Plutarch, _chap. vi_, 180, 269, 355, 481, 669

_Agesilaus_, 558

_Alexander_, 552

_Banquet of Seven Sages_, 218

_Bruta ratione uti_, 217

_Defectu oraculorum_, 203, 205, 212-3, 219, 278

_Ei apud Delphos_, 205, 212

_Facie in orbe lunae_, 206, 211, 219

_Genio Socratis_, 205, 207, 240

_Isis and Osiris_, 219

_Lives_, 201, 244

_Principle of Cold_, 218

_Procreation of Soul_, 212

_Pythiae oraculis_, 205

_Quaestiones naturales_, 217, 219

_Romulus_, 209, 330

_Sera numinis vindicta_, 213

_Solertia animalium_, 218

_Superstitione_, 203-4

_Symposiacs_, 205, 211-3, 217, 219

_Whether an old man should engage in politics_, 201

dubious or spurious

_Fato_, 202, 210

_Institutione principis_, 200

_Placitis philosophorum_, 202

_Rivers and Mountains_, 202, 215

Pognon, H., 384

Poirée, see Ruelle et

Polemon, 460

Politian, 53

Polybius, 245

Pomponius Mela, 328-9

Ponce de Leon, 499

Poole, R. L., _Medieval Thought_, 617, 634

Porphyry, _chap. xi_, 535

_Abstinentia_, 314, 317

_Introduction to Tetrabiblos_, 116, 316

_Letter to Anebo_, 307-20

_Philosophia ex oraculis_, 297

_Vita Plotini_, 296, 300-2

Posidonius, 111

Prächter, K., 541

Preisendanz, K., 28

Preller, L., 296, 429

Premerstein, A. v., 607

_Prenostica Pitagorice_, 684

Preuschen, E., 366

Priaulx, _Indian Travels_, 244

Prince, J. D., 15

Priscian, 326, 761

Priscillian, _380-1_, 461

_Proceedings, Biblical Archaeology_, 33

_Proceedings, Royal Society of Medicine_, 284

Procharus, 397

Proclus, 116, 307, 316

_Sacrificio et magia_, 319-20

_Protevangelium of James_, chap. xvi

Pruckner, M., 525

Prudentius, 500

_Psalms_ and _Psalter_, 442, 521, 759

Psellus, Michael, 290, 569, 772

Ptolemy, _chap. iii_, 32, 118, 135, 272, 307, 341, 537, 661, 664, 666,

703, 709-10, 737

_Almagest_, 105-9

_Centiloquium_, 111

_Exortatio ad artem_, 693

_Geography_, 105-7

_Music_, 107

_Optics_, 107-8

_Planisphere_, 699

_Quadripartitum_, see _Tetrabiblos_

_Speculis_, 189

_Tetrabiblos_, _110-16_, 303, 517, 690-1

Puccinotti, _Storia delle Medicine_, chap. xxxii

Puschmann, T.

_Alexander v. Tralles_, 567ff., 577ff.

_Hist. of Medical Education_, 120-1, 129, 143, 569, 731

Pythagoras, 50, 58, 61-3, 65-6, 80, 91-2, 176, 180-1, 204, 232-4, 247,

263, 269, 274, 288, 317, 349-50, 355, 373, 532

_Precepta_, 696

_Prenostica_, 684

_Sphere of_, chap. xxix, 370

_Quadripartitus_, 690

_Quid pro quo_, 608

Quiggin, E. C., 640

Quilichinus, Aretinus, 558

Quintillian, Pseudo-, 540

Rabanus Maurus, 402, 484, 617, 630, 634, 673

Radloff, W., 382

Raidel, G. M., 106

Ramsay, W. M., 106

Rand, E. K., 619

Ranking, G. S. A., 667-71

Ranulf Higden, 690

Raoul Glaber, 674

Rasche, C., 307

Rashdall, H., 731, 757

Rasis, 164, 653, _667-71_, 748

works listed, 668

Ratdolt, E., 649

Read, C., 5

_Realencyklopädie f. protest. Theol._, 381, 399

_Regimen Salernitanum_, _736ff_.

Reginald or Retinaldus, 52

_Regulae ... de compositione astrolapsus_, 699

Reinach, S., 6

Reisner, G. A., 34

Reitzenstein, R., 290, 379, 553

Renzi, S. D., _Collectio Salernitana_, 578, 600, 660, chap. xxxi

Reuss, F. A., 613

Reuvens, 369

_Revelation, Book of_, 386

Réville, J., 350

_Revue des Études anciennes_, 672

_Revue des Études juives_, 551

_Revue d. l’hist. d. religs._, 341, 349

_Revue Phil._, 291

_Revue des Questions Historiques_, 113, 690

Rhazes, see Rasis

_Rhein. Mus._, 52

Richardson, E. C., 400, 403, 406

Richer, 704, 733

Riegler, see Axt and

Riess, E., 24, 292-3, 683

Riley, H. T., see Bostock and

Robert, 498

Robert of Chester, 648, 697, 761, 773

Robertson Smith, W., 34

Roger Bacon, see Bacon

Rohde, _Psyche_, 293

Rolleston, J. D., 284

_Rom. Forsch._, 610

_Romanic Review_, 499, 631

Roscher, _Lexicon_, 34

Rose, V., 120, 463, 567, 576, 601

_Analecta_, 121

_Anecdota_, 596, 610

_Aristoteles De lapidibus_, 775, 777

_HSS Verzeichnisse_, 702, 720, 748, 774

_Medicina Plinii_, 595, 600, 609, 612

_Ptolemaeus_, 612

_Soranus_, 571

Roussat, R., 116

Roux de Rochelle, 564

Rück, _Plinius im Mittelalter_, 51

Ruelle, 195, 291;

and see Berthelot and

Ruelle et Poirée, 371

Ruellius, 600

Ruffer, M. A., 11

Rufinus, chap. xvii, 445

Rufus, _Melancholia_, 756

Ruska, J., 611

Sackur, _Sibyl. Texte_, 285

Sadan, 651

St. George Stock, 362

Salmon, G., 362

Salomon the archiater, 161

_Samuel, First Book of_, 448

Satyrus, 123

Sayce, A. H., 35

Schanz, 596

Schenkel, C., 483

Schepss, G., 381, 519

Schiaparelli, 16, 32, 35

Schiche, T., 268

Schlurick, H., 400

Schmertosch, R., 202

Schmid, W., 105, 108

Schmidt, 188

Schmidt, C., 299, 361, 377-8

Schneider, J. G., 237

Schneider, O., 237

Schneidewin, 466

Schultze, V., 497

Schwab, M., 33

Schwartze und Petermann, 369, 377

_Scientific Monthly_, 194

Scribonius Largus, 600

Scylax, 256

Seeck, O., 540

Seleucus, 289

Seneca

_Natural Questions, chap. in_, 196, 542, 553

_Apocryphal correspondence with the apostle Paul_, 556

_Septuagint_, 453, 459

Serapion, 610

Serenus Sammonicus, 608

Seth, 365, 474

Sethe, 9

Sextus Empiricus, 116, 269, _275-6_, 469

Sextus Papirius Placidus, 599

Shakespeare, 772

Shelley, 432

_Sibylline Books_, 272, 285

Sigebertus Gemblacensis, 613

Sijthoff, A. W., 607

Sikes, E. E., 21

Silvester II, pope, see Gerbert

_Simon Cephas, Teaching of_, 424

Simon Cordo of Genoa, 567, 610

Simon Papiensis, 525

Simon, the heretic, _Great Declaration_, 362;

