Archbishop Forman died in 1522, and was succeeded by James Beaton, then

Archbishop of Glasgow. Beaton was the son of John Beaton of Balfour,

in Fife. He took his M.A. degree at St Andrews University in 1492; was

Abbot of Dunfermline in 1504; Lord Treasurer, 1505-6; Chancellor, 1513

to 1526; one of the Regents during the minority of James V.; Bishop of

Galloway and Archbishop of Glasgow, 1509; and Archbishop of St Andrews,

1523, continuing in that office till his death in 1539. He kept

lordly state within the Castle, and was renowned for his hospitality,

especially to French visitors to Scotland. Beaton assisted James V.

to throw off the yoke of his step-father, the Earl of Angus, and in

revenge Angus laid waste the Archbishop’s Castle of St Andrews. Beaton,

however, was a “building Prelate” even when in Glasgow, and he soon

restored his Castle to its former magnificence. James V. was frequently

entertained there, and it is possible that the King would have made

the Castle the residence of his first Queen, Magdalen de Valois, in

1539, had he not built a special house in the Priory grounds for her

reception. It was during the rule of Archbishop James Beaton that the

persecution of the Scottish Protestants began, and in this work he

was especially active, utilizing the dungeons in the Castle for the

confinement of heretics. The Archbishop died in 1539, and was buried

before the High Altar in the Cathedral of St Andrews.

The successor to James Beaton was his nephew, David Beaton, who

was Archbishop from 1539 till 1546, when his death was violently

accomplished. He was the third son of John Beaton, eldest brother of

James Beaton, Archbishop of St Andrews, and was born in 1494; educated

at St Andrews, Glasgow and Paris; Abbot of Arbroath, 1523; Bishop of

Mirepoix, in Languedoc, 1537; Cardinal of St Stephen in Monte Coelio,

by Pope Paul III., 1538; Co-Adjutor of St Andrews, 1538-39; Archbishop

of St Andrews, 1539.

The character of Cardinal Beaton has puzzled many Scottish historians,

their estimates being largely influenced by religious prejudices on one

side or the other. To imagine that he was an empty and illiterate bigot

is an open mistake. He was more of the time-server who could perceive

where the necessity had arrived for him to bend to the blast, but who

would strenuously hold fast that which he had until a better appeared.

Yet, however opportunist his actions might be, he stoutly resisted

the plans of Henry VIII. to conquer Scotland by capturing the infant

Queen Mary. When the game lay between the wily Cardinal and bluff King

Hal, it required skilful playing to come off victorious as Beaton did.

He was sent by James V. to arrange the King’s marriage with Mary of

Guise, which he accomplished successfully.

His uncle and predecessor, James Beaton, as already mentioned, had

taken up a violent attitude against the Protestants, and the same

policy was adopted and intensified by the Cardinal, and it ultimately

led to his destruction. The methods adopted by him had made many

enemies, but he pursued the persecution of the heretics, as he

accounted them, as if it were a pious duty. The tragic incident of the

Cardinal’s assassination has been so often narrated that it need not

here be detailed. The dastardly deed took place on Saturday, 29th May

1546, when Kirkcaldy of Grange gave admittance by the drawbridge to

the Castle to Norman Leslie, Master of Rothes, John Leslie, his uncle,

Peter Carmichael, James Melvil, and others to the number of sixteen,

who sought out the Cardinal in his room, set upon him with swords and

daggers, and violently bereft him of life. They then, it is said,

showed the dead body at a window to the populace. The window usually

shown to visitors was certainly not the spot of this exposure, as it

was erected by Archbishop Hamilton, the Cardinal’s successor.

Assassination is one of the most dangerous weapons that a struggling

cause can adopt; and the deed, however convenient for themselves,

was loudly blamed by the Protestant party. So far from rising into

favour with their partizans, as the conspirators had hoped, they found

themselves almost universally execrated. Thus Sir David Lyndsay, no

friend to the Cardinal, and a most undoubted and faithful Protestant,

expresses his feelings:--

“As for the Cardinal--I grant

He was the man we weel could want,

And we’ll forget him soon!

And yet I think, the sooth to say,

Although the loon is well away,

The deed was foully done.”

