Perhaps his originality grew out of many observations and developed

from many sources. Duveneck in the realistic and Whistler with the

decorative each had their day and sway with him. Something of the

Japanese becomes apparent in a flattening of the canvas, in elimination

of non-essential features, in gaining a sketchy effect by filling in

large spaces with flat tones and throwing emphasis upon salient points

of high light and color. Finally comes an unusual employment of dress

in making a pattern of swirling lines which not only contrast with the

angles of the canvas but lend movement and life to the figure. The

use of drapery for line effect is, of course, apparent all through

art. Alexander may have taken suggestions regarding this from Greek

marbles or Italian pictures or Pre-Raphaelite glass. But so vague and

shadowy are all these sources of influence that one cannot trace them

home. Such pictures as “The Green Gown,” “A Rose,” “The Gossip,” “The

Ring,” have no counterpart in any painting, ancient or modern. One

comes back again to a former conclusion that they are Alexander’s own

creations--his distinct contribution to art.

How far does the contribution carry? Well, little farther than the

decorative face of the canvas. The handsome, well-gowned, and well-bred

young woman who holds the rose or ring or bowl is only part of a

color pattern on the canvas. She does not symbolize or signify much

of anything beyond that. You could not guess if she has a brain

or a heart or a soul. She is not a document or a problem or even a

character. Alexander did not believe that painting was a means of

epitomizing abstract ideas but merely a way of revealing graceful color

patterns that please the eye and hang harmoniously upon the wall. There

is nothing intensive or dramatic or even narrative about his work. It

is not sentimental or emotional or passion-strung. A late canvas like

that entitled “Husband, Wife, and Child” may suggest sentiment, but

only as a superfluity. The painter meant to stop with the completed

pattern.

Almost always the pattern is agreeable and sufficient in itself as art.

The space is happily filled with one figure, sometimes two, but seldom

more. The linear design meets the upright of the frame with flowing

lines in which repetition plays more of a part than contrast. “The Blue

Bowl” is a good illustration. The figure is placed diagonally upon the

canvas, the bowl lines are repeated in the head and shoulders, the

dress is spread in fan-like lines toward the far corner of the canvas.

The whole design is unusual and extraordinary but very graceful. So,

too, with “The Ring,” in the Metropolitan Museum, where a young woman

seated on a lounge with a large straw hat in her lap is holding up a

ring for admiration. The round hat somehow suggests a repetition of

the round head, and the dress lines repeat its curves. Great care is

taken with the linear arrangements of all these single figures. The

composition is carefully thought out, wrought out, brought out.

[Illustration: “The Ring,” by John W. Alexander.

In the Metropolitan Museum of Art.]

Just as important as the design is the color scheme. It is, in fact,

so prominent that the title of the picture is often derived from it.

“The Green Gown” or “The Blue Bowl” are hints that green or blue is

the key in which the picture is pitched. The continuance or repetition

or perhaps slight variance of the green or blue runs through the whole

picture and produces what is called a tone or harmony or symphony in

green or blue. The aim with Alexander is precisely as with Whistler.

Neither of them harps on the one note to the exclusion of every other,

but the one note nevertheless prevails throughout. The picture by

Alexander called “The Rose” shows a young girl in dull green which

would be monotonous if insisted upon everywhere. It is relieved by the

pink of the flesh, the dark hair, the white linen, but above all by

the rose which the girl holds in her hand. The rose hue is in the same

tone of light as the green and emphasizes the latter because red is the

complementary color of green.

The appearance of complementary or slightly varying colors in the

central high lights argues the prevalence of a large half-tone in

the background and intermediate spaces. This half-tone when prepared

in a thin medium like petroleum and used upon a soft or absorbent

canvas sinks into the canvas, becomes an atmospheric depth, becomes

vague, indefinite, mysterious. To avoid too much monotony of half-tone

Alexander very often introduced a burst of light upon the figure. This

sounds like the old Rembrandt-Lenbach formula which he followed in

his early student days at Munich, but his later practice diffused the

illumination, made it less hard on the edges, and more atmospheric.

