CHAPTER III

THE INDIAN AND NASAL AND DEEP BREATHING

The Indian believes absolutely in nasal breathing. Again and again I

have seen the Indian mother, as soon as her child was born, watch it

to see if it breathed properly. If not, she would at once pinch the

child’s lips together and keep them pinched until the breath was taken

in and exhaled easily and naturally through the nostrils. If this did

not answer, I have watched her as she took a strip of buckskin and tied

it as a bandage below the chin and over the crown of the head, forcing

the jaws together, and then with another bandage of buckskin she

covered the lips of the little one. Thus the habit of nasal breathing

was formed immediately the child saw the light, and it knew no other

method.

As one walks through the streets of every large city, he sees the

dull and vacant eye, the inert face, of the mouth-breather; for, as

every physician well knows, the mouth-breather suffers from lack of

memory and a general dullness of the intellect. Not only that, but

he habitually submits himself to unnecessary risks of disease. In

breathing through the nose, the disease germs, which abound in our

city streets and are sent floating through the air by every passing

wind, are caught by the gluey mucus or the capillaries of the mucous

membranes. The wavy air passages of the nose lead one to assume that

they are so constructed expressly for this purpose, as the germs, if

they escape being caught at one angle, are pretty sure to be trapped

in turning another. When this mucus is expelled in the act of “blowing

the nose,” the germs go with it, and disease is prevented. But when

these germs are taken in through the mouth, they go directly into

the throat, the bronchial tubes, and the lungs, and if they are

lively and strong, they lodge there and take root and propagate with

such fearful rapidity that in a very short time a new patient with

tuberculosis, diphtheria, typhoid, or some other disease, is created.

Hence, emulate the Indian. Breathe through your nose; do not use it as

an organ of speech. At the same time that you care for yourself, watch

your children, and even if you have to bandage them up while they are

asleep, as the Indians do, compel them to form early this useful and

healthful habit of nasal breathing.

[Illustration: INDIAN SHOWING EFFECT OF DEEP BREATHING IN WONDERFUL

LUNG DEVELOPMENT].

But not only do the Indians breathe through the nose: they are also

experts in the art of deep breathing. The exercises that are given in

open-air deep breathing at the Battle Creek sanitarium each morning

show that we are learning this useful and beneficial habit from them.

When I first began to visit the Hopis, in northern Arizona, I was

awakened every morning in the wee sma’ hours, as I slept in my blankets

in the open at the foot of the mesa upon which the towns are located,

by cow-bells, as if a number of cows were being driven out to pasture.

But in the daytime I could see no cows nor any evidence of their

existence. When I asked where they were, my questions brought forth

nothing but a wondering stare. Cows? They had no cows. What did I mean?

Then I explained about the bells, and as I explained, a merry laugh

burst upon my ears. “Cows? Those are not cows. To-morrow morning when

you hear them, you jump up and watch.” I did so, and to my amazement I

saw fleeing through the early morning dusk a score (more or less) of

naked youths, on each one of whom a cow-bell was dangling from a rope

or strap around his waist. Later I learned this running was done as a

matter of religion. Every young man was required to run ten, fifteen,

twenty miles, and even double this distance, upon certain allotted

mornings, as a matter of religion. This develops a lung capacity that

is nothing short of marvelous.

This great lung capacity is in itself a great source of health, vim,

energy, and power. It means the power to take in a larger supply of

oxygen to purify and vivify the blood. Half the people of our cities

do not know what real true life is, because their blood is not well

enough oxygenated. The people who are full of life and exuberance and

power--the men and women who accomplish things--generally have large

lung capacity, or else have the faculty of using all they have to the

best advantage.

To a public speaker, a singer, a lawyer, a preacher, or a teacher, this

large lung capacity is invaluable; for, all things else being equal,

the voice itself will possess a clearer, more resonant quality if the

lungs, the abdomen, and the diaphragm are full of, or stretched out by,

plenty of air. These act as a resonant sounding-chamber which increases

the carrying quality of the voice to a wonderful extent.

For years I have watched with keenest observation all our greatest

operatic singers, actors, orators, and public speakers, and those who

possess the sweet and resonant voices are the ones who breathe deep

and own and control these capacious lungs. Only a few weeks ago I went

to hear Sarah Bernhardt, the world’s most wonderful actress, who at

sixty-three years of age still entrances thousands, not only by the

wonder of her art, but by the marvelous quality of her voice. What did

I find? A woman who has learned this lesson of deep breathing as the

Indians breathe. She breathes well down, filling the lungs so that they

thrust out the ribs. She has no waist-line, her body descending (as

does that of the Venus) in an almost straight line from armpit to hips.

The result is, that, with such a resonant air cavity, she scarcely

raises her voice above the conversational pitch, and yet it is easily

heard by two or three thousand people.

It is needless to add that every Indian woman is intelligent enough to

value health, lung capacity, and the power to speak with force, vigor,

and energy more than she values “fashionable appearance”; hence none

of them can be found in their native condition foolish enough to wear

corsets.

