SOCIAL EVILS AND DRASTIC PUNISHMENTS (1108).

=Source.=--Eadmer, _Historia Novorum in Anglia_, ed. Rule, p. 192.

(Rolls Series.)

Meanwhile king Henry, noting that wellnigh the whole of the realm had

sunk for many causes into deep misery, began to consider, by the advice

of Anselm and the chief men of the realm, how to palliate in some way

the evils by which especially the poor were weighed down. He wisely

began this good work with his own court. In the time of the king, his

brother, a great number of the company that followed his court were in

the habit of destroying and plundering indiscriminately, and without

any check or restraint, of wasting the whole of the land through which

the king passed. Another evil supervened. Most of them, drunk with

their own malice, when they could not altogether consume all that they

found in the houses into which they forced their way, used to have the

residue taken to the market place by the very possessors and sold for

their private profit, or to light a fire and destroy it, or, if it were

drink, to wash their horses’ feet with it and pour the remainder on the

ground, or at any rate make away with it in some other manner.... For

these causes all men, on hearing of the king’s coming, used to fly from

their dwellings, in their anxiety for themselves and their households,

and make for the woods or other places where they hoped to secure

protection. King Henry, eager to do away with this curse, published a

prohibition, and with stern and steady justice punished all who could

be convicted of any of the practices I have spoken of, by causing

their eyes to be plucked out, or their hands or feet or other members

to be cut off. This justice was suffered by many and proved a visible

deterrent to the rest from inflicting injury on others, if they would

save whole their own persons.

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