rest away. The greatest marke of our victory was that we had 10 heads &
foure prisoners, whom we embarqued in hopes to bring them into our
countrey, and there to burne them att our owne leasures for the more
satisfaction of our wives. We left that place of masacre with horrid cryes.
Forgetting the death of our parents, we plagued those infortunate. We
plucked out their nailes one after another. The next morning, after we
slept a litle in our boats, we made a signe to begone. They prayed to lett
off my peece, which made greate noise. To fullfill their desire, I lett it
of. I noe sooner shott, butt perceived seaven boats of the Iroquoits going
from a point towards the land. We were surprised of such an incounter,
seeing death before us, being not strong enough to resist such a company,
ffor there weare 10 or 12 in every boat. They perceiving us thought that we
weare more in number, began in all hast to make a fort, as we received from
two discoverers that wee sent to know their postures. It was with much adoe
that those two went. Dureing we perswaded our wildmen to send seaven of our
boats to an isle neare hand, and turne often againe to frighten our
adversaryes by our shew of our forces. They had a minde to fortifie
themselves in that island, but we would not suffer it, because there was
time enough in case of necessity, which we represent unto them, making them
to gather together all the broaken trees to make them a kind of barricado,
prohibiting them to cutt trees, that thereby the ennemy might not suspect
our feare & our small number, which they had knowne by the stroaks of their
hattchetts. Those wildmen, thinking to be lost, obeyed us in every thing,
telling us every foot, "Be chearfull, and dispose of us as you will, for we
are men lost." We killed our foure prisoners because they embarassed us.
They sent, as soone as we weare together, some fourty, that perpetually
went to and againe to find out our pollicy and weaknesse.
In the meane time we told the people that they weare men, & if they must,
die altogether, and for us to make a fort in the lande was to destroy
ourselves, because we should put ourselves in prison; to take courage, if
in case we should be forced to take a retreat the Isle was a fort for us,
from whence we might well escape in the night. That we weare strangers and
they, if I must say so, in their countrey, & shooting ourselves in a fort
all passages would be open uppon us for to save ourselves through the
woods, was a miserable comfort. In the mean time the Iroquoits worked
lustily, think att every step we weare to give them an assault, but farr
deceived, ffor if ever blind wished the Light, we wished them the obscurity
of the night, which no sooner approached but we embarqued ourselves without
any noise, and went along. It's strang to me that the ennemy did not
encounter us. Without question he had store of prisoners and booty. We left
the Iroquoits in his fort and the feare in our breeches, for without
apprehension we rowed from friday to tuesday without intermission. We had
scarce to eat a bitt of sault meat. It was pitty to see our feete & leggs
in blood by drawing our boats through the swift streames, where the rocks
have such sharp points that there is nothing but death could make men doe
what we did. On the third day the paines & labour we tooke forced us to an
intermission, ffor we weare quite spent. After this we went on without any
encounter whatsoever, having escaped very narrowly. We passed a sault that
falls from a vast height. Some of our wildmen went underneath it, which I
have seene, & I myselfe had the curiosity, but that quiver makes a man the
surer. The watter runs over the heads with such impetuosity & violence that
it's incredible. Wee went under this torrent a quarter of a mille, that
falls from the toppe above fourty foot downwards.
Having come to the lake of the Castors, we went about the lake of the
castors for some victuals, being in great want, and suffered much hunger.
So every one constituts himselfe; some went a hunting, some a fishing. This
done, we went downe the river of the sorcerers, which brought us to the
first great lake. What joy had we to see ourselves out of that river so
dangerous, after we wrought two and twenty dayes and as many nights, having
not slept one houre on land all that while. Now being out of danger, as
safe from our enemy, perhaps we must enter into another, which perhaps may
give practice & trouble consequently. Our equipage and we weare ready to
wander uppon that sweet sea; but most of that coast is void of wild beasts,
so there was great famine amongst us for want. Yett the coast afforded us
some small fruits. There I found the kindnesse & charity of the wildmen,
ffor when they found any place of any quantity of it they called me and my
brother to eat & replenish our bellys, shewing themselves far gratfuller
then many Christians even to their owne relations.
I cannot forgett here the subtilty of one of these wildmen that was in the
same boat with me. We see a castor along the watter side, that puts his
head out of the watter. That wildman no sooner saw him but throwes himself
out into the watter and downe to the bottom, without so much time as to
give notice to any, and before many knewed of anything, he brings up the
castor in his armes as a child, without fearing to be bitten. By this we
see that hunger can doe much.
Afterwardes we entered into a straight which had 10 leagues in length, full
of islands, where we wanted not fish. We came after to a rapid that makes
the separation of the lake of the hurrons, that we calle Superior, or
upper, for that the wildmen hold it to be longer & broader, besids a great
many islands, which maks appeare in a bigger extent. This rapid was
formerly the dwelling of those with whome wee weare, and consequently we
must not aske them if they knew where they have layed. Wee made cottages
att our advantages, and found the truth of what those men had often [said],
that if once we could come to that place we should make good cheare of a
fish that they call _Assickmack_, which signifieth a white fish. The beare,
the castors, and the Oriniack shewed themselves often, but to their cost;
indeed it was to us like a terrestriall paradise. After so long fastning,
after so great paines that we had taken, finde ourselves so well by
chossing our dyet, and resting when we had a minde to it, 'tis here that we
must tast with pleasur a sweet bitt. We doe not aske for a good sauce; it's
better to have it naturally; it is the way to distinguish the sweet from
the bitter.
But the season was far spent, and use diligence and leave that place so
wished, which wee shall bewaile, to the coursed Iroquoits. What hath that
poore nation done to thee, and being so far from thy country? Yett if they
had the same liberty that in former dayes they have had, we poore ffrench
should not goe further with our heads except we had a strong army. Those
great lakes had not so soone comed to our knowledge if it had not ben for
those brutish people; two men had not found out the truth of these seas so
cheape; the interest and the glorie could not doe what terror doth att the
end. We are a litle better come to ourselves and furnished. We left that
inn without reckoning with our host. It is cheape when wee are not to put
the hand to the purse; neverthelesse we must pay out of civility: the one
gives thanks to the woods, the other to the river, the third to the earth,
the other to the rocks that stayes the ffish; in a word, there is nothing
but _kinekoiur_ of all sorts; the encens of our Encens (?) is not spared.
The weather was agreable when we began to navigat upon that great extent of
watter, finding it so calme and the aire so cleare. We thwarted in a pretty
broad place, came to an isle most delightfull for the diversity of its
fruits. We called it the isle of the foure beggars. We arrived about 5 of
the clocke in the afternone that we came there. We sudainly put the kettle
to the fire. We reside there a while, and seeing all this while the faire
weather and calme. We went from thence att tenne of the clocke the same
night to gaine the firme lande, which was 6 leagues from us, where we
arrived before day. Here we found a small river. I was so curious that I
inquired my dearest friends the name of this streame. They named me it
_pauabickkomesibs_, which signifieth a small river of copper. I asked him
the reason. He told me, "Come, and I shall shew thee the reason why." I was
in a place which was not 200 paces in the wood, where many peeces of copper
weare uncovered. Further he told me that the mountaine I saw was of nothing
else. Seeing it so faire & pure, I had a minde to take a peece of it, but
they hindred me, telling my brother there was more where we weare to goe.
In this great Lake of myne owne eyes have seene which are admirable, and
cane maintaine of a hundred pounds teem will not be decayed. [Footnote: "Of
a hundred pounds teem." This sentence seems somewhat obscure. The writer
perhaps meant to say that he had seen masses of copper not less than a
hundred pounds weight.]
From this place we went along the coasts, which are most delightfull and
wounderous, for it's nature that made it so pleasant to the eye, the
sperit, and the belly. As we went along we saw banckes of sand so high that
one of our wildmen went upp for curiositie; being there, did shew no more
then a crow. That place is most dangerous when that there is any storme,
being no landing place so long as the sandy bancks are under watter; and
when the wind blowes, that sand doth rise by a strang kind of whirling that
are able to choake the passengers. One day you will see 50 small mountaines
att one side, and the next day, if the wind changes, on the other side.
This putts me in mind of the great and vast wildernesses of Turkey land, as
the Turques makes their pylgrimages.
Some dayes after we observed that there weare some boats before us, but
knewed not certainely what they weare. We made all the hast to overtake
them, fearing the ennemy no more. Indeed the faster we could goe the better
for us, because of the season of the yeare, that began to be cold & freeze.
They weare a nation that lived in a land towards the South. This nation is
very small, being not 100 in all, men & women together. As we came neerer
them they weare surprized of our safe retourne, and astonied to see us,
admiring the rich marchandises that their confederates brought from the
ffrench, that weare hattchetts and knives and other utensils very
commodious, rare, precious, and necessary in those countreys. They told the
news one to another whilst we made good cheere and great fires. They
mourned for the death of [one] of their comrades; the heads of their ennemy
weare danced. Some dayes [after] we separated ourselves, and presented
guiftes to those that weare going an other way, for which we received great
store of meate, which was putt up in barrills, and grease of bears &
Oriniacke.
After this we came to a remarquable place. It's a banke of Rocks that the
wild men made a sacrifice to; they calls it _Nanitoucksinagoit_, which
signifies the likenesse of the devill. They fling much tobacco and other
things in its veneration. It is a thing most incredible that that lake
should be so boisterous, that the waves of it should have the strength to
doe what I have to say by this my discours: first, that it's so high and
soe deepe that it's impossible to claime up to the point. There comes many
sorte of birds that makes there nest here, the goilants, which is a white
sea-bird of the bignesse of pigeon, which makes me believe what the wildmen
told me concerning the sea to be neare directly to the point. It's like a
great Portail, by reason of the beating of the waves. The lower part of
that oppening is as bigg as a tower, and grows bigger in the going up.
There is, I believe, 6 acres of land. Above it a shipp of 500 tuns could
passe by, soe bigg is the arch. I gave it the name of the portail of St
Peter, because my name is so called, and that I was the first Christian
[Footnote: "The first Christian that ever saw it." French Jesuits and
fur-traders pushed deeper and deeper into the wilderness of the northern
lakes. In 1641 Jacques and Raynbault preached the Faith to a concourse of
Indians at the outlet of Lake Superior. Then came the havoc and desolation
of the Iroquois war, and for years further exploration was arrested. At
length, in 1658, two daring traders penetrated to Lake Superior, wintered
there, and brought back the tales they had heard of the ferocious Sioux,
and of a great western river on which they dwelt. Two years later the aged
Jesuit Mesnard attempted to plant a mission on the southern shore of the
lake, but perished in the forest by famine or the tomahawk. Allouez
succeeded him, explored a part of Lake Superior, and heard in his turn of
the Sioux and their great river, the "Messipi."--Introduction to Parkman's
_Discovery of the Great West_. There can be no doubt but that the "two
daring traders who in 1658 penetrated to Lake Superior," and dwelt on the
great river, were Radisson and Des Groseilliers, who repeated their journey
a few years after, described in this narrative. The "Pictured Rocks" and
the "Doric Rock" were so named in Governor Cass's and Schoolcraft's
_Travels_ in 1820.] that ever saw it. There is in that place caves very
deepe, caused by the same violence. We must looke to ourselves, and take
time with our small boats. The coast of rocks is 5 or 6 leagues, and there
scarce a place to putt a boat in assurance from the waves. When the lake is
agitated the waves goeth in these concavities with force and make a most
horrible noise, most like the shooting of great guns.
