CHAPTER VII

THE RIGHT PREVAILS

The Lord trieth the righteous; but the wicked and him

that loveth violence his soul hateth.

--Bible.

In brief, we traveled in this way until we reached the City of

Lancaster, which to us seemed all bustle and confusion. The constable,

as became his dignity, alighted from his litter and took the lead, with

his deputies following, and we after the deputies, in single file,

creating great excitement, especially as it was conjectured by some that

we were Papists--this by reason of our monkish cowls and long cloaks and

abstracted air. Others of the idlers whom we passed jeered us and spat

on us as being spies--of what, I am certain I never could learn--and

that we were to be hanged as traitors.

As no one had known of our coming, the idlers and the busybodies were

unprepared to give us such greeting as they no doubt would have

relished, and we were led without any great difficulty to the

court-house where, upon refusal to pay the taxes and in default of bail,

we were committed to prison. Here we were held in a cold, bare room

which we minded not; for our jailor permitted us to occupy it together,

which gave us great joy, and we complained neither at the confinement

nor the coarse food, but the rather spent our time in praising God and

most of all praying for our persecutors, all of us being unshaken in the

hope that deliverance would come from above and that in due time our

prison door would be opened unto us.

At last--and in this I believe our constable had a grateful part--when

Tobias Hendricks (whose name I write here that his good deed may shine

far out into the world), a venerable old man and himself a justice of

the peace, came forth and offered bail for us, though knowing none of us

except by rumor and repute, taking our bare word for our appearance in

court when wanted, we were released from our captivity, and quietly and

undisturbed we started out for our beloved Kloster, and upon the twelfth

day of our departure with the constable and his eager deputies, we six

Brethren once more filed into our little camp on the Cocalico, where we

were greeted with all the love and affection that the sobriety of our

lives permitted.

Not many weeks thereafter, the May Court convened in Lancaster and we

six Brethren, agreeable to our promise, put in our appearance before the

commissioners and assessors of taxes who, when they saw before them

these six gentle Brethren, in the bloom of youth, who had raised such a

warfare against the world, the fear of the Lord came upon our judges so

that they did not speak to us otherwise than friendly and offered us

every favor.

The first question put to us was, "Will ye be lawful subjects of the

king?" To which we replied--but in all respect--that as we had already

pledged allegiance to another King we could therefore obey the earthly

king only so far as his rights accorded with those of our eternal King.

To this our judges did not demur but asked another question, namely,

whether we would pay the taxes? To which we replied respectfully as

before, but firmly, not the head tax, because we acknowledged no worldly

authority's right over our bodies, since they had been redeemed from men

and the world. Moreover, we considered it unjust that, as we were

pledged to spend our lives in our present condition, one of great

benefit to the country about us, we should be measured by the same

standard as vagabonds and be made to pay the same tax as they; that we

desired not to be considered disobedient, because it was our rule to

live peaceably with all men so far as within us lay, for thus we were

enjoined by the Scriptures; but that if the judges would consider us a

spiritual family we would be willing to pay of our earthly possessions

according to what was just.

All this was granted us and remains unchanged to the present day; for

the fear of God came upon the gentlemen who were our judges when they

saw before them men who in the prime of their ages, by penitential works

had been reduced in flesh, so that our judges used great moderation and

granted us our personal freedom under condition that we should be taxed

as one family for our real estate, the judges even asking us how much

tax in our judgment would be just and fair--in short, for us to assess

our own rate.

This we refused to do, but finally, after much persuasion, we suggested

to the judges that a tax of forty shillings against our settlement as a

whole would be fair. This proving satisfactory to the board of judges,

we were discharged, and with exceeding gratitude to these gentlemen for

their benevolent treatment of us, which was so different from the

persecutions we often endured from our neighbors, who were so often

bounden to us for our charity, we set out with light hearts and winged

feet on our long tramp through forest and field for the Kloster.

It was late in the day and darkness had already come upon us when we

left the city of Lancaster, but our joy made the journey seem short and

by midnight we arrived in the settlement just as the night watch was in

full session.

