CHAPTER III. THE REFORMATION IN GERMANY, FROM THE PEACE OF NUREMBERG

TO THE PEACE OF AUGSBURG (1532-1555).

THE PARTIES IN GERMANY, 1532-1542.--For ten years after the Peace of

_Nuremberg_, the Protestants in Germany were left unmolested. The

menacing attitude of the _Turks_, and the occupations of the

emperor in Italy and in other lands, rendered it impossible to

interfere with them. _Philip_, the Landgrave of Hesse, a

chivalrous Protestant prince, led the way in the armed restoration of

Duke _Ulrich of Würtemberg_, who had been driven out of his

dominion. Thus a Protestant prince was established in the heart of

Southern Germany (1534). In _Westphalia_, a fanatical branch of

the Anabaptist sect at _Münster_, with whom the Lutherans did not

sympathize, was broken up by the neighboring Catholic princes. The

overthrow of the power of _Lübeck_ and of the Hanseatic League

did not check the advance of Lutheranism. It continued to make great

progress in different directions. The _Smalcald League_ was

extended. A _league_ of the Catholic states was formed at

_Nuremberg_ in 1538. During three years (1538-1541) efforts were

made by the emperor to secure peace and union. Of these the Conference

and Diet of _Ratisbon_ in 1541 is the most remarkable. The

Protestants and Catholics could not agree upon statements of doctrine;

but the necessity of getting Protestant help against the Turks

compelled _Charles_ to sanction the Peace of _Nuremberg_,

and to make to the Lutherans other important concessions. This

arrangement the emperor regarded as only a temporary truce. Among the

conquests of Protestantism after the Peace of _Nuremberg_, and

prior to 1544, were _Brandenburg_ and _Ducal Saxony_, whose

rulers adopted the new doctrine. It was spreading in _Austria_,

in _Bavaria_, and in other states. Duke _Henry of Brunswick_

fell into conflict with the Smalcaldic League, and was conquered, so

that his principality became Protestant. Even the ecclesiastical

elector of _Cologne_ was taking steps towards joining the

Protestant side. This would have given to the Lutherans a majority in

the electoral college. The bishoprics with temporal power were

numerous in Germany. If they were secularized, the old religious

system would be deprived of a principal support.

THE SMALCALDIC WAR.--_Charles V_. was now secretly resolved to

coerce the Protestants in Germany, and silently made his preparations

for war. Before hostilities commenced, _Luther_ died (1546). The

emperor concluded the _Peace of Crespy_, after a fourth war with

_Francis I_. It was a part of the agreement, that they should act

jointly against the heretics. But as _Francis_ in the last two

wars against the emperor (1536-1538, 1542-1544) had taken for allies

the Turks under _Soliman_, it could not be predicted how long he

would abide by his engagements. For the present, _Charles_ was

safe in this quarter. He now took pains to shut the eyes of the

Protestant princes to their danger. The Smalcaldic League was

over-confident of its strength. Its members were discordant among

themselves. Of the two chief leaders, the elector of Saxony, _John

Frederic_, was a slow and unskillful general; and _Philip_,

the Landgrave of Hesse, a brave and capable soldier, could not take

command over an elector. Above all, _Maurice_, the Duke of

Saxony, was in the midst of a quarrel with his relative, the elector,

and coveted a part of his territories. _Maurice_ was an able and

adroit man, a Protestant, but without the earnest religious

convictions that belonged to the electors and to that generation of

princes which was passing away. _Maurice_ was won by the emperor,

through promises of enrichment and favor, and pledges not to interfere

with religion in his principality. _Charles_ might have been

prevented from bringing in foreign troops from the Netherlands and

from Italy, but the military conduct of the elector was feeble and

indecisive. He was defeated and captured in 1547 at _Mühlberg_,

and the surrender of the Landgrave _Philip_ soon followed. The

Protestant cause was prostrate. The clever _Maurice_ had his

reward: the electoral office was transferred to him; he obtained a

goodly portion of the elector's territory.

THE RESULT: THE INTERIM.--_Charles_ was victorious, and

apparently master of Germany. The country was occupied by his forces

as far north as the Elbe. He was engaged in the work of pacification

and of confirming his authority. In 1548 he issued the _Interim of

Augsburg_, in which concessions were made to both parties, which

proved satisfactory to neither. Skillful as the emperor was in

diplomacy, he always showed weakness in dealing with the religious

question. He proceeded to force the new measure on the refractory

cities in the South. In the North it had little effect. _Maurice_

modified it in his own dominion. When _Charles_ seemed to himself

to be on the eve of a complete triumph, he was deserted by the allies

on whom he counted,--_Rome_, _France_, and the princes,

especially _Maurice_.

BREACH OF CHARLES WITH ROME.--The emperor's assuming to regulate the

affairs of religion was regarded with disfavor at Rome. There had been

a constant call for a general council to adjust the religious

controversies. Rome, from fear of imperial influence, and for other

reasons, had opposed the measure. At length, in 1545, the famous

_Council of Trent_ assembled. The emperor wanted that body to

begin with measures for the reformation of abuses. He looked for

co-operation in his scheme for uniting the parties in Germany. But the

council took another path: it began with anathemas against the

heretical doctrines. Charles found himself at variance with the policy

of Rome, at the moment when he was trying to bring Germany to

submission.

DISAFFECTION OF MAURICE.--The emperor's course in Germany produced

general alarm. He separated the _Netherlands_ from the

jurisdiction of the empire, but settled the succession in the

government in the house of _Hapsburg_. He drove the Diet into

other measures which looked towards the acquiring of military

supremacy for himself in Germany. He violated his pledges respecting

the two captive princes. _Philip_ of Hesse, the father-in-law of

_Maurice_, he treated with great severity and indignity. Threats

were thrown out by the counselors of _Charles_ against the other

princes, and even against _Maurice_, who complained of the

treatment of _Philip_, and was sore under the load of

unpopularity that rested on him on account of his warfare against his

co-religionists, by whom he was considered another Judas.

THE PEACE OF AUGSBURG.--_Maurice_ laid his plans with secrecy and

with masterly skill. He secured the coöperation of other German

princes. He concluded an alliance with _Henry II_. of France. He

arranged with _Magdeburg_, which he had been besieging, to make

it a place of refuge if there should be need of an asylum. When all

was ready, without having excited any suspicion on the part of

_Charles_, he suddenly took the field, marched southward with an

army that increased as he advanced, crossed the Alps, and forced the

emperor, tormented with the gout, to fly hastily from _Innsbruck_

(1552). The captive princes were released. It was decided that Germany

was not to be ruled by Spanish soldiery. The dream of imperial

domination vanished. The Protestants were promised by _Ferdinand_

of Austria, in the name of his brother, toleration, and equality of

rights. At the Diet of _Augsburg_ in 1555, the _Religious

Peace_ was concluded. Every prince was to be allowed to choose

between the Catholic religion and the Augsburg Confession, and the

religion of the prince was to be that of the land over which he

reigned: that is, each government was to choose the creed for its

subjects. Ferdinand put in the "ecclesiastical reservation," which

provided that if the head of an ecclesiastical state should become a

Lutheran, he should resign his benefice. He also declared that the

Lutheran subjects of ecclesiastical princes were not to be

disturbed. The "reservation" was to please the Catholics: the

additional provision was to meet the wishes of the

Protestants. Neither stood on the same basis as the other part of the

treaty.

From Maurice the electoral dignity descended in the _Albertine_

line of Saxon princes. The _Ernestine_ line retained Weimar,

Gotha, etc.

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