SACRIFICIAL MEDIATION

H. M. Stanley, in Africa, had much trouble with his men on

account of their inherent propensity to steal, the results of

which brought upon the expedition much actual disaster. At

last Stanley doomed to death the next man caught stealing. His

grief and distress were unbounded when the next thief, detected

in a case of peculiar flagrancy, was found to be Uledi, the

bravest, truest, noblest of his dusky followers. Uledi had saved

a hundred lives, his own among the number. He had performed

acts of the most brilliant daring, always successful, always

faithful, always kind. Must Uledi die? He called all his men

around him in a council. He explained to them the gravity of

Uledi’s crime. He reminded them of his stern decree, but said

he was not hard enough to enforce it against Uledi. His arm

was not strong enough to lift the gun that would kill Uledi,

and he would not bid one of them to do what he could not do

himself. But some punishment, and a hard one, must be meted

out. What should it be? The council must decide. They took a

vote. Uledi must be flogged. When the decision was reached,

Stanley standing, Uledi crouching at his feet and the solemn

circle drawn closely around them, one man whose life Uledi had

saved under circumstances of frightful peril, stood forth and

said, “Give me half the blows, master.” Then another said in

the faintest accents, while tears fell from his eyes, “Will the

master give his slave leave to speak?” “Yes,” said Stanley. The

Arab came forward and knelt by Uledi’s side. His words came

slowly, and now and then a sob broke them. “The master is wise,”

he said; “he knows all that has been, for he writes them in

a book. I am black, and know not. Nor can I remember what is

past. What we saw yesterday is to-day forgotten. But the master

forgets nothing. He puts it all in that book. Each day something

is written. Let your slave fetch the book, master, and turn

its leaves. Maybe you will find some words there about Uledi.

Maybe there is something that tells how he saved Zaidi from the

white waters of the cataract; how he saved many men--how many,

I forget; Bin Ali, Mabruki, Kooi Kusi--others, too; how he is

worthier than any three of us; how he always listens when the

master speaks, and flies forth at his word. Look, master, at

the book. Then, if the blows must be struck, Shumari will take

half and I the other half. The master will do what is right.

Saywa has spoken.” And Saywa’s speech deserves to live forever.

Stanley threw away his whip. “Uledi is free,” he said. “Shumari

and Saywa are pardoned.”--_Christian At Work._

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