and see Simon Magus in other index

Simonides, 574

Singer, Charles, 345, 597, 607, 609, 660, 674

_Sitzungsberichte_ (Bavaria), 51

_Sitzungsberichte_ (Berlin), 121

_Sitzungsberichte_ (Erlangen), 763, 775

_Sitzungsberichte_ (Heidelberg), 34, 524

Skutsch, see Kroll et

Smith, _Dict. Greek and Roman Biography_, 108

_Smithsonian Report_, 773

Smyly, J. G., 293

_Societas Regia Scientiarum_, 468

Solinus, _326-31_, 510, 601, 625-7, 777

Solomon, 195, 451

Sophocles, 49

_Sortes sanctorum_, 630-1, 727

Spencer, Herbert, 5

_Sphera cum commentis_, 109

_Sphere of Life and Death_, 197, chap. xxix

Spiegel, _Alexandersage_, 552

Spon, J., 379

Sprengel, K., 606

Stadler, H., 613

Steele, R., _Roger Bacon_, 342, 602

Steinschneider, M., 669

_Apollonius v. Thyana_, 267

_Constantinus Africanus_, 657, 742-3, 745, 749, 756

_Europäisch. Übersetz._, 288, chap. xxviii, 711

_Pseudepig. Lit._, 578

Stephanus, alchemist, 196, 292

Stephanus, _Medicae artis principes_, 566ff.

Stephen of Alexandria, 569

Stephen of Athens, 607

Stephen of Pisa, 747-9

Stobaeus, 290

_Stowe Missal_, 640

Strabo, 213;

and see Walafrid

Strassmeier, J. N., see Epping and

Strzygowski, J., 497

Stubbs, W., 773

Stücken, 15, 35

_Studi Romanzi_, 499

Stumfall, B., 241

Sudhoff, K., 188, 683, 737

Suetonius, 244, 425, 601

Sulla, _Memoirs_, 201

Sulpicius Severus, 381, 423, 469

Sundevall, 73

Symeon Seth, 164

Symon, see Simon

Syncellus, 194, 196, 341

Synesius of Cyrene, 196, 320, 533, _540-4_, 555

Tabit ben Corra, see Thebit ben Corat

Tacitus, 201, 241

Tallquist, K. L., 33

_Talmud_, 355

Taylor, H. O., 533

Taylor, T., 299, 307

Tennulius, 316

Tertullian, 447, 469, 476, 628

_Anima_, 463, 469

_Apology_, 463, 465

_Cultu feminarum_, 463

_Idolatria_, 421

_Pallio_, 493

_Praescript._, 369

_Testaments of Twelve Patriarchs_, 345

_Texte und Untersuchungen_, 299, Book II _passim_

Thabit ben Corra, see Thebit ben Corat

Thales, 97, 563

Thatcher, G. W., 383

_Theatrum chemicum Britannicum_, see Ashmole, E.

Thebit ben Corat, _661-6_

_Almagest_, 109

_Imaginibus_, 664-6

_Iudiciis_, 664

_Motu octave spere_, 663

_Ponderibus_, 663

Theobald, 498, 500

Theocritus, 22, 266

Theodoret, 369, 423, 447

Theodorus Priscianus, 608

_Theodosian Code_, 536, 584

_Theol. Quartalschrift_, 540

Theon of Alexandria, 109

Theophilus, medical writer, 569

Theophilus of Alexandria, 461

Theophilus, _To Autolycus_, 483, 492

Theophilus, _Schedula diversarum artium_, chap. xxxiii

Theophilus Macer, see Macer

Theophrastus, 27, 29, 75, 81, 186, 236-8

Thessalus, 127

Thilo, J. C., 387, 476

Thomas, apostle,

_Acts of_, 374, 396

_Gospel of_, chap. xvi

Thomas of Cantimpré, 503, 578, 600, 636, 658

Thomas, W. I., 5, 17

Thompson, D’Arcy W.

_Aristotle as Biologist_, 29-30, 73, 146

_Glossary of Greek Birds_, 73, 130, 255, 265, 324

_History of Animals_, 26, 30, 73, 491

Thompson, C. J. S., 131

Thompson, H., 7, 27-8

Thompson, R. C., 15, 18, 33

Thorndike, L., 21, 26, 525

Thrasyllus, 99

Thucydides, 244

Tischendorf, chap. xvi

Tittel, K., 193

_Tobit, Book of_, 688

Todd, T. W., 10, 723

Torinus, A., 567, 577

Tozer, 131

_Transactions of American Philological Association_, 24, 28, 293

_Transactions of Provincial Medical and Surgical Association_, 147

_Transactions of Society of Biblical Archaeology_, 35

Treitel, L., 349

Tribonian, 568

Trithemius, 658, 702

Trotula, 740

Turner, S., 633

_Twelve Tables_, 234

Twysden, 690

Tycho Brahe, 457

Tychsen, O. G., 497

Tyrwhitt, 293

Unger, F., 76

_University of Nebraska Studies_, 24

Usener, 619

Valentinelli, J., 164

Valerius Soranus, 50;

