Whatever currents of opinion disturbed the city of Florence at the

death of Cosimo de’ Medici, foreign powers universally recognised his

son Piero as his successor in the rule of the Republic. The Pope sent

him a letter of condolence on his father’s death, while the King of

France, Louis XI., testified his regard for the Medici by creating him

a Privy Councillor, and giving him the right to add the Lily of France

to the arms of his family.

Pope Pius II. _to_ Piero de’ Medici

Beloved Son,--Greeting and apostolic blessing. We have just heard that

Cosimo, your father, has departed this life. This is indeed bitter

and mournful news, and most grievous to us. For we loved him with

sincere affection as a man whom we always found devoted to ourselves

and to the Apostolic See, whom we knew to be gifted with unusual

insight and kindness. Yet, my son, though many besides yourself will

mourn his death, you must bear with a brave heart this fate which

divine law has ordained for mortals. Accept this expression of God’s

will patiently, and do not give way to grief. If you consider the

course of human existence, Cosimo has had a long life; he has paid

his debt to nature, and in his old age he has gone the way of all

flesh. His life was full of honour; his glory extended beyond his

own city to all Italy, nay, to the whole world; he has lived in the

highest esteem and, what we must value more, in piety, and abiding in

the fear of God. It is not right to mourn the death of a man who has

lived righteously and justly, since we must believe that he has gone

from this troubled human existence to one that is full of peace and

tranquillity. As for us, beloved son, we intend to preserve towards

you the feelings we had for your father, and for him we had a singular

paternal affection. We promise that we shall always do what in our

judgment will be conducive to your honour and your interest, and to

that of the house of Medici. This we wish you to understand.--Given at

Ancona under the seal of the Fisherman, the 8th day of August 1464, in

the sixth year of our pontificate.[88]

Louis XI., _King of France_, _to_ Piero de’ Medici

_Dilecto Filio Nobili Viro Petro de’ Medicis._ Louis, by the grace of

God King of France.

Most dear and great Friend,--We have received by our beloved and

faithful courier Francesco Nori your letters which you sent to us

by him. From him and from your letters we have learned how kindly

you have acted in our favour towards our dear and beloved uncle the

Duke of Milan about the affair of the Marches of which we wrote,

and we are much pleased and very grateful to you. We also heard of

the death of the late Cosimo de’ Medici, our great friend and your

father, which has given and does give us much sorrow, both for the

singular love we bore him and for the great and laudable services he

rendered to us and to the French crown during his whole life. For the

enduring memory thereof and of the friendship he showed to us and to

the crown, and in order to honour him and you and all his relatives

and family, and for the salvation of his soul, we beg you to dedicate

to the service of your said dead father banners with our arms, of

such number as seems best to you and is customary in such cases. We

have also, in order to show the confidence we place in you, in your

wisdom, loyalty, goodness, and diligence, and for the preservation of

the friendship and goodwill which always existed between your late

father and ourselves, appointed you one of our privy councillors, and

have ordered the letters patent to be made out, which we send by the

bearer; and when you desire anything for yourself, for your family or

for your Commune, we shall grant it in your favour if you signify it

and let us know by the said Franceschino, for whom we have always felt

and feel singular affection and esteem.[89]

_Privilege granted by Louis XI. to the Medici to quarter the Lily of

France in their arms_

Louis, by the grace of God King of France. We make known to all

present and for the future: Bearing in mind the great, praiseworthy,

and much to be commended fame enjoyed by the late Cosimo de’ Medici

during his life in all his actions and his affairs, which he conducted

with such great virtue and prudence that his children and other

relatives and friends must be commended and held in high honour.

For these reasons and moved by the supplication and prayer which has

been addressed to us by our friends, and by our loyal Councillor

Piero de’ Medici, son of the said late Cosimo de’ Medici, we by

our own will, special grace, full power and royal authority decree

and command by these presents that the said Piero de’ Medici ...

his heirs and successors born and to be born in legal wedlock may

henceforward and for ever have and bear in the arms three Fleur de

lis of the shape and manner herein portrayed.... And these arms we

have given and give to them by these said presents, to use as seems

good to them in all places and among all people, in time of peace or

in time of war, without any impediment either now or hereafter being

placed to their so doing. And in order that this thing should be firm

and stable for ever, we have caused our seal to be set to these two

presents, reserving our rights in all other things and our authority

in everything.--Given at Mont Luçon in the month of May, the year of

grace 1465, and the fourth year of our reign.[90]

