On the way to S. Peter on Thursday morning I met Madonna Maddalena

Orsini, sister to the Cardinal [Latino Orsini], with her daughter, who

is about fifteen or sixteen years old. She was dressed in the Roman

fashion with a _lenzuolo_ [long loose shawl or cloak]. In this dress

she seemed to me handsome, fair, and tall, but being so covered up I

could not see her to my satisfaction. Yesterday I paid a visit to the

said Monsignor Orsini in his sister’s house, which adjoins his. When

I had saluted him in thy name his sister came in with the maiden, who

had on a tight frock of the fashion of Rome without the _lenzuolo_. We

talked for some time and I looked closely at the girl. As I said she

is of good height and has a nice complexion, her manners are gentle,

though not so winning as those of our girls, but she is very modest

and would soon learn our customs. She has not fair hair, because here

there are no fair women; her hair is reddish and abundant, her face

rather round, but it does not displease me. Her throat is fairly

elegant, but it seems to me a little meagre, or to speak better,

slight. Her bosom I could not see, as here the women are entirely

covered up, but it appeared to me of good proportions. She does not

carry her head proudly like our girls, but pokes it a little forward;

I think she was shy, indeed I see no fault in her save shyness. Her

hands are long and delicate. In short I think the girl is much above

the common, though she cannot compare with Maria, Lucrezia, and

Bianca.[110] Lorenzo has seen her and thou canst find out whether she

pleases him. Whatever thou and he determine will be well done, and I

shall be content. Let us leave the issue to God.

The girl’s father is Signor Jacopo Orsini of Monte Rotondo, and her

mother is the Cardinal’s sister. She has two brothers; one a soldier

in the good graces of Signor Orso, the other a priest, sub-deacon of

the Pope. They own the half of Monte Rotondo, the other half belongs

to their uncle, who has two sons and three daughters. Besides this

there are three other castles belonging to her brothers, and as far

as I can learn they are otherwise well provided. They will be still

better off in the future because besides the Cardinal, the Archbishop,

Napoleon, and the Cavalier, being their uncles on the mother’s side,

they are cousins through the father, who is a second cousin in direct

line of the aforesaid gentlemen, and they are all very fond of them.

This is what I have heard. If before treating this matter it seems

well to thee to await our return do as thou thinkest best.

I intend to leave on Monday week and shall write on the way. So I

shall be at home at the time fixed. I pray God in His mercy to guide

me safely and to keep thee in good health. I do not write to Madonna

Contessina, it seems to me useless. Commend me to her and salute the

girls and Lorenzo and Giuliano.--In Rome, 27th March 1467.

Thy Lucrezia.

A few days later Lucrezia wrote again on the subject which engrossed

all her thoughts:

Lucrezia de’ Medici _to her husband_ Piero

As I told thee in my last letter dictated to Giovanni, our seeing the

girl was managed quietly, without ceremony; so should nothing come of

it thou wilt lose nought, as there has been no parleying. The maiden

has two good qualities, she is tall and fair; her face is not pretty,

but it is not common, and her figure is good. Lorenzo has seen her,

find out whether she pleases him, there are so many advantages that if

he likes her we may be content. Her name is Crarice.

Thy Lucrezia.

Like a true Florentine, Lucrezia turns the _l_ in Clarice into an _r_.

Lorenzo had seen the girl without her mother’s knowledge one day at

mass. On the homeward journey Lucrezia writes in answer to a letter

from her husband:

Lucrezia de’ Medici _to her husband_ Piero

I have thy letter by Donnino and see the determination thou hast

taken, which pleases me. I am sure when I get home and tell thee all

thou wilt be well satisfied, particularly as Lorenzo is pleased. We

did not see the girl again, but that does not surprise me. Thou sayest

I write coldly about her: I do it not to raise thy hopes too high:

there is no handsomer girl at present unmarried in Florence. On my

return I will tell thee all, and as I said before we shall be able

to arrange matters, so at present I will say no more. I arrived here

very tired, the road was so bad, and we had so much rain that little

was left of me, but after resting I am well. We were to have left on

Monday, but it does nothing but rain, so they have persuaded me to

wait a little. All is ready, and as soon as the weather is favourable

we shall start, for it seems to me a thousand years since I left. I

commend myself unto thee.--April 1, 1467.

Thy Lucrezia.[111]

The long journey and the damp told on Lucrezia who was never strong,

and at Foligno she fell seriously ill.