The assassins had taken possession of the Castle, which was

well-provisioned, and expected that their sympathisers would have

flocked to support them, and that they would hold this fort till

Henry VIII. had sent troops to capture Scotland and end the Roman

Catholic Church. In both expectations they were disappointed. Henry

VIII., the indomitable champion of Protestantism, died on 28th January

1546-47, and on 30th March following, Francis I. of France, the hero

of Romanism, “also died,” so that both parties were deprived of their

leaders. The Castilians, as they called themselves, found that even

the Governor Arran had been the friend of the Cardinal, and they even

sent an humble petition to him that he would apply to the Court at Rome

for a Bull of Absolution to clear them of their crime. Well they knew

that the message to Rome would occupy some time, and meanwhile the

English troops might arrive to aid them. This was duplicity, but it

was not worse than that of the Governor, who certainly sent a message

to Rome, as requested, but took up the interval before the answer was

returned in frantic appeals to Francis I. to send skilful bombardiers

to besiege St Andrews Castle. Evidently both parties were insincere.

The Castilians, meanwhile, had received no inconsiderable additions to

their numbers, amongst them the indomitable John Knox, who had written

that he recorded the murder of the Cardinal “merrily,” and who was

yet to become a ruthless leader in the demolition of the Churches of

Scotland.

The Governor Arran, who had returned to the Ancient Faith, found that

his animated entreaties to the Court of France had been effectual. He

had besieged the Castle for four months without victory; but at length

the French soldiers and the artillery of Leon Strozzi reduced the

Castle to such a ruinous condition that the Castilians capitulated in

August 1547. And it is recorded by Lindsay of Pitscottie that, “the

French captain entered and spoiled the Castle very vigorously; wherein

they found great store of vivers, clothes, armour, silver, and plate,

which, with the captives, they carried away in their galleys. The

Governor, by the advice of the Council, demolished the Castle, lest it

should be a receptacle of rebels.” In the “Diurnal of Occurrents,” it

is stated that the captors “tuke the auld and young Lairds of Grange,

Normand Leslie, the Laird of Pitmilly (Monypenny), Wm. Henry Balnevis,

and John Knox, with mony utheris, to the number of sex score persones,

and carryit thame all away to France; and tuke the spulzie of the said

Castell, quhilk was worth 100,000 pundis and tuke doun the hous.” It

was this incident which called forth the current verse of the time:--

“Priests, content ye noo;

Priests, content ye noo;

For Norman and his companie

Ha’e filled the galleys fou!”

The French Commander, Leon Strozzi, had instructions to convey his

Scottish prisoners to Paris, and the King there decided that many

of the Castilians should be incarcerated in prisons at the north of

France, the ringleaders, including John Knox, should be sent to the

galleys and chained to the oars. The bold spirits who had put the

Army of the Regent to defiance, were now treated as malefactors,

whose crimes were only short of receiving the extreme penalty of

the law. John Knox was imprisoned at Paris in 1548, and released in

the following year. He went to Dieppe, Geneva, where he met Calvin,

and Frankfort-on-Maine, reaching Scotland in 1556, and resuming his

position as a leader of the Scottish Reformation. His death took place

at Edinburgh in 1571, when in his sixty-sixth year.

The successor of Cardinal Beaton as Archbishop of St Andrews was

John Hamilton, an illegitimate son of James Douglas, first Earl of

Arran, and was born in 1511, was Abbot of Paisley, and afterwards

Bishop of Dunkeld in 1546, and was translated to St Andrews in 1547

as Archbishop. The first work which he undertook was the repairing

of the ruinous Castle, and in this reconstruction he was probably

assisted by the masons whom he had employed to complete the building

of St Mary’s College. When the Reformers had gained power in Scotland

in 1559, Hamilton had to abandon the Castle, and from that time he was

a fugitive until he was captured at Stirling in April 1571, accused of

complicity in Darnley’s murder, and hanged ignominiously.

The Castle came into the possession of the Protestants under the Regent

Moray, and was used as a political prison by him and his successors

as Regents, becoming, indeed, “the Bastile of Scotland.” Though thus

used as a secular prison, it was still a portion of the ecclesiastical

property, and James VI. did not feel justified in annexing it without

some process of law. This was not accomplished for many years, and the

place had become partly ruinous from the repeated attacks made upon it

by successive factions of the Scottish nobles. At length the King made

a bargain with George Gledstanes, Episcopal Archbishop of St Andrews,

as the representative of the ancient Prelates, and in July 1600 a

charter gave the Castle to George, Earl of Dunbar, one of the King’s

favourites. This arrangement, however, did not last long, for when

Episcopacy was fully established in 1612, the Castle was given back

to Gledstanes, and the Earl compensated. The new Archbishops did not

inhabit the Castle, but used it as an occasional prison, and the place

soon became ruinous.