Some dayes afterwards we arrived to a very beautifull point of sand where
there are 3 beautifull islands, [Footnote: "Three beautiful islands." In
Cass's and Schoolcraft's _Travels_ (1820) through the chain of American
lakes these islands are called Huron Islands, and the bay beyond is marked
on their map "Keweena Bay."] that we called of the Trinity; there be 3 in
triangle. From this place we discovered a bay very deepe, where a river
empties its selfe with a noise for the quantitie & dept of the water. We
must stay there 3 dayes to wait for faire weather to make the Trainage,
which was about 6 leagues wide. Soe done, we came to the mouth of a small
river, where we killed some Oriniacks. We found meddows that weare squared,
and 10 leagues as smooth as a boord. We went up some 5 leagues further,
where we found some pools made by the castors. We must breake them that we
might passe. The sluce being broaken, what a wounderfull thing to see the
industrie of that animal, which had drowned more then 20 leagues in the
grounds, and cutt all the trees, having left non to make a fire if the
countrey should be dried up. Being come to the height, we must drague our
boats over a trembling ground for the space of an houre. The ground became
trembling by this means: the castor drowning great soyles with dead water,
herein growes mosse which is 2 foot thick or there abouts, and when you
think to goe safe and dry, if you take not great care you sink downe to
your head or to the midle of your body. When you are out of one hole you
find yourselfe in another. This I speake by experience, for I meselfe have
bin catched often. But the wildmen warned me, which saved me; that is, that
when the mosse should breake under I should cast my whole body into the
watter on sudaine. I must with my hands hold the mosse, and goe soe like a
frogg, then to draw my boat after me. There was no danger.
Having passed that place, we made a carriage through the land for 2
leagues. The way was well beaten because of the commers and goers, who by
making that passage shortens their passage by 8 dayes by tourning about the
point that goes very farr in that great lake; that is to say, 5 to come to
the point, and 3 for to come to the landing of that place of cariage. In
the end of that point, that goeth very farre, there is an isle, as I was
told, all of copper. This I have not seene. They say that from the isle of
copper, which is a league in the lake when they are minded to thwart it in
a faire and calme wether, beginning from sun rising to sun sett, they come
to a great island, from whence they come the next morning to firme lande
att the other side; so by reason of 20 leagues a day that lake should be
broad of 6 score and 10 leagues. The wildmen doe not much lesse when the
weather is faire.
Five dayes after we came to a place where there was a company of Christinos
that weare in their Cottages. They weare transported for joy to see us come
backe. They made much of us, and called us men indeed, to performe our
promisse to come and see them againe. We gave them great guifts, which
caused some suspicion, for it is a very jealous nation. But the short stay
that we made tooke away that jealousy. We went on and came to a hollow
river which was a quarter of a mile in bredth. Many of our wildmen went to
win the shortest way to their nation, and weare then 3 and 20 boats, for we
mett with some in that lake that joyned with us, and came to keepe us
company, in hopes to gett knives from us, which they love better then we
serve God, which should make us blush for shame. Seaven boats stayed of the
nation of the Sault. We went on half a day before we could come to the
landing place, and wear forced to make another carriage a point of 2
leagues long and some 60 paces broad. As we came to the other sid we weare
in a bay of 10 leagues about, if we had gone in. By goeing about that same
point we passed a straight, for that point was very nigh the other side,
which is a cape very much elevated like piramides. That point should be
very fitt to build & advantgeous for the building of a fort, as we did the
spring following. In that bay there is a chanell where we take great store
of fishes, sturgeons of a vast biggnesse, and Pycks of seaven foot long.
Att the end of this bay we landed. The wildmen gave thanks to that which
they worship, we to God of Gods, to see ourselves in a place where we must
leave our navigation and forsake our boats to undertake a harder peece of
worke in hand, to which we are forced. The men told us that wee had 5 great
dayes' journeys before we should arrive where their wives weare. We foresee
the hard task that we weare to undergoe by carrying our bundles uppon our
backs. They weare used to it. Here every one for himselfe & God for all.
We finding ourselves not able to performe such a taske, & they could not
well tell where to finde their wives, fearing least the Nadoneceronons had
warrs against their nation and forced them from their appointed place, my
brother and I we consulted what was best to doe, and declared our will to
them, which was thus: "Brethren, we resolve to stay here, being not
accustomed to make any cariage on our backs as yee are wont. Goe yee and
looke for your wives. We will build us a fort here. And seeing that you are
not able to carry all your marchandizes att once, we will keepe them for
you, and will stay for you 14 dayes. Before the time expired you will send
to us if your wives be alive, and if you find them they will fetch what you
leave here & what we have; ffor their paines they shall receive guifts of
us. Soe you will see us in your countrey. If they be dead, we will spend
all to be revenged, and will gather up the whole countrey for the next
spring, for that purpose to destroy those that weare the causers of their
death, and you shall see our strenght and vallour. Although there are
seaven thousand fighting men in one village, you'll see we will make them
runne away, & you shall kill them to your best liking by the very noise of
our armes and our presence, who are the Gods of the earth among those
people."
They woundered very much att our resolution. The next day they went their
way and we stay for our assurance in the midst of many nations, being but
two almost starved for want of food. We went about to make a fort of
stakes, which was in this manner. Suppose that the watter side had ben in
one end; att the same end there should be murtherers, and att need we made
a bastion in a triangle to defend us from an assault. The doore was neare
the watter side, our fire was in the midle, and our bed on the right hand,
covered. There weare boughs of trees all about our fort layed a crosse, one
uppon an other. Besides these boughs we had a long cord tyed with some
small bells, which weare senteryes. Finally, we made an ende of that fort
in 2 dayes' time. We made an end of some fish that we putt by for neede.
But as soone as we are lodged we went to fish for more whilst the other
kept the house. I was the fittest to goe out, being yongest. I tooke my
gunne and goes where I never was before, so I choosed not one way before
another. I went to the wood some 3 or 4 miles. I find a small brooke, where
I walked by the sid awhile, which brought me into meddowes. There was a
poole where weare a good store of bustards. I began to creepe though I
might come neare. Thought to be in Canada, where the fowle is scared away;
but the poore creatures, seeing me flatt uppon the ground, thought I was a
beast as well as they, so they come neare me, whisling like gosslings,
thinking to frighten me. The whistling that I made them heare was another
musick then theirs. There I killed 3 and the rest scared, which
neverthelesse came to that place againe to see what sudaine sicknesse
befeled their comrads. I shott againe; two payed for their curiosity. I
think the Spaniards had no more to fullfill then as kill those birds, that
thought not of such a thunder bolt. There are yett more countreys as
fruitfull and as beautifull as the Spaniards to conquer, which may be done
with as much ease & facility, and prove as rich, if not richer, for bread &
wine; and all other things are as plentifull as in any part of Europ. This
I have seene, which am sure the Spaniards have not in such plenty. Now I
come backe with my victory, which was to us more then tenne thousand
pistoles. We lived by it 5 dayes. I tooke good notice of the place, in
hopes to come there more frequent, but this place is not onely so.
There we stayed still full 12 dayes without any news, but we had the
company of other wild men of other countreys that came to us admiring our
fort and the workmanshipp. We suffered non to goe in but one person, and
liked it so much the better, & often durst not goe in, so much they stood
in feare of our armes, that weare in good order, which weare 5 guns, two
musquetons, 3 fowling-peeces, 3 paire of great pistoletts, and 2 paire of
pockett ons, and every one his sword and daggar. So that we might say that
a Coward was not well enough armed. Mistrust neverthelesse is the mother of
safety, and the occasion makes the thief. During that time we had severall
alarums in the night. The squerels and other small beasts, as well as
foxes, came in and assaulted us. One night I forgott my bracer, which was
wett; being up and downe in those pooles to fetch my fowles, one of these
beasts carried it away, which did us a great deal of wrong, and caused the
life to great many of those against whom I declared myselfe an ennemy. We
imagined that some wildmen might have surprized us; but I may say they
weare far more afrayd then we. Some dayes after we found it one half a mile
from the fort in a hole of a tree, the most part torne. Then I killed an
Oriniack. I could have killed more, but we liked the fowles better. If we
had both libertie to goe from our fort, we should have procured in a month
that should serve us a whole winter. The wildmen brought us more meate then
we would, and as much fish as we might eate.
The 12th day we perceived afarr off some 50 yong men coming towards us,
with some of our formest compagnions. We gave them leave to come into our
fort, but they are astonied, calling us every foot devills to have made
such a machine. They brought us victualls, thinking we weare halfe starved,
but weare mightily mistaken, for we had more for them then they weare able
to eate, having 3 score bussards and many sticks where was meate hanged
plentifully. They offred to carry our baggage, being come a purpose; but we
had not so much marchandize as when they went from us, because we hid some
of them, that they might not have suspicion of us. We told them that for
feare of the dayly multitud of people that came to see us, for to have our
goods would kill us. We therefore tooke a boat and putt into it our
marchandises; this we brought farre into the bay, where we sunke them,
biding our devill not to lett them to be wett nor rusted, nor suffer them
to be taken away, which he promised faithlesse that we should retourne and
take them out of his hands; att which they weare astonished, believing it
to be true as the Christians the Gospell. We hid them in the ground on the
other sid of the river in a peece of ground. We told them that lye that
they should not have suspicion of us. We made good cheere. They stayed
there three dayes, during which time many of their wives came thither, and
we traited them well, for they eat not fowle att all, scarce, because they
know not how to catch them except with their arrowes. We putt a great many
rind about our fort, and broake all the boats that we could have, for the
frost would have broaken them or wild men had stolen them away. That rind
was tyed all in length to putt the fire in it, to frighten the more these
people, for they could not approach it without being discovered. If they
ventured att the going out we putt the fire to all the torches, shewing
them how we would have defended ourselves. We weare Cesars, being nobody to
contradict us. We went away free from any burden, whilst those poore
miserable thought themselves happy to carry our Equipage, for the hope that
they had that we should give them a brasse ring, or an awle, or an needle.
There came above foure hundred persons to see us goe away from that place,
which admired more our actions [than] the fools of Paris to see enter their
King and the Infanta of Spaine, his spouse; for they cry out, "God save the
King and Queene!" Those made horrid noise, and called Gods and Devills of
the Earth and heavens. We marched foure dayes through the woods. The
countrey is beautifull, with very few mountaines, the woods cleare. Att
last we came within a league of the Cabbans, where we layed that the next
day might be for our entrey. We 2 poore adventurers for the honneur of our
countrey, or of those that shall deserve it from that day; the nimblest and
stoutest went before to warne before the people that we should make our
entry to-morow. Every one prepares to see what they never before have
seene. We weare in cottages which weare neare a litle lake some 8 leagues
in circuit. Att the watterside there weare abundance of litle boats made of
trees that they have hollowed, and of rind.