In all my long life I have never forgotten and shall never forget how we

appeared to our Brethren that night as we came to the narrow doorway

leading into the _Saal_, I being in the lead. We could hear the fervent

prayers that were being offered for our release and for a moment while

the Brethren within were kneeling all unconscious of our nearness, I

held up my hand and beckoned the Brethren behind me to wait a moment

while we stood there silently gazing upon the bowed forms of the

worshipers.

I have myself attended more than one of our midnight funerals of some

dear Brother or Sister, and though wonderfully impressive and touching

to one's heart, even they never touched me more deeply than this

impressive sight before us. As we peered into the large _Saal_, with the

upper galleries shadowed in darkness, the only light the flickering

tallow candles in front of each of our devout Brethren, we saw the dark,

mysterious shadows in the corners of the _Saal_ with ourselves standing

in such a gloom we were not perceived. But for a few moments we stood

thus with a great peace filling our hearts, when suddenly we walked

quietly in, the prayer still in progress, and with heads bowed and hands

crossed upon our breasts like the penitents of the olden days ranged

ourselves in front of the platform whereon stood our beloved brother and

leader, Conrad Beissel, erect, austere; and so far as we could judge

from his immovable features, wholly undisturbed by our unexpected

arrival, though well we knew that this seeming indifference was but one

of discipline and self-control and that the heart within the sturdy

frame was beating warmly for each and every one of us.

The invocation in our behalf being ended there was for a few moments as

we stood before our leader a silence so profound as to be almost

painful. Then suddenly the powerful voice of Brother Weiser rang

throughout the hall in that magnificent, soul-stirring war-hymn of the

_Vaterland_ and the Reformation, a hymn as strong and rugged as the

mighty warrior who wrote it, "_Eine Feste Burg ist Unser Gott_."

The first line had not yet been completed when it was taken up by all

present until the strains of the full-voiced battle cry sounded and

resounded throughout the hall. For the time our Brethren had forgotten

all the repressing influences of our Kloster life and poured forth their

flood of praise and thanksgiving from their very hearts; for such

singing had never before shaken the walls of the _Saal_.

After the hymn was ended thanks were duly offered and the night watch

closed with a powerful address by Brother Beissel on the power of the

beast upon earth, and while I feel not at this late day like stating

aught that might savor of malice or revenge, I find in looking over our

old records this note made with reference to our recent experience,

namely, "Upon those neighbors, however, who had gloated over the

misfortunes of the Brethren there fell the terror of the Lord so that

they hurriedly left these regions"; and thus the beast received his

reward.

After the services were over and the Brethren were wending their ways

toward their _Kammers_ for their much-needed rest I asked our

superintendent about Sonnlein; for though I had said naught of him

during these occurrences, yet he was in my heart and in my anxiety most

of the time. I can still see and hear our leader, almost shocking me by

laughing, a thing he was most rarely guilty of, as he said, "Thy

Sonnlein is safe enough in thy _Kammer_, but I assure thee not only did

I pray and hope for thy deliverance for thine own sake and the sake of

our Kloster, but I do confess in all love for thee and thy boy that

hadst thou not soon returned to take care of him I had either been

compelled to give up my life here or give up thy boy."

I fear I did not even take time to thank him, but hastened to my cell

where I found my boy soundly sleeping.

It was no doubt thoughtless for me to waken him, but I could not help

it, and when he did awake to throw his arms about my neck and hold me

tight, I felt that, perhaps, it was no great sin after all to rouse him

from his sleep. After very many questions as to where I had been and why

the bad men had taken me, and all such questions as only an eager,

trusting child can ask, I finally told him it was time to go to sleep,

which he did without any great difficulty.

As he lay there sleeping in all the sweet innocence of childhood and

health, I looked first at him and then out through the little window at

the perfect beauty of God's handiwork in his heavens, and then I went to

my rest, proud to be a son of him who created me in his image and who

had put me into a world which, though full of dark and evil deeds, yet

held in it, if we only looked aright, so much of beauty and joy and

peace and love.

A Tale of the Kloster: A Romance of the German Mystics of the Cocalico · 第 7 / 27 章