Owing to Piero’s miserable health, his son Lorenzo was sent, even as

quite a lad, to visit foreign courts and to receive foreign princes

who passed through Tuscany. Thus in April 1465 he met Don Federigo

d’Aragona, second son of the King of Naples, at Pisa, on his way to

Milan to escort his eldest brother’s bride, Ippolita Maria, daughter

of Francesco Sforza, to Naples. The two youths formed a lasting

friendship, and on Federigo’s return with his sister-in-law they came

to Florence and stayed in the Medici palace. Ippolita and Lorenzo then

became such friends that she never hesitated to appeal to him when,

as often happened in the needy Neapolitan court, she wanted money.

They often corresponded, and when Lorenzo went to Naples in 1479, the

Duchess of Calabria and Don Federigo were his powerful allies. The

following letter, a remarkable one for a lad of seventeen, was sent

to Don Federigo with a volume of poems selected from those writers

Lorenzo considered to be masters of the Tuscan tongue. There are two

copies in Florence, one in the Nazionale Library,[91] the other in the

Riccardiana.[92]

_The Magnificent_ Lorenzo to the Illustrious Lord Federigo, _son of the

King of Naples_

Often have I reflected, Illustrious my Lord Federigo, which among the

many and infinite poems of antiquity is the most excellent. Certes,

one must have been more admirable than the others. It has always

been a matter of surprise to me that no great and fine work was

originated in ancient times, either of hands or head, which did not

receive private and public recognition and reward. So as all rivers

and springs are said to have their origin from the great Ocean, all

the famous deeds and marvellous works of bygone men may be said to

derive from this laudable habit. The nutriment of every art is honour,

and by the desire of glory alone are men’s minds spurred to produce

admirable works. Thus in Rome we see magnificent triumphal entries,

in Greece the famous Olympian games, and both are celebrated by poets

and orators with infinite mastery. For this alone were the chariot

and the triumphal arch, the highly decorated theatres, the statues,

the palm branches, the garlands, the funereal honours; for this alone

were devised other splendid ornaments, and thus were encouraged high

and noble deeds of the intellect and of the sword, all the marvellous

works of the great men of ancient days, who assuredly (as our Tuscan

poet says) will never lack fame so long as this world lasts. These

of a truth were great and divine men, desirous of enduring fame and

supremely grateful to those who, by celebrating the valour and noble

deeds of great men in fine poetry, made their names immortal. Inflamed

by such desire, Alexander the Great on seeing the tomb of the famous

Achilles with a sigh uttered those memorable words: “Fortunate art

thou to have so glorious a sepulchre and to have been sung by such a

pen.” Fortunate indeed. For without the divine poet Homer Achilles’

body and fame would have been buried in one tomb together. And even

this poet, excellent above all others, would not have attained such

honour and glory had he not been so admired by a learned Athenian,

almost one may say raised from death to life. For after his death

the great poet’s noble work was scattered and dismembered until

Pisistratus, prince of Athens, a man endowed with many virtues and

of noble presence, offered large rewards to whosoever brought him

verses by Homer. Thus with great diligence and care he collected

and reconstructed the glorious poem, giving to it eternal life and

to himself everlasting glory. For this reason the only epitaph on

his statue is the record that he collected the poems of the great

Homer. Oh, truly divine men, born for the good of humanity and of

the world. The prince knew that his other deeds, however admirable,

were as nothing compared with this one poem. Such were these antique

men, whose deeds are not to be equalled in later times, and indeed

are hardly believed. For as rewards for noble deeds no longer exist

the flame of courage is extinguished; and as men do nothing worthy of

praise the singers of great deeds are despised. If this had not been

the case we should not now mourn the loss of so many Greek and Latin

writers. With them have also perished many of our own old poets, who

had begun to cultivate the desert fields of the Tuscan tongue, which

now again, in our century, are covered with wild flowerets and weeds.

But thy gracious hand, Illustrious Federigo, which thou hast deigned

extend to them will, after their long struggle, lead them safely into

port.