The next day we weare to embarque in them, and arrived att the village by
watter, which was composed of a hundred cabans without pallasados. There is
nothing but cryes. The women throw themselves backwards uppon the ground,
thinking to give us tokens of friendship and of wellcome. We destinated 3
presents, one for the men, one for the women, and the other for the
children, to the end that they should remember that journey; that we should
be spoaken of a hundred years after, if other Europeans should not come in
those quarters and be liberal to them, which will hardly come to passe. The
first was a kettle, two hattchetts, and 6 knives, and a blade for a sword.
The kettle was to call all nations that weare their friends to the feast
which is made for the remembrance of the death; that is, they make it once
in seaven years; it's a renewing of ffriendshippe. I will talke further of
it in the following discours. The hattchetts weare to encourage the yong
people to strengthen themselves in all places, to preserve their wives, and
shew themselves men by knocking the heads of their ennemyes with the said
hattchetts. The knives weare to shew that the ffrench weare great and
mighty, and their confederats and ffriends. The sword was to signifie that
we would be masters both of peace and warrs, being willing to healpe and
relieve them, & to destroy our Ennemyes with our armes. The second guift
was of 2 and 20 awles, 50 needles, 2 gratters of castors, 2 ivory combs and
2 wooden ones, with red painte, 6 looking-glasses of tin. The awles
signifieth to take good courage, that we should keepe their lives, and that
they with their hushands should come downe to the ffrench when time and
season should permitt. The needles for to make them robes of castor,
because the ffrench loved them. The 2 gratters weare to dresse the skins;
the combes, the paint, to make themselves beautifull; the looking-glasses
to admire themselves. The 3rd guift was of brasse rings, of small bells,
and rasades of divers couleurs, and given in this maner. We sent a man to
make all the children come together. When they weare there we throw these
things over their heads. You would admire what a beat was among them, every
one striving to have the best. This was done uppon this consideration, that
they should be allwayes under our protection, giving them wherewithall to
make them merry & remember us when they should be men.
This done, we are called to the Councell of welcome and to the feast of
ffriendshipp, afterwards to the dancing of the heads; but before the
dancing we must mourne for the deceased, and then, for to forgett all
sorrow, to the dance. We gave them foure small guifts that they should
continue such ceremonyes, which they tooke willingly and did us good, that
gave us authority among the whole nation. We knewed their councels, and
made them doe whatsoever we thought best. This was a great advantage for
us, you must think. Amongst such a rowish kind of people a guift is much,
and well bestowed, and liberality much esteemed; but not prodigalitie is
not in esteeme, for they abuse it, being brutish. Wee have ben useing such
ceremonyes 3 whole dayes, & weare lodged in the cabban of the chiefest
captayne, who came with us from the ffrench. We liked not the company of
that blind, therefore left him. He wondred at this, but durst not speake,
because we weare demi-gods. We came to a cottage of an ancient witty man,
that had had a great familie and many children, his wife old, neverthelesse
handsome. They weare of a nation called Malhonmines; that is, the nation of
Oats, graine that is much in that countrey. Of this afterwards more att
large. I tooke this man for my ffather and the woman for my mother, soe the
children consequently brothers and sisters. They adopted me. I gave every
one a guift, and they to mee.
Having so disposed of our buissinesse, the winter comes on, that warns us;
the snow begins to fall, soe we must retire from the place to seeke our
living in the woods. Every one getts his equipage ready. So away we goe,
but not all to the same place; two, three att the most, went one way, and
so of an other. They have so done because victuals weare scant for all in a
place. But lett us where we will, we cannot escape the myghty hand of God,
that disposes as he pleases, and who chastes us as a good & a common loving
ffather, and not as our sins doe deserve. Finaly wee depart one from an
other. As many as we weare in number, we are reduced to a small company. We
appointed a rendezvous after two months and a half, to take a new road & an
advice what we should doe. During the said terme we sent messengers
everywhere, to give speciall notice to all manner of persons and nation
that within 5 moons the feast of death was to be celebrated, and that we
should apeare together and explaine what the devill should command us to
say, and then present them presents of peace and union. Now we must live on
what God sends, and warre against the bears in the meane time, for we could
aime att nothing else, which was the cause that we had no great cheare. I
can say that we with our comrades, who weare about 60, killed in the space
of 2 moons and a halfe, a thousand moons [Footnote: The writer no doubt
meant that they killed so many that they had bear's grease enough to last
for a thousand moons.] we wanted not bear's grease to annoint ourselves, to
runne the better. We beated downe the woods dayly for to discover
novellties. We killed severall other beasts, as Oriniacks, staggs, wild
cows, Carriboucks, fallow does and bucks, Catts of mountains, child of the
Devill; in a word, we lead a good life. The snow increases dayly. There we
make raketts, not to play att ball, but to exercise ourselves in a game
harder and more necessary. They are broad, made like racketts, that they
may goe in the snow and not sinke when they runne after the eland or other
beast.
We are come to the small lake, the place of rendezvous, where we found some
company that weare there before us. We cottage ourselves, staying for the
rest, that came every day. We stayed 14 dayes in this place most miserable,
like to a churchyard; ffor there did fall such a quantity of snow and
frost, and with such a thick mist, that all the snow stoocke to those trees
that are there so ruffe, being deal trees, prusse cedars, and thorns, that
caused the darknesse uppon the earth that it is to be believed that the sun
was eclipsed them 2 months; ffor after the trees weare so laden with snow
that fel'd afterwards, was as if it had been sifted, so by that means very
light and not able to beare us, albeit we made racketts of 6 foot long and
a foot and a halfe broad; so often thinking to tourne ourselves we felld
over and over againe in the snow, and if we weare alone we should have
difficultie enough to rise againe. By the noyse we made, the Beasts heard
us a great way off; so the famine was among great many that had not
provided before hand, and live upon what they gett that day, never thinking
for the next. It grows wors and wors dayly.
To augment our misery we receive news of the Octanaks, who weare about a
hundred and fifty, with their families. They had a quarell with the hurrons
in the Isle where we had come from some years before in the lake of the
stairing hairs, and came purposely to make warres against them the next
summer. But lett us see if they brought us anything to subsist withall. But
are worst provided then we; having no huntsmen, they are reduced to famine.
But, O cursed covetousnesse, what art thou going to doe? It should be farr
better to see a company of Rogues perish, then see ourselves in danger to
perish by that scourg so cruell. Hearing that they have had knives and
hattchetts, the victualls of their poore children is taken away from them;
yea, what ever they have, those doggs must have their share. They are the
coursedest, unablest, the unfamous & cowarliest people that I have seene
amongst fower score nations that I have frequented. O yee poore people, you
shall have their booty, but you shall pay dearly for it! Every one cryes
out for hungar; the women become baren, and drie like wood. You men must
eate the cord, being you have no more strength to make use of the bow.
Children, you must die. ffrench, you called yourselves Gods of the earth,
that you should be feared, for your interest; notwithstanding you shall
tast of the bitternesse, and too happy if you escape. Where is the time
past? Where is the plentynesse that yee had in all places and countreys?
Here comes a new family of these poore people dayly to us, halfe dead, for
they have but the skin & boans. How shall we have strength to make a hole
in the snow to lay us downe, seeing we have it not to hale our racketts
after us, nor to cutt a litle woad to make a fire to keepe us from the
rigour of the cold, which is extreame in those Countreyes in its season.
Oh! if the musick that we heare could give us recreation, we wanted not any
lamentable musick nor sad spectacle. In the morning the husband looks uppon
his wife, the Brother his sister, the cozen the cozen, the Oncle the nevew,
that weare for the most part found deade. They languish with cryes &
hideous noise that it was able to make the haire starre on the heads that
have any apprehension. Good God, have mercy on so many poore innocent
people, and of us that acknowledge thee, that having offended thee punishes
us. But wee are not free of that cruell Executioner. Those that have any
life seeketh out for roots, which could not be done without great
difficultie, the earth being frozen 2 or 3 foote deepe, and the snow 5 or 6
above it. The greatest susibstance that we can have is of rind tree which
growes like ivie about the trees; but to swallow it, we cutt the stick some
2 foot long, tying it in faggott, and boyle it, and when it boyles one
houre or two the rind or skinne comes off with ease, which we take and drie
it in the smoake and then reduce it into powder betwixt two graine-stoans,
and putting the kettle with the same watter uppon the fire, we make it a
kind of broath, which nourished us, but becam thirstier and drier then the
woode we eate.
The 2 first weeke we did eate our doggs. As we went backe uppon our stepps
for to gett any thing to fill our bellyes, we weare glad to gett the boans
and carcasses of the beasts that we killed. And happy was he that could
gett what the other did throw away after it had ben boyled 3 or foure times
to gett the substance out of it. We contrived an other plott, to reduce to
powder those boanes, the rest of crows and doggs. So putt all that together
halfe foot within grounde, and so makes a fire uppon it, We covered all
that very well with earth, soe seeling the heat, and boyled them againe and
gave more froth then before; in the next place, the skins that weare
reserved to make us shoose, cloath, and stokins, yea, most of the skins of
our cottages, the castors' skins, where the children beshit them above a
hundred times. We burned the haire on the coals; the rest goes downe
throats, eating heartily these things most abhorred. We went so eagerly to
it that our gumms did bleede like one newly wounded. The wood was our food
the rest of sorrowfull time. Finaly we became the very Image of death. We
mistook ourselves very often, taking the living for the dead and the dead
for the living. We wanted strength to draw the living out of the cabans, or
if we did when we could, it was to putt them four paces in the snow. Att
the end the wrath of God begins to appease itselfe, and pityes his poore
creatures. If I should expresse all that befell us in that strange
accidents, a great volume would not centaine it. Here are above 500 dead,
men, women, and children. It's time to come out of such miseryes. Our
bodyes are not able to hold out any further.
After the storme, calme comes. But stormes favoured us, being that calme
kills us. Here comes a wind and raine that putts a new life in us. The snow
sails, the forest cleers itselfe, att which sight those that had strings
left in their bowes takes courage to use it. The weather continued so 3
dayes that we needed no racketts more, for the snow hardned much. The small
staggs are [as] if they weare stakes in it after they made 7 or 8 capers.
It's an easy matter for us to take them and cutt their throats with our
knives. Now we see ourselves a litle fournished, but yett have not payed,
ffor it cost many their lives. Our gutts became very straight by our long
fasting, that they could not centaine the quantity that some putt in them.
I cannot omitt the pleasant thoughts of some of them wildmen. Seeing my
brother allwayes in the same condition, they said that some Devill brought
him wherewithall to eate; but if they had seene his body they should be of
another oppinion. The beard that covered his face made as if he had not
altered his face. For me that had no beard, they said I loved them, because
I lived as well as they. From the second day we began to walke.
