thought. Indeed in Saint-Loup the expression of this highly abstract
tendency, which removed him so far from my customary preoccupations,
while it seemed to me touching, also annoyed me not a little. I may say
that when I realised properly who had been his father, on days when I
had been reading memoirs rich in anecdotes of that famous Comte de
Marsantes, in whom were embodied the special graces of a generation
already remote, the mind full of speculation--anxious to obtain fuller
details of the life that M. de Marsantes had led, it used to infuriate
me that Robert de Saint-Loup, instead of being content to be the son of
his father, instead of being able to guide me through the old-fashioned
romance of what had been that father's existence, had trained himself to
enjoy Nietzsche and Proudhon. His father would not have shared my
regret. He had been himself a man of brains, who had transcended the
narrow confines of his life as a man of the world. He had hardly had
time to know his son, but had hoped that his son would prove a better
man than himself. And I really believe that, unlike the rest of the
family, he would have admired his son, would have rejoiced at his
abandoning what had been his own small diversions for austere
meditations, and without saying a word, in his modesty as a great
gentleman endowed with brains, he would have read in secret his son's
favourite authors in order to appreciate how far Robert was superior to
himself.
There was, however, this rather painful consideration: that if M. de
Marsantes, with his extremely open mind, would have appreciated a son so
different from himself, Robert de Saint-Loup, because he was one of
those who believe that merit is attached only to certain forms of art
and of life, had an affectionate but slightly contemptuous memory of a
father who had spent all his time hunting and racing, who yawned at
Wagner and raved over Offenbach. Saint-Loup had not the intelligence to
see that intellectual worth has nothing to do with adhesion to any one
aesthetic formula, and had for the intellectuality of M. de Marsantes
much the same sort of scorn as might have been felt for Boieldieu or
Labiche by a son of Boieldieu or Labiche who had become adepts in the
most symbolic literature and the most complex music. "I scarcely knew my
father," he used to say. "He seems to have been a charming person. His
tragedy was the deplorable age in which he lived. To have been born in
the Faubourg Saint-Germain and to have to live in the days of La Belle
Hélène would be enough to wreck any existence. Perhaps if he'd been
some little shopkeeper mad about the Ring he'd have turned out quite
different. Indeed they tell me that he was fond of literature. But that
can never be proved, because literature to him meant such utterly
god-forsaken books." And in my own case, if I found Saint-Loup a trifle
earnest, he could not understand why I was not more earnest still. Never
judging anything except by the weight of the intelligence that it
contained, never perceiving the magic appeal to the imagination that I
found in things which he condemned as frivolous, he was astonished that
I--I, to whom he imagined himself to be so utterly inferior--could take
any interest in them.
From the first Saint-Loup made a conquest of my grandmother, not only by
the incessant acts of kindness which he went out of his way to shew to
us both, but by the naturalness which he put into them as into
everything. For naturalness--doubtless because through the artifice of
man it allows a feeling of nature to permeate--was the quality which my
grandmother preferred to all others, whether in gardens, where she did
not like there to be, as there had been in our Combray garden, too
formal borders, or at table, where she detested those dressed-up dishes
in which you could hardly detect the foodstuff's that had gone to make
them, or in piano-playing, which she did not like to be too finicking,
too laboured, having indeed had a special weakness for the discords, the
wrong notes of Rubinstein. This naturalness she found and enjoyed even
in the clothes that Saint-Loup wore, of a pliant elegance, with nothing
swagger, nothing formal about them, no stiffness or starch. She
appreciated this rich young man still more highly for the free and
careless way that he had of living in luxury without "smelling of
money", without giving himself airs; she even discovered the charm of
this naturalness in the incapacity which Saint-Loup had kept, though as
a rule it is outgrown with childhood, at the same time as certain
physiological peculiarities of that period, for preventing his face from
at once reflecting every emotion. Something, for instance, that he
wanted to have but had not expected, were it no more than a compliment,
reacted in him in a burst of pleasure so quick, so burning, so volatile,
so expansive that it was impossible for him to contain and to conceal
it; a grin of delight seized irresistible hold of his face; the too
delicate skin of his cheeks allowed a vivid glow to shine through them,
