To all appearances Alimud Din I was a man of peace and a reformer. He

kept his part of the treaty faithfully and piracy was actually

suppressed during the whole period in which he held the reins of

government. He revised the Sulu code of laws and system of justice. He

caused to be translated into Sulu parts of the Quran and several Arabic

texts on law and religion. He strongly urged the people to observe

faithfully their religion and the ordained five daily prayers. He even

went so far as to prescribe punishment for failure to observe this

rule. He wanted all pandita to learn Arabic and prepared Arabic-Sulu

vocabularies as a preliminary step to making the Arabic the official

language of the state. He coined money, organized a small army,

and tried to establish a navy. His name is foremost in the memory

of the Sulus, partly because of his able administration and partly

on account of the fact that he is the grandfather of all the present

principal datus of the Sulus.

In September, 1746, a special commission from Manila carried to

Alimud Din a letter written by King Philip V in 1744, requesting the

admission of Jesuit missionaries to Jolo with permission to preach

the Christian religion to the Sulus. The sultan entertained the

commission very hospitably and gave in their honor a royal reception

and a review of the troops. A council was held in which the sultan

conferred with the leading datus of Sulu and granted the request of

King Philip V. He further authorized the building of a church and

recommended the erection of a fort at some convenient locality for

the safe protection of the missionaries. In return for this favor he

requested that the Spanish Government give him, as an aid in building

a navy, the sum of P6,000, 12 piculs [185] of gunpowder, 12 piculs

of nails, and 1 picul of steel. This, he represented, was needed to

enable him to suppress piracy and to check the depredations of his

enemies in Borneo. This request the Spanish Government granted, and

Jesuit missionaries entered Jolo, translated the catechism into Sulu,

and distributed it freely among the people.

The liberties exercised by the Jesuits in their endeavor to proselyte

the Sulus and the strong friendship the sultan manifested toward them

created great dissatisfaction among the people, and an opposition party

was formed, under the leadership of Prince Bantilan, for the purpose of

expelling the missionaries and deposing Alimud Din. Bantilan was the

son of Sultan Shahabud Din and had as much right to the sultanate of

Sulu as any son of Sultan Badarud Din. After the death of the latter

the sultanate should have reverted to the line of Shahabud Din; but it

happens very often that the sons of the last sultan are either older

than those of the former or meet with more favor and are, as a rule,

supported by the majority of the council of datus; thus the regular

order of descent changes in favor of the stronger person. Probably

Bantilan was preceded by both Nasarud Din and Alimud Din for some

such reason as the above. This he resented at heart, but suppressed

his resentment until this favorable opportunity offered itself. He

then headed the opposition to the sultan and the missionaries and won

the majority of the datus and panditas to his side. Hostilities soon

increased and civil war was imminent. In an effort to assassinate

the sultan, Bantilan thrust a spear at Alimud Din and inflicted

a severe wound in his side or thigh. During the disturbances and

confusion which followed it became dangerous for the missionaries

to remain at Jolo. One of the ministers of the sultan provided them

with a salisipan in which they escaped without harm and withdrew to

Zamboanga. This occurred late in 1748. Overpowered, disheartened,

and grieved, Alimud Din left Jolo with his family and numerous escort

and came to Zamboanga, seeking the aid of Spain against Bantilan. The

latter proclaimed himself sultan with the title of Mu`izzud Din,

[186] strengthened the defenses of his capital, and waged war on all

the datus who had supported Alimud Din. His power soon became supreme,

and he reigned with a strong hand.

At Zamboanga Alimud Din is said to have given the officers many

presents and offered the Governor Zacharias 40 male Papuan slaves, who

were well dressed. Zacharias, unreasonably prejudiced and distrustful,

suspected some ill design and refused the present. Not receiving

sufficient attention and consideration at Zamboanga, Alimud Din asked

leave to go to Manila. This granted, he sailed and arrived at Cavite

January 2, 1749. At Manila "he was received with all the pomp and

honor due to a prince of high rank. A house for his entertainment

and his retinue of seventy persons was prepared in Binondo. A public

entrance was arranged which took place some fifteen days after he

reached the city. Triumphal arches were erected across the streets,

which were lined with more than 2,000 native militia under arms. The

sultan was publicly received in the hall of the Audiencia, where

the governor promised to lay his case before the King of Spain. The

sultan was showered with presents, which included chains of gold,

fine garments, precious gems, and gold canes, while the Government

sustained the expense of his household." [187]

Following this reception, steps were taken for his conversion. His

spiritual advisers cited to him the example of the Emperor Constantine

whose conversion enabled him to effect triumphant conquests over

his enemies. Under these representations Alimud Din expressed his

desire for baptism. The governor-general, who at this time was a

priest, the bishop of Nueva Segovia, was very anxious that the rite

should take place; but this was opposed by his spiritual superior,

the archbishop of Manila, who, with some others, entertained doubts

as to the sincerity of the Sultan's profession.

"In order to accomplish his baptism, the governor sent him to his own

diocese, where at Paniki, on the 29th of April, 1750, the ceremony

took place with great solemnity. On the return of the party to Manila,

the sultan was received with great pomp, and in his honor were held

games, theatrical representations, fireworks, and bull fights. This

was the high-water mark of the sultan's popularity. [188]

At his baptism the sultan received the name of Ferdinand, and Spanish

authors often referred to him as "Don Fernando de Alimud Din I,

Catholic Sultan of Joló." It is further stated that two datus and

five of his principal followers were baptized. The crown prince,

Raja Muda Mohammed Israel and his sister Fatimah attended school in

Manila and learned Spanish manners and customs.

A year and a half passed and no action was taken by the authorities

to restore Alimud Din. In the meantime Bantilan's fleets were busy

ravaging and pillaging the Bisayas. In July, 1750, a new governor, the

marquis of Obando (Francisco José de Obando) arrived in Manila. After

some deliberation he resolved to reinstate Alimud Din and punish

Bantilan and his pirates. [189] Accordingly, on May 19, 1751, the

sultan and his retinue were sent on board the Spanish frigate San

Fernando and were convoyed by a squadron composed of seven war vessels

under the command of Field Marshal Ramon de Abad. Falling in with

bad weather off the shore of Mindoro, the San Fernando was disabled

and made for Kalapan. The squadron, however, continued its voyage

uninterrupted to Jolo, arriving there on the 26th of June. After some

desultory fighting, Abad arrived at an understanding with the Sulus

and arranged for Datu Asin to come to Zamboanga with sufficient boats

to escort the sultan back to Jolo.

The sultan in the meantime stopped at Iloilo where he changed

boats. Meeting with contrary winds he was carried off his course to

Dapitan, and from there he set sail again for Zamboanga, which he

reached on July 12.

Before Ferdinand I left Manila, he had addressed a letter

to the sultan of Mindanao, at the instance of the Spanish

Governor-General. The original was written by Ferdinand I in Moro;

a version in Spanish was dictated by him, and both were signed by

him. These documents reached the governor of Zamboanga, but he

had the original in Moro retranslated and found that it did not

at all agree with the sultan's Spanish rendering. The translation

of the Moro text runs thus:

"I shall be glad to know that the Sultan Mohammed Amirud Din

and all his chiefs, male and female, are well. I do not write

a lengthy letter, as I intended, because I simply wish to give

you to understand, in case the sultan or his chiefs and others

should feel aggrieved at my writing this letter in this manner,

that I do so under pressure, being under foreign dominion, and

I am compelled to obey whatever they tell me to do, and I have

to say what they tell me to say. Thus the governor has ordered

me to write to you in our style and language; therefore, do not

understand that I am writing you on my own behalf, but because

I am ordered to do so, and I have nothing more to add. Written

in the year 1164 in the month Rabi`-ul Akir. Ferdinand I, King

of Sulu, who seals with his own seal."