Lucrezia de’ Medici _to her husband_ Piero

I know not, she writes, whether it is thanks to these doctors or to

thy letter received last night, but this morning I felt so well that

I hope to set forth in three days. Maestro Girolamo will tell thee

exactly the state of my health, which I think will content thee. I

only lament the many annoyances I have caused thee on my journey.

But believe me, wherever I might have been I should have been ill,

for I have brought up much phlegm and nastiness which must have been

there for a long time. Commend me to Mona Contessina and beg her to

have patience, for soon, as soon as it pleases these doctors, I shall

return to her and maybe she will take better care of me, though here,

thanks be to God, I have wanted for nothing. I know not whether I

should even have had such conveniences at home, certainly not at Rome.

If it seems good to thee that I should send back Messer Gentile for

Giuliano let me know before we start.[112] I shall wait to get quite

well as thou sayest, and to recoup. Meanwhile and always I commend

myself to thee and beg thee to be patient with me.--In Foligno, May 4,

1467, at 1 o’clock.

Thy Lucrezia.

Yesterday and last night I slept, as the Maestro will have told thee,

as though quite well.[113]

After her return to Florence the doctors sent Lucrezia early in

September to Bagno a Morba, a place already mentioned in earlier

pages. But here, where several letters are given written by Lucrezia

from that celebrated spring, a few words may be added on the bathing

habits of the fifteenth century to show how large a part they played

in the social life of the time. For it is a delusion to think that the

frequent use of water, cold or hot, is a modern virtue. It is true that

from the middle of the sixteenth century till the end of the eighteenth

men and women washed but sparingly. Marguerite de Valois could say to

her lover, “See these fair hands. Though they have not been washed

for eight days, they are cleaner than yours.” Manuals of Etiquette,

published in 1667 and in 1782, recommend ladies and gentlemen to clean

their faces with a dry white linen cloth, because to wash the face

with water makes it more susceptible to cold in winter and to tan in

summer. But in the fourteenth and fifteenth centuries the use of water

was nearly as common as it is now. The whole population, whether north

or south of the Alps, rejoiced in bathing. They used cold baths, hot

baths, and steam baths; they gathered to bathe in mineral water; above

all they delighted in baths when the water came from hot springs, and

those were most prized which were strongly impregnated with sulphur,

as was the case at Morba. The site of many an Italian monastery was

selected simply because it was near enough a hot spring for the monks

to enjoy what was looked on almost as necessary to healthy living.

Indeed one of the punishments inflicted on unruly members of the

community was a prohibition to use the bath. The Italian doctors

distinguished between _Stupha_, or hot air, and _Balneum_, or hot water

baths. Rubbing and even scratching whilst bathing was recommended, and

Arnaldo di Villa Nuova (1300-1366) ordered his elderly patients to be

well rubbed when in the water, and to take a herb-bath four times a

month. Soap, and sometimes lye, was used, and Italian soap was in great

request, particularly in Germany.

The hot sulphur springs of Morba had been known for centuries, and

belonged to the Commune of Volterra, as is mentioned in a document of

1297. They lie some ten miles south of the old Etruscan city, in that

part of the Apennines dominated by the imposing Monte Cerbole, in a

region which then and now produced borax and alum. The wild desolate

scenery gave rise to legends. It was said that on stormy nights a fiery

chariot drawn by fiery horses rushes along the mountain side, and then

with a terrific noise which drowns thunder and wind, dashes down into

the valley leading to the lagoons of Larderello, which were supposed

to be the mouths of hell, and disappears. After the apparition of the

chariot, the jets of white sulphureous smoke which always rise more or

less from the grey soil are more dense and hiss like great serpents as

they curl upwards to the sky. It is altogether an uncanny place. Here

and there the black mud bubbles and boils, rising up in small cones

which subside with a strange rumbling noise like the hoarse barking or

growling of a distant watchdog. The ground sounds hollow under foot,

and shakes if you walk near any of the blowholes, while the smell of

rotten eggs, so characteristic of sulphur springs, is overpowering,

particularly after rain.

The famous baths are not far off. They had been largely deserted,

conduits broken, bathing-houses tumbling down, everything neglected

and falling to ruin. The sulphureous springs, left to find their way

through the rocks and the soil, were wasted and produced nothing but

evil-smelling ooze. When the Florentines became masters of Volterra

they sent Doctor Ugolino da Montecatini with their Chancellor Colucci

da Salutati to report on the virtues of the waters in 1388. Something

was done to render the baths useful and productive. The village with

its small castle was rebuilt and surrounded with a sheltering wall.