When we were together last year in the ancient city of Pisa we spoke

of those who had written poetry in the Tuscan tongue, and thy Lordship

expressed a desire that I should collect their works in one volume for

thee. Being desirous in this, as in all other matters, to fulfil thy

wishes I have, not without great labour, caused search to be made for

the works of all the old poets, and choosing the less rugged pieces

have gathered them into the volume I now send thy Lordship, in the

hopes that my efforts, such as they are, may please and that thou wilt

accept it in memory of me and as a proof of my true affection. Let

no one, however, despise this Tuscan tongue as unadorned or diffuse.

For if its richness and beauty be rightly understood it will not be

accounted rugged but rich and refined. There is nothing delicate,

elegant, graceful, or ornate, nothing witty, ingenious or subtle,

nothing ample and rich, nothing magnificent and sonorous, finally

nothing ardent, bold, or moving, that is not found in those two

magnates Dante and Petrarch, and even in others of whom thou, my Lord,

didst cite brilliant examples. Poetry (according to what Petrarch

writes in a Latin epistle) was held in high honour by the old Romans,

and after long neglect appeared again in Sicily not so many centuries

ago; then passing into France finally came to Italy as though to its

own home. The first who courted the new style was Guittone of Arezzo,

and about the same time the famous Bolognese, Guido Guizzinello. Both

were learned in philosophy, serious, and sententious. The first rather

harsh and severe and without the gift of eloquence, the second far

more lucid, suave, and ornate, so that our honoured Dante did not

scruple to call him his father and also father of others who wrote

love songs of great sweetness and charm. He was certainly the first to

colour and soften our language, which had only been roughly sketched

out by the rude Aretine. After them emerged the elegant Florentine,

Guido Cavalcanti, a subtle logician and philosopher, an honour to

his age. As he was handsome and graceful in person and of most noble

blood, so there was in his writings something, I know not what, more

beautiful, noble, and rare, than in others. Acute in reasoning,

sonorous, admirable, and grave in his sentences, rich and elevated

in composition, wise and prudent; and all these gifts are enhanced,

and as clothed in a precious garment, by a rare and exquisite style.

Had he used this on a wider field no doubt he would have attained to

the highest honours. One of his most admirable works is a song in

which this subtle and charming poet describes every quality, virtue,

and precedent of love. This was held in such high estimation that it

was commentated by three renowned philosophers, his contemporaries,

among them the Roman Egidio. We must not forget Bonagiunta of Lucca

and the notary of Lentino, both grave and sententious writers, but

so devoid of charm that they may be proud to be mentioned in the

company of these honoured men. They, and Pier delle Vigne in the

time of Guittone, were celebrated. The little written by the latter

is not without solemnity and erudition. He was the keeper (as Dante

says) of the keys of Frederick’s heart, and locked and unlocked it

at his pleasure. After these shone those two great men who illumined

our tongue, Dante and Petrarch. Of them (as Sallust says of Carthage)

I think it better to say nothing than to say too little. Onesto the

Bolognese and the earlier Silicians who flourished before them and

were therefore less versed in their art, did not lack talent or

ambition. Cino da Pistoja, in my estimation, well deserves his high

reputation; tender and loving, he was the first to entirely shake off

the antique ruggedness of which the divine Dante was not altogether

free. Then comes a long line of more modern writers who are far behind

those two great ones. All these, and with them some of our own time,

come to thank thee, who art more worthy of praise than that ancient

Athenian already mentioned. He only gave immortality to one, whilst

thou givest it to many. At the end of the volume (as seemed to be

thy desire) we have copied a few of our own sonnets and songs, so

that when reading them thou canst remember my loyalty and affection.

Although not worthy to be placed among the splendid works of the old

poets, yet they may serve as a foil to show their greater beauty.

Receive, therefore, Illustrious Lord, this volume and myself, not only

in thy house, but in thy heart and soul, as thou hast a blithe and

enduring abode in ours.

In the commentary Lorenzo wrote on some of his sonnets he not only, as

in the above letter, praises Italian, but affirms its equality with the

classic languages, and declares that neither Ovid, Tibullus, Catullus,

or Propertius wrote love songs of such beauty and grace as Petrarch.