his eyes sparkled with confusion and joy; and my grandmother was
infinitely touched by this charming show of innocence and frankness,
which, incidentally, in Saint-Loup--at any rate at the period of our
first friendship--was not misleading. But I have known another person,
and there are many such, in whom the physiological sincerity of that
fleeting blush in no way excluded moral duplicity; as often as not it
proves nothing more than the vivacity with which pleasure is felt--so
that it disarms them and they are forced publicly to confess it--by
natures capable of the vilest treachery. But where my grandmother did
really adore Saint-Loup's naturalness was in his way of admitting,
without any evasion, his affection for me, to give expression to which
he found words than which she herself, she told me, could not have
thought of any more appropriate, more truly loving, words to which
"Sévigné and Beausergent" might have set their signatures. He was not
afraid to make fun of my weaknesses--which he had discerned with an
acuteness that made her smile--but as she herself would have done,
lovingly, at the same time extolling my good qualities with a warmth, an
impulsive freedom that shewed no sign of the reserve, the coldness by
means of which young men of his age are apt to suppose that they give
themselves importance. And he shewed in forestalling every discomfort,
however slight, in covering my legs if the day had turned cold without
my noticing it, in arranging (without telling me) to stay later with me
in the evening if he thought that I was depressed or felt unwell, a
vigilance which, from the point of view of my health, for which a more
hardening discipline would perhaps have been better, my grandmother
found almost excessive, though as a proof of his affection for myself
she was deeply touched by it.
It was promptly settled between us that he and I were to be great
friends for ever, and he would say "our friendship" as though he were
speaking of some important and delightful thing which had an existence
independent of ourselves, and which he soon called--not counting his
love for his mistress--the great joy of his life. These words made me
rather uncomfortable and I was at a loss for an answer, for I did not
feel when I was with him and talked to him--and no doubt it would have
been the same with everyone else--any of that happiness which it was, on
the other hand, possible for me to experience when I was by myself. For
alone, at times, I felt surging from the depths of my being one or other
of those impressions which gave me a delicious sense of comfort. But as
soon as I was with some one else, when I began to talk to a friend, my
mind at once "turned about", it was towards the listener and not myself
that it directed its thoughts, and when they followed this outward
course they brought me no pleasure. Once I had left Saint-Loup, I
managed, with the help of words, to put more or less in order the
confused minutes that I had spent with him; I told myself that I had a
good friend, that a good friend was a rare thing, and I tasted, when I
felt myself surrounded by "goods" that were difficult to acquire, what
was precisely the opposite of the pleasure that was natural to me, the
opposite of the pleasure of having extracted from myself and brought to
light something that was hidden in my inner darkness. If I had spent two
or three hours in conversation with Saint-Loup, and he had expressed his
admiration of what I had said to him, I felt a sort of remorse, or
regret, or weariness at not having been left alone and ready, at last,
to begin my work. But I told myself that one is not given intelligence
for one's own benefit only, that the greatest of men have longed for
appreciation, that I could not regard as wasted hours in which I had
built up an exalted idea of myself in the mind of my friend; I had no
difficulty in persuading myself that I ought to be happy in consequence,
and I hoped all the more anxiously that this happiness might never be
taken from me simply because I had not yet been conscious of it. We fear
more than the loss of everything else the disappearance of the "goods"
that have remained beyond our reach, because our heart has not taken
possession of them. I felt that I was capable of exemplifying the
virtues of friendship better than most people (because I should always
place the good of my friends before those personal interests to which
other people were devoted but which did not count for me), but not of
finding happiness in a feeling which, instead of multiplying the
differences that there were between my nature and those of other
people--as there are among all of us--would cancel them. At the same
time my mind was distinguishing in Saint-Loup a personality more
collective than his own, that of the "noble"; which like an indwelling
spirit moved his limbs, ordered his gestures and his actions; then, at
such moments, although in his company, I was as much alone as I should
have been gazing at a landscape the harmony of which I could understand.