Even in certain pictures where a ray of sunshine is shot into a dark

room through an unlatched door the ray is not hard and the half-tone

gives it an atmospheric setting quite extraordinary.

Under these peculiar conditions of canvas, of tone, of illumination,

the drawing is often flattened, even abbreviated. The heads and

costumes are brushed in broadly, the hands are sometimes passed over

with a mere suggestion of form or value, the accessories are still

more vague in line, in bulk, in texture. Nothing but things of vital

importance are given. By suppression of the parts the painter gets

concentration on certain salient features of surface, or light or

color. With thin painting in the ground and shadows and fat painting

in the high lights the picture takes on the look of a large and easily

done sketch. A feeling of freedom, of spontaneity, is apparent, and

with it life, spirit, gusto in the recital.

There was more or less variation of this sketch-appearance in all

Alexander’s late canvases. Sometimes he drew with sharper edges

and more protrusive modelling and produced a more realistic effect;

but far oftener he gave merely a suggestion of form or created an

atmospheric nimbus with his tone that surrounded and enveloped the

figure. It has been frequently noted in these pages that almost every

painter oscillates between too much drawing and not enough. When

Alexander dismissed his form rather summarily for a tone or a texture,

his critics declared him vague, shadowy, merely decorative; when he

insisted upon the drawing and perhaps minimized his tone, he was

declared prosaic. He did not have to be told that he was between the

devil and the deep sea. Every painter knows it, or comes to know it,

before he has struggled through many canvases.

A more frequent comment on Alexander was that he was a painter

of attitudes and draperies--nature plus a pose. To avoid the

conventional he chose the accidental and the momentary rather than

the characteristic or permanent. He was seeking the decorative, and

his girl in green or gray or yellow was just a little more elegantly

disposed than in nature. It was frankly an “arrangement”--a placing of

the figure and a disposition of the accessories to the best advantage.

The robes were swung in gracefully with no sharp angle lines or crabbed

pothooks to break the flow. The photographer of to-day seeks to

produce the same graceful exaggeration but with less success. And the

realist who depicts the charwoman bending over the ash-barrel usually

exaggerates more positively the other way. If the beauty of the ugly

in an awkward pose may be accounted art, why not the beauty of the

charming in a graceful pose? Alexander got what he could out of his

handsome model, making her a little more graceful than reality, to be

sure, but did not Van Dyck, Reynolds, Gainsborough, Lawrence, do the

same thing with marked success?

His portrait sitters differed from his abstract types holding a ring or

a blue bowl or a rose chiefly in the matter of a facial likeness. The

“arrangement” was carried out with the one as with the other, though

it was usually not so conspicuous in the portrait as in the type.

Perhaps because the costume and coloring of women were more adaptable

to the “arrangement” than the costume and coloring of men, the painter

achieved the reputation of being more successful with the former

as sitters than with the latter. Certainly in his most attractive

portraits of women he has not failed to use graceful composition, and

has gotten much pictorial effect out of his color, tone, and light.

The “Mrs. Hastings,” for instance, is both portrait and picture.

It is expectant in look and lively in spirit. The pose in profile,

which is repeated vaguely in the Winged Victory back of the figure,

is complemented by a color and a tone quite in keeping. It is one

of the painter’s best efforts. The “Mrs. Duryea” is perhaps a little

more conscious in its formality. The space is not so well filled and

the dress spreads too obviously. With the “Mrs. Ledyard Blair” the

dress again spreads for decorative effect and becomes pronounced in

importance. A similar result is apparent in the portrait known as the

“Woman in Gray” now in the Luxembourg. All of these last-mentioned

portraits have excellences quite aside from their decorative planning,

and the “Woman in Gray” had much to do in creating Alexander’s vogue in

Paris; but one turns from them to the refined simplicity of the “Miss

Dorothy Roosevelt” with some relief. Sometimes nature is not the better

for being “arranged.”