This letter was pronounced treasonable. Impressed with, or feigning

this idea, Governor Zacharias saw real or imaginary indications

of a design on the part of the sultan to throw off the foreign

yoke at the first opportunity. [190]

After the landing of Datu Asin and his followers at Zamboanga, the

governor found out by his spies that they had many arms and quantities

of ammunition in their boats which lay in the roadstead opposite

the town and fort. Suspicious and distrustful from the beginning,

Zacharias interpreted these facts as positive proof of an intention

on the part of the sultan and Datu Asin treacherously to attack the

town when an opportunity offered itself. He then at once confiscated

part of the arms, ordered the boats to leave the port, imprisoned

the sultan and Datu Asin and all their retinue, and communicated his

suspicions and the action taken to Manila. Among the prisoners were

the sons and daughters of the sultan, several datus and dignitaries

and panditas, and many male and female followers and servants. In

all 217 persons entered the prisons of the fort, most of whom were

later transferred to Manila and confined in Fort Santiago.

Zacharias's interpretation of the action of the sultan and Datu Asin

was simply absurd and his behavior reflected considerable discredit

on his ability as an officer and administrator. It was further most

regrettable that his views were accepted as true by higher authority

in Manila where no clemency or redress was extended to the unfortunate

sultan and datus.

By a degree of the Governor-General, the following accusations were

set forth against the sultan and Datu Asin, viz:

1. That Prince Asin had not surrendered captives; 2. That whilst

the sultan was in Manila, new captives were made by the party who

expelled him from the throne; 3. That the number of arms brought

to Zamboanga by Sulu chiefs was excessive; 4. That the letter to

Sultan Mohammed Amirud Din insinuated help wanted against the

Spaniards; 5. That several Mohammedan, but no Christian books,

were found in the sultan's baggage; 6. That during the journey to

Zamboanga he had refused to pray in Christian form; 7. That he had

only attended mass twice; 8. That he had celebrated Mohammedan

rites, sacrificing a goat, and had given evidence in a hundred

ways of being a Mohammedan; 9. That his conversation generally

denoted a want of attachment to the Spaniards, and a contempt for

their treatment of him in Manila, [191] and, 10. That he still

cohabited with his concubines.

The greatest stress was laid on the recovery of the captive

Christians, and the governor added, that although the mission

of the fleet was to restore the sultan to the throne (which,

by the way, he does not appear to have attempted), the principal

object was the rescue of Christian slaves. He therefore proposed

that the liberty of the imprisoned nobles and chiefs should be

bartered at the rate of 500 Christian slaves for each one of the

chiefs and nobles, and the balance of the captives for Prince

Asin and the clergy. [192]

It is not therefore surprising to hear of the extraordinarily

revengeful activity which the Sulus exhibited during the period of

humiliation to which their sultan and nobles were subjected in Manila.

Bantilan was a man of strong personality, a warrior, and a leader. The

expeditions which he organized against his enemies were unusually

strong and left havoc everywhere. The towns he pillaged and the

captives he carried away alarmed the Spanish Government to a high

degree. A high council of war was convened in Manila in 1752, which

declared for an unmerciful campaign and a war of extermination to

be conducted with the utmost conceivable cruelty. Volunteers and

Bisayan corsairs were called to aid the regular troops. Unlimited

authority was granted them to annihilate the foe, burn his villages,

destroy his crops, and desolate his lands. The corsairs were exempted

from all taxes. They were allowed to keep or sell all female captives

and all males under 12 and over 30 years of age. Old men and crippled

persons were to be killed. Male captives between 12 and 30 years of

age were to be turned in to the government; the captors to receive

in compensation from P4 to P6 per man. Nursing children were ordered

to be baptized. At first the corsairs were required to turn in to

the government one-fifth of all valuables looted, but this was soon

afterwards revoked and all corsairs who equipped themselves retained

all their booty.

As part of the general campaign, Field Marshal Abad made another attack

on Jolo with a force amounting to 1,900 men. The fleet cannonaded

the forts for seventy-two continuous hours. A division of the troops

landed and engaged the Sulus, but after suffering considerable loss

retreated disastrously.

The raids of the Spaniards and Bisayans helped to increase the

vigilance of the Sulus and excited them to extreme cruelty and an

abnormal degree of revenge. [193]

The year 1753 is stated to have been the bloodiest in the history

of Moro piracy. No part of the Bisayas escaped ravaging in this

year, while the Camarines, Batangas, and Albay suffered equally

with the rest. The conduct of the pirates was more than ordinarily

cruel. Priests were slain, towns wholly destroyed, and thousands

of captives carried south into Moro slavery. The condition of the

Islands at the end of this year was probably the most deplorable

in their history. [194]

In the meantime Prince Asin died of grief in his prison.

Early in 1753 Alimud Din petitioned the governor to allow Princess

Fatimah to go to Jolo for the purpose of arranging a peace with

Bantilan. This request was granted on condition that she deliver

50 slaves to the Spanish Government on her arrival at Jolo. This

she complied with faithfully, adding one Spanish captive to the 50

Christian slaves wanted. Her mission was apparently successful and she

returned to Manila with Datu Mohammed Ismael and Datu Maharaja-Layla,

a commission sent by Bantilan. They brought a letter from Bantilan,

which was transmitted to the governor by Alimud Din together with

a draft of a treaty for the restoration of peace between Spain and

Sulu. Bantilan expressed deep regret for Alimud Din and the existing

condition of hostility and gave strong assurance of his desire for

the return of the sultan and the reëstablishment of peace with Spain.

The governor acceded to the petition of the sultan and sent a letter

to Bantilan with the commission, requesting that all hostilities stop

for the period of one year pending the consideration and completion

of the new treaty. In 1754 Governor Arandia assumed command and

approved of the proposed treaty. To expedite matters he sent the

commanding officer of the southern forces to find out what had been

done by Bantilan toward the fulfilment of the conditions agreed

upon. Bantilan met the commanding officer in a most friendly manner

and discussed the questions frankly and ably. He explained in clear

and impressive manner the principal causes of hostility and strongly

blamed the governor of Zamboanga for his unjust imprisonment of the

sultan and Datu Asin and his unbearable treatment of the messengers

and representatives of the Sulu authorities. He declared his wish

and true desire for peace and delivered to the commanding officer 68

Christian captives and two Spanish sloops. The officer was strongly

impressed with the integrity of Bantilan and with the honesty of his

intentions, and gave to the governor a very favorable report of both

Alimud Din and Bantilan. He assured him that the sultan was not a

traitor at all, but a man of good intentions, who was simply unable

to carry out some of his plans and promises because of the determined

resistance of many of the principal datus.

A general council was held in Manila early in 1755, in which it was

resolved to set the sultan free and return him to Jolo if the Sulu

authorities carried out the terms of the following conditions:

1. That all captives within the sultanate of Sulu be delivered within

one year.

2. That all valuable property and ornaments looted from the churches

be returned within one year.

General Zacharias who had attended the council set out from Manila in

September to take charge of the government of Mindanao. He brought back

to Jolo 6 princes, 5 princesses, 20 women, and 130 men of the sultan's

retinue. He had letters from Alimud Din and the Governor-General to

Bantilan and was authorized to conduct the preliminaries of a peace

treaty. Other ambassadors who accompanied Zacharias were empowered

to ratify the same. The ships arrived at Jolo on October 4, and the

ambassadors were well received by Bantilan. The latter agreed to all

the conditions imposed in as far as it was in his power to carry them

out. But he stated that many captives were bought from Mindanao chiefs

and were owned by datus on Basilan and other inaccessible places, who

were unwilling to give them up unless they were justly compensated. He

added that many such datus were in alliance with datus in Mindanao

and were planning to attack Zamboanga, and that the time was very

inopportune for him to force them to deliver all captives.

