A VIEW OF MATRIMONY IN THREE DIFFERENT LIGHTS.

The marriage life is always an insipid, a vexatious, or a happy

condition, the first is, when two people of no taste meet together, upon

such a settlement as has been thought reasonable by parents and

conveyancers, from an exact valuation of the land and cash of both

parties. In this case the young lady's person is no more regarded than

the house and improvements in purchase of an estate; but she goes with

her fortune, rather than her fortune with her. These make up the crowd

or vulgar of the rich, and fill up the lumber of the human race, without

beneficence towards those below them, or respect towards those above

them; and lead a despicable, independent, and useless life, without

sense of the laws of kindness, good-nature, mutual offices, and the

elegant satisfactions which flow from reason and virtue.

The vexatious life arises from a conjunction of two people of quick

taste and resentment, put together for reasons well known to their

friends, in which especial care is taken to avoid (what they think the

chief of evils) poverty; and ensure them riches with every evil besides.

These good people live in a constant restraint before company, and when

alone, revile each other's person and conduct. In company they are in

purgatory; when by themselves, in hell.

The happy marriage is, where two persons meet, and voluntarily make

choice of each other without principally regarding or neglecting the

circumstances of fortune or beauty. These may still love in spite of

adversity or sickness. The former we may in some measure defend

ourselves from; the other is the common lot of humanity. Love has

nothing to do with riches or state. Solitude, with the person beloved,

has a pleasure, even in a woman's mind, beyond show or pomp.

Sketches of the Fair Sex, in All Parts of the World. To which are added rules for determining the precise figure, the degree of beauty, the habits, and the age of women, notwithstanding the aids and disguise of dress. · 第 34 / 88 题