_Sacred Trees very ancient in Egypt--Hebrew Trees--The Sycamore at
Matarea--Ionic forms--The Koran on Mary and the Palm Tree--Sacredness
of the Palm in Egypt--Tree Worship in Dahome--The sacred tree of the
Canary Isles._
"Among the Egyptians, from the earliest period of their monumental history
to the latest, we find represented on tombs and stèts the figure of a
sacred tree, from which departed souls in human form, receive the
nourishment of everlasting life.
"The monuments of the ancient Assyrians also show a sacred tree symbolical
of the divine influence of the life-giving deity. So also do those of the
ancient Persians, and it was preserved by them, almost as represented on
the Assyrian monuments, until the invasion of the Arabs.
"The Hebrews had a sacred tree which figured in their temple architecture
along with the cherubim; it was the same sort of tree as that which had
previously been in use among the Egyptians, and was subsequently, in a
conventional form, adopted by the Assyrians and Persians, and eventually
by the Christians, who introduced it in the mosaics of their early
churches associated with their most sacred rites. This tree, which occurs
also as a religious symbol on Etruscan remains, and was abbreviated by the
Greeks into a familiar ornament of their temple architecture, was the date
palm, _Phoenix dactylifera_.
"But although the earliest known form of the Tree of Life on Egyptian
monuments is the date palm, at a later period the sycamore fig tree was
represented instead, and eventually even this disappeared in some
instances and a female personification came in its place.
"Besides the monumental evidence thus furnished of a sacred tree, a Tree
of Life, there is historical and traditional evidence of the same thing,
found in the early literature of various nations, in their customs and
popular usages."[18]
The sycamore at Matarea in Egypt is still shown, which miraculously opened
ionically to receive and reproduce the persecuted virgin when avoiding the
cruelty of Herod.
Moor, the author of "Oriental Fragments," while noting that it does not
appear that the sycamore was especially a mystical tree among any ancient
people, and that he does not see anything mystical or peculiar in it,
says:--"but here may be traced another link connecting through distant
countries the chain of mystery in this line of thought--that is, of the
mysticism of clefts or ionic forms and transit and trees. Those beautiful
and interesting objects of producing and reproducing nature connect
themselves, in the mystic contemplative eye, with all that is beautiful
and interesting, and poetical and profound. They point up to the heavens,
they strike down to Tartarus, but are still of earth:--a Brahmanal triad
expressed by the Sanscrit word _bhurbhuvaswah_--heaven, earth, sky--a
vastly profound trisyllabic-mono-verbal-mythos; holding, like the mighty
Aum, or Om, in mystic combination, the elementals of Brahma, Vishnu and
Siva."
The commendable delicacy, generally speaking of Mohammedans, and the
prosaic nature of their religion, forbid sexual allusions in their
writings, and without impugning their fastidiousness on that point--not
indeed always observable even in the _Koran_--we find there, and in the
commentaries, a connection of birth and tree not very unlike what has been
told or shadowed respecting Juno Samia, or Latona, and the Hindu Samia.
In the nineteenth _Sura_ or chapter of the _Koran_ entitled "Mary," much
concerning the miraculous conception occurs. Having praised St. John, as a
"devout person, and dutiful towards his parents; not proud or rebellious,"
and invoked a blessing on him in these words: "Peace be on him, the day
whereon he was born, and the day whereon he shall die, and the day whereon
he shall be raised to life;" the prophet continues: "And remember the
story of Mary when the pains of child-birth came upon her near the trunk
of a palm tree." "A withered trunk," adds a commentator, "without any head
or verdure; notwithstanding which, though in the winter season, it
miraculously supplied her with fruits for her nourishment." "And he who
was beneath her," continues the Koran, "called to her saying, shake the
palm tree, and it shall let fall ripe dates upon thee ready gathered."
Commentators differ as to whether it was the infant or the angel Gabriel
who so called to the mother. They say "the dry trunk revived and shot
forth green leaves, and a head laden with ripe fruit."
The note in Sale's translation says: "It has been observed that the
Mohammedan account of the delivery of the Virgin Mary very much resembles
that of Latona, as described by the poets, not only in this circumstance
of their laying hold on a palm-tree (though some say Latona embraced an
olive-tree, or an olive and a palm, or else two laurels), but also in that
of their infants speaking."
Amongst the trees held sacred in Egypt, the palm ranked highest; and for
this reason, that species of tree was most frequently used in the sacred
buildings of that country, as indeed they afterwards were in those of the
Hebrews, not perhaps for the same cause: for that was connected with the
Sabian idolatries, which the latter were taught to detest. The real source
of the veneration of the former for palm trees, and of the general
cultivation of that plant in Egypt, which abounded with noble groves of
them, is alleged to have been the following: They thought the palm tree,
which is affirmed by Porphyry to bud every month in the year, a most
striking emblem of the moon, from whose twelve annual revolutions those
months are formed. Whether or not there be any truth in this, it is not
easy to say, but it has been remarked by Pococke, that many of the most
ancient pillars in the Egyptian temples bear great resemblance to palm
trees, and that their capitals are made in imitation of the top of that
tree when all the lower branches are cut off; and possibly, he adds, the
palm trees said to be cut in Solomon's temple, might be only pillars, or
at least pilastres of this kind. In his plate of Egyptian pillars may be
seen various columns of this description, and a very remarkable one
belonging to the temple of Carnack. Several of the capitals also in other
plates bear an evident similitude to the expanded top of trees with their
branching foliage cut off or compressed.
Captain Burton in his "Mission to Gelele," says: "In the days of Bosman
(1700) the little kingdom of Whydah adored three orders of gods, each
presiding, like the several officers of a prince, over its peculiar
province.
