NATALE S[=CI] ANDREAE APOSTOLI.

Ambulans Iesus juxta mare Galileae: et reliqua.

Crist on sumere tide ferde widh thaere Galileiscan s['ae], and geseah

twegen gebrodhra, Simonem, se waes gec['i]ged Petrus, and his brodhor

Andream: et reliqua.

Swa swa h['i] ['ae]r mid nette fixodon on s['ae]licum ydhum, swa dyde Crist

thaet h['i] sidhdhan mid his heofonlican l['a]re manna sawla gefixodon;

fordhan dhe h['i] aetbrudon folces menn fram flaesclicum lustum, and fram

woruldlicum gedwyldum to stadholfaestnysse lybbendra eordhan, thaet is to

dham ecan edhle, be dham cwaedh se witega thurh Godes Gast, "Ic asende mine

fisceras, and h['i] gefixiadh h['i]; mine huntan, and h['i] huntiadh h['i]

of aelcere dune and of aelcere hylle." Fisceras and ungetogene menn geceas

Drihten him to leorning-cnihtum, and h['i] swa geteah, thaet heora l['a]r

oferst['a]h ealne woruld-wisdom, and h['i] mid heora bodunge caseras and

cyningas to sodhum {578} geleafan gebigdon. Gif se Haelend gecure aet

fruman getinge l['a]reowas, and woruldlice udhwitan, and dhyllice to

bodigenne sende, thonne waere gedhuht swilce se sodha geleafa ne asprunge

dhurh Godes mihte, ac of woruldlicere getingnysse. He geceas fisceras

['ae]rdhan dhe h['e] cure caseras, fordhan dhe betere is thaet se casere,

thonne h['e] to Romebyrig becymdh, thaet he wurpe his cynehelm, and

gecneowige aet dhaes fisceres gemynde, thonne se fiscere cneowige aet thaes

caseres gemynde. Caseras h['e] geceas, ac dheah h['e] geendebyrde thone

unspedigan fiscere aetforan dham rican casere. Eft sidhdhan h['e] geceas

dha welegan; ac him waere gedhuht swilce h['i] gecorene waeron for heora

aehtum, gif h['e] ['ae]r ne gecure thearfan. H['e] geceas sidhdhan

woruldlice udhwitan, ac h['i] modegodon, gif he ['ae]r ne gecure tha

ungetogenan fisceras.

Smeagadh nu h['u] Drihten mancynne aetbraed wuldor, thaet h['e] him wuldor

forgeafe. H['e] aetbraed ['u]s ure idele wuldor, thaet h['e] us thaet ece

forgeafe. Ne scealt dhu on dhe silfum wuldrian, ac, swa swa se apostol

cwaedh, "Se dhe wuldrige wuldrige on Gode."

Petrus and Andreas, be Cristes haese, dhaerrihte forleton heora nett, and

him fyligdon. Ne gesawon h['i] dha-gyt hine aenige wundra wyrcan, ne h['i]

naht ne gehyrdon dha-gyt aet his mudhe be m['e]de thaes ecan edleanes, and

h['i] dheah, aefter stemne anre haese, thaet thaet hi haefdon forgeaton.

Fela Godes wundra we habbadh gehyred and eac gesewene; mid manegum

swingelum gel['o]me we sind geswencte, and mid menigfealdum dheowracena

teartnyssum gebregede, and swa-dheah we forseodh Godes haese, and him to

l['i]fes wege fylian nelladh. Nu h['e] sitt on heofonum, mid thaere

menniscnysse gescrydd the h['e] on dhisum l['i]fe gefette, and mynegadh

['u]s be ure gecyrrednysse, thaet we ure dheawas fram leahtrum symle

claension, and be his bebodum gerihtlaecon. Eallunga h['e] underdheodde

dheoda swuran his geoce, h['e] astrehte middangeardes wuldor, and mid

gelomlaecendum hryrum nealaecunge his strecan domes geswuteladh, and

swa-dheah ure modige m['o]d nele sylfwilles {580} forlaetan thaet thaet hit

daeghwomlice forlyst neadunge. Mine gebrodhra, hwilcere tale mage we brucan

on his dome, nu we nelladh bugan fram dhyssere andweardan woruld-lufe,

thurh his beboda, ne we ne synd thurh his swingla gerihtlaehte.