I never knew an Indian woman who “needed a corset, don’t you know, to

brace her up, to sustain her weak back.” Of course, if a white woman

is large and fleshy, and values appearance more than health, I suppose

she will have her own way anyhow, but this other reason that women

give for the use of the corset I never heard fall from the lips of an

Indian woman. She is strong and well, and needs no artificial support.

I regret very much to see that while sensible women are giving up the

corset, or at least materially loosening its strings, men are beginning

to wear belts in place of suspenders. It is just as injurious to a

man to encircle his waist and squeeze together the vital organs as it

is to a woman. It is bad, absolutely, completely, thoroughly bad, at

all times, in all circumstances, for all people. The wasp-like waist,

whether in men or women, is a sign either of recklessness, gross

ignorance, or deliberate preference for a false figure over a normal

one and health. The hips are a most important part of a human being’s

anatomy. As Dr. Kellogg has well said:

“No physical endowment is of more importance for a long and a

vigorous life than capacious lungs. The intensity and efficiency of

an individual’s life depend very largely upon the amount of air he

habitually passes in and out of his lungs, just as the intensity of

a fire, granting plenty of fuel, depends upon the rate at which the

air is brought in contact with the fuel. It has been found that lung

capacity depends very largely upon the height; thus, the taller a

person the greater his lung capacity, other things being equal. The

following table shows the lung capacity, or rather the amount of air

which can be forced out of the lungs, the so-called vital capacity, for

men of different heights:

Height Weight Vital Capacity

Inches Pounds Cubic Inches

64 115 205

65 126 228

66 126 230

67 133 244

68 134 248

69 140 254

70 141 256

71 150 272

72 151 287

“The proper time for the development of the chest is in childhood and

in youth. The best of all means for increasing the chest capacity is

running and active sports of all sorts. Mountain climbing, going up and

down stairs, and all kinds of exercises which produce strong breathing

movements are effective means of chest development. Exercises of this

nature are far superior to breathing exercises, so-called, of whatever

sort. Breathing exercises in which the lungs are forcibly compelled to

take in more than the ordinary amount of air very soon become tiresome.

The effort is wholly voluntary, and the muscles soon weary. When,

however, a thirst for air is created by some active exercise which

fills the blood with carbonic-acid gas, so that deeper and more rapid

breathing is necessary to rid the body of this poisonous gas and to

take in a supply of oxygen in its place, the act of breathing is no

longer difficult, embarrassing, or tiresome, but is, on the other hand,

a pleasure and a gratification. The impulse which comes from within,

from the so-called respiratory centers, so excites the respiratory

muscles that they cause the chest to execute the strongest breathing

movements with the greatest ease, ventilating every portion of the

lungs, filling every air-cell to its utmost capacity.

[Illustration: ONE OF THE TRAILS UP WHICH THE HOPIS CLIMB AT FULL

SPEED.]

“Runners always have large and active chests, whereas sedentary persons

have chests of limited capacity and rigid walls. When a chest is not

stretched to its utmost capacity many times daily, it rapidly loses

its flexibility. This is especially true after the age of thirty. In

persons who have passed middle life, the rigidity of the chest is so

great that there can be no very considerable increase in size. By

development of the respiratory muscles the chest capacity may be to

some degree increased, but the proper time for chest development is in

childhood and youth. At this period, also, the integrity of the heart

renders possible without injury those vigorous exercises which are

essential to secure the highest degree of chest development.

“Probably the best of all exercises for the development of the chest

and breathing powers is swimming. The position of the body, the head

held well back and the chest well forward, and the active movements of

the arms and limbs render swimming a most efficient breathing exercise.

The contact of cold water with the skin also actively stimulates the

movement of the chest, while at the same time it renders possible

prolonged and vigorous muscular movements by increasing the energy and

activity of the muscles.

“Special breathing exercises, as well as those active muscular

movements which induce a thirst for air, are beneficial to the lungs by

maintaining the flexibility of the chest, strengthening the respiratory

muscles, and ventilating the lungs. These movements also exercise a

most extraordinary beneficial effect upon the stomach, liver, and

other organs which lie below the diaphragm. Each time the diaphragm

contracts, it gives the liver, stomach, and adjacent organs a hearty

squeeze, so to speak, emptying out the blood contained in these parts

as one may by compression empty a moist sponge. All movements which

increase the strength of the abdominal muscles are an important means

of aiding and improving the breathing function.”

From this it will be seen, therefore, that everything that prevents the

full and free exercise of the lungs, especially in the lower portions,

is of direct injury to the body. Men need all the lung capacity and

power they can gain in order to sustain their energy in the battle of

life; and women, especially young women, who are to become the future

mothers of the race, should be taught that the art of healthy, deep

breathing is one of the fine arts, and the most important one that they

can learn.

[Illustration: NAVAHO BLANKET WEAVER IN HER OPEN AIR WORK-SHOP.]

What the White Race May Learn from the Indian · 第 3 / 28 章