and see Julius Valerius

Valois, N., 402

Valpy, 42

Varro, 50, 209, 239, 330, 625

_Vedas_, 251

Vergil, 97, 544, 601, 612, 691

Vettius Valens, 116

Vincent of Beauvais, 342, 389, 402-3, 503, 600, 658, 660, 669-70, 687,

744, 757

Vindanius Anatolius, 604

_Virchow’s Archiv_, 668, chap. xxxii

Virolleaud, C., 35

Vitruvius, 143, _183-8_, 199, 601

Vogelstein, 552

Vogl, S., see Björnbo and

Voigt, H. G., 473

Volkmann, R., 299, 540

Vossius, I., 256

_Vulgate_, 688

Waitz, H., 400, 405, 663

Walafrid Strabo, 612-3, 615

Walker, A., 387

_Waztalkora_, 699

Webb, C. C. I., 303, 631, 684

Weber, C. F. and Caesar, J., 426

Weber, O., 33

Webster, H., 16, 686

Weissenberger, B., 202

Wellmann, M., 121, 138, 606, 608, 610

Wendland, P., 348, 350

Wescher, C., 188

Wessely, C., 365, 607

Westenberger, 119

Westermann, A., 552

Westermarck, E., 73

Wickersheimer, E., 673-4, 683, 692, 698, 709

Wiedemann, A., 7-8, 14

Wiedemann, E., 649, 763

Wilcken, 12

William of Auvergne, 402, 725

William le Clerc, 497-9

William of Malmesbury, 690, 704-6, 710, 714

William of Moerbeke, 179

William de Saliceto, 601

Wimmer, see Aubert and

Winckler, 15, 35

Windelband, W., 26

Windisch, H., 349

Windischmann, 296

Winsor, J., 106

Withington, E., 520, 667-8

Wolf, C., 607

Wolf, H., 316

Wolff, G., 297

Woltmann and Woermann, 607

Woolston, T., 388

Wright, T., 556

Wünsch, R., 28, 366

Wuttke, M. H., 601

Wynkyn de Worde, 478

Wyttenbach, 299

Xanthus, 75

Xenocrates Aphrodisiensis, 167

Xenophanes, 180, 270

Xenophon, 22

Ya’kûb ibn Ishâk ibn Sabbâh, see Alkindi

Yonge, C. D., 349

Yuhanna ibn Masawaih, see Mesue

Yule, H., _Marco Polo_, 132, 214, 479

Zacher, J., chap. xxiv

_Zeitschrift f. ægypt. Sprache_, 10, 35

_Zeitschrift f. deutsch. Morgendl. Gesell._, 121, 267

_Zeitschrift f. klass. Philol._, 752

_Zeitschrift f. Math._, 661

_Zeitschrift f. neutest. Wiss._, 401

_Zeitschrift f. wiss. Theol._, 400

Zeller, E., 24, 316

Zervòs, S., 566

Ziegler, K., chap. xxiii

Zimmern, 19, 32, 34

Zopyrus, 460

Zoroaster, 58-9, 206, 235, 281, 295, 396, 415, 435, 605, 629

Zosimus, 131, 195, 198, 290, 292

INDEX OF MANUSCRIPTS

Additional 8928, p. 609

Additional 11035, p. 500

Additional 15236, pp. 694, 716

Additional 17808, chap. xxx

Additional 22398, p. 695

Additional 22719, p. 654

Additional 34111, p. 578

Alençon 10, p. 484

Amiens 222, p. 634

Amiens 481, p. 478

Amiens fonds Lescalopier 2, p. 676

Amiens fonds Lescalopier 30, p. 484

Amplon. Folio 41, p. 611

Amplon. Octavo 62, p. 747

Amplon. Octavo 62a, p. 612

Amplon. Octavo 62b, p. 612

Amplon. Quarto 12, p. 558

Amplon. Quarto 151, p. 643

Amplon. Quarto 174, p. 665

Amplon. Quarto 204, p. 578

Amplon. Quarto 312, p. 664

Amplon. Quarto 349, p. 643

Amplon. Quarto 352, p. 651

Amplon. Quarto 365, p. 650

Amplon. Quarto 380, p. 694

Amplon. Quarto 381, p. 340

Amplon. Math. 48, 643

Amplon. Math. 53, p. 340

Amplon. Math. 54, p. 267

Arsenal 880, p. 650

Arsenal 981, p. 106

Arsenal 1036, p. 650

Arundel 242, p. 556

Arundel 295, p. 615

Arundel 319, p. 683

Ashburnham (Florence) 130, p. 682

Ashmole 179, p. 648

Ashmole 189, p. 681

Ashmole 209, p. 648

Ashmole 346, p. 665

Ashmole 361, pp. 681, 688

Ashmole 369, pp. 648, 714

Ashmole 369-V, p. 650

Ashmole 393, p. 650

Ashmole 434, p. 648

Ashmole 1431, pp. 597, 599, 609

Ashmole 1462, p. 597

Avranches 235, p. 664

Balliol 124, p. 52

Balliol 146A, p. 52

Balliol 231, p. 121

Bamberg L-III-9, pp. 610, 747

Barberini (Rome) IX, 29, p. 609

Berlin 128, p. 634

Berlin 130, p. 634

Berlin 131, p. 695

Berlin 165, p. 720

Berlin 799, p. 477

Berlin 800, p. 477

Berlin 898, p. 748

Berlin 902, p. 163

Berlin 903, p. 163

Berlin 956, pp. 702, 774

Berlin 963, pp. 340, 665

Berlin 964, p. 665

Bernard 2325, p. 478

BN Greek 930, p. 401

BN Greek 2179, p. 607

BN Greek 2316, p. 578

BN nouv. acq. 229, pp. 677, 702, 725, 728ff.

