OF LOKI AND HIS PROGENY.

34. "There is another deity," continued Har, "reckoned in the number

of the Æsir, whom some call the calumniator of the gods, the contriver

of all fraud and mischief, and the disgrace of gods and men. His name

is Loki or Loptur. He is the son of the giant Farbauti. His mother is

Laufey or Nal; his brothers are Byleist and Helblindi. Loki is

handsome and well made, but of a very fickle mood, and most evil

disposition. He surpasses all beings in those arts called Cunning and

Perfidy. Many a time has he exposed the gods to very great perils, and

often extricated them again by his artifices. His wife is called

Siguna, and their son Nari.

35. "Loki," continued Har, "has likewise had three children by

Angurbodi, a giantess of Jotunheim. The first is the wolf Fenrir; the

second Jormungand, the Midgard serpent; the third Hela (Death). The

gods were not long ignorant that these monsters continued to be bred

up in Jotunheim, and, having had recourse to divination, became aware

of all the evils they would have to suffer from them; their being

sprung from such a mother was a bad presage, and from such a sire was

still worse. All-father therefore deemed it advisable to send one of

the gods to bring them to him. When they came he threw the serpent

into that deep ocean by which the earth is engirdled. But the monster

has grown to such an enormous size that, holding his tail in his

mouth, he encircles the whole earth. Hela he cast into Nifelheim, and

gave her power over nine worlds (regions), into which she distributes

those who are sent to her, that is to say, all who die through

sickness or old age. Here she possesses a habitation protected by

exceedingly high walls and strongly barred gates. Her hall is called

Elvidnir; Hunger is her table; Starvation, her knife; Delay, her man;

Slowness, her maid; Precipice, her threshold; Care, her bed; and

Burning Anguish forms the hangings of her apartments. The one half of

her body is livid, the other half the colour of human flesh. She may

therefore easily be recognized; the more so, as she has a dreadfully

stern and grim countenance.

"The wolf Fenrir was bred up among the gods; but Tyr alone had the

daring to go and feed him. Nevertheless, when the gods perceived that

he every day increased prodigiously in size, and that the oracles

warned them that he would one day become fatal to them, they

determined to make a very strong iron fetter for him, which they

called Læding. Taking this fetter to the wolf, they bade him try his

strength on it. Fenrir, perceiving that the enterprise would not be

very difficult for him, let them do what they pleased, and then, by

great muscular exertion, burst the chain and set himself at liberty.

The gods, having seen this, made another fetter, half as strong again

as the former, which they called Dromi, and prevailed on the wolf to

put it on, assuring him that, by breaking this, he would give an

undeniable proof of his vigour.

"The wolf saw well enough that it would not be so easy to break this

fetter, but finding at the same time that his strength had increased

since he broke Læding, and thinking that he could never become famous

without running some risk, voluntarily submitted to be chained. When

the gods told him that they had finished their task, Fenrir shook

himself violently, stretched his limbs, rolled on the ground, and at

last burst his chains, which flew in pieces all around him. He then

freed himself from Dromi, which gave rise to the proverb, 'to get

loose out of Læding, or to dash out of Dromi,' when anything is to be

accomplished by strong efforts.

The Elder Eddas of Saemund Sigfusson; and the Younger Eddas of Snorre Sturleson · 第 151 / 175 题