About 1650 the Castle passed into the hands of the Town Council, who

shortly afterwards laid violent hands upon the masonry, and used it

for repairing the Pier. There is thus little left even of Hamilton’s

restorations. One may fancy the shade of good old Bishop Roger

addressing his successor, the Cardinal, in such lines as these of the

old Scottish poet Robert Henryson:--

“Thy kingdom and thy great empire,

Thy royalty nor rich array,

Shall not endure at thy desire,

But as the wind will wend away.

Thy gold and all thy goodis gay

When Fortune list, will from thee fall:

Sen thou sic sampills seest each day,

Obey and thank thy God for all!”

XIX

DUNBAR CASTLE

The situation of Edinburgh at but a short distance from the Firth

of Forth, and therefore liable to invasion from the sea, has caused

the whole length of the east coast of Scotland, from Berwick around

to Leith, to be studded with Castle-towers and Keeps, at once the

residences of the Court and the defence of the capital. The whole

of the country from Edinburgh to the borderland betwixt England and

Scotland had thus been erected into a cordon of forts, fitted to repel

invasion and to preserve the capital inviolable from assault either

from sea or land. And in former times, ere the Crown had attained the

supremacy which it now possesses, the Castles soon became the means of

overawing the independent Borderers, or were themselves the centres of

revolt against the Throne, and the rallying points of the vassals of

the rebellious Lords.

While the Castles on the line of the Border were intended to check

the invasions of the English by land, the strong towers of Berwick,

Fast, Dunbar, and Tantallon formed a chain of defence on the seaboard

which might well discourage invasion from that quarter. The magnitude

as well as the strength of these Keeps enabled their possessors to

garrison an army of very respectable dimensions, and their proximity

to one another rendered a junction of their forces comparatively easy.

And thus the Lowlanders were prepared to resist their foreign foes. Nor

were their preparations uncalled for, since their enemies were diverse

and ubiquitous. Now it might be:——

“The Percy out of Northumberland,

And a vow to God made he,

That he would hunt in the mountains

At Cheviot within days three,

In the maugre of doughty Douglas,

And all that ever with him be.”

Anon the defence had to be made against the sea-rovers, when in that

more dangerous time:--

“Hither came from eastern shores

The Jutes and Angles over the broad sea;

Fierce battle-smiths, and Britain sought,

O’ercame the Welsh and gained the land.”

In many cases the territorial defences proved efficient, and the

sacredness of the capital was preserved. To the Castle of Dunbar

some prominence must be given, as the one post in the country which

effectually repelled the English invader. Besides exhibiting the force

of the Scottish arms against the chosen warriors of England, it has

also a history intimately associated with the internecine turmoils in

Scotland.

The position of Dunbar Castle topographically merits a word of

description. The town of Berwick is exactly in meridian with Newburgh

in Aberdeenshire, and between these two places the east coast of

Scotland is hollowed out into a vast bay, extending at Kirkcaldy to

about 45 miles inland from these two points. The influence of the wash

of the waters of Forth and Tay must be allowed for when estimating the

denuding force of the North Sea; but the contour of the east coast will

present peculiar appearances even to the least-skilled observer. One

glance at the map of Scotland will satisfy anyone that the power of

the North Sea over that country is not to be compared to the influence

which the Atlantic has had upon the west coast. For while the North Sea

has only transformed the coast-line between Peterhead and Berwick into

one great bay, the 2000 miles of raging Atlantic Ocean betwixt Skye and

Labrador have hollowed the west coast into myriad outlandish forms,

where only the stern endurance of the rocks has withstood the perpetual

tempest which assails them.

[Illustration: DUNBAR CASTLE _Valentine & Sons, Ltd_]

The coast of Haddingtonshire has been doubly attacked--by the North

Sea on one side, and by the rapid stream of the Forth on the other--so

that it presents the appearance of an irregular triangle. About

midway on the shore-line stands the ruined Castle of Dunbar, upon a

rocky promontory around which the stormy North Sea breaks in foam.

