CHAPTER II

THE WHITE RACE AND ITS CIVILIZATION

I am by no means a blind worshiper of our so-called “higher” and

“advanced” civilization. I do not think we have advanced yet as far as

the Greeks in some things. Our civilization, in many respects, is sham,

shoddy, gingerbread, tinsel, false, showy, meretricious, deceptive. If

I were making this book an arraignment of our civilization there would

be no lack of counts in the indictment, and a plethora of evidence

could be found to justify each charge.

[Illustration: INDIAN BEADWORK OF RATTLESNAKE DESIGN].

As a nation, we do not know how to eat rationally; few people sleep as

they should; our drinking habits could not be much worse; our clothing

is stiff, formal, conventional, hideous, and unhealthful; our headgear

the delirium tremens of silliness. Much of our architecture is weakly

imitative, flimsy, without dignity, character, or stability; much of

our religion a profession rather than a life; our scholastic system

turns out anæmic and half-trained pupils who are forceful demonstrators

of the truth that “a little knowledge is a dangerous thing.” And as for

our legal system, if a body of lunatics from the nearest asylum could

not concoct for us a better hash of jurisprudence than now curses our

citizenship I should be surprised. No honest person, whether of the

law or out of it, denies that “law”--which Browning so forcefully

satirizes as “the patent truth-extracting process,”--has become a

system of formalism, of precedent, of convention, of technicality. A

case may be tried, and cost the city, county, or state thousands of

dollars; a decision rendered, and yet, _upon a mere technicality that

does not affect the real merits of the case one iota_, the decision

will be reversed, and either the culprit--whose guilt no one denies--is

discharged, or a new trial, with its attendant expense, is ordered.

The folly of such a system! The sheer idiocy of _men_ wasting time and

strength and energy upon such puerile foolishness. I verily believe the

world would be bettered if the whole legal system, from supreme court

of the United States down to pettiest justice court, could be abolished

at one blow, and a reversion made to the decisions of the old men of

each community known for their good common sense, fearlessness, and

integrity.

[Illustration: RAMONA AND HER STAR BASKET.]

It may be possible that some who read these words will deem me an

incontinent and general railer against our civilization. Such a

conclusion would be an egregious error. I rail against nothing in it

but that which I deem bad,--bad in its effect upon the bodies, minds,

or souls of its citizens. I do not rail against the wireless telegraph,

the ocean cables, the railway, the telephone, the phonograph, the

pianoforte, the automobile, the ice machine, refrigerating machine,

gas light, gas for heating and cooking, the electric light and heater,

electric railways, newspapers, magazines, books, and the thousand and

one things for which this age and civilization of ours is noted. But

I do rail against the abuse and perversion of these things. I do rail

against the system that permits gamblers to swindle the common people

by watering the stock of wireless telegraphy, cable, railway, or other

companies. I enjoy some phonographs amazingly, but I rail against

my neighbor’s running his phonograph all night. I think coal-oil a

good thing, but I rail against the civilization that allows a few

men to so control this God-given natural product that they can amass

in a few short years fortunes that so far transcend the fortunes of

the kings of ancient times that they make the wealth of Crœsus look

like “thirty cents.” I believe thoroughly in education; but I rail

earnestly, sincerely, and constantly against that so-called education

(with which nearly all our present systems are more or less allied)

of valuing the embalmed knowledge of books more than the personal,

practical, experimental knowledge of the things themselves. I enjoy

books, and would have a library as large as that of the British Museum

if I could afford it; but I rail persistently against the civilization

that leads its members to accept things they find in books more than

the things they think out for themselves. Joaquin Miller seemed to say

a rude and foolish thing when he answered Elbert Hubbard’s question,

“Where are your books?” with a curt, “To hell with books. When I want

a book I write one;” and yet he really expressed a deep and profound

thought. He wanted to show his absolute contempt for the idea that we

read books in order to help thought. The fact is, the reading too much

in books, and of too many books, is a definite hindrance to thought--a

positive preventive of thought. I do not believe in predigested food

for either body, mind, or soul; hence I am opposed to those features of

our civilization that give us food that needs only to be swallowed (not

masticated and enjoyed) to supply nutriment; that give us thought all

ready prepared for us that we must accept or be regarded as uneducated;