BN nouv. acq. 490, p. 484

BN nouv. acq. 616, p. 643

BN nouv. acq. 1612, p. 634

BN nouv. acq. 1615, p. 634

BN nouv. acq. 1616, chap. xxix

BN nouv. acq. 1619, p. 571

BN nouv. acq. 1632, p. 634

BN 1701 and 1702, p. 484

BN 1718 to 1727, p. 484

BN 1787A, p. 484

BN 2200, p. 484

BN 2387, p. 484

BN 2598, p. 710

BN 2621, p. 776

BN 2633, p. 484

BN 2637, p. 484

BN 2638, p. 484

BN 2695A, p. 556

BN 2780, p. 500

BN 2874, p. 556

BN 3660A, pp. 681-2

BN 3836, p. 484

BN 4126, p. 556

BN 4161, p. 714

BN 4801 to 4804, p. 106

BN 4838, p. 106

BN 4877, p. 556

BN 4880, p. 556

BN 5062, p. 556

BN 5239, p. 692

BN 5543, p. 634

BN 6121, p. 556

BN 6186, p. 556

BN 6296, p. 657

BN 6319, p. 657

BN 6322, p. 657

BN 6323A, p. 657

BN 6325, p. 657

BN 6365, p. 556

BN 6385, p. 556

BN 6503, p. 556

BN 6514, pp. 664, 670

BN 6567A, p. 657

BN 6569, p. 657

BN 6811, p. 556

BN 6831, p. 556

BN 6880, pp. 567, 584

BN 6881, p. 577

BN 6882, p. 577

BN 6954, p. 600

BN 6957, p. 600

BN 6978, p. 648

BN 7028, pp. 674, 728

BN 7156, p. 670

BN 7195, p. 663

BN 7282, p. 665

BN 7299A, pp. 676, 679, 686, 696

BN 7316, pp. 647, 652

BN 7328, p. 647

BN 7329, p. 652

BN 7332, p. 647

BN 7337, pp. 664, 687

BN 7349, p. 716

BN 7351, P. 716

BN 7377B, p. 663

BN 7412, p. 699

BN 7418, pp. 463, 777

BN 7424, p. 663

BN 7440, p. 647

BN 7482, p. 647

BN 7486, pp. 693, 716

BN 7561, p. 556

BN 8247, p. 657

BN 8501A, p. 556

BN 8518, p. 556

BN 8521A, p. 556

BN 8607, p. 556

BN 9332, pp. 571, 576, 610

BN 10233, p. 571

BN 10260, p. 663

BN 10271, p. 715

BN 11624, p. 484

BN 12134, p. 484

BN 12135, p. 484

BN 12136, p. 484

BN 12995, p. 609

BN 13014, p. 340

BN 13336, p. 484

BN 13350, p. 445

BN 13951, p. 267

BN 14700, p. 744

BN 14847, p. 484

BN 15685, p. 634

BN 16082, p. 657

BN 16083, p. 657

BN 16088, p. 657

BN 16142, p. 657

BN 16204, p. 650

BN 16216, p. 696

BN 16490, p. 657

BN 16819, pp. 476, 478

BN 17868, p. 683, chap. xxx

Bodleian 26, p. 694

Bodleian 177, p. 694

Bodleian 266, pp. 664, 705, 710

Bodleian 463, pp. 652, 665

Bodleian 2060, p. 758

Bologna 952, p. 52

Bologna University Library 378, p. 610

Bruce Papyrus, p. 378

Brussels (Library of Dukes of Burgundy) 1782, p. 484

Brussels 2784, p. 657

Brussels 8890, p. 776

Brussels 10074, p. 498

Brussels 15489, p. 758

Cambrai 195, p. 696

Cambrai 229, p. 696

Cambrai 829, p. 696

Cambrai 861, p. 696

Cambrai 907, p. 758

Cambrai 914, p. 758

Cambrai 925, p. 633

Canon. Misc. 370, p. 643

Canon. Misc. 517, p. 682

Casin. 97, p. 577

Chalons-sur-Marne 7, p. 695

Chartres 63, p. 484

Chartres 113, p. 692

Chartres 342, p. 577

CLM 27, p. 665

CLM 51, p. 650

CLM 59, p. 665

CLM 161, pp. 749-50

CLM 168, p. 750

CLM 187, p. 750

CLM 215, p. 560

CLM 270, p. 750

CLM 337, p. 610

CLM 344, p. 377

CLM 392, p. 648

CLM 489, p. 648

CLM 527, p. 716

CLM 560, pp. 559, 698, 710

CLM 588, p. 664

CLM 621, p. 241

CLM 826, p. 651

CLM 1487, p. 650

CLM 1503, p. 650

CLM 2549, p. 484

CLM 3728, p. 484

CLM 6258, p. 484

CLM 6382, pp. 678, 680

CLM 9921, p. 678

CLM 11319, p. 556

CLM 13034, p. 749

CLM 13079, p. 484

CLM 14399, p. 484

CLM 14583, p. 106

CLM 14836, p. 701

CLM 18158, p. 634

CLM 18621, p. 477

CLM 18629, pp. 674, 693, 696

CLM 18764, p. 674

CLM 19417, p. 500

CLM 19544, p. 477

CLM 19648, p. 498

CLM 21557, p. 634

CLM 21627, p. 477

CLM 22307, p. 692

CLM 23390, p. 696

CLM 23479, p. 775

CLM 23535, p. 571

CLM 23787, p. 498

CLM 23839, p. 477

CLM 24571, p. 477

CLM 25073, p. 477

CLM 26688, p. 477

Corpus Christi 82, p. 555

Corpus Christi 114, p. 657

Corpus Christi 134, p. 476

Corpus Christi 154, p. 657

Corpus Christi 189, p. 578

Corpus Christi 233, p. 652

Corpus Christi 254, p. 648

Cortona 110, p. 164

Cotton Appendix VI, pp. 643, 646

Cotton Caligula A, XV, pp. 680, 695

Cotton Galba E, VIII, p. 477

Cotton Nero D, VIII, p. 556

Cotton Tiberius A, III, chap. xxix

Cotton Tiberius C, VI, p. 692

Cotton Titus D, XXVI, chap. xxix

Cotton Titus D, XXVII, p. 681

Cotton Vespasian B, X, p. 601

Cotton Vitellius A, XII, p. 695

Cotton Vitellius C, III, pp. 597, 612

Cotton Vitellius C, VIII, p. 695

CUL 213, p. 602

CUL 768, p. 775

CUL 1338, p. 678

CUL 1429, p. 558

CUL 1687, p. 679

CUL 1767, pp. 110, 663

CUL Ii-i-13, p. 652

CU Clare 15, p. 647

CU Corpus 193, p. 484

CU Jesus 44, p. 610

CU Trinity 884, p. 498

CU Trinity 906, p. 748

CU Trinity 936, p. 643

CU Trinity 945, p. 695

CU Trinity 987, p. 680

CU Trinity 1041, pp. 401, 557

CU Trinity 1044, p. 724

CU Trinity 1064, p. 749

CU Trinity 1109, pp. 678, 693

CU Trinity 1152, pp. 597, 599

CU Trinity 1365, p. 753

CU Trinity 1369, pp. 686, 692, 695

CU Trinity 1446, p. 564

Digby 30, p. 428

Digby 40, p. 646

Digby 43, p. 600

Digby 51, p. 110

Digby 58, p. 693

Digby 63, pp. 686, 695

Digby 67, pp. 340, 647

Digby 68, pp. 647, 652

Digby 79, p. 578

Digby 83, pp. 705-7

Digby 86, p. 678

Digby 88, p. 681

Digby 91, pp. 643, 646, 648

Digby 92, p. 647

Digby 93, p. 647

Digby 147, p. 647

Digby 174, pp. 701-2

Digby 176, p. 647

Digby 183, pp. 643, 646

Digby 194, pp. 652, 665

Dijon 448, p. 695

Dijon 1045, p. 650

Edwin Smith Papyrus, p. 12

Egerton 821, pp. 677-81, 684, 726-9

Egerton 823, p. 699

Escorial Q-I-4, pp. 52-3

Escorial R-I-5, pp. 52-3

Escorial &-II-9, p. 745

Eton 133, Bl.4.6, p. 556

Eton 134, Bl.4.7, p. 52

Exon. 23, p. 658

Florence II, iii, 214, pp. 653, 665

Gonville and Caius 109, p. 658

Gonville and Caius 345, p. 599

Gonville and Caius 400, p. 577

Gonville and Caius 411, p. 742

Grenoble 208, p. 506

Grenoble 258, p. 484

Gubbio 25, p. 499

Harleian 1, p. 650

Harleian 13, pp. 643, 663

Harleian 80, pp. 340, 665

Harleian 527, p. 557

Harleian 1585, pp. 597, 609, 696

Harleian 1612, p. 340

Harleian 1735, p. 684

Harleian 2258, p. 677

Harleian 3017, pp. 677, 680, 695

Harleian 3099, p. 623

Harleian 3271, p. 695