Visitors were protected from the sudden assaults of the robber nobles

whose castles crowned neighbouring heights, and who swooped down on

the bathers in hopes of plunder and ransom. The baths regained some of

their old prosperity, and gouty or rheumatic Florentines braved the

discomforts of the road to make use of the waters. Cosimo Pater Patriæ

visited them frequently, and on a memorable occasion a favourite pair

of scissors were left in his lodgings, which Contessina tells her son

Giovanni to send back to Florence (p. 55). The probability is, however,

that the arrangements were anything but luxurious when Lucrezia first

tried and found the benefits of the healing springs.

She soon saw the advantages of the position, and after buying the

village and baths of Morba in 1477 from the Commune of Florence, in

true Florentine fashion at once made plans which would benefit the

place, its visitors, her own health, and her pocket. The valuable

water was largely wasted; cisterns were needed; more springs might

be discovered. Accordingly experts were engaged, the ground was

investigated, and work was carefully planned. The known springs were

cleared, the water was carefully collected and brought into a great

covered cistern built of well-burnt bricks and covered with tiles

according to the most approved pattern of the day. Search was made for

other springs; the streamlets were followed back to their sources in

neighbouring rocks. Soon the supply of water was more than doubled.

Meanwhile the bathing-houses with their twelve separate baths were

rebuilt. Old engravings enable us to form some idea of these Italian

baths, which were made much more luxurious than those north of the

Alps. There is no trace of that promiscuous bathing so common in

Germany. Either the sexes had separate bathing-houses or, what is

more probable, used the same baths at different hours. We see a room

with one or more oblong baths set in the floor, and to each bathroom

was attached a smaller apartment with a bed for the hour of repose

enjoined after bathing. The bathing establishment was a long row of

such bathrooms completely separate from each other. At first the same

stream of water served all the baths at Morba, but it was found that

those nearest the cisterns were too hot, while those furthest from

them were too cold. The defect was remedied by an ingenious system of

conduits. Provision was made in each bathroom for shower or douche

baths, the water being conducted along the walls in open gutters

pierced with holes above each wooden tub. Lucrezia also built a large

house which served as an hotel and, as at Cauterets--the favourite

bathing resort of Marguerite d’Angoulême, the Queen of Navarre, where

there was a _Maison du Roi_, while the other bathers lived in _cabanes

et logis_--there was a “small palace” for her own use and that of her

family. It must have been a thorough holiday for the energetic and busy

woman, for, as the Queen of Navarre said, “while at the baths one must

live as free from care as a child.”

Lorenzo accompanied his mother to Morba, but there was a report which

seems to have been well founded, though Piero in his letter to her

treats it as an idle dream, that the Florentine exiles had resolved

to attack the place and capture both mother and son. So Lucrezia

invented some pretext to send him back to Florence, and the family

doctor prevented his return. It will be noticed that although children

in those days spoke of their parents by their Christian names, yet they

almost always wrote _voi_ (you) in addressing them. Only husband and

wife and parents used the familiar _tu_ (thou). _Lei_, now universally

used to all but near relations or great friends, is never met with.

Lorenzo de’ Medici _to his mother_ Lucrezia _at Bagno a Morba_

I thought I should have been with you by now, but the weather has

become much cooler, and Maestro Mariotti does not think it would be

good for my eczema to return there. Therefore I have determined not

to come. Piero has promised to go and see you either with Messer

Benedetto or soon afterwards. Let us find that you are so improved

in health that nothing more will be necessary. We are all well here,

particularly Piero, whose only need is to hear oftener about you; in

truth, whether from the negligence of the writer or perhaps of the

messenger, till now we have had but scant news. Therefore to satisfy

us all, more particularly Piero, see that we get your answers more

quickly, and apply yourself diligently to benefit from your sojourn

there. I commend myself to you.--In Florence on the 19th day of

September 1467.

I should be glad if you send me back my purple _cioppetta_ (tunic) as

I have nought to wear, the other things I do not want.

Your Lorenzo de’ Medici.[114]

Piero de’ Medici _to his wife_ Lucrezia _at Morba_

I wrote to thee a few days ago, and soon afterwards Lorenzo arrived.

