BLOOD-BATHING.

In the Midrash Rabboth (_Shemoth_, Beth, 92, col. 2.) there is this

comment by the Rabbis, on Exodus 2 : 23: “‘And the king of Egypt died.’

He was smitten with leprosy.... ‘And the children of Israel sighed.’

Wherefore did they sigh? Because the magicians of Egypt said: ‘There is

no healing for thee save by the slaying of the little children of the

Israelites. Slay them in the morning, and slay them in the evening; and

bathe in their blood twice a day.’ As soon as the children of Israel

heard the cruel decree, they poured forth great sighings and wailings.”

That comment gives a new point, in the rabbinical mind, to the first

plague, whereby the waters of the Nile, in which royalty bathed (Exod.

2 : 5), were turned into blood, because of the bondage of the children

of Israel.

A survival of the blood-baths of ancient Egypt, as a means of

re-vivifying the death-smitten, would seem to exist in the medical

practices of the Bechuana tribes of Africa; as so many of the customs

of ancient Egypt still survive among the African races (See page 15,

_supra_). Thus, Moffat reports (_Missionary Labours_, p. 277) a method

employed by native physicians, of killing a goat “over the sick person,

allowing the blood to run down the body.”

The Blood Covenant: A Primitive Rite and its Bearings on Scripture · 第 69 / 80 题