When it was necessary to insist upon characterization Alexander could

do it, and do it well. The “Mrs. Wheaton,” an old lady with gray hair

and lace cap, done in 1904, is excellent in its gentle (not brutal)

realization of the model. It is quite in the class with the Whistler

and Chase mother portraits, and in refinement is perhaps superior to

either of the others. The children canvases of “Eleanor Alexander” with

the doll in the chair or “Geraldine Russell” standing at full length

are equally good.

It is true enough that the grace and charm belonging to women and

children seemed to appeal to Alexander more than the sturdier qualities

of men. He painted many men but they were not always as forceful as

the “Fritz Thaulow.” That figure has bulk and body to it but again

no brutality. It is more forceful than the “Walt Whitman,” which is

just a little too much ironed out and smoothed down for the vociferous

original. The beard and hair and _soi-disant_ look are those of a

poet rather than Whitman--a distinction with a difference to some

people. The “Dr. Patton” in academic robes as president of Princeton is

probably as satisfactory as any of Alexander’s portraits of men. It is

a simple, well-drawn, convincing presentation, not surprising in any

way nor again falling short in any way.

All of this work is simple, large in design, not confused with detail

or small objects, and always with ample breathing room. Alexander

attempted no elaborate grouping or historical composition except in his

designs for mural decoration. The earlier pictures such as “Pandora”

and “The Pot of Basil” are merely single figures. “The Piano” is a

single figure with a piano, the “Memories” is two figures, as is also

the “Music Panel.” They are all spacious and do not crowd the canvas

or the frame. Occasionally he did landscapes--some of them up in

the hills about Cornish, New Hampshire--in which there is the same

simplicity of design and feeling of space in hillside, valley, and sky.

His landscapes have a decorative swing of line similar in kind to his

figure pictures, and there is something of the same tonal effect,

though less pronounced. In other words, the painter saw or read the

decorative into landscape as into figures, which may be considered a

mistake if one is looking for a realistic presentation, but is just as

certainly a success if one is looking for something to hang upon the

wall that shall not clash with every other object in the room.

[Illustration: “Walt Whitman” by John W. Alexander.

In the Metropolitan Museum of Art.]

Therein lies a marked feature of Alexander’s work. It is art that can

be lived with. It takes its place in the household and accommodates

itself to almost any color scheme because of its neutral tone and lack

of glittering notes. How many modern easel pictures are keyed up to the

shrieking point, and are planned to outshriek their neighbors in an

exhibition! They are Salon pictures--“machines” that make a clatter and

having served their purpose go back to the studio and are faced against

the wainscoting. But Alexander’s pictures could be taken home without

danger of a family quarrel. They are delicate enough in pattern to go

in the drawing-room and refined enough in manner to be seen and not

heard.

Perhaps this very quality of refinement, so acceptable in his easel

pictures, was something of a defect in his mural decorations. The

greatly enlarged wall space of a public building called for more

intensity of color, more sharp contrast of angle lines, more loftiness

and elaborateness of composition than the painter dreamt of in his

art philosophy. His attempts at mural painting were somewhat sporadic.

It was not exactly his _métier_, and though he took it up with energy

when asked to do so, he succeeded in producing little more than an

enlargement of his easel pictures. The same tone, light, and color

of his portraits and single figures went into the groupings in the

Congressional Library, the Harrisburg Capitol, and the Carnegie

Institute at Pittsburgh. The Library decorations gave the “Evolution of

the Book” in six lunettes that illustrated the stages of book-making

rather than symbolized or epitomized them. At Harrisburg the theme was

the “Evolution of the State,” another set of fourteen lunettes. The

decoration at Pittsburgh was the most ambitious performance of the

three and sought to tell the story of Pittsburgh--the story of steel

and labor. It is called the “Apotheosis of Pittsburgh,” with the city

personified by a knight in armor with a flaming sword in his hand

instead of the large female figure of conventional decoration. The

panels carry over three stories of the entrance-hall of the Carnegie

Institute and some five hundred figures are used. The first floor

shows the half-naked furnacemen at work amid smoke, steam, and fire

glare. The smoke and steam rise up and envelop, make an atmospheric

setting for, the allegorical figures of the second floor that from all

sides are bringing tributes to the mailed figure of Pittsburgh. The

allegorical figures are winged, robed in long trailing garments, and

drift lightly through the air or upon clouds. The third floor contains

lunettes typifying the arts and sciences.