It was wiser to send him away from there, although I think they are

all dreams. From him and also from thy letter to Mona Contessina I

learn that thou art better, so I hope for thy complete recovery,

which is indeed certain. It cannot be otherwise after the prayers

and supplications which have been and are being made in places some

of which thou knowest, and in others which thou knowest not. But

what must be attributed to the grace of God is that prayers have

been made by those who know us not, and whom thou hast never known:

a wonderful thing truly, more divine than human, and I steadfastly

believe that owing to these prayers we shall receive grace from God:

but as thou in thy wisdom knoweth we shall remain deeply in debt. God

make us grateful and send us the power to satisfy all. Have faith

and be obedient to the doctors, do not depart one drachm from their

commands, submit and suffer all things, if not for thyself and for us,

for the love of God who shows He will help us. Attend to nought but

to the reason for which thou art there ...[115] give no thought to us,

for we are well and want for nothing ...[115] return well, in better

health than when thou wentest ...[115] are prosperous, and there is

good hope of peace. Giovanni Tornabuoni, if it pleases God, leaves

for Rome to-morrow. Do not trouble to write if thou canst not. Nought

else.--October 1, 1467.

Piero di Cosimo de’ Medicis.[116]

Lorenzo de’ Medici _to his mother_ Lucrezia _at Bagno a Morba_

I have your letter and am most grieved to hear that your pains have

returned, but as you say they are not so severe I do hope that this

time they will take leave of you, and depart for good. Please God it

may be so, also in the future. I wrote to you that Giovanni had to go;

he went on Saturday; but he could not pass by Bagno a Morba because

he was obliged to leave in great haste; so he will not do as I said.

I have been too long absent and therefore I shall not be able, as I

wished, to come and see you again, and you will probably not remain

there long. Please God that you return in good health, as you and we

hope. We are all well, Piero especially, and we long to see you soon,

and as we trust well. I commend myself unto you.--In Florence, October

4, 1467.

Your Lorenzo de’ Medici.[117]

Contessina de’ Medici _to her daughter-in-law_ Lucrezia _at Bagno a

Morba_

Dearest as a Daughter,--This morning I received thy letter by which

with great joy I learn that thou art better, for this we must give

thanks to God and pray with all our hearts that He may restore

thee to perfect health. From Piero I hear continually about thee,

so thou must not tire thyself by writing to me. I sent back by the

messenger the spices asked for, and I received the knives, which

shall be looked to. Do not worry about Ginevra, for I have arranged

and will continue to arrange for her family. The visits in thy name

to Laudomina[118] have been paid and all that was necessary has been

done. She is very discontented although it was a boy. Here all are

well, thanks be to God. I hope it is the same with all of you. No more

at present.--October 25, 1467.

Mona Contessina.[119]

Piero de’ Medici _to his wife_ Lucrezia _at Bagno a Morba_

Lucrezia mine,--As I know thou wilt understand the letter I have

written to Niccolò I shall not write to thee at length; also because

thy return is nigh at hand, which I await with infinite longing. I

enclose a letter from the Illustrious Madonna Duchess, thou wilt

understand what she says. Show it to Messer Benedetto. See how much

we are beholden to her. We must give thanks to Almighty God, and also

to her when the time comes. No more at present. Christ give thee

health--At Florence on the 12th day of November 1467, at the fifth

hour.

Piero di Cosimo de’ Medici.[120]

Luigi Pulci _from Pisa to_ Lorenzo de’ Medici _at Florence_

_Salve amicissime_, &c.,--I have been delayed, and shall remain here

several days. I know not whether Tomaso Capponi or my Bernardo[121]

will ask thee to help them about that business; if they do I beg thee

to do so, as is thy wont. If my presence is necessary let me know.

Anyhow I shall come on Saturday, but if I am wanted I am always ready

to leave everything at thy bidding.

If Gualterotto has not replied about my dog, or if his reply calls for

another letter, I beg thee as warmly as ever I begged for anything to

answer.

On Friday the Illustrious Duke of Calabria and the Magnificent Luigi

de’ Pulci talked of thee all day long, and said much ill. Thou hast

gained great honour by thy letter given to him by the Captain, he has

followed thy advice, and told me what an admirable letter it was; so

the Captain and he have made a warm friendship. On Sunday night I sup

here with him, and the Captain has charged me to thank thee by letter

and by word of mouth, so he has not written. As I do now by letter, so

will I also do later with my tongue.

The Illustrious Duke spoke to me about the festival of St. John which

he is most desirous to see, and he charged me to tell thee to help

him and to order that it shall be a fine festival, and said many other

things which I cannot now repeat or give thee to understand, as said

Betto della Centina.