Harleian 3647, pp. 663, 665

Harleian 3859, p. 601

Harleian 3969, p. 241

Harleian 4346, p. 612

Harleian 4986, pp. 597, 608

Harleian 5294, p. 609

Harleian 5311, p. 694

Hatton 76, p. 776

Hunterian 44, p. 667

Ivrea 3, p. 634

Ivrea 6, p. 634

Ivrea 19, p. 692

Laon 407, p. 692

Laud. Misc. 247, pp. 498, 556

Laud. Misc. 567, pp. 749, 751

Laud. Misc. 594, pp. 650-1

Laud. Misc. 658, pp. 444, 477

Laurentianus xxxviii, 24, p. 683

Laurentianus Plut. 68, 2, p. 241

Lincoln College 34, p. 351

Lucca I, L, p. 764

Lucca 236, pp. 597, 695

Lyons 328, p. 664

Madrid 10016, p. 693

Magliabech. IV, 63, p. 499

Magliabech. XI, 117, p. 663

Magliabech. XX, 20, p. 665

Le Mans 15, p. 484

Le Mans 263, p. 52

Merton 219, p. 125

Monte Cassino 97, p. 577

Montpellier 277, pp. 600, 611, 776

Munich, Latin MSS., see CLM

New College MS., unnumbered, p. 52

Novara 40, p. 484

Orléans 35, p. 484

Orléans 192, p. 484

Orléans 276, p. 692

Ottobon. 443, p. 401

Palat. Lat. 487, p. 673

Pembroke 278, p. 676

Perugia 736, p. 598

Rawlinson C-117, p. 643

Rawlinson C-328, pp. 597, 600, 746

Riccard. 119, p. 670

Riccard. 1228, p. 776

Royal 2-C-XII, p. 498

Royal 4-A-XIII, p. 65

Royal 12-B-XVI, p. 577

Royal 12-C-IV, pp. 554, 556

Royal 12-C-XVIII, pp. 267, 340, 664

Royal 12-E-XX, p. 577

Royal 12-F-X, p. 65

Royal 13-A-I, pp. 554-5, 564-5

Royal 15-B-II, p. 601

Royal 15-B-IX, p. 701

Royal 15-C-IV, p. 601

Royal 15-C-VI, pp. 554, 556

Royal 17-A-I, p. 705

St. Augustine’s Canterbury 1166, p. 643

St. Augustine’s Canterbury 1172, p. 714

St. Gall 751, p. 596

Ste. Geneviève 2240, p. 643

St. John’s 17, p. 680

St. John’s 85, p. 747

St. John’s 128, p. 349

S. Marco 179, p. 658

S. Marco XI, 102, p. 665

S. Marco XI, 111, p. 694

S. Marco XIV, 7, p. 164

S. Marco XIV, 26, p. 164

Savile 15, p. 652

Schlestadt MS., pp. 765, 769

Selden 3467, p. 643

Selden supra 76, p. 643

Semur 10, p. 484

Sloane 475, chap. xxix, pp. 723-6

Sloane 1305, p. 665

Sloane 1571, p. 599

Sloane 1619, p. 556

Sloane 1734, p. 291

Sloane 1975, pp. 597, 609, 696

Sloane 2030, p. 652

Sloane 2454, p. 657

Sloane, 2461, pp. 681, 696

Sloane 2472, p. 716

Sloane 2839, pp. 723-4

Sloane 3554, p. 716

Sloane 3821, p. 340

Sloane 3826, p. 267

Sloane 3846, p. 665

Sloane 3847, pp. 340, 665

Sloane 3848, pp. 267, 611

Sloane 3857, p. 716

Sloane 3883, p. 665

Soissons 121, p. 484

Tanner 192, p. 663

Turin K-IV-3, p. 609

University College 33, p. 477

University College 89, p. 750

Vatican 180 to 185, p. 349

Vatican 269 to 273, p. 484

Vatican 642, p. 693

Vatican 644, pp. 693, 695

Vatican 645, p. 674

Vatican Palat. Lat. 176, p. 692

Vatican Palat. Lat. 235, chap. xxix

Vatican Palat. Lat. 485, chap. xxix

Vatican Palat. Lat. 859, p. 477

Vatican Urb. Lat. 290, p. 693

Vendôme 109, pp. 577-8

Vendôme 122, p. 484

Vendôme 129, p. 484

Vendôme 172, p. 577

Vendôme 175, p. 577

Vienna 303, p. 499

Vienna 2245, p. 679

Vienna 2272, p. 604

Vienna 2378, p. 665

Vienna 2385, p. 647

Vienna 2436, pp. 647, 650

Vienna 2511, p. 499

Vienna 2532, pp. 615, 681, 693

Vienna 3124, p. 267

Vienna 3207, p. 613

Vienna 3255, p. 332

Vienna 5203, p. 663

Vienna 5216, p. 340

Vienna 5371, p. 609

Vienna 10583, p. 651

Vind. Med. 29, p. 499

Westcar Papyrus, p. 8

Wolfenbüttel 2725, p. 340

Wolfenbüttel 2885, p. 668

Wolfenbüttel 3266, p. 477

Wolfenbüttel 4435, p. 498

Wolfenbüttel palimpsest, p. 121

FOOTNOTES:

[1] H. Cotton, _Five Books of Maccabees_, 1832, pp. ix-x.

[2] But Professor Haskins’ recent article in _Isis_ on “Michael Scot

and Frederick II” and my chapter on Michael Scot were written quite

independently.

[3] Lectures on the Philosophy of Religion; quoted by Sir James Frazer,

_The Magic Art_ (1911), I, 426.

[4] That field has already been treated by Joseph Hansen, _Zauberwahn,

Inquisition und Hexenprozess im Mittelalter_, 1900, and will be further

illuminated by _A History of Witchcraft in Europe_, soon to be edited

by Professor George L. Burr from H. C. Lea’s materials. See also a

work just published by Miss M. A. Murray, _The Witch-Cult in Western

Europe_, Oxford, 1921.

[5] Some of my scientific friends have urged me to begin with

Aristotle, as being a much abler scientist than Pliny, but this would

take us rather too far back in time and I have not felt equal to a

treatment of the science of the genuine Aristotle _per se_, although in

the course of this book I shall say something of his medieval influence

and more especially of the Pseudo-Aristotle.

[6] Frazer has, of course, repeatedly made the point that modern

science is an outgrowth from primitive magic. Carveth Read, _The Origin

of Man_, 1920, in his chapter on “Magic and Science” contends that

“in no case ... is Science derived from Magic” (p. 337), but this is

mainly a logical and ideal distinction, since he admits that “for ages”

science “is in the hands of wizards.”

[7] I am glad to see that other writers on magic are taking this view;

for instance, E. Doutté, _Magie et religion dans l’Afrique du Nord_,

Alger, 1909, p. 351.

[8] _Golden Bough_, 1894, I, 420. W. I. Thomas, “The Relation of the

Medicine-Man to the Origin of the Professional Occupations” (reprinted

in his _Source Book for Social Origins_, 4th edition, pp. 281-303),

in which he disputes Herbert Spencer’s “thesis that the medicine-man

is the source and origin of the learned and artistic occupations,”

does not really conflict with Frazer’s statement, since for Thomas the

medicine-man is a priest rather than a magician. Thomas remarks later

in the same book (p. 437), “Furthermore, the whole attempt of the

savage to control the outside world, so far as it contained a theory or

a doctrine, was based on magic.”

[9] _Chaldean Magic and Sorcery_, 1878, p. 70.

[10] Jules Combarieu, _La musique et la magie_, Paris, 1909, p. v.

[11] _Ibid._, pp. 13-14.