There came 2 men from a strange countrey who had a dogg; the buissinesse
was how to catch him cunningly, knowing well those people love their
beasts. Neverthelesse wee offred guifts, but they would not, which made me
stubborne. That dogge was very leane, and as hungry as we weare, but the
masters have not suffered so much. I went one night neere that same cottage
to doe what discretion permitts me not to speake. Those men weare
Nadoneseronons. They weare much respected that no body durst not offend
them, being that we weare uppon their land with their leave. The dogg comes
out, not by any smell, but by good like. I take him and bring him a litle
way. I stabbed him with my dagger. I brought him to the cottage, where [he]
was broyled like a pigge and cutt in peeces, gutts and all, soe every one
of the family had his share. The snow where he was killed was not lost,
ffor one of our company went and gott it to season the kettles. We began to
looke better dayly. We gave the rendezvous to the convenientest place to
celebrat that great feast.
Some 2 moons after there came 8 ambassadors from the nation of
Nadoneseronons, that we will call now the Nation of the beefe. Those men
each had 2 wives, loadened of Oats, corne that growes in that countrey, of
a small quantity of Indian Corne, with other grains, & it was to present to
us, which we received as a great favour & token of friendshippe; but it had
been welcome if they had brought it a month or two before. They made great
ceremonys in greasing our feete and leggs, and we painted them with red.
They stript us naked and putt uppon us cloath of buffe and of white
castors. After this they weeped uppon our heads untill we weare wetted by
their tears, and made us smoake in their pipes after they kindled them. It
was not in common pipes, but in pipes of peace and of the warrs, that they
pull out but very seldom, when there is occasion for heaven and earth. This
done, they perfumed our cloaths and armour one after an other, and to
conclude did throw a great quantity of tobbacco into the fire. We told them
that they prevented us, for letting us know that all persons of their
nation came to visite us, that we might dispose of them.
The next morning they weare called by our Interpretor. We understood not a
word of their language, being quit contrary to those that we weare with.
They are arrived, they satt downe. We made a place for us more elevated, to
be more att our ease & to appeare in more state. We borrowed their Calumet,
saying that we are in their countrey, and that it was not lawfull for us to
carry anything out of our countrey. That pipe is of a red stone, as bigge
as a fist and as long as a hand. The small reede as long as five foot, in
breadth, and of the thicknesse of a thumb. There is tyed to it the tayle of
an eagle all painted over with severall couleurs and open like a fan, or
like that makes a kind of a wheele when he shuts; below the toppe of the
steeke is covered with feathers of ducks and other birds that are of a fine
collour. We tooke the tayle of the eagle, and instead of it we hung 12 Iron
bows in the same manner as the feathers weare, and a blade about it along
the staffe, a hattchett planted in the ground, and that calumet over it,
and all our armours about it uppon forks. Every one smoaked his pipe of
tobacco, nor they never goe without it. During that while there was a great
silence. We prepared some powder that was litle wetted, and the good powder
was precious to us. Our Interpreter told them in our name, "Brethren, we
have accepted of your guifts. Yee are called here to know our will and
pleasur that is such: first, we take you for our brethren by taking you
into our protection, and for to shew you, we, instead of the eagles' tayle,
have putt some of our armours, to the end that no ennemy shall approach it
to breake the affinitie that we make now with you." Then we tooke the 12
Iron off the bowes and lift them up, telling them those points shall passe
over the whole world to defend and destroy your ennemyes, that are ours.
Then we putt the Irons in the same place againe. Then we tooke the sword
and bad them have good courage, that by our means they should vanquish
their Ennemy. After we tooke the hattchett that was planted in the ground,
we tourned round about, telling them that we should kill those that would
warre against them, and that we would make forts that they should come with
more assurance to the feast of the dead. That done, we throw powder in the
fire, that had more strenght then we thought; it made the brands fly from
one side to the other. We intended to make them believe that it was some of
our Tobacco, and make them smoake as they made us smoake. But hearing such
a noise, and they seeing that fire fled of every side, without any further
delay or looke for so much time as looke for the dore of the cottage, one
runne one way, another an other way, ffor they never saw a sacrifice of
tobacco so violent. They went all away, and we onely stayed in the place.
We followed them to reassure them of their faintings. We visited them in
their appartments, where they received [us] all trembling for feare,
believing realy by that same meanes that we weare the Devils of the earth.
There was nothing but feasting for 8 dayes.
The time now was nigh that we must goe to the rendezvous; this was betwixt
a small lake and a medow. Being arrived, most of ours weare allready in
their cottages. In 3 dayes' time there arrived eighten severall nations,
and came privatly, to have done the sooner. As we became to the number of
500, we held a councell. Then the shouts and cryes and the encouragments
weare proclaimed, that a fort should be builded. They went about the worke
and made a large fort. It was about 603 score paces in lenght and 600 in
breadth, so that it was a square. There we had a brooke that came from the
lake and emptied itselfe in those medows, which had more then foure leagues
in lenght. Our fort might be seene afar off, and on that side most
delightfull, for the great many stagges that took the boldnesse to be
carried by quarters where att other times they made good cheare.
In two dayes this was finished. Soone 30 yong men of the nation of the
beefe arrived there, having nothing but bows and arrows, with very short
garments, to be the nimbler in chasing the stagges. The Iron of their
arrows weare made of staggs' pointed horens very neatly. They weare all
proper men, and dressed with paint. They weare the discoverers and the
foreguard. We kept a round place in the midle of our Cabban and covered it
with long poles with skins over them, that we might have a shelter to keepe
us from the snow. The cottages weare all in good order; in each 10, twelve
companies or families. That company was brought to that place where there
was wood layd for the fires. The snow was taken away, and the earth covered
with deale tree bows. Severall kettles weare brought there full of meate.
They rested and eat above 5 houres without speaking one to another. The
considerablest of our companyes went and made speeches to them. After one
takes his bow and shoots an arrow, and then cryes aloud, there speaks some
few words, saying that they weare to lett them know the Elders of their
village weare to come the morrow to renew the friendship and to make it
with the ffrench, and that a great many of their yong people came and
brought them some part of their wayes to take their advice, ffor they had a
minde to goe against the Christinos, who weare ready for them, and they in
like manner to save their wives & children. They weare scattered in many
Cabbans that night, expecting those that weare to come. To that purpose
there was a vast large place prepared some hundred paces from the fort,
where everything was ready for the receiving of those persons. They weare
to sett their tents, that they bring uppon their backs. The pearches weare
putt out and planted as we received the news; the snow putt aside, and the
boughs of trees covered the ground.
The day following they arrived with an incredible pomp. This made me thinke
of the Intrance that the Polanders did in Paris, saving that they had not
so many Jewells, but instead of them they had so many feathers. The ffirst
weare yong people with their bows and arrows and Buckler on their
shoulders, uppon which weare represented all manner of figures, according
to their knowledge, as of the sun and moone, of terrestriall beasts, about
its feathers very artificialy painted. Most of the men their faces weare
all over dabbed with severall collours. Their hair turned up like a Crowne,
and weare cutt very even, but rather so burned, for the fire is their
cicers. They leave a tuff of haire upon their Crowne of their heads, tye
it, and putt att the end of it some small pearles or some Turkey stones, to
bind their heads. They have a role commonly made of a snake's skin, where
they tye severall bears' paws, or give a forme to some bitts of buff's
horns, and put it about the said role. They grease themselves with very
thick grease, & mingle it in reddish earth, which they bourne, as we our
breeks. With this stuffe they gett their haire to stand up. They cutt some
downe of Swan or other fowle that hath a white feather, and cover with it
the crowne of their heads. Their ears are pierced in 5 places; the holes
are so bigg that your little finger might passe through. They have yallow
waire that they make with copper, made like a starr or a half moone, &
there hang it. Many have Turkeys. They are cloathed with Oriniack & staggs'
skins, but very light. Every one had the skin of a crow hanging att their
guirdles. Their stokens all inbrodered with pearles and with their own
porke-pick worke. They have very handsome shoose laced very thick all over
with a peece sowen att the side of the heele, which was of a haire of Buff,
which trailed above halfe a foot upon the earth, or rather on the snow.
They had swords and knives of a foot and a halfe long, and hattchetts very
ingeniously done, and clubbs of wood made like backswords; some made of a
round head that I admired it. When they kille their ennemy they cutt off
the tuffe of haire and tye it about their armes. After all, they have a
white robe made of Castors' skins painted. Those having passed through the
midle of ours, that weare ranged att every side of the way. The Elders came
with great gravitie and modestie, covered with buff coats which hung downe
to the grounde. Every one had in his hand a pipe of Councell sett with
precious jewells. They had a sack on their shoulders, and that that holds
it grows in the midle of their stomacks and on their shoulders. In this
sacke all the world is inclosed. Their face is not painted, but their heads
dressed as the foremost. Then the women laden like unto so many mules,
their burdens made a greater sheu then they themselves; but I supose the
weight was not equivolent to its bignesse. They weare conducted to the
appointed place, where the women unfolded their bundles, and slang their
skins whereof their tents are made, so that they had houses [in] less then
half an hour.
After they rested they came to the biggest cabbane constituted for that
purpose. There were fires kindled. Our Captayne made a speech of
thanksgiving, which should be long to writ it. We are called to the
councell of new come chiefe, where we came in great pompe, as you shall
heare. First they come to make a sacrifice to the french, being Gods and
masters of all things, as of peace, as warrs; making the knives, the
hattchetts, and the kettles rattle, etc. That they came purposely to putt
themselves under their protection. Moreover, that they came to bring them
back againe to their countrey, having by their means destroyed their
Ennemyes abroad & neere. So Said, they present us with guifts of Castors'
Skins, assuring us that the mountains weare elevated, the valleys risen,
the ways very smooth, the bows of trees cutt downe to goe with more ease,
and bridges erected over rivers, for not to wett our feete; that the dores
of their villages, cottages of their wives and daughters, weare open at any
time to receive us, being wee kept them alive by our marchandises. The
Second guift was, yet they would die in their alliance, and that to
certifie to all nations by continuing the peace, & weare willing to receive
and assist them in their countrey, being well satisfied they weare come to
celebrat the feast of the dead. The 3rd guift was for to have one of the
doors of the fort opened, if neede required, to receive and keepe them from
the Christinos that come to destroy them; being allwayes men, and the
heavens made them so, that they weare obliged to goe before to defend their
country and their wives, which is the dearest thing they had in the world,
& in all times they weare esteemed stout & true soldiers, & that yett they
would make it appeare by going to meet them; and that they would not
degenerat, but shew by their actions that they weare as valiant as their
fore ffathers. The 4th guift was presented to us, which [was] of Buff
Skins, to desire our assistance ffor being the masters of their lives, and
could dispose of them as we would, as well of the peace as of the warrs,
and that we might very well see that they did well to goe defend their owne
countrey; that the true means to gett the victory was to have a thunder.
They meant a gune, calling it _miniskoick_.