He was no more then than an object the properties of which, in my musing
contemplations, I sought to explore. The perpetual discovery in him of
this pre-existent, this aeonial creature, this aristocrat who was just
what Robert aspired not to be, gave me a keen delight, but one that was
intellectual and not social. In the moral and physical agility which
gave so much grace to his kindnesses, in the ease with which he offered
my grandmother his carriage and made her get into it, in the alacrity
with which he sprang from the box, when he was afraid that I might be
cold, to spread his own cloak over my shoulders, I felt not only the
inherited litheness of the mighty hunters who had been for generations
the ancestors of this young man who made no pretence save to
intellectuality, their scorn of wealth which, subsisting in him side by
side with his enjoyment of it simply because it enabled him to entertain
his friends more lavishly, made him so carelessly shower his riches at
their feet; I felt in him especially the certainty or the illusion in
the minds of those great lords of being "better than other people",
thanks to which they had not been able to hand down to Saint-Loup that
anxiety to shew that one is "just as good", that dread of seeming
inferior, of which he was indeed wholly unconscious, but which mars with
so much ugliness, so much awkwardness, the most sincere overtures of a
plebeian. Sometimes I found fault with myself for thus taking pleasure
in my friend as in a work of art, that is to say in regarding the play
of all the parts of his being as harmoniously ordered by a general idea
from which they depended but which he did not know, so that it added
nothing to his own good qualities, to that personal value, intellectual
and moral, to which he attached so high a price.
And yet that idea was to a certain extent their determining cause. It
was because he was a gentleman that that mental activity, those
socialist aspirations, which made him seek the company of young
students, arrogant and ill-dressed, connoted in him something really
pure and disinterested which was not to be found in them. Looking upon
himself as the heir of an ignorant and selfish caste, he was sincerely
anxious that they should forgive in him that aristocratic origin which
they, on the contrary, found irresistibly attractive and on account of
which they sought to know him, though with a show of coldness and indeed
of insolence towards him. He was thus led to make advances to people
from whom my parents, faithful to the sociological theories of Combray,
would have been stupefied at his not turning away in disgust. One day
when we were sitting on the sands, Saint-Loup and I, we heard issuing
from a canvas tent against which we were leaning a torrent of
imprecation against the swarm of Israelites that infested Balbec. "You
can't go a yard without meeting them," said the voice. "I am not in
principle irremediably hostile to the Jewish nation, but here there is a
plethora of them. You hear nothing but, 'I thay, Apraham, I've chust
theen Chacop.' You would think you were in the Rue d'Aboukir." The man
who thus inveighed against Israel emerged at last from the tent; we
raised our eyes to behold this antisemite. It was my old friend Bloch.
Saint-Loup at once begged me to remind him that they had met before the
Board of Examiners, when Bloch had carried off the prize of honour, and
since then at a popular university course.
At the most I may have smiled now and then, to discover in Robert the
marks of his Jesuit schooling, in the awkwardness which the fear of
hurting people's feelings at once created in him whenever one of his
intellectual friends made a social error, did something silly to which
Saint-Loup himself attached no importance but felt that the other would
have blushed if anybody had noticed it. And it was Robert who used to
blush as though it had been he that was to blame, for instance on the
day when Bloch, after promising to come and see him at the hotel, went
on:
"As I cannot endure to be kept waiting among all the false splendour of
these great caravanserais, and the Hungarian band would make me ill, you
must tell the 'lighft-boy' to make them shut up, and to let you know at
once."