The terms were actually impossible of execution and the endeavor to

make the treaty and ratify it proved fruitless.

Alimud Din remained in prison until 1763, when the English, after their

conquest and occupation of Manila, reinstated him on the throne of

Sulu. During the period of his imprisonment he felt greatly humiliated,

but lived as a Christian and with one wife only. At the death of his

wife, in 1755, he was allowed to marry a Sulu woman who had been his

concubine, but who had professed Christianity and was living at the

College of Santa Potenciana.

The Sulus received their former sultan with a good heart and Alimud

Din resumed his former authority as Sultan of Sulu. The people had

evidently acquired strong sympathy for him and Bantilan had either

undergone a change of heart or felt convinced that it was of no avail

to go against such strong popular sentiment and fight the English

forces. Withdrawing from Jolo he moved to Kuta Gubang near Parang,

where, a few years later, he died.

In return for the favors which he received from the English, Alimud Din

ceded to them that part of North Borneo lying between Cape Inarstang

and the River Frimanis with the adjacent Island of Balambangan and

the Island of Tulayan. Balambangan was soon after that occupied and

garrisoned by English forces.

In the later days of his reign, Alimud Din was addressed as Amirul

Mu'minin (The Prince of the Faithful) by which name he is better known

to the Sulus. Moro incursions increased at that time and the Sulus

became so daring as to invade the Bay of Manila in 1769, carry away

captives from the wharves of the city, and appear at the Plaza del

Palacio at retreat before they were repulsed or even detected. Becoming

old and weak, Amirul Mu'minin abdicated the sultanate in favor of

his son Israel, in November, 1773.

REIGN OF SULTAN ISRAEL

Sultan Israel followed the same progressive policy which characterized

his father's administration. However, his succession was contested

by rivals, and the people were not unanimous in his support. In

his foreign relations with the English and Spaniards he was at the

beginning uncertain as to the side toward which to lean. Both powers

had an eye on Sulu and appeared interested in its affairs. However,

before long he refused the request of the English to be allowed to move

their factory from Balambangan to Tandu-dayang, in the neighborhood

of Jolo, and exchanged messages of friendship with King Carlos III,

who congratulated Israel on his succession to the sultanate and thanked

him for his action relative to the removal of the Balambangan factory

to Sulu Island. [195] The early education Israel received in Manila,

together with the consideration with which the Spanish authorities

treated him at that time, helped to win his sympathies to the Spanish

side and to form a sort of an alliance between Sulu and Spain against

Great Britain. Such an alliance was further needed to strengthen his

hand in Sulu, for the purpose of checking any insurrection that might

be fomented by rival datus or unfriendly chiefs. The Spaniards promised

to help him in his endeavors to organize an army and a navy; and, he on

his part, agreed to open the ports of Sulu for free commerce with the

Philippine Islands. He further asked the Spanish Government for capital

to work his mines, promising to pay back one-fifth of the output.

In 1774 and 1776, Jolo was visited by Captain Thomas Forrest, who in

his "Voyage to New Guinea" described the town and country as he saw

them. His account is so interesting and so clear that the following

extracts [196] are quoted therefrom:

They have a great variety of fine tropical fruits; the oranges

are fully as good as those of China. They have also a variety

of the fruit called jack, or nangka, durians, a kind of large

custard apple named madang, mangos, mangustines * * *. The Sulus

having great connection with China, and many Chineses being

settled amongst them, they have learned the art of ingrafting

and improving their fruits * * *.

The capital town is called Bawang, [197] situated by the seacoast,

on the northwest part of the island, and containing about 6,000

inhabitants. Many of them were Ilanun * * *.

This island * * * is well cultivated, affording a fine prospect

from the sea, on every side far superior to that of Malay countries

in general * * *.

Here are wild elephants, the offspring, doubtless, of those sent

in former days, from the continent of India [198] as presents to

the kings of Sulu. Those animals avoid meeting with horned cattle,

though they are not shy of horses. After harvest the Sulus hunt

the elephants and wild hog, endeavoring to destroy them * * *.

Sulu has spotted deer, abundance of goats, and black cattle.

The pearl fishery * * * proves also to the Sulus the cause of

their consequence amongst their neighbors, as being a nursery

for seamen, ready to man a fleet of praus upon an emergency * * *.

The praus [boats] of the Sulus are very neatly built, from 6 to

40 tons burden, sail well, and are all fitted with the tripod

mast. [199] * * *

The arts are in greater forwardness here than at Mindanao. * * *

In the common market is also a copper currency, a convenience much

wanted at Mindanao, where, as has been said, the market currency

is rice.

The Sulus have in their families many Bisayan, some Spanish

slaves, whom they purchase from the Ilanun and Magindanao

cruisers. Sometimes they purchase whole cargoes, which they carry

to Passir, on Borneo, where, if the females are handsome, they

are bought up for the Batavia market. The masters sometimes use

their slaves cruelly, assuming the power of life and death over

them. Many are put to death for trifling offenses, and their bodies

left above the ground. An attempt of elopement is here seldom

pardoned, or indeed at Magindanao. Yet, the distance being so

small from either Sulu or Slangan, [200] to the Spanish settlement,

I have wondered how any stay, as they are not closely confined.

The Bisayan slaves play often on the violin, and the Sulus are

fond of European music. [201] I have seen the Sultan Israel, who

was educated in Manila, and his niece, * * * dance a tolerable

minuet. I have also seen the datus go down a country dance,

but as they wore heavy slippers, they did it clumsily.

The Sulus are not only neat in their clothes, but dress gaily. The

men go generally in white waistcoats, buttoned down to the wrist;

with white breeches, sometimes strait, sometimes wide. * * *

Both sexes are fond of gaming. * * *

In the cool of the evening, I had the pleasure of seeing the

Sultan's niece and another princess. They wore waistcoats of

fine muslin close fitted to their bodies; their necks to the

upper part of the breasts being bare. From the waist downward

they wore a loose robe, girt with an embroidered zone or belt

about the middle, with a large clasp of gold, and a precious

stone. This loose robe like a petticoat came over their drawers,

and reached to the middle of the leg; the drawers of fine muslin

reaching to the ankle. They rode across with very short stirrups,

and wore their hair clubbed atop, Chinese fashion. They often

put sweet oils on their hair which give it a gloss. The ladies

sat their horses remarkably well; and this is an exercise women

of fashion indulge all over the island.

"The Island Sulu is far from being large; but its situation

between Mindanao and Borneo makes it the mart of all the Moorish

kingdoms. I do not find that the Portuguese ever pretended to

settle, much less to conquer these islands; but they visited them

frequently for the sake of trade; and in those days, there was

greater commerce in these parts than can well be imagined. For,

while the trade was open to Japan, there came from thence two or

three ships laden with silver, amber, silks, chests, cabinets,

and other curiosities made of sweet-scented woods, with vast

quantities of silks, quilts, and earthenware, from China. For

these the merchants of Golconda exchanged their diamonds, those

of Ceylon their rubies, topazes, and sapphires; from Java and

Sumatra came pepper, and spices from the Moluccas." (Harris'

History of the Portuguese Empire, p. 685.)

About fifteen datus * * * make the greater part of the

legislature. * * * They sit in council with the Sultan. The

sultan has two votes in this assembly, and each datu has one. The

heir apparent, * * * if he side with the sultan, has two votes;

but, if against him, only one. There are two representatives of

the people, called mantiris, like the military tribunes of the

Romans. The common people of Sulu * * * enjoy much real freedom,

owing to the above representation.