The speech being finished, they intreated us to be att the feast. We goe
presently back againe to fournish us with woaden bowls. We made foure men
to carry our guns afore us, that we charged of powder alone, because of
their unskillfullnesse that they might have killed their ffathers. We each
of us had a paire of pistoletts and Sword, a dagger. We had a role of
porkepick about our heads, which was as a crowne, and two litle boyes that
carryed the vessells that we had most need of; this was our dishes and our
spoons. They made a place higher & most elevate, knowing our customs, in
the midle for us to sitt, where we had the men lay our armes. Presently
comes foure elders, with the calumet kindled in their hands. They present
the candles to us to smoake, and foure beautifull maids that went before us
carrying bears' skins to putt under us. When we weare together, an old man
rifes & throws our calumet att our feet, and bids them take the kettles
from of the sire, and spoake that he thanked the sun that never was a day
to him so happy as when he saw those terrible men whose words makes the
earth quacke, and sang a while. Having ended, came and covers us with his
vestment, and all naked except his feet and leggs, he saith, "Yee are
masters over us; dead or alive you have the power over us, and may dispose
of us as your pleasur." So done, takes the callumet of the feast, and
brings it, So a maiden brings us a coale of fire to kindle it. So done, we
rose, and one of us begins to sing. We bad the interpreter to tell them we
should save & keepe their lives, taking them for our brethren, and to
testify that we short of all our artillery, which was of twelve gunns. We
draw our Swords and long knives to our defence, if need should require,
which putt the men in Such a terror that they knewed not what was best to
run or stay. We throw a handfull of powder in the fire to make a greater
noise and smoake.
Our songs being finished, we began our teeth to worke. We had there a kinde
of rice, much like oats. It growes in the watter in 3 or 4 foote deepe.
There is a God that shews himselfe in every countrey, almighty, full of
goodnesse, and the preservation of those poore people who knoweth him not
They have a particular way to gather up that graine. Two takes a boat and
two sticks, by which they gett the eare downe and gett the corne out of it.
Their boat being full, they bring it to a fitt place to dry it, and that is
their food for the most part of the winter, and doe dresse it thus: ffor
each man a handfull of that they putt in the pott, that swells so much that
it can suffice a man. After the feast was over there comes two maidens
bringing wherewithall to smoake, the one the pipes, the other the fire.
They offered ffirst to one of the elders, that satt downe by us. When he
had smoaked, he bids them give it us. This being done, we went backe to our
fort as we came.
The day following we made the principall Persons come together to answer to
their guifts. Being come with great solemnity, there we made our
Interpreter tell them that we weare come from the other side of the great
salted lake, not to kill them but to make them live; acknowledging you for
our brethren and children, whom we will love henceforth as our owne; then
we gave them a kettle. The second guift was to encourage them in all their
undertakings, telling them that we liked men that generously defended
themselves against all their ennemyes; and as we weare masters of peace and
warrs, we are to dispose the affairs that we would see an universall peace
all over the earth; and that this time we could not goe and force the
nations that weare yett further to condescend & submitt to our will, but
that we would see the neighbouring countreys in peace and union; that the
Christinos weare our brethren, and have frequented them many winters; that
we adopted them for our children, and tooke them under our protection; that
we should send them ambassadors; that I myself should make them come, and
conclude a generall peace; that we weare sure of their obedience to us;
that the ffirst that should breake the peace we would be their ennemy, and
would reduce them to powder with our heavenly fire; that we had the word of
the Christinos as well as theirs, and our thunders should serve us to make
warrs against those that would not submitt to our will and desire, which
was to see them good ffriends, to goe and make warrs against the upper
nations, that doth not know us as yett. The guift was of 6 hattchetts. The
3rd was to oblige them to receive our propositions, likewise the
Christinos, to lead them to the dance of Union, which was to be celebrated
at the death's feast and banquett of kindred. If they would continue the
warrs, that was not the meanes to see us againe in their Countrey. The 4th
was that we thanked them ffor making us a free passage through their
countreys. The guift was of 2 dozen of knives. The last was of smaller
trifles,--6 gratters, 2 dozen of awles, 2 dozen of needles, 6 dozens of
looking-glasses made of tine, a dozen of litle bells, 6 Ivory combs, with a
litle vermillion. Butt ffor to make a recompence to the good old man that
spake so favorably, we gave him a hattchett, and to the Elders each a blade
for a Sword, and to the 2 maidens that served us 2 necklaces, which putt
about their necks, and 2 braceletts for their armes. The last guift was in
generall for all the women to love us and give us to eat when we should
come to their cottages. The company gave us great Ho! ho! ho! that is,
thanks. Our wildmen made others for their interest.
A company of about 50 weare dispatched to warne the Christinos of what we
had done. I went myself, where we arrived the 3rd day, early in the
morning. I was received with great demonstration of ffriendshippe. All that
day we feasted, danced, and sing. I compared that place before to the
Buttery of Paris, ffor the great quantity of meat that they use to have
there; but now will compare it to that of London. There I received guifts
of all sorts of meate, of grease more then 20 men could carry. The custome
is not to deface anything that they present. There weare above 600 men in a
fort, with a great deale of baggage on their shoulders, and did draw it
upon light slids made very neatly. I have not seen them att their entrance,
ffor the snow blinded mee. Coming back, we passed a lake hardly frozen, and
the sun [shone upon it] for the most part, ffor I looked a while
steadfastly on it, so I was troubled with this seaven or eight dayes.
The meane while that we are there, arrived above a thousand that had not
ben there but for those two redoubted nations that weare to see them doe
what they never before had, a difference which was executed with a great
deale of mirth. I ffor feare of being inuied I will obmitt onely that there
weare playes, mirths, and bataills for sport, goeing and coming with cryes;
each plaid his part. In the publick place the women danced with melody. The
yong men that indeavoured to gett a pryse, indeavoured to clime up a great
post, very smooth, and greased with oyle of beare & oriniack grease. The
stake was att least of 15 foot high. The price was a knife or other thing.
We layd the stake there, but whoso could catch it should have it. The feast
was made to eate all up. To honnour the feast many men and women did burst.
Those of that place coming backe, came in sight of those of the village or
fort, made postures in similitud of warrs. This was to discover the ennemy
by signs; any that should doe soe we gave orders to take him, or kill him
and take his head off. The prisoner to be tyed [and] to fight in
retreating. To pull an arrow out of the body; to exercise and strike with a
clubbe, a buckler to theire feete, and take it if neede requireth, and
defende himselfe, if neede requirs, from the ennemy; being in sentery to
heark the ennemy that comes neere, and to heare the better lay him downe on
the side. These postures are playd while the drums beate. This was a
serious thing, without speaking except by nodding or gesture. Their drums
weare earthen potts full of watter, covered with staggs-skin. The sticks
like hammers for the purpose. The elders have bomkins to the end of their
staves full of small stones, which makes a ratle, to which yong men and
women goe in a cadance. The elders are about these potts, beating them and
singing. The women also by, having a nosegay in their hands, and dance very
modestly, not lifting much their feete from the ground, keeping their heads
downewards, makeing a sweet harmony. We made guifts for that while 14 days'
time. Every one brings the most exquisite things, to shew what his country
affoards. The renewing of their alliances, the mariages according to their
countrey coustoms, are made; also the visit of the boans of their deceased
ffriends, ffor they keepe them and bestow them uppon one another. We sang
in our language as they in theirs, to which they gave greate attention. We
gave them severall guifts, and received many. They bestowed upon us above
300 robs of castors, out of which we brought not five to the ffrench, being
far in the countrey.
This feast ended, every one retourns to his countrey well satisfied. To be
as good as our words, we came to the nation of the beefe, which was seaven
small Journeys from that place. We promised in like maner to the Christinos
the next spring we should come to their side of the upper lake, and there
they should meete us, to come into their countrey. We being arrived among
the nation of the beefe, we wondred to finde ourselves in a towne where
weare great cabbans most covered with skins and other close matts. They
tould us that there weare 7,000 men. This we believed. Those have as many
wives as they can keepe. If any one did trespasse upon the other, his nose
was cutt off, and often the crowne of his head. The maidens have all maner
of freedome, but are forced to mary when they come to the age. The more
they beare children the more they are respected. I have seene a man having
14 wives. There they have no wood, and make provision of mosse for their
firing. This their place is environed with pearches which are a good
distance one from an other, that they gett in the valleys where the Buffe
use to repaire, uppon which they do live. They sow corne, but their harvest
is small. The soyle is good, but the cold hinders it, and the graine very
small. In their countrey are mines of copper, of pewter, and of ledd. There
are mountains covered with a kind of Stone that is transparent and tender,
and like to that of Venice. The people stay not there all the yeare; they
retire in winter towards the woods of the North, where they kill a quantity
of Castors, and I say that there are not so good in the whole world, but
not in such a store as the Christinos, but far better.
Wee stayed there 6 weeks, and came back with a company of people of the
nation of the Sault, that came along with us loaden with booty. We weare 12
dayes before we could overtake our company that went to the lake. The
spring approaches, which [is] the fitest time to kill the Oriniack. A
wildman and I with my brother killed that time above 600, besides other
beasts. We came to the lake side with much paines, ffor we sent our wildmen
before, and we two weare forced to make cariages 5 dayes through the woods.
After we mett with a company that did us a great deale of service, ffor
they carryed what we had, and arrived att the appointed place before 3
dayes ended. Here we made a fort. Att our arrivall we found att least 20
cottages full.
One very faire evening we went to finde what we hide before, which we finde
in a good condition. We went about to execut our resolution, fforseeing
that we must stay that yeare there, ffor which wee weare not very sorry,
being resolved to know what we heard before. We waited untill the Ice
should vanish, but received [news] that the Octanaks built a fort on the
point that formes that Bay, which resembles a small lake. We went towards
it with all speede. We had a great store of booty which we would not trust
to the wildmen, ffor the occasion makes the thiefe. We overloaded our slide
on that rotten Ice, and the further we went the Sun was stronger, which
made our Trainage have more difficultie. I seeing my brother so strained, I
tooke the slide, which was heavier then mine, and he mine. Being in that
extent above foure leagues from the ground, we sunke downe above the one
halfe of the legge in the Ice, and must advance in spight of our teeth. To
leave our booty was to undoe us. We strived so that I hurted myselfe in so
much that I could not stand up right, nor any further. This putt us in
great trouble. Uppon this I advised my brother to leave me with his slide.
We putt the two sleds one by another. I tooke some cloathes to cover mee.
After I stripped myselfe from my wett cloathes, I layed myselfe downe on
the slide; my brother leaves me to the keeping of that good God. We had not
above two leagues more to goe. He makes hast and came there in time and
sends wildmen for me and the slids. There we found the perfidiousnesse of
the Octanaks. Seeing us in Extremitie, would prescribe us laws. We promised
them whatever they asked. They came to fetch me.
For eight dayes I was so tormented I thought never to recover. I rested
neither day nor night; at last by means that God and my brother did use,
which was by rubbing my leggs with hott oyle of bears and keeping my thigh
and leggs well tyed, it came to its former strenght. After a while I came
to me selfe. There comes a great company of new wildmen to seeke a nation
in that land for a weighty buissinesse. They desired me to goe a long, so I
prepare myselfe to goe with them. I marched well 2 dayes; the 3rd day the
sore begins to breake out againe, in so much that I could goe no further.
Those left me, albeit I came for their sake. You will see the cruelties of
those beasts, and I may think that those that liveth on fish uses more
inhumanities then those that feed upon flesh; neverthelesse I proceeded
forwards the best I could, but knewed [not] where for the most part, the
sun being my onely guide.