It was by this enthusiastic participation in the intellectual pursuits

and interests of his day that Lorenzo, even as a youth, attained such

popularity with his fellow-citizens. They were proud of the lad who was

already known as a poet, who excelled in all bodily exercises, and who

was treated by foreign princes and potentates as an equal. The above

letter to Federigo d’Aragona shows that he was, to quote John Addington

Symonds: “A Florentine of the Florentines. Tuscan to the backbone,

imbued with the spirit of his city, a passionate lover of her customs

and pastimes, a complete master of her vernacular. His education,

though it fitted him for Platonic discussions with Ficino and rendered

him an amateur of humanistic culture, had failed to make a pedant of

him. Much as he appreciated the classics, he preferred his Tuscan

poets; and what he learned at school he brought to bear upon the study

of the native literature.”[93]

Soon after his return from Pisa Lorenzo was despatched by his father

to Bologna, Ferrara, Venice, and Milan. Piero calls the journey

“the touchstone of thy abilities.” The letters show that the boy of

seventeen was received as a prince, and discussed with the rulers of

the various states he visited important political matters, in all of

which he was kept carefully informed by his father. At the same time,

with characteristic Medicean shrewdness, Lorenzo was instructed to

place himself in the hands of his father’s agents in each city visited,

and the whole journey could be represented as a tour of inspection of

the various agencies of a great banking-house, and the introduction of

the heir to the business of the family.

Piero de’ Medici _to his son_ Lorenzo _at Milan_

Thou hast arrived at Milan later than I thought, and perhaps than

thou didst wish, on account of the delay caused by the honours paid

thee by the Duke at Ferrara. I have written to thank him, and to say

we are his debtors, and also to Messer Giovanni Bentivoglio I have

sent thanks, &c. Thou art to follow the advice of Pigello[94] and his

written instructions; be careful not to worry the Duke, he will have

enough of that with this marriage.[95] Thou art to consider thyself

as the servant and as belonging to the household of his Excellency,

and to ask Pigello’s advice as to what visits to pay, and what to

say. Remember to be civil and alert; act as a man and not as a boy.

Show sense, industry, and manly endeavour, so that thou mayst be

employed in more important things, for this journey is the touchstone

of thy abilities. I sent by carrier the rest of the silver [plate] to

Pigello, but have not yet heard of its arrival. If thou needst aught

else let me know, but Pigello will provide all that is necessary.

Consult with him about inviting Don Federigo one day to the house

there, or anything else thou thinkest needful. Arrange with him

after due reflection, and whatever is settled do with splendour and

in honourable fashion. Gugliemo,[96] thou, and Pigello can settle

together, and whatever is decided will please me, only, as I said, do

not stint money, but do thyself honour. When thou hast time, after

having paid thy visits, commend me to the Duke and to Madonna, to

Count Galeazzo and to whoso else thou thinkest right. Amuse thyself

and do not worry about us here, the time will come soon enough when

thou wilt have to do so. Nannina is well again; we will talk about her

marriage after thy return from Naples. Gugliemo’s family are all well;

tell him not to forget them entirely, and be not so taken up with all

those festivities as to forget thyself. I think thou hast better leave

there a few days before the others, because as I have Madonna the

Princess here in our house, and Gugliemo and thyself being absent, I

shall be as a man without hands, but of this I will write later. No

more at present. Christ guard thee.--Florence, May 4, 1465.[97]