The state of Sulu is small, * * * containing scarce above 60,000

inhabitants; yet are these powerful, and have under them, not only

most of the islands that compose that Archipelago, but a great part

of Borneo, some of which they have granted to the English. They

have the character of being treacherous, and of endeavoring always

to supply by fraud what they can not effect by force. * * *

Only seven years have elapsed since the Sultan of Kulan * *

* on the northeast of Borneo, was at war with the Sultan of

Buru, on the same coast. One of them applied to the Sulus for

assistance. The datus Alimud Din and Nukila went; and watching

their opportunity, attacked both the sultans, plundered them,

and carried them with their wives, children, and many of their

headmen to Sulu. They were sometime after sent back, on condition

that they should become tributary, which they are at this day.

The intentions of the East India Company in fortifying Balambangan

were regarded with suspicion by the Spaniards, who employed every

method possible to incite hostilities between the Sulus and the

English. The English agents at Jolo won the sympathy of a party

headed by the strong datus in chief command of the Sulu forces. The

Spaniards had the sultan and his party on their side. This question

of national policy was a matter of serious and important concern to

the people. It stirred up the whole Sulu community, and party issues

were ardently and publicly discussed.

The jealousy which the English and Spaniards exhibited toward

each other and the methods they used to secure alliance with Sulu,

had the effect of exciting the suspicion of the Sulus toward both

nations. Besides that, the Spanish officials at Zamboanga showed

exceedingly poor judgment, and their action aroused the indignation

of all parties in Sulu, and led to the renewal of hostilities.

In 1773 a majority of the leading datus favored an alliance with

England against Spain. In 1775 the English party weakened and the

garrison of Balambangan was treacherously attacked and destroyed

by Sulu agents and forces secretly sent there by Sultan Israel and

his council. The conduct of the Sulus in this incident depicts very

clearly a marked trait of the Sulu character. A full description

of this incident is given herewith in the words of Captain Forrest,

who had an intimate knowledge of the conditions at Balambangan and

the causes leading to the massacre.

When John Herbert, esq. went to Balambangan early in the preceding

year [1774], he found great want of buildings to accommodate the

company's servants, civil and military; those gentlemen who had

just been saved from the shipwreck of the Royal Captain on the

shoals of Palawan, as well as the crew of that ship. About this

time, one Tating, a Sulu datu, and first cousin to Sultan Israel,

came with many of his vassals to Balambangan, offered his service

as a builder, was employed by Mr. Herbert, and, in the whole of his

behavior, gave satisfaction. The datu, falling sick, went home to

Sulu for the recovery of his health. This blessing soon obtained,

he returned to the prosecution of his task at Balambangan.

He now brought from the sultan and council letters recommending

him as a trustworthy person, to erect whatever warehouses or

buildings might be wanted. With him came two other datus, Muluk

and Nukila. But Datu Tating took care to show only part of his

numerous followers, concealing the rest in the Island of Banguey,

and even in some recesses of Balambangan, which, being covered

with wood, as those islands generally are, there was no great

fear of discovery.

Surmises, however, had some days begun to spread reports of a

plot, while Tating proceeded with such address, that the chief

and council, who were not without their suspicions, apprehended

no danger very nigh.

During the night strict watch was kept all over the settlement. At

dawn, the gun, as usual, announced the morning, and for a few

moments tranquillity reigned. A house at some small distance

suddenly fired proved the signal to the Sulus. They rushed into

the fort, killed the sentries, and turned the guns against the

Bugis guard. The few settlers, lately rendered fewer by death, were

fain to make their escape in what vessels they could find. [202]

The governor and five others escaped on board a vessel, leaving behind

a great quantity of arms and wealth. The English factors who were

at Jolo fled in a Chinese junk. In the same year Tating attempted a

similar attack on Zamboanga, but failed. During 1776 and 1777 he and

other Sulus harassed the Bisayas and ravaged the coast of Cebu.

MORO PIRATES

Sultan Israel was poisoned in 1778 by his cousin Alimud Din II,

the son of Bantilan. During the reign of Sultan Alimud Din II,

hostilities between Sulus and Spaniards increased, and for the period

of ten years or more traffic between Luzon and the southern islands

was paralyzed. About 500 Spanish and native Christians were every

year carried into captivity by the Moros. The government was greatly

exercised over this grave situation, and in 1789 the Captain-General

Mariquina reported to the King that "war with the Moros was an evil

without remedy."

In the latter part of 1789 Sharapud Din, the son of Alimud Din I,

ascended the throne of Sulu. While a youth he was imprisoned with

his father in Zamboanga and accompanied the latter to Manila. Very

little is known of his reign except that he was animated by the same

spirit and principles which characterized his father's reign and that

of his brother Israel. He coined money, and one of his coins which

was obtained from Jolo bears the date 1204 A. H., which was probably

the date of his succession. Sultan Sharapud Din was followed by his

sons Alimud Din III and Aliyud Din I.

The continued presence of the Moros in Mindoro, where they haunted

the bays and rivers of both east and west coasts for months at a

time, stealing out from this island for attack in every direction,

was specially noted by Padre Zuñiga, and indicated how feebly

the Spaniards repulsed these pirates a hundred years ago.

It was the last severe phase of Malay piracy, when even the

strong merchant ships of England and America dreaded the Straits

of Borneo and passed with caution through the China Sea. Northern

Borneo, the Sulu Archipelago, and the southern coasts of Mindanao

were the centers from which came these fierce sea wolves, whose

cruel exploits have left their many traditions in the American

and British merchant navies, just as they periodically appear in

the chronicles of the Philippines.

Five hundred captives annually seem to have been the spoils taken

by these Moros in the Philippine Islands, and as far south as

Batavia and Macassar captive Filipinos were sold in the slave

marts of the Malays. The aged and infirm were inhumanly bartered

to the savage tribes of Borneo, who offered them up in their

ceremonial sacrifices. The measures of the Spanish Government,

though constant and expensive, were ineffective. Between 1778 and

1793 a million and a half of pesos were expended on the fleets

and expeditions to drive back or punish the Moros, but at the

end of the century a veritable climax of piracy was attained.

Pirates swarmed continually about the coasts of Mindoro,

Burias, and Masbate, and even frequented the esteros [203] of

Manila Bay. Some sort of peace seems to have been established

with Jolo and a friendly commerce was engaged in toward the

end of the century, but the Moros of Mindanao and Borneo were

increasing enemies. In 1798 a fleet of 25 Moro bancas passed up

the Pacific coast of Luzon and fell upon the isolated towns of

Baler, Kasiguran, and Palanan, destroying the pueblos and taking

450 captives. The cura of Kasiguran was ransomed in Binangonan

for the sum of 2,500 pesos. For four years this pirate fleet had

its rendezvous on Burias, whence it raided the adjacent coasts

and Katanduan Island. [204]

Governor Aguilar assumed command in 1793 and made every effort to

remedy this condition of affairs. He divided the Archipelago into six

divisions, each of which was provided with a fleet of six gunboats. He

repaired the forts of the Bisayas, Mindoro, Tayabas, Batangas, and

Zamboanga. While preparing for defence, he negotiated with the Sulu

and Mindanao Moros for peace and partially succeeded in establishing

a condition of truce with Sulu.

In 1798 he convened a council to consider further measures for the

suppression of piracy. All records pertaining to Moro affairs were

submitted to Rufino Suarez, "Asesor del Gobierno," who was directed

to report on this subject. The report was rendered in April, 1800,

and contained full information and recommendations as to the best

measures and methods that the government could undertake for that

purpose. Aguilar, however, did not act on the recommendations of

Suarez, but continued his negotiations with the Moros who became

peaceful and remained so until 1803. In this year the English attacked

Zamboanga unsuccessfully, instigated hostility between Sulu and Spain,

and reoccupied the Island of Balambangan, which they held for three

years only.

In 1805 a treaty was made between Sulu and Spain whereby it was agreed

that no foreign resident would be permitted in Sulu without the

consent of the Spanish Government, and that in case of war between

Spain and any foreign country, the Sultan's ports would be closed

against Spain's enemies. Between 1805 and 1815 detailed accounts of

piratical raids are infrequent.