There was some snow as yett on the ground, which was so hard in the
mornings that I could not percave any tracks. The worst was that I had not
a hattchett nor other arme, and not above the weight of ten pounds of
victualls, without any drink. I was obliged to proceed five dayes for my
good fortune. I indured much in the morning, but a litle warmed, I went
with more ease. I looked betimes for som old cabbans where I found wood to
make fire wherwith. I melted the snow in my cappe that was so greasy. One
night I finding a cottage covered it with boughs of trees that I found
ready cutt. The fire came to it as I began to slumber, which soone awaked
me in hast, lame as I was, to save meselfe from the fire. My racketts,
shoos, and stokens kept me my life; I must needs save them. I tooke them
and flung them as farr as I could in the snow. The fire being out, I was
forced to looke for them, as dark as it was, in the said snow, all naked &
very lame, and almost starved both for hungar and cold. But what is it that
a man cannot doe when he seeth that it concerns his life, that one day he
must loose? Yett we are to prolong it as much as we cane, & the very feare
maketh us to invent new wayes.
The fifth day I heard a noyse and thought it of a wolfe. I stood still, and
soone perceived that it was of a man. Many wild men weare up and downe
looking for me, fearing least the Bears should have devoured me. That man
came neere and saluts me, and demands whether it was I. We both satt downe;
he looks in my sacke to see if I had victualls, where he finds a peece as
bigg as my fist. He eats this without participation, being their usuall
way. He inquireth if I was a hungary. I tould him no, to shew meselfe stout
and resolute. He takes a pipe of tobacco, and then above 20 pounds of
victualls he takes out of his sack, and greased, and gives it me to eate. I
eat what I could, and gave him the rest. He bids me have courage, that the
village was not far off. He demands if I knewed the way, but I was not such
as should say no. The village was att hand. The other wildmen arrived but
the day before, and after a while came by boats to the lake. The boats
weare made of Oriniacks' skins. I find my brother with a company of
Christinos that weare arrived in my absence. We resolved to cover our
buissinesse better, and close our designe as if we weare going a hunting,
and send them before; that we would follow them the next night, which we
did, & succeeded, but not without much labor and danger; for not knowing
the right way to thwart the other side of the lake, we weare in danger to
perish a thousand times because of the crums of Ice. We thwarted a place of
15 leagues. We arrived on the other side att night. When we came there, we
knewed not where to goe, on the right or left hand, ffor we saw no body.
Att last, as we with full sayle came from a deepe Bay, we perceived smoake
and tents. Then many boats from thence came to meete us. We are received
with much Joy by those poore Christinos. They suffered not that we trod on
ground; they leade us into the midle of their cottages in our own boats,
like a couple of cocks in a Basquett. There weare some wildmen that
followed us but late. We went away with all hast possible to arrive the
sooner att the great river. We came to the seaside, where we finde an old
howse all demollished and battered with boulletts. We weare told that those
that came there weare of two nations, one of the wolf, the other of the
long-horned beast. All those nations are distinguished by the
representation of the beasts or animals. They tell us particularities of
the Europians. We know ourselves, and what Europ is, therefore in vaine
they tell us as for that.
We went from Isle to Isle all that summer. We pluckt abundance of Ducks, as
of all other sort of fowles; we wanted nor fish nor fresh meate. We weare
well beloved, and weare overjoyed that we promised them to come with such
shipps as we invented. This place hath a great store of cows. The wildmen
kill them not except for necessary use. We went further in the bay to see
the place that they weare to passe that summer. That river comes from the
lake and empties itselfe in the river of Sagnes, called Tadousack, which is
a hundred leagues in the great river of Canada, as where we weare in the
Bay of the north. We left in this place our marks and rendezvous. The
wildmen that brought us defended us above all things, if we would come
directly to them, that we should by no means land, and so goe to the river
to the other sid, that is, to the north, towards the sea, telling us that
those people weare very treacherous. Now, whether they tould us this out of
pollicy, least we should not come to them ffirst, & so be deprived of what
they thought to gett from us [I know not]. In that you may see that the
envy and envy raigns every where amongst poore barbarous wild people as att
Courts. They made us a mapp of what we could not see, because the time was
nigh to reape among the bustards and Ducks. As we came to the place where
these oats growes (they grow in many places), you would think it strang to
see the great number of ffowles, that are so fatt by eating of this graine
that heardly they will move from it. I have seene a wildman killing 3 ducks
at once with one arrow. It is an ordinary thing to see five [or] six
hundred swans together. I must professe I wondred that the winter there was
so cold, when the sand boyles att the watter side for the extreame heate of
the Sun. I putt some eggs in that sand, and leave them halfe an houre; the
eggs weare as hard as stones. We passed that summer quietly, coasting the
seaside, and as the cold began, we prevented the Ice. We have the
commoditie of the river to carry our things in our boats to the best place,
where weare most bests.
This is a wandring nation, and containeth a vaste countrey. In winter they
live in the land for the hunting sake, and in summer by the watter for
fishing. They never are many together, ffor feare of wronging one another.
They are of a good nature, & not great whore masters, having but one wife,
and are [more] satisfied then any others that I knewed. They cloath
themselves all over with castors' skins in winter, in summer of staggs'
skins. They are the best huntsmen of all America, and scorns to catch a
castor in a trappe. The circumjacent nations goe all naked when the season
permitts it. But this have more modestie, ffor they putt a piece of copper
made like a finger of a glove, which they use before their nature. They
have the same tenents as the nation of the beefe, and their apparell from
topp to toe. The women are tender and delicat, and takes as much paines as
slaves. They are of more acute wits then the men, ffor the men are fools,
but diligent about their worke. They kill not the yong castors, but leave
them in the watter, being that they are sure that they will take him
againe, which no other nation doth. They burne not their prisoners, but
knock them in the head, or slain them with arrows, saying it's not decent
for men to be so cruell. They have a stone of Turquois from the nation of
the buff and beefe, with whome they had warrs. They pollish them, and give
them the forme of pearle, long, flatt, round, and [hang] them att their
nose. They [find] greene stones, very fine, att the side of the same bay of
the sea to the norwest. There is a nation called among themselves neuter.
They speake the beefe and Christinos' speech, being friends to both. Those
poore people could not tell us what to give us. They weare overjoyed when
we sayd we should bring them commodities. We went up on another river, to
the upper lake. The nation of the beefe sent us guifts, and we to them, by
[the] ambassadors. In the midle of winter we joyned with a Company of the
fort, who gladly received us. They weare resolved to goe to the ffrench the
next spring, because they weare quite out of stocke. The feast of the dead
consumed a great deale of it. They blamed us, saying we should not trust
any that we did not know. They upon this asked if we are where the
trumpetts are blowne. We sayd yea, and tould that they weare a nation not
to be trusted, and if we came to that sea we should warre against them,
becaus they weare bad nation, and did their indeavour to tak us to make us
their slaves.
In the beginning of Spring there came a company of men that came to see us
from the elders, and brought us furrs to intice us to see them againe. I
cannot omitt [a] pleasant encounter that happened to my brother as we weare
both in a cottag. Two of the nation of the beefe came to see us; in that
time my brother had some trade in his hands. The wildmen satt neere us. My
brother shews unto them the Image which [re]presented the flight of Joseph
and holy mary with the child Jesus, to avoid the anger of herod, and the
Virgin and child weare riding the asse, and Joseph carrying a long cloake.
My brother shewing that animal, naming it _tatanga_, which is a buffe, the
wildmen, seeing the representation of a woman, weare astonished and weeps,
pulls their haire, and tumbles up and downe to the fire, so continued half
an houre, till he was in a sweat, and wetted with his tears the rest of the
wildmen that weare there. One of them went out of the cottage. My brother
and I weare surprized; thought they might have seene a vision, ffor
instantly the man putt his hands on his face, as if he should make the
signe of the crosse. Now as he came to himselfe, he made us understand,
ffor I began to know much of their speech, that first we weare Devills,
knowing all what is and what was done; moreover, that he had his desire,
that was his wif and child, whome weare taken by the nation of the beefe
foure years agoe. So he tooke the asse for the nation of the beefe, the
Virgin mary for the picture of his wife, and Jesus for his son, and Joseph
for himselfe, saying, "There am I with my long robe, seeking for my wife
and child."
By our ambassadors I came to know an other Lake which is northerly of their
countrey. They say that it's bigger then all the rest. The upper end is
allways frozen. Their ffish comes from those parts. There are people that
lives there and dare not trade in it towards the south. There is a river so
deepe and blacke that there is no bottome. They say that fish goes neither
out nor in to that river. It is very warme, and if they durst navigate in
it, they should not come to the end in 40 dayes. That river comes from the
lake, and the inhabitants makes warrs against the birds, that defends &
offends with theire bills that are as sharpe as sword. This I cannot tell
for truth, but told me. All the circumjacent neighbours do incourage us,
saying that they would venter their lives with us, for which we weare much
overjoyed to see them so freely disposed to goe along with us. Here nothing
but courage. "Brother, doe not lye, ffor the ffrench will not believe
thee." All men of courage and vallour, lett them fetch commodities, and not
stand lazing and be a beggar in the cabbane. It is the way to be beloved of
women, to goe and bring them wherewithall to be joyfull. We present guifts
to one and to another for to warne them to that end that we should make the
earth quake, and give terror to the Iroquoits if they weare so bold as to
shew themselves. The Christinos made guifts that they might come with us.
This was graunted unto them, to send 2 boats, to testifie that they weare
retained slaves among the other nations, although they furnish them with
castors. The boats ready, we embarque ourselves. We weare 700. There was
not seene such a company to goe downe to the ffrench. There weare above 400
Christinos' boats that brought us their castors, in hopes that the people
should give some marchandises for them. Att their retourne the biggest
boats could carry onely the man and his wife, and could scarce carry with
them 3 castors, so little weare their boats. In summer time I have seene
300 men goe to warrs, and each man his boat, ffor they are that makes the
least boats. The company that we had filled above 360 boats. There weare
boats that caryed seaven men, and the least two. It was a pleasur to see
that imbarquing, ffor all the yong women went in stark naked, their hairs
hanging down, yett it is not their coustoms to doe soe. I thought it their
shame, but contrary they thinke it excellent & old custome good. They sing
a loud and sweetly. They stood in their boats, and remained in that posture
halfe a day, to encourage us to come and lodge with them againe. Therefore
they are not alltogether ashamed to shew us all, to intice us, and
inanimate the men to defend themselves valliantly and come and injoy them.