Personally, I was not particularly anxious that Bloch should come to the
hotel. He was at Balbec not by himself, unfortunately, but with his
sisters, and they in turn had innumerable relatives and friends staying
there. Now this Jewish colony was more picturesque than pleasant. Balbec
was in this respect like such countries as Russia or Rumania, where the
geography books teach us that the Israelite population does not enjoy
anything approaching the same esteem and has not reached the same stage
of assimilation as, for instance, in Paris. Always together, with no
blend of any other element, when the cousins and uncles of Bloch or
their coreligionists male or female repaired to the Casino, the ladies
to dance, the gentlemen branching off towards the baccarat-tables, they
formed a solid troop, homogeneous within itself, and utterly dissimilar
to the people who watched them go past and found them there again every
year without ever exchanging a word or a sign with them, whether these
were on the Cambremers' list, or the presiding magistrate's little
group, professional or "business" people, or even simple corn-chandlers
from Paris, whose daughters, handsome, proud, derisive and French as the
statues at Rheims, would not care to mix with that horde of ill-bred
tomboys, who carried their zeal for "seaside fashions" so far as to be
always apparently on their way home from shrimping or out to dance the
tango. As for the men, despite the brilliance of their dinner-jackets
and patent-leather shoes, the exaggeration of their type made one think
of what people call the "intelligent research" of painters who, having
to illustrate the Gospels or the Arabian Nights, consider the country in
which the scenes are laid, and give to Saint Peter or to Ali-Baba the
identical features of the heaviest "punter" at the Balbec tables. Bloch
introduced his sisters, who, though he silenced their chatter with the
utmost rudeness, screamed with laughter at the mildest sallies of this
brother, their blindly worshipped idol. So that it is probable that this
set of people contained, like every other, perhaps more than any other,
plenty of attractions, merits and virtues. But in order to experience
these, one had first to penetrate its enclosure. Now it was not popular;
it could feel this; it saw in its unpopularity the mark of an
anti-semitism to which it presented a bold front in a compact and closed
phalanx into which, as it happened, no one ever dreamed of trying to
make his way.
At his use of the word "lighft" I had all the less reason to be
surprised in that, a few days before, Bloch having asked me why I had
come to Balbec (although it seemed to him perfectly natural that he
himself should be there) and whether it had been "in the hope of making
grand friends", when I had explained to him that this visit was a
fulfilment of one of my earliest longings, though one not so deep as my
longing to see Venice, he had replied: "Yes, of course, to sip iced
drinks with the pretty ladies, while you pretend to be reading the
_Stones of Venighce_, by Lord John Ruskin, a dreary shaver, in fact one
of the most garrulous old barbers that you could find." So that Bloch
evidently thought that in England not only were all the inhabitants of
the male sex called "Lord", but the letter 'i' was invariably pronounced
'igh'. As for Saint-Loup, this mistake in pronunciation seemed to him
all the less serious inasmuch as he saw in it pre-eminently a want of
those almost "society" notions which my new friend despised as fully as
he was versed in them. But the fear lest Bloch, discovering one day that
one says "Venice" and that Ruskin was not a lord, should retrospectively
imagine that Robert had been laughing at him, made the latter feel as
guilty as if he had been found wanting in the indulgence with which, as
we have seen, he overflowed, so that the blush which would no doubt one
day dye the cheek of Bloch on the discovery of his error, Robert
already, by anticipation and reflex action, could feel mounting to his
own. For he fully believed that Bloch attached more importance than he
to this mistake. Which Bloch proved to be true some time later, when he
heard me pronounce the word "lift", by breaking in with:
"Oh, you say 'lift', do you?" And then, in a dry and lofty tone: "Not
that it is of the slightest importance." A phrase that is like a reflex
action of the body, the same in all men whose self-esteem is great, in
the gravest circumstances as well as in the most trivial, betraying
there as clearly as on this occasion how important the thing in question
seems to him who declares that it is of no importance; a tragic phrase
at times, the first to escape (and then how heart-breaking) the lips of
every man at all proud from whom we have just taken the last hope to
which he still clung by refusing to do him a service. "Oh, well, it's
not of the slightest importance; I shall make some other arrangement:"
the other arrangement which it is not of the slightest importance that
he should be driven to adopt being often suicide.