W['e]n is thaet eower sum cwedhe to him sylfum on stillum gedhohtum, Hwaet

forleton has gebrodhru, Petrus and Andreas, the for nean n['a]n dhing

naefdon? ac we sceolon on thisum dhinge heora gewilnunge swidhor asmeagan

thonne heora gestreon. Micel forlaet se dhe him sylfum n['a]n dhing ne

gehylt. Witodlice we healdadh ure aehta mid micelre lufe, and dha dhing the

we nabbadh we secadh mid ormaetre gewilnunge. Micel forl['e]t Petrus and

Andreas, dhadha heora aegdher thone willan to haebbenne eallunga forl['e]t,

and agenum lustum widhs['o]c. Cwydh nu sum mann, Ic wolde geefenlaecan tham

apostolum, the ealle woruld-dhing forsawon, ac ic naebbe n['a]ne aehta to

forlaetenne. Ac God sceawadh thaes mannes heortan, and na his aehta. Ne

h['e] ne teldh h['u] miccle speda we on his lacum aspendon, ac cepdh mid

h['u] micelre gewilnunge we dha l['a]c him geoffrion. Efne nu thas halgan

c['y]pan, Petrus and Andreas, mid heora nettum and scipe him thaet ece

l['i]f geceapodon.

Naefdh Godes rice n['a]nes wurdhes lofunge, ac bidh gelofod be dhaes mannes

haefene. Heofonan rice waes alaeten thisum foresaedum gebrodhrum for heora

nette and scipe, and eft sydhdhan dham rican Zache['o] to healfum daele his

aehta, and sumere wudewan to ['a]num feordhlinge, and sumum menn to anum

waeteres drence. Ic wene thaet thas word ne sind eow full cudhe, gif we

h['i] openlicor eow ne onwreodh. "Zach['e]us waes sum rice mann, and cepte

thaes Haelendes faer, and wolde geseon hwilc h['e] waere; ac he ne mihte

for dhaere menigu dhe him mid ferde, fordhan dhe h['e] waes scort on

waestme. Tha for['a]rn h['e] dham Haelende, and stah uppon an treow, thaet

he hine geseon mihte. Crist dha beseah upp widh thaes rican, and cwaedh,

Zach['e]e, st['i]h ardlice ad['u]n, fordhan dhe me gedafenadh thaet ic nu

to-daeg the gecyrre. Zach['e]us dha swyftlice of dham treowe alihte, and

hine blissigende underfeng." Thadha Zach['e]us Crist {582} geladhod haefde,

dha ast['o]d he aetforan him, and him anmodlice to cwaedh, "Drihten, efne

ic todaele healfne d['ae]l minra g['o]da dhearfum, and swa hwaet swa ic mid

f['a]cne berypte, thaet ic wylle be feowerfealdum forgyldan." Drihten him

to cwaedh, "Nu to-daeg is dhisum hirede hael gefremmed, fordhan dhe he is

Abrahames ofspring. Ic com to secenne and to gehaelenne thaet the on

mancynne losode." Tha haefde Zacheus beceapod heofonan rice mid healfum

d['ae]le his aehta: dhone otherne dael he heold to dhy thaet h['e] wolde

tham be feowerfealdum forgyldan, the h['e] ['ae]r unrihtlice bereafode.

Eft, "Aet sumum saele gesaet se Haelend binnan dham temple on Hierusalem,

aetforan dham madhm-huse, and beheold h['u] thaet folc heora aelmyssan

wurpon into dham madhm-huse, and dha fela rican brohton micele dhing. Tha

com dhaer an earm wudewe, and geoffrode Gode aenne feordhling. Drihten dha

cwaedh to his leorning-cnihtum, Ic secge eow to sodhan, thaet theos earme

wydewe brohte maran l['a]c thonne aenig dhyssera riccra manna. H['i] ealle

sealdon thone dael heora speda the him gedhuhte, ac dheos wydewe ealne hire

bigleofan mid estfullum mode geoffrode." Tha haefde seo earme wudewe mid

lytlum feo, thaet is, mid ['a]num feordhlinge, thaet ece l['i]f geceapod.

Se Haelend cwaedh on sumere stowe to his apostolum, "Sodh ic eow secge, Swa

hw['a] swa syldh ceald waeter drincan anum thurstigan menn dhaera dhe on me

gelyfadh, ne bidh his m['e]d forloren." Mine gebrodhra, scrutniadh nu dha

mid h['u] w['a]clicum wurdhe Godes rice bidh geboht, and h['u] deorwurdhe

hit is to geagenne. Se ceap ne maeg widh n['a]num sceatte beon geeht, ac

h['e] bidh aelcum men gelofod be his agenre h['ae]fene.