Sultan Aliyud Din died in 1808 and was succeeded by his pious brother

Shakirul Lah. It is related that Shakirul Lah slept on boards and

covered himself with sarongs only. He used to leave his home at night,

search for the poor and needy and feed them.

In 1815, the raiders took 1,000 native prisoners and captured several

Spanish, British, and Dutch vessels. In October, 1818, a Spanish fleet

under Pedro Esteban encountered 25 Moro vessels in the vicinity of

Albay, seized nine of them and sank the rest.

Sultan Shakirul Lah was succeeded in 1823 by Sultan Jamalul Kiram

I, the son of Alimud Din III. In the same year, Governor Antonio

Martinez, impressed by the superior policy and success of Corcuera,

organized an expedition under Alonso Morgado and attacked the pirates

in their home lairs, at Basilan, Pilas, Sulu, and Mindanao. The Spanish

fleet consisted of 2 schooners, 4 gunboats, 6 tenders, 2 junks, and

1 transport schooner. The expedition reached Pilas in March, 1825,

took the fort by assault and killed 50 Moros. At Jolo it cannonaded

the town for ten hours and then left for Mindanao, where it inflicted

considerable damage. It destroyed Moro boats at Illana Bay, Pollok,

and Dumankilis Bay.

General Ricafort sent another expedition, in 1827, to Jolo, consisting

of 20 vessels and 500 troops; but Jolo was so well fortified and the

Moro forces so numerous that the Spanish soldiers could not disembark,

and the expedition returned without accomplishing any results.

The seal of Sultan Jamalul Kiram I bears the date 1239 A. H., or

about 1823 A. D., which in all probability indicates the year of his

succession. He issued regular appointment forms for his subordinate

officers of state and dated his communications, using the current

Malay and Mohammedan dates combined. In the estimation of the Sulus

he was a strong and very prosperous sultan.

On the 23d of September, 1836 A. D. or 1252 A. H., he signed a

commercial treaty with Capt. José M. Halcon as the representative of

Captain-General Salazar. [205] The principal part of the treaty was

an agreement regulating boat licenses and the duties to be paid by

Sulu boats in Manila and Zamboanga and by Spanish vessels in Jolo. In

another document bearing the same date and signed by the same parties,

an alliance was declared guaranteeing general peace and safety to

Sulu boats in Philippine waters and to Spanish and Filipino craft in

the Sulu Sea. The sultan further consented to have a Spanish trading

house constructed at Jolo for the safe storage of merchandise under

the charge of a Spanish resident agent.

TREATY OF 1836 WITH THE SULTAN OF SULU

TEXT OF THE TREATY

Articles of agreement arranging the duties to be paid by Sulu craft

in Manila and Zamboanga, and by Spanish craft in Jolo, which schedule

can not be changed except by a new agreement.

Article 1. Sulu craft which, with proper license, go to Manila, may

import products of the Islands subject to the Sultan, by paying a

consumption duty of 2 1/2%.

Article 2. Wax and cacao may be deposited in the Manila Custom-House

by paying 1%; but if these articles are imported the established 14%

will be paid.

Article 3. Sulu craft that trade in Zamboanga will pay a duty of 1%

on products of the islands subject to the Sultan.

Article 4. All these duties will be paid in silver to the Protecting

Spanish Government on the basis of one-half the appraised value.

Article 5. Spanish craft in Jolo will pay the following duties in kind:

Pesos

Ships of three masts from Manila, with Chinese passengers 2,000

The same, without passengers 1,800

Brigantine from Manila, with Chinese passengers 1,500

The same, without passengers 1,300

Schooner from Manila, with Chinese passengers 1,400

The same, without passengers 1,200

Pontin (small trading boat) from Manila, with Chinese

passengers 1,400

The same, without passengers 1,200

Galley from Manila or other ports of the Philippines, with

cargo of rice (palay), sugar and saguranes [206] 300

The same for the Philippine Islands with cargo of merchandise 500

Article 6. These duties fixed for Spanish craft will be paid in kind

in accordance with the values laid down in the following schedule,

one-half of which will be selected by the Sultan's government officials

from the cargo and the other half shall consist of such articles as

the captain of the boat may select, valuation to be in accordance

with the schedule. Articles not in the schedule can not be exacted

from the captain, nor will he give such payment:

=================================================================

| Articles | Quantity | Value |

| | | (pesos) |

|======================================+==============+=========|

| Rice | One laga | 2.00 |

| Sugar | One pilon | 5.00 |

| Coconut oil | One tinaja | 6.50 |

| Chapas (plates) | Per thousand | 1.00 |

| Cambayas ordinarias (cloth) | Per thousand | 9.00 |

| Carancali (cloth) | Per piece | 11.00 |

| Coco, black and blue, (cloth) | 11 yards | 4.50 |

| Coquillo blanco, (cloth), 6 brazas | | |

| (12 yards) | 1 piece | 6.50 |

| Coco blanco, (cloth), 22 brazas | | |

| (44 yards) | 1 piece | 16.50 |

| Javal de caranclan (cloth) | 1 piece | 26.00 |

| Cacha (cloth) | 1 piece | 4.00 |

| Manta coleta (shirting) | 1 piece | 1.00 |

| Plain muslin, 12 varas | 1 piece | 10.00 |

| Fancy muslin | 1 piece | 5.00 |

| Colored muslin, 12 varas | 1 piece | 15.00 |

| Unhusked rice | One laga | 1.00 |

| Paños de Costa (cloth) | 1 piece | 11.00 |

| Ordinary cambric kerchiefs | 1 kerchief | .50 |

| Ordinary stamped kerchiefs | Per dozen | 3.00 |

| Woolens | 1 piece | 6.00 |

| Common woolens | 1 piece | 5.00 |

| Printed cotton with flowers | 1 piece | 9.00 |

=================================================================

Article 7. Sulu ships found trading in ports without a license or

passing contraband will be treated as smugglers in accordance with the

Spanish laws laid down for such. Spanish schooners and small trading

craft (galeras) that show by manifest in Jolo that they carry a cargo

of Philippine produce, and are afterward discovered to have, in place

thereof, a cargo of merchandise (géneros), and to have discharged

such cargo in the port to be sold therein, will be fined 500 pesos as

per values in Jolo, two-thirds of said sum to go to the Sultan, and

one-third to the Royal Treasury of the Protecting Spanish Government.

Article 8. Should the import duties on any articles of commerce

produced in the Sulu Islands be reduced in Manila or Zamboanga to

a lower rate than that now established, the Spanish Government will

also make a reduction so that Sulu ships may always pay less, as has

been agreed.

Should the Sultan of Sulu collect smaller duties from any foreign

ship than those established for Spaniards, either as a tax or by

a reduction of the valuation of the dutiable articles, he will be

obliged to make such a reduction in duties for Spanish craft as will

give the advantage to the flag of His Catholic Majesty as stipulated.

Last Article. Should the text of these articles of agreement differ

in the two languages, the Spanish text will be literally adhered to.

Palace of Jolo, September 23, 1836, which is the 14th of the moon

Jamadul Akir, 1252.--José M. Harun,--Rubric,--Sultan Mohammed

Jamalul Kiram,--Datu Mohammed Harun,--Datu Mohammed Buyuk,--Datu

Bandahala,--Datu Muluk,--Datu Sabalmar,--Datu Mamancha,--Datu

Juhan,--Datu Maharaja-Layla,--Datu Sabuwayan,--Datu Muluk Kahar,--Datu

Nay.

I, Don José María Halcon y Mendoza, Frigate Captain of the Royal Navy,

etc., Special Commissioner appointed by the Captain General of the

Philippines to establish these articles of agreement (capitulaciones),

Certify that when I received from the hands of the Sultan of Sulu the

copy herewith, in the act of the exchange, by which I handed him the

duplicate with the ratification of the Governor General, I remarked

at the end of the present a writing in Malay, on the page following

that of the seals and signatures which is the reverse of folio six,

on which it can be seen.

