_Abhominable._ He always uses the “h” as did Holofernes, Gab.
Harvey, etc., from the false derivation “ab homine”.
_Abrenunciation_, 440. A word used probably, as Richardson
suggests, as a stronger form of renunciation. It was used as a
technical for the renunciation of the devil and all his works in
the baptisms of the Roman Catholic Church.
_Accloied_, 79. As cloyed = encumbered, satiated.
_Achate_, 297. The more Latinate form of agate (achates).
_Acyron_, 371. Greek unauthorised.
_Addicted_, 298. Joined or attached to.
_A doo_, 475. The “a” = at in this and like words was then
frequently printed apart, or according to them—a part.
_Ægyptians_, 197. Gypsies.
_Alligations_, 239. Spells, or the like, bound to one’s arm, etc.
_Anatomie_, 430. A skeleton.
_Apparentlie_, 511. Clearly, evidently.
_Appensions_, 239. Spells, or the like, hung about one.
_Applicable_, 582. Able to be applied.
_Appointed_, 415. Dressed in order, or conformably, as we still use
the word appointments.
_Appose_, 51. Our pose.
_Aqua composita_, 316. See note.
_Assotted_, 5. Adsotted; our besotted.
_Astonnied_, 309. Astonished in the original sense, _i.e._,
astounded, or so lying in a swoon, that she lay as dead.
_Avoid_, 240, 493. To void or empty, either “make void” or “void
from”. This use is as early at least as Trevisa, or _circa_ 1397.
_Axes_, 232. The French _Accès_. Hence in Sussex and the North =
agues. But I am told that in Kent it bears the secondary sense of
aches.