"The first is the Danh-gbwe, whose worship has been described. This
earthly serpent is esteemed the supreme bliss and general good; it has
1000 Danh'si or snake-wives, married and single votaries, and its
influence cannot be meddled with by the two following which are subject to
it.
"The second is represented by lofty and beautiful trees, 'in the formation
of which Dame Nature seems to have expressed her greatest art.' They are
prayed to and presented with offerings in times of sickness, and
especially of fever. Those most revered are the Hun-'tin, or acanthaceous
silk cotton (Bombax), whose wives equal those of the snake, and the Loko,
the well-known Edum, ordeal or poison tree of the West African coast. The
latter numbers few Loko-'si, or Loko spouses; on the other hand, it has
its own fetish pottery, which may be bought in every market. An inverted
pipkin full of cullender holes is placed upon the ground at the tree foot,
and by its side is a narrow-necked little pot into which the water
offering is poured. The two are sometimes separated by a cresset shaped
fetish iron, planted in the earth. The _cultus arborum_, I need hardly
say, is an old and far-spread worship; it may easily be understood as the
expression of man's gratitude and admiration. The sacred trees of the
Hindu were the Pippala (_Ficus religiosa_), the Kushtha (_Cortus
speciosus_), the sacred juice of the Soma, which became a personage, and
many others. The Jews and after them the early Christians and the Moslems,
had their Tuba or Tree of Paradise. Mr. Palgrave, traversing Arabia in
1862-63, found in the kingdom of Shower or Haíl distinct tree worship, the
acacia (_Talh_) being danced round and prayed to for rain. In Egypt and
other Moslem lands rags and cloths are suspended to branches, vestiges of
ancient Paganism. North European mythology embraced Yggdrasit, or the
World Tree. We no longer approach the gods with branches of this sacred
vegetation in hand; still the maypole and Christmas tree, the yule log and
the church decorations of evergreens, holly and palms, and the modern use
of the sterility-curing mistletoe, descend directly from the
_treovveordung_, or tree-worship of ancient England."
Captain George Glass, in his "History of the Canary Islands," chapter 13,
on the island of Hierro, says:--"On account of the scarcity of water, the
sheep, goats and swine here do not drink in the summer, but are taught to
dig up the roots of fern and chew them to quench their thirst. The great
cattle are watered at the fountains, and at a place where water distils
from the leaves of a tree. Many writers have made mention of this famous
tree; some in such a manner as to make it appear miraculous; others again
deny the existence of any such tree, among whom is Father Feyjoo, a modern
Spanish author, in his "Theatro Critico." But he, and those who agree with
him in this matter, are as much mistaken as they who would make it appear
to be miraculous. This is the only island of all the Canaries which I have
not been in; but I have sailed with natives of Hierro, who when questioned
about the existence of this tree, answered in the affirmative."
The author of the History of the Discovery and Conquest has given us a
particular account of it, which I shall relate here at large.
"The district in which this tree stands is called Tigulahe, near to which,
and in the cliff or steep rocky ascent that surrounds the whole island, is
a narrow gutter or gulley, which commences at the sea and continues to the
summit of the cliff, where it joins or coincides with a valley, which is
terminated by the steep front of a rock. On the top of this rock grows a
tree, called in the language of the ancient inhabitants, Garse, _i.e._
Sacred or Holy Tree, which for many years has been preserved sound, entire
and fresh. Its leaves constantly distil such a quantity of water as is
sufficient to furnish drink to every living creature in Hierro; nature
having provided this remedy for the drought of the island. It is situated
about a league and a half from the sea. Nobody knows of what species it
is, only that it is called Til. It is distinct from other trees and stands
by itself; the circumference of the trunk is about twelve spans, the
diameter four, and in height from the ground to the top of the highest
branch forty spans: the circumference of all the branches together is one
hundred and twenty feet. Its fruit resembles the acorn and tastes
something like the kernal of the pine apple, but is softer and more
aromatic. The leaves of this tree resemble those of the laurel, but are
larger, wider, and more curved; they come forth in a perpetual succession,
so that the tree is always green. On the north side of the trunk are two
large tanks or cisterns of rough stone, or rather one cistern divided,
each half being twenty feet square, and sixteen spans in depth. One of
these contains water for the drinking of the inhabitants, and the other
that which they use for their cattle, washing and suchlike purposes.
"Every morning near this part of the island a cloud or mist arises from
the sea, which the south and easterly winds force against the
fore-mentioned steep cliff, so that the cloud having no vent but by the
gutter, gradually ascends it and from thence advances slowly to the
extremity of the valley, where it is stopped and checked by the front of
the rock which terminates the valley, and then rests upon the thick leaves
and wide-spreading branches of the tree, from whence it distils in drops
during the remainder of the day, until it is at length exhausted, in the
same manner that we see water drip from the leaves of trees after a heavy
shower of rain. This distillation is not peculiar to the garse or til, for
the bresos, which grow near it, likewise drop water; but their leaves
being but few and narrow, the quantity is so trifling, that though the
natives save some of it, yet they make little or no account of any but
what distils from the til; which together with the water of some fountains
and what is saved in the winter season, is sufficient to serve them and
their flocks. This tree yields most water in those years when the Levant
or easterly winds have prevailed for a continuance; for by these winds
only, the clouds or mists are drawn hither from the sea. A person lives on
the spot near which this tree grows who is appointed by the council to
take care of it and its water, and is allowed a house to live in, with a
certain salary. He every day distributes to each family of the district
seven pots or vessels full of water, besides what he gives to the
principal people of the island."