Apart from this, Bloch made me the prettiest speeches. He was certainly
anxious to be on the best of terms with me. And yet he asked me: "Is it
because you've taken a fancy to raise yourself to the peerage that you
run after de Saint-Loup-en-Bray? You must be going through a fine crisis
of snobbery. Tell me, are you a snob? I think so, what?" Not that his
desire to be friendly had suddenly changed. But what is called, in not
too correct language, "ill breeding" was his defect, and therefore the
defect which he was bound to overlook, all the more that by which he did
not believe that other people could be shocked. In the human race the
frequency of the virtues that are identical in us all is not more
wonderful than the multiplicity of the defects that are peculiar to each
one of us. Undoubtedly, it is not common sense that is "the commonest
thing in the world"; but human kindness. In the most distant, the most
desolate ends of the earth, we marvel to see it blossom of its own
accord, as in a remote valley a poppy like the poppies in the world
beyond, poppies which it has never seen as it has never known aught but
the wind that, now and again, stirring the folds of its scarlet cloak,
disturbs its solitude. Even if this human kindness, paralysed by
self-interest, is not exercised, it exists none the less, and whenever
any inconstant egoist does not restrain its action, when, for example,
he is reading a novel or a newspaper, it will bud, blossom, grow, even
in the heart of him who, cold-blooded in real life, has retained a
tender heart, as a lover of fiction, for the weak, the righteous and the
persecuted. But the variety of our defects is no less remarkable than
the similarity of our virtues. Each of us has his own, so much so that
to continue loving him we are obliged not to take them into account but
to ignore them and look only to the rest of his character. The most
perfect person in the world has a certain defect which shocks us or
makes us angry. One man is of rare intelligence, sees everything from an
exalted angle, never speaks evil of anyone, but will pocket and forget
letters of supreme importance which it was he himself who asked you to
let him post for you, and will then miss a vital engagement without
offering you any excuse, with a smile, because he prides himself upon
never knowing the time. Another is so refined, so gentle, so delicate in
his conduct that he never says anything about you before your face
except what you are glad to hear; but you feel that he refrains from
uttering, that he keeps buried in his heart, where they grow bitter,
very different opinions, and the pleasure that he derives from seeing
you is so dear to him that he will let you faint with exhaustion sooner
than leave you to yourself. A third has more sincerity, but carries it
so far that he feels bound to let you know, when you have pleaded the
state of your health as an excuse for not having been to see him, that
you were seen going to the theatre and were reported to be looking well,
or else that he has not been able to profit entirely by the action which
you have taken on his behalf, which, by the way, three other of his
friends had already offered to take, so that he is only moderately
indebted to you. In similar circumstances the previous friend would have
pretended not to know that you had gone to the theatre, or that other
people could have done him the same service. But this last friend feels
himself obliged to repeat or to reveal to somebody the very thing that
is most likely to give offence; is delighted with his own frankness and
tells you, emphatically: "I am like that." While others infuriate you by
their exaggerated curiosity, or by a want of curiosity so absolute that
you can speak to them of the most sensational happenings without their
grasping what it is all about; and others again take months to answer
you if your letter has been about something that concerns yourself and
not them, or else, if they write that they are coming to ask you for
something and you dare not leave the house for fear of missing them, do
not appear, but leave you in suspense for weeks because, not having
received from you the answer which their letter did not in the least
"expect", they have concluded that you must be cross with them. And
others, considering their own wishes and not yours, talk to you without
letting you get a word in if they are in good spirits and want to see
you, however urgent the work you may have in hand, but if they feel
exhausted by the weather or out of humour, you cannot get a word out of
them, they meet your efforts with an inert languor and no more take the
trouble to reply, even in monosyllables, to what you say to them than if
they had not heard you. Each of our friends has his defects so markedly
that to continue to love him we are obliged to seek consolation for
those defects--in the thought of his talent, his goodness, his affection
for ourself--or rather to leave them out of account, and for that we
need to display all our good-will. Unfortunately our obliging obstinacy
in refusing to see the defect in our friend is surpassed by the
obstinacy with which he persists in that defect, from his own blindness