I have no more to say save that I commend myself to thee. Salute our

Dionigio from me, and tell him this letter is not from Pini,[122] and

that he is to think of me at Pietra al Migliaio. If there is any fear

that the wine should be finished ere I arrive with his own hand he

must measure what remains in the butt, and keep two flasks against my

return, for if I thought I was not to see it any more I should be in

despair.--Pisa, May 30, 1468. _Vale._

Thy Luigi Pulci.[123]

Luigi Pulci _at Pisa to_ Lorenzo de’ Medici

If thou dost not wish it to be known or thought that I am thy friend

and can have all I want from thee, cause it to be published everywhere

at thy expense. As I have had no money to spend I have spent (traded

on) thy reputation. Here I am pointed at wherever I go: that is

Lorenzo’s great friend. Therefore three peasants from Buti will come

to thee, certain Giovanni and Piero and Mariano of Buti, friends of

Piero Vespucci; they have some business about which he has written

and I am requested to recommend them to thee. For love of me be good

to them, for it would give me much pleasure, either with a promise,

or hand them over to whomever thou wilt: only help them in some way.

I will then inscribe it in the book of benefits and obligations I owe

thee.

No more, I commend myself to thee as usual. God be with thee. _Vale et

me dilige._--From Pisa, May 31, 1468.

On Sunday evening the Duke and I shall be together. If I am to tell

him aught from thee let me know.

Thy Luigi de’ Pulci.[124]

Cardinal Latino Orsini _to_ Piero de’ Medici

_Magnifice vir, affinis tanquam frater carissime, salutem_,--With

great joy we have signed what our Johanni Tornabuoni brought us from

you. I hope, thanks be to God, that this thing will conduce to the

well-being of your house and of ours, for it pleases us old people,

also the youth and the maiden, and indeed all. We should be glad to

see our nephew Lorenzo, or _saltem_ his brother, at the feast of the

Nativity. We should give him a magnificent, a quiet, or a middling

reception, according to your wishes, for we only desire to please you

in this: and you may rest assured that all we have is at your disposal

and pleasure. Be careful, I beg of you, to keep well and joyful, thus

nought will be wanting to you or to us.--_Ex Urbe, die 26 Novembris

1468._

L. Cardinalis De Ursinus,

_Manu propria, Episcopus Tusculanus_.[125]

Filippo de’ Medici, _Archbishop of Pisa, at Rome, to_ Piero de’ Medici

_Magnifice vir, tanquam pater honorande, post commendationem_,

&c.,--By Giovanni Tornabuoni I received your letter, and he has given

me the message from Your Magnificence. It pleases me mightily; I

do not think that in these times Your Magnificence could have done

better. I could not be better pleased or more gratified, considering

that it is for the benefit and the common good of all; therefore I

congratulate Your Magnificence. And that Your Magnificence may be

amply informed about everything, although I know you will hear all

from Giovanni, nevertheless it is my duty to tell you that this very

day, in the name of God, everything has been concluded. The reason

why the contract is not _per verba de presenti_ is that Monsignore

[Cardinal Orsini] does not wish it to be divulged, therefore we send a

sketch of the contract according to his desire; the one sent to us was

simple enough. Everything has been agreed to in the following fashion,

_videlicet_: That they give a dower of 6000 Roman florins in money,

jewels, and dresses; which they stipulate should return to their heirs

should she not have children or dispose of it by will. They agree that

you should not give her the fourth part of the dower, as is customary

here; and in this and all other matters, the Florentine usage and

custom is to be followed save in the restitution of the dower if she

dies _sine filiis et intestata_. Thus neither the custom here nor the

custom there will be absolutely adhered to, so that both parties will

be content. I have been present at all the arrangements, and they seem

to me honest and reasonable; for you do not need her fortune, and your

own remains to you. It is but reasonable that they should have their

way in something.

Magnificent Piero, I value the connection much, but they are even more

desirous and glad to be related to you. Of a truth their pleasure is

not to be described. This must be a satisfaction to you, and every

day, if it pleases God, you will be better satisfied, and we also; for

truly if I had a hundred tongues I could not tell Your Magnificence

how pleased I am. Send the contract soon, for it will be impossible to

keep this affair secret, as Pietro d’Arcangelo, chancellor of the Duke

of Urbino, has spoken of it, and these Pazzi have begun to spread the

news.

Lives of the early Medici · 第 10 / 30 段