In two dayes we arrived att the River of the sturgeon, so called because of
the great quantity of sturgeons that we tooke there. Here we weare to make
our provissions to passe the lake some 14 dayes. In the said tearme wee
dryed up above a million of sturgeons. [Footnote: He no doubt meant to say,
above "un mille," or "above a thousand."] The women followed us close;
after our abode there two dayes they overtooke us. We had severall fals
allarums, which putt us in severall troubles. They woundred to have found
an Oryanck dead uppon the place, with a boullet in his body. There thousand
lyes weare forged. Therefore we goe from thence, but before we come to the
Longpoint whereof we spoak before, the wildmen called it _okinotoname_, we
perceive smoake. We goe to discover what it was, and by ill looke we found
it was a Iroquoits boat of seaven men, who doubtlesse stayed that winter in
the lake of the hurrons, and came there to discover somewhat. I cannot say
that they weare the first that came there. God graunt that they may be the
last. As they saw us, away they, as swift as their heels could drive. They
left their boat and all. They to the woods, and weare pursued, but in
vaine, ffor they weare gone before three houres. The pursuers came backe;
the one brings a gun, the one a hattchett, the other a kettle, and so
forth. The councell was called, where it was decreed to go backe and shooke
off to goe downe to the ffrench till the next yeare. This vexed us sore to
see such a fleete and such an opportunity come to nothing, foreseeing that
such an other may be not in tenne years. We weare to persuade them to the
contrary, but checked soundly, saying we weare worse then Ennemyes by
perswading them to goe and be slained. In this we must lett theire feare
passe over, and we back to the river of the sturgeons, where we found our
wives, very buissie in killing those creatures that comes there to
multiplie. We dayly heare some newe reporte. All every where ennemy by
fancy.
We in the meane time buissie ourselves in the good of our country, which
will recompence us badly ffor such toyle and labour. Twelve dayes are
passed, in which time we gained some hopes of faire words. We called a
councell before the company was disbanded, where we represented, if they
weare discouvers, they had not vallued the losse of their kettle, knowing
well they weare to gett another where their army layed, and if there should
be an army it should appeare and we in such an number, they could be well
afraid and turne backe. Our reasons weare hard and put in execution. The
next day we embarqued, saving the Christinos, that weare afraid of a sight
of a boat made of another stuff then theirs, that they went back as we came
where the Iroquoits' boat was. Our words proved true and so proceeded in
our way.
Being come nigh the Sault, we found a place where 2 of these men sweated, &
for want of covers buried themselves in the sand by the watter side to
keepe their bodyes from the flyes called maringoines, which otherwise had
killed them with their stings. We thwarted those 2 great lakes with great
pleasur, having the wind faire with us. It was a great satisfaction to see
so many boats, and so many that never had before commerce with the ffrench.
So my brother and I thought wee should be wellcomed. But, O covetousnesse,
thou art the cause of many evils! We made a small sayle to every boate;
every one strived to be not the last. The wind was double wayes favourable
to us. The one gave us rest, the other advanced us very much, which wee
wanted much because of the above said delay. We now are comed to the
cariages and swift streames to gett the lake of the Castors. We made them
with a courage, promptitud, and hungar which made goe with hast as well as
the wind. We goe downe all the great river without any encounter, till we
came to the long Sault, where my brother some years before made a
shipwrake. Being in that place we had worke enough. The first thing wee saw
was severall boats that the Ennemy had left att the riverside. This putt
great feare in the hearts of our people. Nor they nor we could tell what to
doe; and seeing no body appeared we sent to discover what they weare. The
discovers calls us, and bids us come, that those who weare there could doe
us no harme.
You must know that 17 ffrench made a plott with foure Algonquins to make a
league with three score hurrons for to goe and wait for the Iroquoits in
the passage att their retourne with their castors on their ground, hoping
to beat and destroy them with ease, being destitut of necessary things. If
one hath his gun he wants his powder, and so the rest. Att the other side
without doubt had notice that the travelers weare abroad, and would not
faile to come downe with a company, and to make a valiant deede and heroick
action was to destroy them all, and consequently make the ffrench tremble
as well as the wildmen, ffor the one could not live without the other; the
one for his commodities, the other ffor his castors; so that the Iroqoits
pretending to wait for us at the passage came thither fflocking. The
ffrench and wild company, to putt the Iroquoit in some feare, and hinder
his coming there so often with such confidence, weare resolved to lay a
snare against him. That company of souldiers being come to the farthest
place of that long sault without being discovered, thought allready to be
conquerors making cariage, having abroad 15 men to make discoveries, but
mett as many ennemyes. They assaulted each other, and the Iroquoits found
themselves weake, left there their lives and bodyes, saving 2 that made
their escape, went to give notice to 200 of theirs that made ready as they
heard the gunns, to help their foreguard. The ffrench seeing such great
odds made a retreat, and warned by foure Algonquins that a fort was built
not afar off, built by his nation the last yeare, they fled into it in an
ill houre. In the meane while the Iroquoits consulted what they should doe;
they sent to 550 Iroquoits of the lower nation and 50 Orijonot that weare
not afar off. Now they would asault the ffrench in their ffort, the ffort
not holding but 20 men. The hurrons could not come in and could not avoid
the shott of the ennemy. Then the ffrench pulled downe the fort, and closed
together they stoutly began to worke. Those that the ffrench had killed,
cutt their heads off & put them uppon long poles of their fort. This
skermish dured two dayes & two nights. The Iroquoits finds themselves
plagued, ffor the ffrench had a kind of bucklers and shelters. Now arrives
600 men that they did not think of in the least. Here is nothing but cryes,
fire, and flame day & night. Here is not to be doubted, the one to take the
other, the one to defend himselfe till death. The hurrons seeing such a
company submitted to the ennemyes, but are like to pay for their cowardise,
being in their hands weare tyed, abused, smitten, and burned as if they
weare taken by force, ffor those barbarous weare revenged on their boanes
as any was wounded or killed in the battaille.
In this great extremity our small company of one and twenty did resist 5
days against 800 men, and the two foremost dayes against 200 which weare
seaven dayes together without intermission, & the worst was that they had
no watter, as we saw, ffor they made a hole in the ground out of which they
gott but litle because they weare on a hill. It was to be pitied. There was
not a tree but was shot with buletts. The Iroquoits come with bucklers to
make a breach. The ffrench putt fire to a barill of powder, thinking to
shoake the Iroquoits or make him goe back; but did to their great
prejudice, for it fell againe in their fort, which made an end of their
combat. Uppon this the Ennemy enters, kills and slains all that he finds,
so one did not make an escape, saveing one that was found alive; but he
stayed not long, for in a short time after his fortune was as the rest; for
as he was brought to one of the Forts of the Irokoits, as he was bid to sit
down he finds a Pistolet by him, and takes it at adventure, not knowing
whether it was charged or no. He puts the end to the breast of him that
tyed him, and killd him in the presence of all his camerades; but without
any more adoe he was burnt very cruelly. All the French though dead were
tyed to posts along the River side, and the 4 Algonquins. As for the hurons
they were burnt at their discretion. Some neverthelesse escaped to bring
the certain newes how all passed. [Footnote: Frenchmen massacred at Long
Sault. See Introduction.] It was a terrible spectacle to us, for wee came
there 8 dayes after that defeat, which saved us without doubt. I beleeve
for certain that the Iroqoits lost many men, having to doe with such brave
and valiant souldiers as that company was. Wee visited that place and there
was a fine Fort; three were about the other two.
Wee went down the river without making any carriage, and wee adventured
very much. As Soon as wee were at the lower end many of our wildmen had a
mind to goe back and not to goe any further, thinking really that all the
French were killed. As for my Brother and I, wee did fear very much that
after such a thing the pride of the enemy would make them attempt anything
upon the habitations of mount Royall, which is but 30 leagues from thence.
Wee did advise them to make a ffort, or to put us in one of the enemies',
and to send immediately two very light boats, that could not be overtaken
if the enemy should discover them; and that being arrived at the
habitation, they should make them shoot the peeces of Ordnance, and that as
soon as the night should come wee would embarque our selves and should hear
the noise, or else wee should take councell of what wee should doe, and
stay for them at the height of the Isle of mount Royall; which was done
accordingly without any hazard, for all the enemies were gone dispairing of
our comeing down, and for what they had done and for what they had lost,
which by the report of some Hurons was more then four score men; and if the
French had had a Fort flanke & some water they had resisted the enemy
miraculously and forced them to leave them for want of powder and shott and
also of other provisions. They were furnished for the whole summer. Our two
boats did goe, but the rest were soe impatient that they resolved to follow
them, being willing to run the same hazard; and wee arrived the next
morning and were in sight when the peeces were shott off, with a great
deale of Joy to see so great a number of boats that did almost cover the
whole River.
Wee stayd 3 dayes at mont-Royall, and then wee went down to the three
Rivers. The wildmen did aske our advice whether it was best for them to goe
down further. We told them no, because of the dangers that they may meet
with at their returne, for the Irokoits could have notice of their comeing
down, and so come and lay in ambush for them, and it was in the latter
season, being about the end of August. Well, as soon as their businesse was
done, they went back again very well satisfyed and wee very ill satisfied
for our reception, which was very bad considering the service wee had done
to the countrey, which will at another time discourage those that by our
example would be willing to venture their lives for the benefit of the
countrey, seeing a Governor that would grow rich by the labours and hazards
of others.
Before I goe further I have a mind to let you know the fabulous beleafe of
those poore People, that you may see their ignorance concerning the soul's
immortality, being separated from the body. The kindred and the friends of
the deceased give notice to the others, who gather together and cry for the
dead, which gives warning to the young men to take the armes to give some
assistance and consolation to the deceased. Presently the corps is covered
with white skins very well tyed. Afterwards all the kindred come to the
cottage of the deceased and begin to mourn and lament. After they are weary
of making such musick the husbands or Friends of the deceased send their
wives for gifts to pacifie a little the Widdow and to dry her tears. Those
guifts are of skins and of what they can get, for at such a ceremony they
are very liberall. As soon as that is done and the night comes, all the
young men are desired to come and doe what they will to have done to them.