[12] Among the early Arabs “poetry is magical utterance” (Macdonald

(1909) p. 16), and the poet “a wizard in league with spirits”

(Nicholson, _A Literary History of the Arabs_, 1914, p. 72).

[13] See S. Reinach, “L’Art et la Magie,” in _L’Anthropologie_, XIV

(1903), and Y. Hirn, _Origins of Art_, London, 1900, Chapter xx, “Art

and Magic.” J. Capart, _Primitive Art in Egypt_.

[14] P. Huvelin, _Magie et droit individuel_, Paris, 1907, in _Année

Sociologique_, X, 1-471; see too his _Les tablettes magiques et le

droit romain_, Mâcon, 1901.

[15] R. R. Marett, _Psychology and Folk-Lore_, 1920, Chapter iii on

“Primitive Values.”

[16] E. A. Wallis Budge, _Egyptian Magic_, 1899, p. vii. Some other

works on magic in Egypt are: Groff, _Études sur la sorcellerie,

mémoires présentés à l’institut égyptien_, Cairo, 1897; G. Busson,

_Extrait d’un mémoire sur l’origine égyptienne de la Kabbale_, in

_Compte Rendu du Congrès Scientifique International des Catholiques,

Sciences Religieuses_, Paris, 1891, pp. 29-51. Adolf Erman, _Life in

Ancient Egypt_, English translation, 1894, “describes vividly the

magical conceptions and practices.” F. L. Griffith, _Stories of the

High Priests of Memphis_, Oxford, 1900, contains some amusing demotic

tales of magicians. Erman, _Zaubersprüche für Mutter und Kind_, 1901.

F. L. Griffith and H. Thompson, _The Demotic Magical Papyrus of London

and Leiden_, 1904. See also J. H. Breasted, _Development of Religion

and Thought in Ancient Egypt_, New York, 1912.

The following later but briefer treatments add little to Budge: Alfred

Wiedemann, _Magie und Zauberei im Alten Ægypten_, Leipzig, 1905, and

_Die Amulette der alten Ægypter_, Leipzig, 1910, both in _Der Alte

Orient_; Alexandre Moret, _La magie dans l’Egypte ancienne_, Paris,

1906, in _Musée Guimet, Annales, Bibliothèque de vulgarisation_. XX.

241-81.

[17] Budge (1899), p. 19. At pp. 7-10 Budge dates the Westcar Papyrus

about 1550 B. C. and Cheops, of whom the tale is told, in 3800 B. C. It

is now customary to date the Fourth Dynasty, to which Cheops belonged,

about 2900-2750 B. C. Breasted, _History of Egypt_, pp. 122-3, speaks

of a folk tale preserved in the Papyrus Westcar some nine (?) centuries

after the fall of the Fourth Dynasty.

[18] Budge, p. ix.

[19] Budge, pp. xiii-xiv.

[20] For magical myths see E. Naville, _The Old Egyptian Faith_,

English translation by C. Campbell, 1909, p. 233 _et seq._

[21] Budge, pp. 3-4; Lenormant, _Chaldean Magic_, p. 100; Wiedemann

(1905), pp. 12, 14, 31.

[22] So labelled in the Egyptian Museum at Cairo.

[23] Budge, p. 185.

[24] Breasted (1912), pp. 84-5, 93-5. “Systematic study” of the Pyramid

Texts has been possible “only since the appearance of Sethe’s great

edition,”—_Die Altægyptischen Pyramidentexte_, Leipzig, 1908-1910, 2

vols.

[25] Budge, pp. 104-7.

[26] Many of them are to enable the dead man to leave his tomb at

will; hence the Egyptian title, “The Chapters of Going Forth by Day,”

Breasted, _History of Egypt_, p. 175.

[27] Budge, p. 28.

[28] _History of Egypt_, p. 175; pp. 249-50 for the further increase

in mortuary magic after the Middle Kingdom, and pp. 369-70, 390, etc.,

for Ikhnaton’s vain effort to suppress this mortuary magic. See also

Breasted (1912), pp. 95-6, 281, 292-6, etc.

[29] Breasted (1912), pp. 290-1.

[30] Budge, pp. xi, 170-1.

[31] Budge, p. 4.

[32] Budge, pp. 67-70, 73, 77.

[33] Budge, pp. 27-28, 41, 60.

[34] From the abstract of a paper on _The History of Egyptian

Medicine_, read by T. Wingate Todd at the annual meeting of the

American Historical Association, 1919. See also B. Holmes and P.

G. Kitterman, _Medicine in Ancient Egypt; the Hieratic Material_,

Cincinnati, 1914, 34 pp., reprinted from _The Lancet-Clinic_.

[35] See H. L. Lüring, _Die über die medicinischen Kenntnisse der alten

Ægypter berichtenden Papyri_ _verglichen mit den medic. Schriften

griech. u. römischer Autoren_, Leipzig, 1888. Also Joret, I (1897)

310-11, and the article there cited by G. Ebers, _Ein Kyphirecept aus

dem Papyrus Ebers_, in _Zeitschrift f. ægypt. Sprache_, XII (1874), p.

106. M. A. Ruffer, _Palaeopathology of Egypt_, 1921.

[36] _History of Egypt_, p. 101.

[37] _Ibid_, p. 102.

[38] Budge, p. 206.

[39] _History of Egypt_, p. 101.

[40] _Archéologie et Histoire des Sciences_, Paris, 1906, pp. 232-3.

[41] Professor Breasted, however, feels that the contents of the new

Edwin Smith Papyrus will raise our estimate of the worth of Egyptian

medicine and surgery: letter to me of Jan. 20, 1922.

[42] Petrie, “Egypt,” in EB, p. 73.

[43] Berthelot (1885), p. 235. See E. B. Havell, _A Handbook of Indian

Art_, 1920, p. 11, for a combination of “exact science,” ritual, and

“magic power” in the work of the ancient Aryan craftsmen.

[44] Berthelot (1889), pp. vi-vii.

[45] Berthelot (1885), pp. 247-78; E. O. v. Lippmann (1919), pp. 118-43.

[46] Budge, pp. 19-20.

[47] Berthelot (1885), p. 10.

[48] Lippmann (1919), pp. 181-2, and the authorities there cited.

[49] Budge, pp. 214-5.

[50] Budge, pp. 225-8; Wiedemann (1905), p. 9.

[51] Wiedemann (1905), pp. 7, 8, 11. See also G. Daressy, _Une ancienne

liste des décans égyptiens_, in _Annales du service des antiquités de

l’Egypte_, I (1900), 79-90.

[52] F. Boll in _Neue Jahrb._ (1908), p. 108.

[53] Budge, pp. 222-3.

[54] Budge, p. 229.

[55] Some works on the subject of magic and religion, astronomy and

astrology in Babylonia and Assyria will be found in Appendix I at the

close of this chapter.

[56] Thompson, _Semitic Magic_, pp. xxxvi-xxxvii; Fossey, pp. 17-20.

[57] Farnell, _Greece and Babylon_, p. 102.