The influence of the strong Arctic current is visible here, as it is

in the Bay of St Andrews; for the projection of Fifeness bears

the same relation to St Andrews as St Abb’s Head does to Dunbar. The

resistless surge of the North Sea, dashing for centuries upon the

slenderly-protected east coast, has thus gradually eaten its way

inwards towards the heart of Scotland; whilst the furious Atlantic

Ocean, fiercely assaulting the barren and rocky coast-line on the

west coast has won from the mainland many a green-crested islet, many

a solitary peak, fitted alone to become the eyrie of the eagle or

dauntless sea-birds.

The very position of Dunbar Castle shows that the encroachments of the

sea in that quarter should not be disregarded. Its ruins now stand

upon a rocky eminence, exposed to the fury of the wintry blast; and

the stormy sea, which has caverned and honeycombed the rock upon which

it is raised, has left many chasms and tunnels in the cliff, regarding

which a thousand wild legends are told. Though the exact date of the

Castle, the ruins of which now remain, is not known, it must occupy the

site of a much earlier Peel which would be in existence early in the

11th century. The first traces of this early structure are found in

the records relating to William the Conqueror. In 1067, that monarch

conferred the Earldom of Northumberland upon Robert Comyn, but he was

so unpopular with his vassals that he and all his retainers were put

to death in 1068 by the inhabitants of the district. Then Cospatrick

(sometimes called “Gospatrick”) grandson of Malcolm II., King of

Scotland, claimed the Earldom through his mother, who was a daughter

of Uchtred, the Saxon Earl of Northumberland, but had ultimately to pay

“a great sum of money” for it in 1067 to William the Conqueror. Soon

afterwards Cospatrick quarrelled with William, and fled into Scotland

with other northern leaders, finding refuge in 1072 with Malcolm III.

(Ceanmor), whose wife, St Margaret, was a Saxon Princess. Malcolm

conferred upon him “Dunbar with the adjacent lands in Lothian,” and he

thus became the first Earl of Dunbar. His death took place about 1089,

and he was succeeded by his son, Cospatrick, second Earl of Dunbar, who

was a benefactor to the Abbey of Kelso. Before his death in 1139, he

had probably begun the erection of Dunbar Castle, as the oldest part

of the ruins belong to about that period. This Earl was present at the

foundation of Scone Abbey in 1115, and Holyrood Abbey in 1128, the

former by Alexander I., and the latter by his brother and successor,

David I., sons of Malcolm III. (Ceanmor).

The tourist who visits Dunbar expecting to find there the romantic

ruins of some palatial structure will be grievously disappointed.

The relics of its former greatness betray the fact that it has been

constructed with an eye rather to strength than beauty; and its

position on the verge of the “many-sounding sea,” whose billows lash

its foundations, would seem to imply that its builders thought more of

the preservation of their lives than the cultivation of the elegant

arts. The peculiar redstone of which the latest Castle has been

built is found still in the neighbourhood; and there are few traces

now to be seen of Continental mason craft about it. So that all the

appearances favour the supposition that it was called into existence

by the necessities of the time. Yet these bare walls when draped with

antique tapestries and illuminated by cresset-torches would afford in

a rude age an illustration of how life may be made endurable through

the agency of judicious luxury. And when beauty and valour combined to

grace the Castle in former days the lack of mural decoration would not

cause one pang to the inmates:--

“Schinand was the painted hall,

Wi’ gladsome torches bricht;

For twenty gowden dames sat there,

An’ ilk ane by a Knicht!

Wi’ music cheer

To please the ear

Whom bewty pleased the sicht.”

The ever-whirling wheels of Time have dealt somewhat roughly with

the building, and beams and rafters, walls and battlements, have at

length experienced the doom of all things earthly. The wild east wind

now whistles desolately around the roofless hall, and echoes down the

untenanted courtyard, sounding in the ear of the romantic visitor as

the whispering of elfin voices, or the mystic murmuring of spirit

tones, borne on the balmy breezes of memory. The task now is to

translate these incoherent sounds into intelligible language, in fact:

“To give to airy nothings

A local habitation and a name.”

Like many more of the Scottish Castles the date of the original Dunbar

Castle is unknown, and many outrageous theories have been invented to

account for its existence. The tradition of the locality ascribed its

origin to the Picts, who at some remote period left the fertile hills

and meads of their native Allemayne, and extravasated themselves upon

the east coast of Scotland. Originally agriculturists, the necessities

of their position forced them to learn to wield the sword as well as

guide the ploughshare, for the savage aborigines did not resign their

land without a fierce and protracted struggle. And if these eastern

strangers did really build an early Keep on the site of the Castle

(which may be reasonably doubted) they must have adopted the method

of Nehemiah, “For the builders, every one had his sword girded by his

side; and so builded,” thus carrying both the sword and trowel.