So that when darknesse has covered the whole face of the Earth they come
all singing with staves in their hands for their armes, and after they are
set round the cabbin, begin to knock and make such a noise that one would
thinke they have a mind to tear all in peeces, and that they are possessed
of some Devills. All this is done to expell and frighten the soule out of
that poor and miserable body that she might not trouble his carcase nor his
bones, and to make it depart the sooner to goe and see their Ancestors, and
to take possession of their immortall glory, which cannot be obtained but a
fortnight towards the setting of the sun. The first step that she makes is
of seven dayes, to begin her course, but there are many difficulties, ffor
it is through a very thick wood full of thorns, of stones and flints, which
[brings] great trouble to that poor soule. At last having overcome all
those dangers and toyles she comes to a River of about a Quarter of a mile
broad where there is a bridge made onely of one planke, being supported by
a beame pointed at one end, which is the reason that planke rises and falls
perpetually, having not any rest nor stay, and when the soule comes near
the side of that river, she meets with a man of extraordinary stature, who
is very leane and holds a dagger of very hard wood and very keen in his
hands, and speakes these words when he sees the petitioning soule come
near: _Pale_, _pale_, which signifies, Goe, goe; and at every word the
bridge ballances, and rises his knife, and the traveller offering himselfe,
receives a blow by which he is cut in two, and each halfe is found upon
that moving, and according as he had lived they stay upon it; that is, if
his body was valiant the passage was soon made free to him, for the two
halfes come together and joyn themselves again. So passe to the other side
where she finds a bladder of bear's grease to grease herselfe and refresh
herselfe for that which she is to do, which being done she finds a wood
somewhat cleerer and a straight road that she must goe, and for 5 dayes
neither goe to the right nor to the left hand, where at last being arrived
she finds a very great and cleer fire, through which she must resolve to
passe. That fire is kindled by the young men that dyed since the beginning
of the world to know whether those that come have loved the women or have
been good huntsmen; and if that soule has not had any of those rare Vertues
she burnes and broiles the sole of her feet by going through the fire; but
quite contrary if she has had them qualityes, she passes through without
burning her selfe in the least, and from that so hot place she finds grease
and paint of all sorts of colour with which she daubs and makes herselfe
beautifull, to come to that place so wished for. But she has not yet all
done, nor made an end of her voyage; being so dress'd she continues her
course still towards the same pole for the space of two dayes in a very
cleer wood, and where there is very high and tall trees of which most be
oakes, which is the reason that there is great store of bears. All along
that way they do nothing else but see their enemies layd all along upon the
ground, that sing their fatall song for having been vanquished in this
world and also in the other, not daring to be so bold as to kill one of
those animalls, and feed onely upon the down of these beasts. Being
arrived, if I may say, at the doore of that imaginarie paradise, they find
a company of their ancestors long since deceased, by whom they are received
with a great deale of ceremony, and are brought by so venerable a company
within halfe a daye's journey of the place of the meeting, and all along
the rest of the way they discourse of things of this world that are passd;
for you must know they travell halfe a day without speaking one word, but
keepe a very deep silence, for, said they, it is like the Goslings to
confound one another with words. As soon as they are arrived they must have
a time to come to themselves, to think well upon what they are to speak
without any precipitation, but with Judgement, so that they are come where
all manner of company with drumms & dryd bumpkins, full of stones and other
such instruments. The elders that have brought her there cover her with a
very large white skin, and colour her leggs with vermillion and her feet
likewise, and so she is received amongst the Predestinates. There is a deep
silence made as soon as she is come in, and then one of the elders makes a
long speech to encourage the young people to go a hunting to kill some meat
to make a feast for entertainment of the soul of their countryman, which is
put in execution with a great deal of diligence and hast; and while the
meat is boyling or roasting, and that there is great preparations made for
the feast, the young maidens set out themselves with the richest Jewells
and present the beesome to the new-comer. A little while after the kettles
are filled, there is feasting every where, comedies acted, and whatsoever
is rare is there to be seene; there is dancing every where. Now remaines
nothing but to provide that poor soule of a companion, which she does
presently, for she has the choice of very beautifull women, and may take as
many as she pleases, which makes her felicity immortall.
By this you may see the silly beleefe of these poor People. I have seen
right-minded Jesuites weep bitterly hearing me speake of so many Nations
that perish for want of Instruction; but most of them are like the wildmen,
that thinke they offend if they reserve any thing for the next day. I have
seen also some of the same company say, "Alas, what pity 'tis to loose so
many Castors. Is there no way to goe there? The fish and the sauce invite
us to it; is there no meanes to catch it? Oh, how happy should I be to go
in those countreys as an Envoye, being it is so good a countrey." That is
the relation that was made me severall times by those wildmen, for I
thought they would never have done. But let us come to our arrivall againe.
The Governour, seeing us come back with a considerable summe for our own
particular, and seeing that his time was expired and that he was to goe
away, made use of that excuse to doe us wrong & to enrich himselfe with the
goods that wee had so dearly bought, and by our meanes wee made the country
to subsist, that without us had beene, I beleeve, oftentimes quite undone
and ruined, and the better to say at his last beeding, no castors, no ship,
& what to doe without necessary commodities. He made also my brother
prisoner for not having observed his orders, and to be gone without his
leave, although one of his letters made him blush for shame, not knowing
what to say, but that he would have some of them at what price soever, that
he might the better maintain his coach & horses at Paris. He fines us four
thousand pounds to make a Fort at the three Rivers, telling us for all
manner of satisfaction that he would give us leave to put our coat of armes
upon it, and moreover 6,000 pounds for the country, saying that wee should
not take it so strangely and so bad, being wee were inhabitants and did
intend to finish our days in the same country with our Relations and
Friends. But the Bougre did grease his chopps with it, and more, made us
pay a custome which was the 4th part, which came to 14,000 pounds, so that
wee had left but 46,000 pounds, and took away L. 24,000. Was not he a
Tyrant to deal so with us, after wee had so hazarded our lives, & having
brought in lesse then 2 years by that voyage, as the Factors of the said
country said, between 40 and 50,000 pistolls? For they spoke to me in this
manner: "In which country have you been? From whence doe you come? For wee
never saw the like. From whence did come such excellent castors? Since your
arrivall is come into our magazin very near 600,000 pounds Tournois of that
filthy merchandise, which will be prized like gold in France." And them
were the very words that they said to me.
Seeing ourselves so wronged, my brother did resolve to goe and demand
Justice in France. It had been better for him to have been contented with
his losses without going and spend the rest in halfe a year's time in
France, having L. 10,000 that he left with his wife, that was as good a
Houswife as he. There he is in France; he is paid with fair words and with
promise to make him goe back from whence he came; but he feeing no
assurance of it, did engage himselfe with a merchant of Rochell, who was to
send him a Ship the next spring. In that hope he comes away in a fisher
boat to the pierced Island, some 20 leagues off from the Isle d'eluticosty,
[Footnote: _Eluticosty_, Anticosti, an island at the mouth of the river St.
Lawrence.] the place where the ship was to come; that was to come whilst he
was going in a shallop to Quebucq, where I was to goe away with him to the
rendezvous, being he could not do anything without me; but with a great
deel of difficulty it proved, so that I thought it possible to goe tast of
the pleasures of France, and by a small vessell that I might not be idle
during his absence. He presently told me what he had done, and what wee
should doe. Wee embarked, being nine of us. In a few dayes wee came to the
pierced Island, where wee found severall shipps newly arrived; & in one of
them wee found a father Jesuit that told us that wee should not find what
wee thought to find, and that he had put a good order, and that it was not
well done to distroy in that manner a Country, and to wrong so many
Inhabitants. He advised me to leave my Brother, telling me that his designs
were pernicious. Wee see ourselves frustrated of our hopes. My Brother told
me that wee had store of merchandize that would bring much profit to the
french habitations that are in the Cadis. I, who was desirous of nothing
but new things, made no scruple.
Wee arrived at St. Peter, in the Isle of Cape Breton, at the habitation of
Monsr. Denier, where wee delivered some merchandizes for some Originack
skins; from thence to Camseau where every day wee were threatned to be
burned by the french; but God be thanked, wee escaped from their hands by
avoiding a surprize. And in that place my Brother told me of his designe to
come and see new England, which our servants heard, and grumbled and
laboured underhand against us, for which our lives were in very great
danger. Wee sent some of them away, and at last with much labour & danger
wee came to Port Royall, which is inhabited by the french under the English
Government, where some few dayes after came some English shipps that
brought about our designes, where being come wee did declare our designes.
Wee were entertained, and wee had a ship promissed us, and the Articles
drawn, and wee did put to sea the next spring for our discovery, and wee
went to the entry of Hudson's streight by the 61 degree. Wee had knowledge
and conversation with the people of those parts, but wee did see and know
that there was nothing to be done unlesse wee went further, and the season
of the yeare was far spent by the indiscretion of our master, that onely
were accustomed to see some Barbadoes Sugers, and not mountaines of Suger
candy, which did frighten him, that he would goe no further, complaining
that he was furnished but for 4 months, & that he had neither Sailes, nor
Cord, nor Pitch, nor Towe, to stay out a winter. Seeing well that it was
too late, he would goe no further, so brought us back to the place from
whence wee came, where wee were welcome, although with great losse of goods
& hope, but the last was not quite lost. Wee were promissed 2 shipps for a
second voyage. They were made fit and ready, and being the season of the
yeare was not yet come to be gone, one of them 2 shipps was sent to the
Isle of Sand, there to fish for the Basse [Footnote: This fishing
expedition was to the well-known Sable Island. In 1676 "The King granted
Medard Chouart, Sieur des Grozelliers, and Pierre Esprit, Sieur des
Radision, the privilege of establishing fisheries for white porpoises and
seal in the river St. Lawrence in New France."] to make Oyle of it, where
wee came in very bad weather, and the ship was lost in that Island, but the
men were saved. The expectation of that ship made us loose our 2nd voyage,
which did very much discourage the merchants with whom wee had to doe. They
went to law with us to make us recant the bargaine that wee had made with
them. After wee had disputed a long time it was found that the right was on
our side, and wee innocent of what they did accuse us. So they endeavoured
to come to an agreement, but wee were betrayed by our own Party. In the
meantime the Commissioners of the King of Great Brittain arrived in that
place, and one of them would have us goe with him to New Yorke, and the
other advised us to come to England and offer our selves to the King, which
wee did. Those of new England in generall made profers unto us of what ship
wee would if wee would goe on in our Designes; but wee answered them that a
scalded cat fears the water though it be cold.
Wee are now in the passage, and he that brought us, which was one of the
Commissioners called Collonell George Carteret, was taken by the
Hollanders, and wee arrived in England in a very bad time for the Plague
and the warrs. Being at Oxford, wee went to Sir George Carteret, who spoke
to his Majestie, who gave us good hopes that wee should have a ship ready
for the next spring, and that the king did allow us 40 shillings a week for
our maintenance, and wee had chambers in the Town by his order, where wee
stayed 3 months. Afterwards the King came to London and sent us to Windsor,
where wee stayed the rest of the winter. Wee are sent for from that place,
the season growing neare, and put into the hands of Sir Peter Colleton. The
ship was got ready something too late, and our master was not fit for such
a Designe. But the Hollanders being come to the River of Thames had stopp'd
the passage, soe wee lost that opportunity. So wee were put off till the
next yeare, & a little while after that same ship was sent to Virginia and
other places to know some news of the Barbadoes, and to be informed if that
Island was not in danger; which if it had been lost, had taken from the
English Ladyes the meanes or the pleasure of drinking french wine. Those of
Burdeaux & of Rochell were great loosers in the expectation of the ship,
that was not gone to the Isle of Sand, but to Holland. Wee lost our second
voyage, for the order was given to late for the fitting another ship, which
cost a great deale of money to noe purpose. The third yeare wee went out
with a new company in 2 small vessells, my Brother in one & I in another, &
wee went together 400 leagues from the North of Ireland, where a sudden
great storme did rise & put us asunder. The sea was soe furious 6 or 7
houres after that it did almost overturne our ship, so that wee were forced
to cut our masts rather then cutt our lives; but wee came back safe, God be
thanked, and the other, I hope, is gone on his voyage, God be with him. I
hope to embarke myselfe by the helpe of God this fourth yeare, & I beseech
him to grant me better successe then I have had hitherto, & beseech him to
give me Grace & to make me partaker of that everlasting happinesse which is
the onely thing a man ought to look after.
I have here put the names of severall Nations amongst which I have been for
the most part, which I think may extend to some 900 leagues by the
reckoning of my Travells.