The whole decoration is well thought out, and is put together, within

its framings of yellowish marble, with a distinctly decorative effect.

The tone of it is quiet, subdued, restful--perhaps too much so. The

figures are graceful, even the men--again, perhaps too much so. One

is not sorry that Labor is shown with cheerful face and normal body

rather than sad-browed, nerve-racked, and body-wrecked, after the

Zola-Meunier formula. That exaggeration has become just as conventional

and wearisome as the prettiness of Bouguereau, or the pettiness of

Meissonier. But Alexander’s workers are perhaps too elegant for

reality as his floating figures are too graceful for allegory. There

is a feeling that there is not enough mental grip about them. It is

paradoxical to say that the decoration is too decorative, but that

states the case quite rightly. The pattern and the color that set off

an easel picture appropriately fail to carry when employed on so vast

a scale of wall decoration--fail to carry from sheer attenuation of

motive and design. The Pittsburgh decoration has not enough strength

behind it to spread over five thousand feet of painted surface.

Strength was never a quality of Alexander’s art. He had skill, grace,

refinement, charm, style, but he never attempted to win by force or

power.

After his return from Paris in 1901 he took up his permanent residence

in New York and immediately entered into the art life of the city and

the country. He had received gold medals at Paris and St. Louis and

the Legion of Honor from France, had placed his pictures in public

galleries all the way from St. Petersburg and Odessa to Chicago, and

had become a member of some twenty art societies. In addition to

the McDowell Club and the School Art League he was the head of the

Federation of Fine Arts, the Society of Mural Painters, and from 1909

the president of the National Academy of Design. His interest in art

movements was great and the energy he gave to them was at the expense

not only of his painting but his health. As president of the Academy

of Design his devotion was unflagging even though it met with almost

everything but encouragement and success. During his presidency he took

up anew the problem of a building site which had been dragging along

for years. There had been failure in Fifty-seventh Street in 1896, and

over the Lenox Library plot in 1904, but Alexander failed four further

times with the sites of the Arsenal, the Central Park, Bryant Park, and

the Railroad Yard.

This with many other burdens he was carrying helped to wear him out. He

had never been robust. On the contrary, he was of delicate, refined

physique and possessed of a mental energy that far outran his bodily

strength. Moreover, he never knew how to spare himself. In his last

years with many overhead burdens to carry he could still take on new

enterprises. At Onteora, where he had a summer home, he became much

interested in costuming and decorative settings for the theatre, and

later, with Mrs. Alexander, made many designs for Miss Maude Adams’s

productions of “Jeanne d’Arc,” “Peter Pan,” “Chantecler,” and “The

Little Minister.” In New York he presided over the National Institute

of Arts and Letters, spoke at every gathering of art people, and was at

the beck and call of society whenever anything of an artistic nature

was desired. At the last--that is, in 1915--death came to him quite

suddenly.

Both socially and artistically Alexander had become a man of

distinction. Every one liked his refined, gentlemanly personality,

admired his art, and listened to his counsel. For these reasons and

because of his commanding position he came to have a strong influence

in all art matters. He had set a pattern that many of the younger

painters followed, and, like Chase, had helped to establish the

latter-day tradition of craftsmanship here in America. It was not

the exact craftsmanship of Chase or Alexander or Sargent that was

established, though each of them has had his imitators. The movement

for sound technical education in American art was of no one painter’s

devising. The three were typical of the movement, but there were

others--Weir, Twachtman, Beckwith, Blum, Brush, Thayer, Dewing, Cox,

Blashfield--who were of the same faith and who added their quota of

strength. All of them working together, with a common energy and

enthusiasm, have created a body of belief as to what constitutes

style and skill in art. They have established a tradition based in

sound craftsmanship than which nothing could be safer or better for

the future of American art. It was Alexander’s part to help lay the

foundation-stones. War or national madness or economic change may

prevent any splendid palace of art arising therefrom, but at least

Alexander and his contemporaries builded the firm foundation--builded

perhaps better than they knew.