I also certify that having examined the contents of said improper

addition which, although unauthorized, appears in writing in the

present document, it was found to be the text of the circular of the

Sultan to his people, in four articles, whose translation, made by

the Datu Muluk-Bandarasa, and verified separately by several persons,

reads as follows:

Article 1. The people of Sulu who wish to go to Zamboanga or Mindanao

shall ask the Sultan of Sulu for a passport so that they may suffer

no harm if they meet ships belonging to the Navy.

Article 2. Passports shall be issued stating the number of people on

board and the cargo when requested.

Article 3. I give this order for the safety of those who travel by

sea, as instead of being pursued by the ships of the Navy, they shall

be helped.

Article 4. I give you the present patent so that when you meet the

ships of the Navy of the King of Spain, my brother, they may not harm,

but help you.

And in proof thereof, I make out the present certificate, written

of my hand and attached to the Articles of Agreement, of which it is

impossible to make a new copy, on account of the absence of some of

the Datus who were present when they were agreed to, and approved them.

Given on board her Majesty's schooner "Tirol" in the roadstead of

Jolo on the 29th of March 1837.

José Ma. Halcon, (His flourish).

RATIFICATION OF THE TREATY OF 1836 BY THE QUEEN REGENT OF SPAIN

Isabel II, Queen of Spain, by the Grace of God and the Constitution of

the Spanish Monarchy, and in her Royal name and during her minority,

the Queen Dowager her mother, Doña María Cristina of Bourbon, Regent

of the Kingdom:

Whereas on the twenty-third of September of last year, at the palace

of Jolo, a treaty of peace, protection and commerce having been drawn

up, concluded and signed by the frigate-captain of the national fleet,

Don José María Halcon, commander in chief of the naval forces anchored

in the roadstead of Jolo, representing the Captain General of the

Philippine Islands, and the Sultan Jamalul Kiram and Datus; which

said treaty, composed of six articles, word by word, is as follows:

Capitulations of Peace, Protection and Commerce, executed to the

most Excellent Sultan and Datus of Sulu, by his high Excellency the

Captain-General, Governor of the Philippine Islands, in the name of

the high and powerful Sovereignty of her Catholic Majesty, being drawn

up and agreed to by both parties, to wit: representing the Spanish

Government as plenipotentiary of his high Excellency the Captain

General, Don Pedro Antonio Salazar, Governor of the Philippines, the

frigate-captain of the royal fleet, Don José María Halcon, commander

in chief of the naval forces anchored in the roadstead of Jolo; and

upon the other part, the Sultan Jamalul Kiram, Raja of Sulu and Datus

who subscribe, which parties enacted as follows:

Article 1

His high Excellency the Captain-General, Governor, for her Catholic

Majesty, of the Philippine Islands, assures the most excellent

Sultan and Datus of Sulu, for the present and forever, of the most

stable peace between the Spaniards and natives of all the islands

subject to the Crown of Spain and the tributaries of the lands

governed by the Sultan and Datus. He offers the protection of his

Government and the aid of fleets and soldiers for the wars which

the Sultan shall find necessary to wage against enemies who shall

attack him, or in order to accomplish the subjection of the peoples

who rebel in all the confines of the islands which are found

within Spanish jurisdiction, and which extend from the western

point of Mindanao as far as Borneo and Palawan, except Sandakan

and the other lands tributary to the Sultan on the coast of Borneo.

The Sultan of Sulu, upon his part, accepting the friendship of

the Spanish Government, binds himself to keep peace with all the

vassals of her Catholic Majesty, and further binds himself to

consider as his enemies those who hereafter may be such to the

Spanish nation, the Sulus proceeding with armed men to the wars

which may arise, in the same manner as if they were Spaniards; in

case of his furnishing such aid, the provisions for the support

of the Sulus shall be supplied by the Royal exchequer of her

Catholic Majesty, as they are for the other soldiers and people

of her army and navy.

The sense of the second clause of the Capitulations of one thousand

seven hundred and thirty-seven, that they are not bound to furnish

assistance for wars against European nations, is hereby renewed

and affirmed.

Article 2

In accordance with the friendship and protection which unite

Sulu with the Spanish provinces of the Philippines, the Sulu

boats shall navigate and trade freely with the open ports of

Manila and Zamboanga, and the Spanish vessels with Jolo, where

not only will both be well received, but shall find protection

and the same treatment as the natives.

In a separate Capitulation are determined the duties which the

Spanish vessels shall pay in Jolo, and those which the Sulus

shall pay in Manila and Zamboanga; but by these Capitulations it

is agreed that whenever the Sulus convey cargoes of products of

the islands, they shall pay in Manila and Zamboanga less than

foreign vessels, and the Spanish vessels shall not pay in Jolo

as much as is charged the ships of other nations.

Article 3

In order that the traffic of Spanish vessels in Jolo shall not

suffer the injuries and delays occasioned by the difficulties of

their market, the Sultan and Datus consent to the construction of a

factory or trading house, with safe warehouses, where merchandise

may be stored without risk: and the Sultan and Datus agree always

to respect this place, in which there will be a resident Spanish

agent, who shall assume charge of all the business entrusted

to him. If the Sulus should desire to do likewise in Manila,

they shall be permitted; but the Spanish Government receives

for storage merchandise from the Custom-house of that city upon

payment of fees of but one per centum.

The Sultan shall designate the proper place for the location

of the warehouses, which shall be convenient for loading and

unloading and the Government shall request the Sultan to furnish,

and shall pay for, the materials and workmen that may be necessary.

Article 4

In order that the Spanish and Sulu vessels may navigate and trade

with safety, free from the piracies of the Hanuns and Samals

the Spanish Government will strengthen its fleets in Mindanao

waters, which same will protect equally those of both nations;

and in order that good may not be confused with evil persons,

the following rules shall be observed:

1st. All Spanish vessels arriving at Jolo shall show to the Sultan

their permit upon anchoring, and the same shall be sealed upon

sailing; without which the captain shall be punished at Manila.

2d. All Sulu vessels which proceed to Manila or Zamboanga, shall

carry the permit of the Sultan, and in possession of the same

shall be free and unmolested.

3d. All Spanish or Sulu vessels which shall proceed for trading

to Mindanao, shall go first to Zamboanga to notify the Governor,

who shall sign their permit without cost.

4th. Every Spanish or Sulu vessel which shall be found by the

fleets of Illana or Sindangan bays, without permit of the Governor

and Sultan as aforesaid, shall be seized and shall lose all her

merchandise, of which two-thirds shall be awarded to those making

the capture and one-third to the Sultan of Sulu, if the vessel

is Sulu, and to the Spanish Government if the vessel is Spanish.

5th. The Governor of Zamboanga shall determine the procedure in

the case of vintas [small sail boats] of the towns of Pilas and

Basilan Islands friendly to said Plaza [Zamboanga].

6th. Sulu merchant vessels proceeding outside the islands of the

Sultan or to Mindanao with a permit, should not flee from the

fleets which they encounter, because the latter are intended to

defend them and run down evil-doers. Commanders of the fleets

shall be ordered to receive and aid the advice-boats of the Sultan.

Article 5

The Sultan and Datus of Sulu pledge themselves to prevent the

piracies of the Ilanuns and Samals in the Philippines, and if they

are unable, the Sultan shall so report in order that the Spanish

Government may afford assistance or undertake the task alone.

Last Article

If the sense of these Capitulations is not conformable in both

languages, the same shall agree with the literal Spanish text.