those crumbs of social customs that a frivolous four hundred condescend

to allow to fall from their tables to us, and that we must observe

or be ostracized as “boors” and “vulgar”; and those features of our

theological system that give us predigested spiritual food that we must

accept and follow or be damned. I am willing to go and feed with the

Scotch and the horses (_vide_ Johnson’s foolish remark about oatmeal),

and be regarded as uneducated and be ostracized both as a boor and a

vulgarian, and even be damned in words, which, thank God, is quite

as far as He allows any one human being to “damn” another. For I am

opposed to these things one and all.

I am not a pessimist about our civilization: I am an optimist. Yet I

often find my optimism strongly tinged with pessimistic color. And how

can it be otherwise?

Can any thinking man have much respect--any, in fact--for that phase

of his civilization which permits the building of colossal fortunes by

the monopolization of the sale of _necessities_, when the poor who are

compelled to buy these necessities are growing poorer and poorer each

year?

[Illustration: INDIAN BEADWORK OF GREEK FRET DESIGN.]

Can I respect any civilization that for the 125 years of its existence

has refused to pass laws for the preservation of the purity of the food

of its poor? The rich can buy what and where they choose, but for the

whole period of our existence we have been so bound, hand and foot,

by the money-makers who have vitiated our food supply that they might

add a few more millions to their dirty hoard of ungodly dollars that

we have closed our eyes to the physical and spiritual demoralization

that has come to the poor by the poisoned concoctions handed out to

them--under protection of United States laws--as foods.

Can I respect an educational institution that educates the minds of

its children at the expense of their bodies? That has so little common

sense and good judgment as to be putting its children through fierce

competitive examinations when they should be strengthening their bodies

at the critical age of adolescence?

Can I bow down before the civilization whose highest educational

establishments--Harvard, Yale, Princeton, Cornell, New York,

Columbia, Johns Hopkins, followed by hosts of others of lesser

institutions--every year send out from five to thirty per cent of

their students broken down in health? What is the good of all the

book-learning that all the ages have amassed unless one has physical

health to enjoy it? Only this last year a Harvard graduate came to

me who had taken high degree in the study of law and was adjudged

eminently prepared to begin to practice his profession. But his health

was gone. He was a nervous and physical wreck. His physicians commanded

complete rest for a year, and suggested that five years would be none

too long for him to spend in recuperation. When this young man asked

me to give him my candid expressions upon the matter, I asked him if

he thought imbeciles could have made a worse mess of his “education”

than had the present system, which had cultivated his intellect, but so

disregarded the needs of his body that his intellect was powerless to

act.

Let the wails of agony of the uncounted dead who have been hurried

to their graves by this idolatrous worship of a senseless, godless,

heartless Moloch called “education” answer for me when people ask me

to respect this feature of our higher civilization, and to these wails

let there be added those of awakened parents who have seen, when too

late, into what acts akin to murder their blind worship of this idol

had led them. Add to these the cries of pain from ten thousand beds

of affliction occupied by those still living, but whose bodies have

“broken down” as the result of “over-study.”

[Illustration: A SABOBA INDIAN WITH BASKET IN WHICH IS SYMBOLIZED THE

HISTORY OF HIS TRIBE.]

Then add to the vast pyramid of woe the heartaches of hopes banished,

of ambitions thwarted, of desires and aims completely lost, and one

can well understand why I am not a worshiper at this shrine. If I were

to choose--as every parent must for his young children who are not

yet capable of thought--between a happy, because physically healthy,

life, though uneducated by the schools, and an educated and unhappy,

because unhealthy, life for children, I would say: Give me ignorance

(of books and schools) and health, rather than education (of books and

schools) and a broken down, nervous, irritable body. But it is by no

means necessary to have uneducated children, even though they should

never see a school. While I now write (I am enjoying a few days on the

“rim” of the Grand Canyon) I am meeting daily a remarkable family. The

man is far above the average in _scholastic_ and book _education_. He

is a distinguished physician, known not only within the bounds of his

own large state, but throughout the whole United States and Europe;