The mission of the Alemanni was essentially agricultural, and when

they had established their colony in East Lothian they soon set about

clearing the forest land and transforming the waste places into fertile

fields. The Caledonians, like the Indians of North America, were

content to leave their rude agriculture to their women and children,

whilst they devoted their energies to the chase; but the Picts had

already learned all the humanising influence of agricultural pursuits,

and knew something of the benefits derived from living in Society.

Under their influence, therefore, the fringe of the great Caledonian

Forest was reclaimed from its barren luxuriance; and the desolate

haunts of the wild boar and giant elk of Scotland were forced to yield

subsistence to these pioneers of civilization. And now the traces of

this influence may be seen in the agriculture of the district, whose

fertility is unlimited even by the saline breezes which blow over two

sides of East Lothian.

Although there is no proof that any part of the Castle of Dunbar was

built by these hardy colonists, it is not unlikely that a Keep of some

kind was erected by them near the coast, so as at once to protect their

fields and to afford them means of escape by sea should Fortune frown

upon them. And there could be no site chosen more fitted for this

purpose upon the whole of the neighbouring coast. No competent Admiral

would counsel an attack by sea; and the subsequent history of Dunbar

Castle showed that it could successfully resist an overwhelmingly land

force, even under daring and skilled leaders.

When the union of the Picts and Scots took place under Kenneth I.

(Macalpin) about 846 A.D., the lands and Castle of Lodonia (Lothian)

fell into his hands. The title which the fort now received was

“Dunbar,” to account for which two theories are propounded. It is

said that amongst the chieftains that followed Kenneth, one of the

bravest was Bar, whose courageous bearing and ready sword had won the

notice of the King. In acknowledgment of his services the Pictish fort

was conferred upon him, and it was thenceforth known as “Dun-Bar,”

the Castle of Bar. Another theory holds that the title is purely

topographical and descriptive, and, being interpreted, signifies “the

fort on the height,” which name it undoubtedly deserves. The debate,

however, is a barren one, and hardly worthy of the labour that has

been spent upon it. Indeed, authorities have not yet decided who the

Picts were, and where they came from. Some theorists maintain that the

Picts were Saxon invaders; others declare that they were a sept of the

ancient Caledonians who devoted themselves to agriculture. One thing

at least is certain, that the two nations were united under one King

in the person of Kenneth I. about 846 A.D., and it is at this period

that the name of Dunbar first appears. It must be understood that the

Pictish origin of Dunbar Castle is entirely traditional, though it

seems not incredible. From Kenneth I. the whole long succession of

Kings of Scotland and of Great Britain are descended.

That there was really a Castle on this spot over a thousand years ago

is certainly true, however strange it may sound. And though it has

long been in a ruinous state, the story of its chequered career is

inwoven with the web of Scottish history, and its name is inseparably

associated with some of the greater events which are now deemed

memorable. The mist and obscurity which surround the record of its

early days become cleared as we advance within the historic period; and

from the time at which Dunbar was erected into an Earldom it is not so

difficult to follow its story. Yet the darker portion of that story

should be known, since it makes much of the general history of Scotland

intelligible.

The true Kingdom of Scotland was not really founded upon a secure

basis before the time of Malcolm III. (Caenmor) about 200 years after

Kenneth I. The union of Malcolm with St Margaret of England brought

about a revolution in the manners and customs of the Scottish nation

which more nearly assimilated them to their southern neighbours. The

relics of Druidical religion had now disappeared, and the humanizing

wave of Christianity, which had reached the remote shores of Norway,

had also brought its influence to bear upon “Ultima Thule,” the

fabled last island on the verge of the world, over which Malcolm was

King. And so, as the light dawned upon these “rude forefathers” of

ours they began to see that man is neither absolutely self-existent,

nor existent solely for self. Around the Castles and Towers of their

leaders they congregated into little townships and petty estates,

espousing the cause of their Lord without question, and laying the

foundation of the feudal system which it took centuries to overthrow.

The mere association thus together, with one distinct aim, served to

consolidate the Kingdom and make its independence more secure.

Traditions and stories of Scottish castles · 第 12 / 18 段