Palace of Jolo, September 23, 1836, which is the fourteenth of the

moon Jamadul Akir of one thousand two hundred and fifty-two. The

seals.--Sultan Mohammed Jamalul Kiram.--Seal--signed.--José

María Halcon.--Datu Mohammed Harun.--Seal.--Datu Mohammed

Buyuk.--Seal--Datu Bandahala.--Seal--Datu Amilbahar.--Datu

Muluk.--Datu Sabalmar.--Datu Mamancha.--Datu Juhan.--Datu

Maharajah-Layla.--Datu Sabuwayan.--Datu Muluk Kahar.--Datu Nay.

Therefore, the Government of our August Daughter, having been duly

authorized by the decree of the Cortes of the thirteenth of the

present month, for the ratification of the inclosed treaty, and

the same having been seen and examined by Us, we have approved and

ratified and by these presents do hereby approve and ratify the

contents thereof as a whole, in the best and most complete form

possible, promising on the faith and the word of Queen Regent,

in the name of our August Daughter, to comply with and observe

the same, and compel wholly the compliance with and observance

of the same. In witness whereof, we command the disposition of

the same, signed with our hand, and sealed with our own private

seal by the First Secretary of State. Done at Madrid, this October

twenty-ninth, one thousand eight hundred and thirty-seven.

I the Queen Regent.

[A shield in wax.]

Eusebio de Bandaxi y Azara.

EXPEDITION OF GOVERNOR CLAVERIA

In 1842 the Spanish Government built the stone fort at Isabela de

Basilan. The Balangingi and Basilan Moros appear about this time to

have become a menace to the peace and to the commerce of nations. To

punish Datu Usak of Malusu for depredations committed against French

vessels, Basilan was blockaded by a French fleet in 1843. Aspiring

for Chinese trade and for the possession of a port in the neighboring

seas the French in 1844 concluded a treaty with the Sultan of Sulu

for the cession of the Island of Basilan for a considerable sum of

money. The terms of this treaty do not appear to have been carried

out, but this act and the frequent appearance of English, Dutch,

and French vessels in Sulu waters aroused the Spaniards to active

measures for the subjugation of the Sulu Archipelago.

This year Jamalul Kiram I died, and his son Mohammed Pulalun succeeded

to the sultanate. The "Luntar" or "Sulu Annals" begin January, 1844,

and appear to have been started by Sultan Pulalun.

In 1845 a frigate attacked the Island of Balangingi, but it was

repulsed and gained no advantage except that of ascertaining the

strength of the enemy. The shores of Basilan and the principal

islands lying between it and the Island of Sulu had numerous forts,

the strongest of which were on the island of Balangingi, the chief

stronghold and headquarters of the Samal pirates. Realizing the

seriousness of the situation Governor Claveria took the matter in

hand and with energy and enthusiasm made every effort to strengthen

the fleet and increase its efficiency.

In 1848 he secured three steam war vessels called Elcano, Magallanes,

and Reina de Castilla which were built by the English and were the

first steam gunboats the Philippine Government ever employed. Steam

was certainly destined to mark a new epoch, one which saw the beginning

of the end of Moro piracy.

With two additional pilot boats and three transport brigs the

expedition, headed by Governor Claveria in person, left Manila in

January and, coming by the way of Dapitan, reunited at Caldera Bay,

where it received additional troops from Zamboanga.

The Island of Balangingi is scarcely 6 square miles in area,

low, flat, surrounded by shoals, and covered to a great extent by

mangrove swamps. Most of its settlements had their houses built over

the water and little dry land could be seen in the vicinity. Part

of this land was covered with coconut trees. A labyrinth of small,

narrow channels led to the various settlements and divided the island

into four distinct parts. Four strong forts were built by the Moros

at points difficult of access and surrounded by swamps. These forts

were constructed of thick trunks of trees driven into the soil as

piles and set close to each other and in 3 rows of varying heights,

to afford suitable positions for the artillery, part of which was set

in covered inclosures commanding the channel leading to the fort. The

walls of these forts were 20 feet high and could not be scaled without

ladders. The immediate vicinity of the fort was set with sharpened

bamboo sticks and pits to hinder and trap the attacking forces. The

fort of Sipak, the strongest of the four, was provided with redoubts

and towers and showed considerable skill in its construction.

The Spanish troops consisted of three regular companies of infantry,

two of volunteers, and detachments of artillery, pikemen, engineers,

and laborers. They experienced some difficulty in landing and attacked

the most accessible fort first. The fighting was heroic and desperate

on both sides. The Moros, it is said, fought like fiends; but they were

completely overpowered in the end. In the fort of Sipak many women

and children were gathered and considerable property was stored. The

Moros had hoped to save all within its impregnable walls. When these

walls were entered, some of the defenders in their desperation thrust

their spears and krises into their wives and children, killed them

first, and then dashed themselves against sure death at the point of

Spanish bayonets. The Moros consider such action most valorous and

honorable and do it in order not to allow their wives and children

to fall into slavery or be killed by the hand of the enemy.

In the fight at the first fort 100 Moros perished and 14 pieces

of artillery were captured. The Spaniards lost 7 dead and 50

wounded. After the reduction of the second fort at Sipak 340 Moros were

burned in one pile and 150, mostly women and children, were taken as

prisoners; others, who sought refuge in the swamps or tried to swim

away, were killed by the fire of the fleet and their bodies were

washed ashore by the waves. The Spanish losses in this engagement

amounted to 17 dead, 4 officers and 13 men, and 155 wounded. Three

hundred slave captives were rescued and 66 pieces of artillery were

captured. Quantities of ammunition, silks, silver and gold vessels,

bracelets and other ornaments, jewels, utensils and arms of all sorts,

and books of prayer were found inside the fort.

The troops investing the third fortification at Sungap found the

fort evacuated, but the first Spaniard who scaled the wall fell dead

from a kampilan blow at the hand of the only Moro who refused to run

away and remained at his post to meet what he considered an honorable

death. Thirteen cannons of small caliber were found in this fort. The

Moros who had fled to the fourth fort at Bukutingal did not make any

determined stand, but soon fled leaving several cannons behind. The

Spaniards desolated the island, burned its forts and settlements,

and cut down more than 8,000 coconut trees.

The conquest of the Balangingi Samals was complete and the expedition

returned to Manila in triumph. Here great rejoicings, parades, and

festivities were held in honor of the event. Governor Claveria was

decorated and promoted by the Queen and many of the officers and men

were variously rewarded.

The Balangingi Samals rivaled the Sulus in power, bravery, and wealth,

but the signal victory of Claveria crushed them so completely that

they have never since had any considerable force. The Samals who were

carried away were transplanted to the Province of Kagayan in northern

Luzon, where they remained until a late date.

VISITS TO JOLO OF CAPTAIN HENRY KEPPEL AND SIR JAMES BROOKE

In December, 1848, Jolo was visited by Capt. Henry Keppel, in command

of the Maeander, and his description of the town contained in the

following extracts taken from his "Visit to the Indian Archipelago"

will be of unusual interest: [207]