[58] Prince, “Sumer and Sumerians,” in EB.

[59] Webster, _Rest Days_, pp. 215-22, with further bibliography. See

Orr (1913), 28-38, for an interesting discussion in English of the

problem of the origin of solar and lunar zodiac.

[60] Lippmann (1919), pp. 168-9.

[61] Although Schiaparelli, _Astronomy in the Old Testament_, 1905, pp.

v, 5, 49-51, 135, denies that “the frequent use of the number seven in

the Old Testament is in any way connected with the planets.” I have

not seen F. von Andrian, _Die Siebenzahl im Geistesleben der Völker_,

in _Mitteil, d. anthrop. Gesellsch. in Wien_, XXI (1901), 225-74; see

also Hehn, _Siebenzahl und Sabbat bei den Babyloniern und im alten

Testament_, 1907. J. G. Frazer (1918), I, 140, has an interesting

passage on the prominence of the number seven “alike in the Jehovistic

and in the Babylonian narrative” of the flood.

[62] Webster, _Rest Days_, pp. 211-2. Professor Webster, who kindly

read this chapter in manuscript, stated in a letter to me of 2 July

1921 that he remained convinced that “the mystic properties ascribed

to the number seven” can only in part be accounted for by the seven

planets; “Our American Indians, for example, hold seven in great

respect, yet have no knowledge of seven planets.” But it may be noted

that the poet-philosophers of ancient Peru composed verses on the

subject of astrology, according to Garcilasso (cited by W. I. Thomas,

_Source Book for Social Origins_, 1909, p. 293).

[63] L. W. King, _History of Babylon_, 1915, p. 299.

[64] Fossey (1902), pp. 2-3.

[65] Farnell, _Greece and Babylon_, pp. 301-2. On liver divination

see Frothingham, “Ancient Orientalism Unveiled,” _American Journal of

Archaeology_, XXI (1917) 55, 187, 313, 420.

[66] Fossey, p. 66.

[67] Fossey, p. 16.

[68] Lenormant, pp. 35, 147, 158.

[69] Thompson, _Semitic Magic_, pp. xxxviii-xxxix.

[70] _Greece and Babylon_, p. 296.

[71] Lenormant, pp. 146-7.

[72] _Ibid._, p. 158.

[73] Jastrow, _Religion of Babylon and Assyria_, pp. 283-4.

[74] Zimmern, _Beiträge_, p. 173.

[75] _Ibid._, p. 161.

[76] Fossey, p. 399.

[77] Fossey, p. 83.

[78] _Ibid._, pp. 89-91. F. Küchler, _Beiträge zur Kenntnis der

Assyr.-Babyl. Medizin; Texte mit Umschrift, Uebersetzung und

Kommentar_, Leipzig, 1904, treats of twenty facsimile pages of

cuneiform.

[79] Lenormant, p. 190.

[80] _Ibid._, p. 159.

[81] So enlightened in fact that they spoke with some scorn of the

“levity” and “lies” of the Greeks.

[82] _Oriental Religions in Roman Paganism_, Chicago, 1911, p. 189.

[83] Thorndike (1905), p. 63.

[84] E. E. Sikes, _Folk-lore in the Works and Days of Hesiod_, in _The

Classical Review_, VII (1893). 390.

[85] Freeman, _History of Sicily_, I, 101-3, citing Herodotus VII, 153.

[86] Butler and Owen, _Apulei Apologia_, note on 30, 30.

[87] For details concerning operative or vulgar magic among the ancient

Greeks see Hubert, _Magia_, in Daremberg-Saglio; Abt, _Die Apologie

des Apuleius von Madaura und die antike Zauberei_, Giessen, 1908; and

F. B. Jevons, “Græco-Italian Magic,” p. 93-, in _Anthropology and the

Classics_, ed. R. Marett; and the article “Magic” in ERE.

[88] I think that this sentence is an approximate quotation from some

ancient author, possibly Diogenes Laertius, but I have not been able to

find it.

[89] J. E. Harrison, _Themis_, Cambridge, 1912. The chapter headings

briefly suggest the argument: “1. Hymn of the Kouretes; 2. Dithyramb,

Δρώμενον, and Drama; 3. Kouretes, Thunder-Rites and Mana; 4. a. Magic

and Tabu, b. Medicine-bird and Medicine-king; 5. Totemism, Sacrament,

and Sacrifice; 6. Dithyramb, Spring Festival, and Hagia Triada

Sarcophagus; 7. Origin of the Olympic Games (about a year-daimon);

8. Daimon and Hero, with Excursus on Ritual Forms preserved in Greek

tragedy; 9. Daimon to Olympian; 10. The Olympians; 11. Themis.”

[90] F. M. Cornford, _Origin of Attic Comedy_, 1914, see especially pp.

10, 13, 55, 157, 202, 233.

[91] A. B. Cook, _Zeus_, Cambridge, 1914, pp. 134-5, 12-14, 66-76.

[92] Rendel Harris, _Picus who is also Zeus_, 1916; _The Ascent of

Olympus_, 1917.

[93] Farnell, _Greece and Babylon_, pp. 292, 178-9.

[94] See Ernest Riess, _Superstitions and Popular Beliefs in Greek

Tragedy_, in _Transactions of the American Philological Association_,

vol. 27 (1896), pp. 5-34; and _On Ancient superstition_, _ibid._ 26

(1895), 40-55. Also J. G. Frazer, _Some Popular Superstitions of the

Ancients_, in _Folk-lore_, 1890, and E. H. Klatsche, _The Supernatural

in the Tragedies of Euripides_, in _University of Nebraska Studies_,

1919.

[95] See Zeller, _Pre-Socratic Philosophy_, II (1881), 119-20, for

further boasts by Empedocles himself and other marvels attributed to

him by later authors.

[96] _Laws_, XI, 933 (Steph.).

[97] _Timaeus_, p. 71 (Steph.).

[98] _Symposium_, p. 188 (Steph.); in Jowett’s translation, I, 558.

[99] _Timaeus_, p. 40 (Steph.); Jowett, III, 459.

[100] _Ibid._, pp. 41-42 (Steph.).

[101] _Timaeus_, p. 39 (Steph.); Jowett, III, 458.

[102] W. Windelband, _History of Philosophy_, English translation by J.

H. Tufts, 1898, p. 147.

[103] Windelband, _History of Ancient Philosophy_, English translation

by H. E. Cushman, 1899.

[104] For a number of examples, which might be considerably multiplied

if books VII-X are not rejected as spurious, see Thorndike (1905),

pp. 62-3. T. E. Lones, _Aristotle’s Researches in Natural Science_,

London, 1912, 274 pp., discusses “Aristotle’s method of investigating

the natural sciences,” and a large number of Aristotle’s specific

statements showing whether they were correct or incorrect. The best

translation of the _History of Animals_ is by D’Arcy W. Thompson,

Oxford 1910, with valuable notes.

[105] See the edition of the _History of Animals_ by Dittmeyer (1907),

p. vii, where various monographs will be found mentioned.