Da Vinegia ho la tua de 2 dì et dovevi partire el dì seguente et così

da Allessandro a dì 3 m’avisa essere seguito et quanto haveir seguito

a Ferrara nel soprastare a complacentie di quel Signore et a Vinegia

nel vicitare el doge et quelli altri gentiluomini che tucto lodo et

commendo et cosὶ credo che harete facto la più parte delle vicitationi

harj trovato una mia lettera scrittati a dì 4 e per quella dettoti

come t’abbi a governare per questa el simile ti ricordo et per dire

con una parola a te bisogna fare conto essere huomo et non garzone

le parole e gesti et modi sieno circa quest’ effecto et bisognando

convitare o fare alcuna altra cosa per farti honore non perdonare a

spesa o cosa che facci di bisogno per ora non entrerò in altro Innanzi

che parta di costì sarai avisato di quello che haraj a fare da poi

la partita ma mi sono ristretto con questi cittadini et a ciascuno è

paruto jo debba ricevere alla tornata questi S. qui in casa nostra

et così m’a commandato la S. la quale ho ubbidito volentieri et era

mestieri che tu o Gugliemo vi trovassi di qua che m’aresti levato

assai noje pur si farà el melglio che si potrà Sarà necessario che

vi partiate qualche giorno innanzi alla brigata di costà et a tempo

ne sarete avisati. Io non ti scrissi a Vinegia perché ’l soprastare

tuo a Ferrara ruppe l’ordine benché poco porti la brigata qui nostra

grazia di Dio tutti siamo sani et sta bene la Nannina in tucto guari

la brigata di Gugliemo similmente sta benissimo così atendete voi

acciò che ritorniate qui in buon ordine qui s’aparecchia per venuta di

cotesti S. fare una bella festa per San Giovanni et così si cerca per

altra via fare loro grandiximo honore essi levato su Giuliano nostro

messo al punto da Baccio Benci at da altri et vorrebbono armeggiare ma

farla altrimenti Mca. che non s’è usato La S. vuole che faccino io non

me ne contento vedrò di sgabellarmene se potrò non vorrei tante noie a

un tracto et maraviglomi di Giovanni de’ Pazzi che havendo facto una

volta ci si rimette la seconda che seguira sapraj Ne altro al presente

Xpo ti guardi In Firenze a dì XI di maggio 1465.

Non ti scordi racomandarmi al Mco. conte Guasparre.

Piero de Medici.[98]

[Illustration]

Piero de’ Medici _to his son_ Lorenzo _at Milan_

I have thy letter of May 2nd from Venice, saying thou wert to

leave the next day. Alessandro wrote on the 3rd and told me of thy

departure, and of what thou didst at Ferrara to please the Duke,

and of thy visits at Venice to the Doge and other gentlemen, all of

which I approve and commend, and I think thou hast paid nearly all

necessary visits. Thou wilt have received my letter of the 4th telling

thee what conduct to pursue, all of which remember; in a word, it is

necessary for thee now to be a man and not a boy; be so in words,

deeds, and manners, and if thou givest dinners or other entertainments

do not let there be any stint in money or whatever else is needful

to do thyself honour. For the present I say no more. Before leaving

thou shalt hear what to do. I have consulted with the citizens here,

and they all agree that I must receive the princes[99] in our house

on their return, and the Signoria has commanded me to do so: I obey

willingly, but it would have taken much trouble off my hands hadst

thou and Gugliemo been here; however, we will do the best we can. It

will be better for thee to leave a few days before the others, thou

shalt be warned in time. I did not write to Venice because the delay

at Ferrara threw out all arrangements, but it is of no consequence.

All our family here are well, and we hope thou art the same and wilt

return in safety. We are preparing great festivities for these princes

on S. John’s day, and shall try and do them honour also in other

ways. Our Giuliano has been persuaded by Baccio Benci and others to

arrange a tournament, but in more magnificent fashion than usual. The

Signoria wishes it; I am against it, and shall try to get out of it if

possible. I do not want to have so many bothers at the same time, and

am astonished that Giovanni de’ Pazzi, having done it once, undertakes

to do it again. Thou shalt know what is decided. No more at present.

Christ guard thee.--In Florence on the 11th day of May 1465.

Do not forget to commend me to the Magnificent Count Guasparre.

Piero de’ Medici.[100]

S. John’s Day (24th June) is still a great holiday in Florence. The

cathedral and the baptistery are illuminated, and fireworks (the

scaffoldings for which used to be erected on the Ponte della Carraja

until the tramway took possession of the bridge) are now let off on

the Piazza Michelangelo. An old chronicler writes: “On the day of S.

John, the patron saint of the city, and on the vigil thereof, not only

are there infinite demonstrations of spiritual joy, but everything

that can be done in such a city is done to show temporal happiness and

gaiety. Swift horses called _Barberi_ race in public for a _palio_, or

banner, of cloth of gold lined with precious fur. Merchants display

untold riches in gold, jewels, pearls, and money, and in cloth of gold,

silks, and woollen goods of incredible value. There are illuminations,

bonfires, and fireworks, both public and private, and the whole city

is given over to rejoicing. Among other diversions is jousting. This

is a game played by men clothed in the richest damasks and costumes

and varied liveries, according to the costumes and liveries of their

families, who place themselves in proper order in the field (having

first triumphantly escorted an emperor in a gilded car, with a fine and

noble procession of kings, dukes, marquesses, counts, soldiers, and

baggage waggons), on splendidly caparisoned horses, well trained to

race. First they race in the public squares, and then in certain places

set apart for breakneck exercises they break lances with no small

dexterity.”

Lives of the early Medici · 第 8 / 30 段