The town is built partly on land and partly on the sea. That

part which is on the land, and which might almost be called the

citadel, was at the time of our visit, strongly stockaded and

flanked with batteries mounting heavy guns * * *. That portion

of the town which is not within the stockades is built in regular

Malay fashion, on piles. The houses run in rows, or streets; and

outside of them is a platform about 6 feet wide to walk upon. This

is supported underneath by a light scaffolding of bamboo. These

rows of birdcage-looking buildings extend into the sea for half a

mile over a shoal which is nearly dry at low water. The population

is numerous, composed principally of fishermen and Chinese

traders. The said platform runs the whole length of the rows:

and its planks were so carelessly thrown across that it seemed

wonderful how the children could escape, if they always did escape,

falling through the yawning spaces which invited them to a watery,

or a muddy grave; they were crawling about these rickety stages

in vast numbers; if the tide was out when they fell, they would

be received into 3 feet deep of soft mud, supposing always that

they did not break their little backs across the gunwales of the

canoes beneath, which were made fast to the scaffolding. * * *

What we saw of the country [in the neighborhood of Jolo]

was highly cultivated, consisting, with intervals of jungle,

of pasture grounds and gardens, very flourishing and pretty,

with abundance of cattle. * * *

The day after we had commenced [watering] was a market day. The

mountaineers came down in parties of from six to twelve, mounted

on well-formed little horses, or oxen, according to their

rank and means; on these they sat with graceful ease, spear in

hand--they were all well armed besides, with shield and kris;

in some instances also we observed the heavy two-handed Ilanun

sword [kampilan]. They had a wild and independent bearing;

and, when seen in groups, some standing, some squatting, the

women all chattering, under the wide spreading tree, they much

increased the interest of the already picturesque scene. They

seemed indifferent as to the sale of their stock, which was

conducted chiefly by the women, who freely accompanied them,

and were by no means ill favored. The townspeople, who met and

traded with these mountaineers, were dressed in gayer colors,

but not so well armed. * * * Though the market on this occasion

was well attended, the trade was slack; but I doubt not that,

in the palmy days of active piracy, a considerable amount of

business was transacted under this old banyan tree. * * *

December 30 was the day appointed for Sir James Brooke's

interview with the Sultan of Sulu. We landed in full costume at

10 o'clock. Having walked over the sea suburbs, and arrived at

the beach, we found a guard of honor and attendants waiting to

conduct Sir James to the Sultan's presence; they were a motley

group, but made themselves useful in clearing the way.

Passing within the outer stockade, we arrived, after a few minute's

walk, at the royal residence. It was walled in and fortified:

a large space was inclosed by double rows of heavy piles driven

into the earth, about 5 feet apart, and the space was filled up

with large stones and earth, making a very solid wall of about

15 feet in height, having embrasures, or rather portholes, in

convenient places for cannon, out of which we noticed the rusty

muzzles of some very heavy guns protruding. A great part of the

town was stockaded in a similar way; and the country houses of

the datus and mountain chiefs of any importance were also walled

in and had guns mounted.

Passing through a massive gateway, pretty well flanked with guns

and loopholes, we entered a large court, in which some 2,000

persons were assembled, armed and in their best apparel, but

observing no sort of order; it was a wild and novel sight. Malays

are always armed. The kris to them is what the sword was to

an English gentleman in the feudal times. Every person who, by

virtue of his rank or on any other pretext, could gain admittance

was in attendance on this occasion; for our Rajah had become a

justly celebrated man in the great Eastern Archipelago, and was

an object of curiosity.

We were conducted through the crowd to a corner of the courtyard,

where a building inferior to a small English barn, was pointed

out as the Sultan's palace. We entered it by a flight of broad

wooden steps (for the palace was raised on piles), through a

narrow passage thronged with guards * * * and we found ourselves

in the royal presence.

The audience chamber was not very large; a table, covered with

green cloth, ran across the center of it; above the table, and

around the upper end of the room sat a very brilliant semicircle of

personages, the Sultan occupying a raised seat in the middle. The

cortège consisted of his grand vizier, the members of the royal

family, and the great datus and officers of state. Behind these

stood the guards and attendants, dressed in silks, the colors

being according to the fancy of their respective masters.

The Sultan gave us a gracious reception, shaking hands with each

officer as he was presented. This ceremony over, chairs were

placed for Sir James and his suite; while those of our party,

who could not get seats, formed a semicircle on the other side

of the table. The scene was striking and gay.

The Sultan is a young-looking man, but with a dull and vacant

expression, produced by the too free use of opium: his lips

were red with the mixture of betel nut and cere leaf, [208]

which he chewed.

He was dressed in rich silks, red and green the predominant

colors. A large jewel sparkled in his turban, and he wore jewels

also profusely on his person.

The hilt of his kris, the great distinguishing ornament of all

Malays, was beautifully decorated with gold wire, curiously

twisted in. Immediately behind the Sultan, in closest attendance

on his person, stood the cupbearer, a fine young man dressed in

green silk, who held in his hand a purple finger glass, which

was constantly held to his royal master's mouth, to receive

the filthy-looking mixture which is in such favor with these

people--composed of the juice of the betel leaf, with the areca

nut and gambier. The other personages composing the circle were

dressed with equal gaudiness, in bright silks; in the selection,

however, of their colors they displayed considerable taste. Many

of the guards were dressed in very ancient chain armor, consisting

of skull caps and tunics, covering the arms and reaching from

the throat to the knee.

Those armed with sword, spear, and kris did not look amiss; but

two sentries, placed to guard the entrance to this ancient hall of

audience, each shouldering a very shabby-looking old Tower musket,

of which they looked very proud, had an absurd effect.

After a reasonable time passed by each party in admiration of

the other, the conversation was opened by Sir James Brooke, who,

as Her Majesty's commissioner in these regions, submitted to the

Sultan certain propositions on matters of business.

To these His Majesty expressed his willingness to accede; and

he graciously reminded Sir James that the royal family of Sulu

were under considerable obligations to the English; inasmuch as

his great-grandfather, Sultan Amir, [209] having been once upon

a time imprisoned by the Spaniards in the fortress of Manila,

was delivered from durance vile and reinstated on the throne of

his ancestors by Alexander Dalrymple----A. D. 1763. This was now

the more liberal on the part of His Majesty, because his royal

ancestor had not at the time allowed the service to be altogether

unrequited; for he ceded to the English Government a fine island

adjoining Sulu (of which, by the bye, no use appears to have been

made), together with the north end of Borneo and the south end

of Palawan, with the intervening islands.

At length we took leave of his Majesty, retiring in much the

same order as that in which we had entered. Although no actual

treaty was concluded with the Sultan, Sir James paved the way for

opening up commerce and for cultivating a better understanding

with the natives.

In the afternoon we visited one Datu Daniel, a powerful chief,

very friendly, and well disposed toward the English. His stronghold

was at a short distance in the country, at the foot of one of the

mountain slopes, fortified in much the same way as the Sultan's,

but on a smaller scale; his stockades were, however, quite as

strong, and his guns in better order. His inclosed court, being

likewise a farmyard with a good supply of live stock, looked as

if he was better prepared than his royal master to stand a long

siege; his wives looked happy, his children merry, and, on the

whole, his domestic life appeared tolerably comfortable. * * *

Considering that Sulu was the great commercial center of these

seas, we were surprised at not seeing more large praus; there

were none afloat, and very few hauled up; the number, however,

of building sheds and blacksmith's forges showed that they have

the means of starting into activity at short notice.

Who could have thought that, after such devastation and havoc as the

Spaniards wrought on Balangingi, another chief would have the courage

to settle on such a hateful spot again! Yet we learn that in spite

of the contrary advice of the Sultan and his council, Datu Tampang,

as early as December, 1848, stationed himself at Pa'at, Balangingi

Island, and constructed a fort with the intention of defying the

Spanish forces and fighting them again. An isolated case like this can

not be explained except on the ground of foolhardiness, for Tampang

was soon after that dislodged by the governor of Zamboanga. But it

appears that it was necessary again for the Spaniards to send another

squadron under Manuel Quesada, consisting of two steam gunboats and

other sloops and vessels, to clean up Balangingi once more and to

strike at the Moros of Basilan and Pilas. Nor was this sufficient, for

we learn that before the end of the same month of December, 3,000 Sulus

and Samals attacked the Spanish forces on Basilan, probably at Isabela,

and were repulsed. In 1849 the Spaniards retaliated and reduced to

ashes the settlements of Bwal, Samalang, and Gumbalang. Undaunted,

the Moros of Tonkil, together with others, in 1850 raided the Islands

of Samar and Kamigin and carried away more than 75 natives.

The History of Sulu · 第 4 / 9 章