X

JOHN S. SARGENT

The major events in Mr. Sargent’s life as we read them or hear them

told to-day seem in no way striking or startling. He has moved along

well-trodden paths, in a well-ordered career, responsive always to the

teaching of his youth, and reflective of his social and intellectual

surroundings. He did not wholly achieve art, for some of it was born

to him and some of it, perhaps, was thrust upon him. He came to it

early, grew up in its atmosphere, and was under its spell at an

impressionable age. Which is to say that he is not a self-made painter

in the Inness-Wyant sense, but something of a traditional painter in

the La Farge sense. Training started him aright, but his great success

is, of course, not wholly due to that. Genius alone can account for the

remarkable content of his work.

He was born in Florence in 1856. His parents were Americans residing

in Italy at the time of his birth. The father was from Gloucester,

Massachusetts, and had studied medicine in Philadelphia, afterward

remaining in the latter city to practise his profession. He had met

and married a Miss Singer of an old Philadelphia family, and later

they had gone to Florence to live. Legally, therefore, the painter is

an American, but the legal tie is about all that binds him to us. We

like to claim him because he is a celebrity, but in reality he is an

American only in a nominal way. He was not reared or educated here,

he has not lived here, he has not fought in our quarrels or failed in

our failures or succeeded in our successes. The greater part of his

life has been passed abroad amid other scenes and other peoples. As

a boy he travelled about Europe with his parents, speaking German as

his first acquired language, if I report him aright, and gaining the

bulk of his schooling in Italy and Germany. At eighteen he went to

Paris and entered the _atelier_ of Carolus Duran--at that time perhaps

the most famous of the French portrait-painters. It was not until

1876, when Sargent was twenty years old, that he saw the shores of the

United States. That was his first visit. He did not stay for any length

of time, and what were his impressions of the land and the people

we do not know. Several times since then he has been here for short

periods, but one or another of the large European capitals has been

his residence. Since 1884 his permanent abiding-place has been London,

though he lived for a time in Paris, and just now (1918) he is again

here in America.

It would seem then that however much pride we may take in Sargent’s

achievements we can hardly be proud because he is peculiarly our own.

He is not American in the sense of knowing the land and the people and

reflecting our life and civilization. Just as little has his birth in

Italy made him Italian or his residence in France and England made him

French or English. No country can claim him, no people can appropriate

him, for in reality he is a citizen of the world at large--the

manner of man we sometimes call a cosmopolite. If there is one place

above another that he can be traced to and said to emanate from it

is Paris; and Paris is no longer merely the first city of France.

It, too, has become cosmopolitan--the centre of modern life and the

gathering-place of the world’s knowledge, intelligence, and fashion.

Sargent reflects its taste and its skill, but not anything else that

is peculiarly French, not anything that smacks of the French soil. The

accomplishments of Paris are his, but without the sentiment or the

feeling that is French.

It is questionable if a man who is equally at home in London, Paris,

Florence, and New York will or can have a very strong sentiment about

any one of those places. He can hardly spend a winter in the United

States and become vitally interested in democracy, and the next winter

go to England and fall deeply in love with aristocracy. Nor can he

live for a few months in Spain or Germany and penetrate to the quick

the life and character of its people. The cosmopolite who moves hither

and yon about the globe hardly ever takes to heart the affairs and

interests of those with whom he is temporarily sojourning. On the

contrary, it is rather his attitude of mind that nothing is to be taken

too seriously. To ruffle one’s composure with an emotion or to worry

one’s self about a sentiment is the very thing he seeks to avoid.

He accepts the facts as facts, concerns himself with the appearance

of things, is a stickler for the refinements, and a great student

of manners, methods, and styles. He quickly absorbs whatsoever is

artistic or intelligent or learned, his perceptions are very acute, his

knowledge and manner are polished to the last degree; but the strong

feeling that, after all, lies at the bottom of great endeavor finds no

utterance in his work, and the national beliefs that are really the

insistent and persistent things in both literature and art are not the

mainspring of his action.

American painting and its tradition · 第 12 / 14 段