to it or the blindness that he attributes to other people. For he does
not notice it himself, or imagines that it is not noticed. Since the
risk of giving offence arises principally from the difficulty of
appreciating what does and what does not pass unperceived, we ought, at
least, from prudence, never to speak of ourself, because that is a
subject on which we may be sure that other people's views are never in
accordance with our own. If we find as many surprises as on visiting a
house of plain exterior which inside is full of hidden treasures,
torture-chambers, skeletons, when we discover the true lives of other
people, the real beneath the apparent universe, we are no less surprised
if, in place of the image that we have made of ourself with the help of
all the things that people have said to us, we learn from the terms in
which they speak of us in our absence what an entirely different image
they have been carrying in their own minds of us and of our life. So
that whenever we have spoken about ourself, we may be sure that our
inoffensive and prudent words, listened to with apparent politeness and
hypocritical approbation, have given rise afterwards to the most
exasperated or the most mirthful, but in either case the least
favourable criticism. The least risk that we run is that of irritating
people by the disproportion that there is between our idea of ourself
and the words that we use, a disproportion which as a rule makes
people's talk about themselves as ludicrous as the performances of those
self-styled music-lovers who when they feel the need to hum a favourite
melody compensate for the inadequacy of their inarticulate murmurings by
a strenuous mimicry and a look of admiration which is hardly justified
by all that they let us hear. And to the bad habit of speaking about
oneself and one's defects there must be added, as part of the same
thing, that habit of denouncing in other people defects precisely
analogous to one's own. For it is always of those defects that people
speak, as though it were a way of speaking about oneself, indirectly,
which added to the pleasure of absolution that of confession. Besides it
seems that our attention, always attracted by what is characteristic of
ourself, notices that more than anything else in other people. One
short-sighted man says of another: "But he can scarcely open his eyes!";
a consumptive has his doubts as to the pulmonary integrity of the most
robust; an unwashed man speaks only of the baths that other people do
not take; an evil-smelling man insists that other people smell; a
cuckold sees cuckolds everywhere, a light woman light women, a snob
snobs. Then, too, every vice, like every profession, requires and trains
a special knowledge which we are never loath to display. The invert
detects and denounces inverts; the tailor asked out to dine, before he
has begun to talk to you, has passed judgment on the cloth of your coat,
which his fingers are itching to feel, and if after a few words of
conversation you were to ask a dentist what he really thought of you, he
would tell you how many of your teeth wanted filling. To him nothing
appears more important, nor more absurd to you who have noticed his own.
And it is not only when we speak of ourselves that we imagine other
people to be blind; we behave as though they were. On every one of us
there is a special god in attendance who hides from him or promises him
the concealment from other people of his defect, just as he stops the
eyes and nostrils of people who do not wash to the streaks of dirt which
they carry in their ears and the smell of sweat which emanates from
their armpits, and assures them that they can with impunity carry both
of these about a world that will notice nothing. And those who wear
artificial pearls, or give them as presents, imagine that people will
take them to be genuine. Bloch was ill-bred, neurotic, a snob, and,
since he belonged to a family of little repute, had to support, as on
the floor of ocean, the incalculable pressure that was imposed on him
not only by the Christians upon the surface but by all the intervening
layers of Jewish castes superior to his own, each of them crushing with
its contempt the one that was immediately beneath it. To carve his way
through to the open air by raising himself from Jewish family to Jewish
family would have taken Bloch many thousands of years. It was better
worth his while to seek an outlet in another direction.
When Bloch spoke to me of the crisis of snobbery through which I must be
passing, and bade me confess that I was a snob, I might well have
replied: "If I were, I should not be going about with you." I said
merely that he was not being very polite. Then he tried to apologise,
but in the way that is typical of the ill-bred man who is only too glad
to hark back to whatever it was if he can find an opportunity to
aggravate his offence. "Forgive me," he used now to plead, whenever we
met, "I have vexed you, tormented you; I have been wantonly mischievous.
And yet--man in general and your friend in particular is so singular an
animal--you cannot imagine the affection that I, I who tease you so
cruelly, have for you. It carries me often, when I think of you, to
tears." And he gave an audible sob.