FOR STANDING ROOM

At no time in the world’s history have the relations between laborers

and employers of labor received so much attention as now. All men who

think are thinking of them, the meditation being quickened by the

importance of the interests involved, the sharp significance of some

of their observed phenomena and the conditions entailing them. Among

these last, one of the most important is overpopulation in civilized

countries; and it is only in such countries that any controversy has

arisen between—to speak in the current phrase—capital and labor.

Despite the magnitude and frequency of modern wars, the population of

all civilized countries increases in the most astonishing way. In the

six great nations of Europe the increase since the Napoleonic wars has

been between fifty and sixty per cent. In this country our progression

is geometrical—we double our population every twenty-five years!

Conquest and commerce have brought the whole world under contribution

to the strong nations. Inter-communication has reduced the areas of

privation and almost effaced those of famine. Railways and steamships

and banks and exchanges have diminished the friction between producer

and consumer. By sanitary and medical science the average length of

human life has been increased. Chemistry has taught us how to fertilize

the fields, forestry and engineering how to prevent both inundation

and drought, invention how to master the adverse forces of Nature and

make alliance with the friendly ones by labor-saving machinery, so that

the work of one man will now sustain many in idleness—with no lack of

persons who by birth, breeding, disposition and taste are eligible to

sustentation. The milder sway of modern government, the elimination

of the “gory tyrant” as a factor in the problem of existence and the

better protection of property and life have had, even directly, no

mean influence on the death rate. These and many other causes have

combined to make the conditions of life so comparatively easy that an

extraordinary impetus has been given to the business of living; mankind

may be said to have taken it up as a congenial pursuit. The cloud of

despair that shadowed the face of all Europe during those centuries

of misrule and ignorance fitly called the Dark Ages has lifted, and

multitudes are thronging into the sunshine. It is not a perfect beam,

but its warmth and lumination are incomparably superior to anything

of which the older generations ever dreamed. But the result is over

population, and the result of over population is war, pestilence,

famine, rapine, immorality, ignorance, anarchy, despotism, slavery,

decivilization—depopulation!

This is man’s eternal round; this is the course of “progress”; in this

circle moves the “march of mind.” The one goal of civilization is

barbarism; to the condition whence it emerged a nation must return, and

every invention, every discovery, every beneficent agency hastens the

inevitable end. An ancient civilization would last a thousand years;

confined to the same boundaries, a modern civilization would exhaust

itself in half that time; but by emigration and interchange we uphold

ourselves till all can go down together. One people cannot relapse till

all similar peoples are ready.

Already we discern ominous instances of the working of the universal

law. Consciously or unconsciously, all the modern statesmen of Europe

are contesting for “territorial aggrandizement.” They desire both

extension of boundaries and colonial possessions. They quarrel with the

statesmen of neighboring nations on this pretext and on that, and send

their armies of invasion to capture and hold provinces. They dispatch

their navies to distant seas to take possession of unconsidered

islands. They must have more of the earth’s surface upon which to

settle their surplus populations. All the wars of modern Europe have

that ultimate, underlying cause.

The battle knows not why it is fought. It is for standing room. If

it were not for the horrors of war the horrors of peace would be

appalling. Peace is more fatal than war, for all must die, and in peace

more are born. The bullet forestalls the pestilence by proffering a

cleaner and decenter death.

What has all this to do with the labor question? “Industrial

discontent” has many causes, but the chief is over-population. (In

this country it is as yet a “coming event,” but its approach is rapid,

and already it has “cast its shadow before.”) Where there are too many

producers they are thinned out to make an army, which serves the double

purpose of keeping the rest of them in subjection and resisting the

pressure from without. Armies are to fight with; no nation dares long

maintain one in idleness; it is too costly for a toy; the people burn

to see it put to practical use. They do not love it; they promise

themselves the advantage of seeing it killed; but when the killing

begins their blood is up and they want to go soldiering.

Our labor troubles—our strikes, boycotts, riots, dynamitation, can have

but one outcome. We are not exempt from the inexorable. We shall soon

hear a general clamor for increase of the army—to protect us against

aggression from the east and the west. We shall have the army.

That is as far as one cares to follow the current of events into the

dubious regions of prediction. What lies beyond is momentous enough

to be waited for; but any man who fails to discern the profound

significance of the events amongst which he is moving to-day may justly

boast himself impregnable to the light.

The Collected Works of Ambrose Bierce, Volume 09 Tangential Views · 第 81 / 83 题