Even territories are subject to the incalculable caprice of Fate.
Palestine, a small territory in Western Asia, forming the southern
third of the province of Syria, excelled in natural beauty by
Switzerland or the Tyrol, has nevertheless been touched by the Spirit
of Humanity and has exerted a greater influence upon the development
of the human mind than any other country in the world, not excepting
ancient Hellas and Rome. There is hardly another land that has
witnessed as great historic events as has Palestine; there is surely
no other land that has seen so many invading conquerors on its soil.
No other spot on the globe has so kindled the magnetism of the great
nations throughout the ages as Palestine. Today, when an army of the
mighty British Empire is fighting hard to conquer Palestine, the land
of eternal mystery and miracles, it is well to remember that throughout
the ages every great power has fought for the possession of the Holy
Land. In the early days of our civilization Babylonians, Egyptians,
Assyrians and Persians in turn tried to conquer the country. At a
later time, the Greeks and the Romans made the attempt; in the middle
ages the great nations of Europe were organized by the Church to wrest
Palestine from the Mohammedans. All the great conquerors in history,
from Nebuzaradan and Titus to Napoleon, have commanded invading armies
on Palestine soil.
This small land of Palestine, drenched with human blood since time
immemorial, has become the holy centre of three great religions, and
witnessed the birth of two great religions, Judaism and Christianity.
From the purely religious point of view the land is as holy to Islam
as it is to Christendom or Jewry. Politically, it has always been and
still remains the goal of many a great power. The Turk holds it, the
British are anxious to conquer it, the French have politico-historical
claims on Syria, which includes Palestine, the Roman Church considers
it its special domain and aspires to possess it; the Emperor of Austria
still bears the title King of Jerusalem, and the King of the Belgians,
on the assumption that he is an offspring of the Crusader Prince who
ruled over Jerusalem for a while, asserts historic claims on the Holy
Land which, however, he does not press. Palestine has seen many a
change of masters and has been inhabited in turn by many peoples. But
among all the peoples that have lived in Palestine there is only one,
the nationhood and culture of which has grown and developed there--the
Jewish people.
The Judaism originating in Palestine has become one of the driving
powers in history; it continues to fructify the human mind of the
present day. Mankind bears in mind that just as in modern philosophy
there is scarcely a single thought that was not already known
either to the Greeks or to the Romans, so in modern social ethics,
humanitarianism and countless branches of modern political life
there is scarcely an idea or thought that was not propounded by the
representatives of the ancient Jewish mind. Many a radical idea
commonly supposed to be a product of the civilization of the 19th
century is found on close examination to be the embodiment of an
ancient Jewish idea born on Palestinian soil. The kernel and sum total
of Marxism is of ancient Jewish origin; Karl Marx added a modern garb
to an ancient Jewish thought.
But Palestine has witnessed not only the birth and development of
Judaism but also of Christianity. Christianity is, reduced to its
original components, a synthesis of Eastern and Western Aryan thought,
consisting of the universalism and pessimism of ancient India and the
individualism and optimism of the Greeks and Romans. Christianity
is therefore not only not a continuation of Judaism, but its very
antithesis, despite the fact that there is nothing in Eastern Aryan and
Western Aryan thought, when looked at separately, that cannot also be
found in Judaism.
The fight for Palestine by the great nations of ancient times, the
origin and growth of two historic religions on Palestinian soil, the
subsequent struggle for Palestine by united Christendom against the
Islam and the constant attention that humanity pays to Palestine does
not explain why Palestine is held sacred. Another explanation must be
found why Palestine, a strip of coast land on the Mediterranean, has
become the land of wonders, the cradle of European spiritualism.
Palestine has become the very well and centre of the spiritual life
of humanity because she was so placed geographically as to be in a
position to mediate between the Eastern and the Western Aryans and
because Jewish thought, born in Palestine, the mediating centre, was
later to act as the spiritual mediator between both wings of the Aryan
race without giving up its own position and independence.
The geographical position of the region where Judaism arose is located
just between the settlements of the West and East Aryans. Just as
Palestine is the geographical centre between East and West Aryans, so
also does the Jewish mind born in Palestine mediate between Tibet and
Greece.
The East Aryans believed in the universal, the infinite--the West
Aryans in the individual, as expressed in classic mythology. The
Jewish God-concept comprises both of these extremes. The Jewish God
is the highest individuality, but he is also God who has created
the universe, the God of all mankind. The Biblical cosmogony shows
combination of this individuality with universality. As the Biblical
metaphysic mediates between the extremes of Aryan thought, so does
the Jewish mind born in Palestine hold the middle between Greek and
Indian thought. The Jewish mind lacks both the cold, analytical
intellectuality of the Greek and the mystic, fantastical tendency of
the Indian mind. With the Jew, however, reason is praised and knowledge
highly valued, while feeling is given its due and is not mortified.
The prophet is not an individualist nor is he a hazy universalist,
but a self-sacrificing patriot who for the love of his people suffers
martyrdom, and yet a cosmopolitan who in his heart full of love
embraces all mankind.
When the two Aryan culture thoughts met in Alexandria and Rome, the
Jewish thought intervened and acted as mediator between the two
extremes. Of course it was not done by conscious design, but we cannot
disregard the influence men like Philo exercised on the course of
events. While many momenta and causes co-operated in making the Jew the
mediator between these two extremes, the main cause no doubt was the
middle position occupied by Judaism. It was related to both sides and
could therefore effect a reconciliation.
This, to our mind, explains in the main the place of Palestine and
Judaism in the world's history. The Jews, a small Asiatic people,
owing to a remarkable concatenation of events and chances, have set
in motion a circulation of ideas, which later on cemented other great
cultures. Christianity is not, as Christian theologians would have the
world believe, a continuation of Judaism. What Judaism in the main did
contribute to Christianity was the form, the architecture, and the
cohesive power of its various elements. If there be any truth in the
assertion that the Jews are the "everlasting middlemen," it is not
because they have been for the last two thousand years the economic
or political middlemen among the nations who forced them into a
parasitical life, but because they, a Palestinian people, have brought
about a union between worlds of thought which were arrayed against each
other. By reason of this mediation, they have impregnated other peoples
with their own mind.