his methods are largely approved by men at the head of the profession,

and his lucrative and enormous practice demonstrates the success of

his system, with the complete approval of the most conservative of

his rigidly conservative profession. He was until quite recently a

professor in one of the largest universities of the United States, and

was therefore competent from inside knowledge to pass judgment upon

the methods of the highest educational establishments. He has money

enough to place his two daughters wherever he chooses, and to spend

most of his time near them. Yet he has deliberately (and I think most

wisely) kept them out of school, and made the strength and vigor of

their bodies his first consideration. Both ride horseback (astride, of

course) with the poise and confidence of skilled vaqueros; both can

undertake long journeys, horseback or afoot, that would exhaust most

young men students; and now at 15 and 17 years of age they are models

of physical health and beauty, and at the same time the elder sister

is _better_ educated in the practical, sane, useful, living affairs of

men and women than any girl of her age I have ever met. I take this

object-lesson, therefore, as another demonstration of the truth of my

position, and again I refuse to bow down before the great fetich of

our modern civilization--“scholastic education.”

There have been wonderful civilizations in the past,--Persia, Asia

Minor, Etruria, Greece, Rome, Egypt, the Moors,--and yet they are gone.

A few remnants are left to us in desert temples, sand-buried propylæ,

dug-up vases and carvings, glorious architecture, sublime marbles,

and soul-stirring literature. Where are the peoples who created these

things? Why could they not propagate their kind sufficiently well to

at least keep their races intact, and hold what they had gained? We

know they did not do it. Why? Call it moral or physical deterioration,

or both, it is an undeniable fact that physical weakness rendered

the descendants of these peoples incapable of living upon their

ancestors’ high planes, or made them an easy prey to a stronger and

more vigorous race. I am fully inclined to the belief that it was their

moral declensions that led to their physical deterioration; yet I also

firmly believe that a better and truer morality can be sustained upon a

healthy and vigorous body than upon one which is diseased and enervated.

Hence I plead, with intense earnestness, for a better physical life for

our growing boys and girls, our young men and women, and especially

for our prospective parents. Healthy progeny cannot be expected

from diseased stock. The fathers and mothers of the race must be

strengthened physically. Every child should be healthily, happily, and

cheerfully _born_, as well as _borne_. The sunshine of love should

smile down from the faces of both parents into the child’s eyes the

first moment of its life. Thus the elixir of joy enters its heart, and

joy is as essential to the proper development of a child as sunshine

is to that of a flower. This is a physical world, even though it be

only passing phenomena, and upon its recognition much of our happiness

depends. Our Christian Science friends see in physical inharmony only

an error of mortal mind, to be demonstrated over by divine mind. That

demonstration, however, produces the effect we call physical health.

This is what I long for, seek after, strive for, both for myself, my

family, my children, my race. Any and all means that can successfully

be used to promote that end I believe in and heartily commend. Let us

call it what we will, and attain it as how we may, the desirable thing

in our national and individual life to-day is health,--health of the

whole man, body, mind, soul. Because I firmly believe the Indians have

ideas that, if carried out, will aid us to attain this glorious object,

I have dared to suggest that this proud and haughty white race may sit

at their feet and learn of them.

[Illustration: DAT-SO-LA-LE, THE WASHOE BASKET WEAVER, SOME OF WHOSE

BASKETS HAVE SOLD FOR FABULOUS PRICES.]

I myself began life handicapped with serious ill health, and for

twenty-two years was seldom free from pain. Nervous irritability

required constant battling. But when I began to realize the benefit

of life spent in God’s great out-of-doors, and devoted much of my

time to climbing up and down steep canyon walls, riding over the

plains and mountains of Nevada and California, wandering through the

aseptic wastes of the deserts of the Southwest, rowing and swimming

in the waters of the great Colorado River, sleeping nightly in the

open air, and in addition, coming in intimate contact with many tribes

of Indians, and learning from them how to live a simple, natural,

and therefore healthy life,--these things not only gave to me almost

perfect health, but have suggested the material of which this book is

made.

What the White Race May Learn from the Indian · 第 2 / 28 章