We raedadh on Cristes acennednysse thaet heofonlice englas waeron gesewene

bufan dham acennedan cilde, and h['i] dhisne l['o]fsang mid micclum dreame

gesungon, "Gloria in excelsis Deo, and in terra pax hominibus bone

uoluntatis:" thaet is on urum gereorde, "Sy wuldor Gode on heannyssum, and

on eordhan sibb dham mannum dhe synd g['o]des willan." Ne {584} bidh n['a]n

l['a]c Gode swa gecweme swa se g['o]da willa. Gif hw['a] ne mage dhurhteon

tha speda thaet h['e] gesewenlice l['a]c Gode offrige, h['e] offrige dha

ungesewenlican, thaet is, se g['o]da willa, the dha eordhlican sceattas

['u]nwidhmetenlice oferstihdh. Hwaet is g['o]d willa buton g['o]dnys, thaet

he odhres mannes ungelimp besargige, and on his gesundfulnysse faegnige,

his freond na for middangearde, ac for gode lufige; his feond mid lufe

forberan, n['a]num gebeodan thaet him sylfum ne licige, his nextan neode be

his mihte gehelpan, and ofer his mihte wyllan? Hwaet is aenig l['a]c widh

thisum willan, dhonne seo sawul h['i] sylfe Gode geoffradh on weofode hire

heortan? Be dhisum cwaedh se sealm-scop, "In me sunt, Deus, uota tua, quae

reddam laudationes tibi:" "God Aelmihtig, on me synd thine beh['a]t, tha ic

dhe forgylde dhurh h['e]runga." Swilce h['e] openlice cwaede, Theah dhe ic

naebbe dha uttran l['a]c dhe to offrigenne, ic gem['e]te swa-theah on me

sylfum hwaet ic lecge on weofode thinre herunge; fordhan dha thu ne leofast

be ['u]re sylene, ac dhu bist swidhor gegladod on offrunge ure heortan. Ne

maeg dheos offrung beon on dhaere heortan dhe mid gytsunge odhdhe ['a]ndan

gebysgod bidh, fordhan dhe h['i] dhwyriadh widh thone g['o]dan willan, and

swa hradhe swa h['i] thaet m['o]d hreppadh, swa gewit se g['o]da willa:

fordhi noldon tha halgan bydelas n['a]n dhing on dhyssere worulde mid

gitsunge gewilnian, ne n['a]ne synderlice aehta habban, to dhy thaet h['i]

mihton butan ['a]ndan inweardlice him betwynan lufian.

Witodlice dhas apostolas geseah se witega Isaias towearde, dhadha he thurh

Godes Gast cwaedh, "Hwaet sind thas the her fleogadh swa swa wolcnu, and

swa swa culfran to heora eh-dhyrlum?" Se witega h['i] geseah dha eordhlican

haefene forseon, and mid heora mode heofonum genealaecan, and on lifes

wordum genihtsumian, on wundrum sc['i]nan, and gec['i]gde h['i] culfran,

and fleogende wolcnu. Ure eh-dhyrla sind ure eagan, thurh dha besceawadh

ure sawul swa hwaet swa heo widhutan gewilnadh. Culfre is bilewite nyten,

and fram geallan biternysse aelfremed. Sodhlice dha halgan apostolas waeron

swilce {586} culfran aet heora eh-dhyrlum, dhadha h['i] n['a]n dhing on

thisum middangearde ne gewilnodon, ac h['i] ealle dhing bilewitlice

sceawodon, and naeron mid gecnyrdnysse aeniges reaflaces getogene to dham

dhe hi widhutan sceawodon. Se dhe thurh reaflac gewilnadh dha dhing the

h['e] mid his eagum widhutan sceawadh, se is glida, na culfre aet his

eh-dhyrlum.

We habbadh nu dhyses godspelles traht be daele oferurnen, nu wylle we eow

secgan dha get['a]cnunge dhaera feowera apostola namena, the Crist aet

fruman geceas. Eornostlice Simon is gereht 'gehyrsum,' and Petrus

'oncnawende,' Andreas 'dhegenlic,' Iacob is gecweden 'forscrencend,' and

Iohannes 'Godes gifu:' thas get['a]cnunge sceal gehwilc cristen mann on his

drohtnunge eallunga healdan. Petrus waes gec['i]ged Simon ['ae]r his

gecyrrednysse, ac Crist hine gehet Petrus, thaet get['a]cnadh,

'oncnawende,' fordhan dhe he oncneow Crist mid sodhum geleafan, thadha he

cwaedh, "thu eart Crist, dhaes lifigendan Godes Sunu." Untwylice se dhe God

rihtlice oncnaewdh, and him gehyrsumadh, he hylt on his drohtnunge thyssera

twegra namena get['a]cnunge. Gif he dhegenlice, for Godes naman,

earfodhnysse forberdh, and werlice deofles costnungum widhstent, dhonne

gefyldh h['e] on his dheawum Andrees get['a]cnunge, the is gereht

'dhegenlic.' Iacob is gecweden 'forscrencend,' and se bidh unleas

forscrencend, the mid gleawnysse his flaesclican leahtras, and deofles

tihtinge forscrencdh. Iohannes is gecweden 'Godes gifu.' Se bidh gelimplice

Godes gifu gec['i]ged, the dhurh g['o]de geearnunga Godes gife begyt, to

dhi thaet h['e] his beboda geornlice gefylle.

The Homilies of the Anglo-Saxon Church Containing the Sermones Catholici, or Homilies of Ælfric, in the Original Anglo-Saxon, with an English Version. Volume I. · 第 131 / 138 题