[106] Perhaps pure literature was over-emphasized in the Museum at

Alexandria, and magic texts in the library of Assurbanipal.

[107] A list of magic papyri and of publications up to about 1900

dealing with the same is given in Hubert’s article on _Magia_ in

Daremberg-Saglio, pp. 1503-4. See also Sir Herbert Thompson and F. L.

Griffith, _The Magical Demotic Papyrus of London and Leiden_, 3 vols.,

1909-1921; _Catalogue of Demotic Papyri in the John Rylands Library,

Manchester, with facsimiles and complete translations_, 1909, 3 vols.

Grenfell (1921), p. 159, says, “A corpus of the magical papyri was

projected in Germany by K. Preisendanz before the war, and a Czech

scholar, Dr. Hopfner, is engaged upon the difficult task of elucidating

them.”

[108] W. C. Battle, _Magical Curses Written on Lead Tablets_, in

_Transactions of the American Philological Association_, XXVI (1895),

pp. liv-lviii, a synopsis of a Harvard dissertation. Audollent,

_Defixionum tabulae_, etc., Paris, 1904, 568 pp. R. Wünsch, _Defixionum

Tabellae Atticae_, 1897, and _Sethianische Verfluchungstafeln aus Rom_

(390-420 A. D.), Leipzig, 1898.

[109] Since 1898 various volumes and parts have appeared under the

editorship of Cumont, Kroll, Boll, Olivieri, Bassi, and others. Much of

the material noted is of course post-classical and Byzantine, and of

Christian authorship or Arabic origin.

[110] For example, see R. Wünsch, _Antikes Zaubergerät aus Pergamon_,

in _Jahrb. d. kaiserl. deutsch. archæol. Instit., suppl._ VI (1905), p.

19.

[111] T. L. Heath, _The Works of Archimedes_, Cambridge, 1897, pp.

xxxix-xl.

[112] On “Aristotle as a Biologist” see the Herbert Spencer lecture by

D’Arcy W. Thompson, Oxford, 1913, 31 pp. Also T. E. Lones, _Aristotle’s

Researches in Natural Science_, London, 1912. Professor W. A. Locy,

author of _Biology and Its Makers_, writes me (May 9, 1921) that

in his opinion G. H. Lewes, _Aristotle; a Chapter from the History

of Science_, London, 1864, “dwells too much on Aristotle’s errors

and imperfections, and in several instances omits the quotation of

important positive observations, occurring in the chapters from which

he makes his quotations of errors.” Professor Locy also disagrees with

Lewes’ estimate of _De generatione_ as Aristotle’s masterpiece and

thinks that “naturalists will get more satisfaction out of reading

the _Historia animalium_” than either the _De generatione_ or _De

partibus_. Thompson (1913), p. 14, calls Aristotle “a very great

naturalist.”

[113] This quotation is from Professor Locy’s letter of May 9, 1921.

[114] The quotations are from a note by Professor D’Arcy W. Thompson on

his translation of the _Historia animalium_, III, 3. The note gives so

good a glimpse of both the merits and defects of the Aristotelian text

as it has reached us that I will quote it here more fully:

“The Aristotelian account of the vascular system is remarkable for its

wealth of details, for its great accuracy in many particulars, and for

its extreme obscurity in others. It is so far true to nature that it

is clear evidence of minute inquiry, but here and there so remote from

fact as to suggest that things once seen have been half forgotten,

or that superstition was in conflict with the result of observation.

The account of the vessels connecting the left arm with the liver

and the right with the spleen ... is a surviving example of mystical

or superstitious belief. It is possible that the ascription of three

chambers to the heart was also influenced by tradition or mysticism,

much in the same way as Plato’s notion of the three corporeal

faculties.”

[115] Professor Locy called my attention to it in a letter of May 17,

1921. See also Thompson (1913), p. 14.

[116] Thompson (1913), p. 19.

[117] L. C. Karpinski, “Hindu Science,” in _The American Mathematical

Monthly_, XXVI (1919), 298-300.

[118] Sir Thomas Heath, _Aristarchus of Samos, the Ancient Copernicus:

a history of Greek astronomy to Aristarchus together with Aristarchus’s

treatise, “On the Sizes and Distances of the Sun and Moon,” a new

Greek text with translation and notes_, Oxford, 1913, admits that “our

treatise does not contain any suggestion of any but the geocentric

view of the universe, whereas Archimedes tells us that Aristarchus

wrote a book of hypotheses, one of which was that the sun and the

fixed stars remain unmoved and that the earth revolves round the sun

in the circumference of a circle.” Such evidence seems scarcely to

warrant applying the title of “The Ancient Copernicus” to Aristarchus.

And Heath thinks that Schiaparelli (_I precursori di Copernico

nell’antichità_, and other papers) went too far in ascribing the

Copernican hypothesis to Heraclides of Pontus. On Aristotle’s answer to

Pythagoreans who denied the geocentric theory see Orr (1913), pp. 100-2.

[119] “Farewell, Nature, parent of all things, and in thy manifold

multiplicity bless me who, alone of the Romans, has sung thy praise.”

[120] For the Latin text of the _Naturalis Historia_ I have used the

editions of D. Detlefsen, Berlin, 1866-1882, and L. Janus, Leipzig,

1870, 6 vols. in 3; 5 vols. in 3. There is, however, a good English

translation of the _Natural History_, with an introductory essay, by

J. Bostock and H. T. Riley, London, 1855, 6 vols. (Bohn Library),

which is superior to both the German editions in its explanatory

notes and subject index, and which also apparently antedates them

in some readings suggested for doubtful passages in the text. Three

modes of dividing the _Natural History_ into chapters are indicated

in the editions of Janus and Detlefsen. I shall employ that found in

the earlier editions of Hardouin, Valpy, Lemaire, and Ajasson, and

preferred in the English translation of Bostock and Riley.

[121] Bostock and Riley (1855), I, xvi.

[122] NH, Preface.

[123] NH, Preface.

[124] NH, XXII, 7.

[125] NH, II, 6.

[126] NH, II, 46.

[127] NH, II, 5. “Deus est mortali iuvare mortalem....”

[128] NH, VII, 56.

[129] Letter to Macer, Ep. III, 5, ed. Keil. Leipzig, 1896.

[130] NH, VII, 1; XXIII, 60; XXV, 1; XXVII, 1.

[131] XXVI, 76.

[132] XXXVII, 11.

[133] XXI, 88.

[134] XXXII, 24.

[135] Yet C. W. King, _Natural History of Precious Stones_, p. 2,

deplores the loss of Juba’s treatise, which he says, “considering

his position and opportunities for exact information, is perhaps the

greatest we have to deplore in this sad catalogue of _desiderata_.”

[136] NH, XXXII, 4.

[137] XXX, 30.

[138] Bouché-Leclercq (1899), p. 519, notes, however, that Aulus

Gellius (X, 12) protested against Pliny’s credulity in accepting

such works as genuine and that “Columelle (VII, 5) cite un certain

Bolus de Mendes comme l’auteur des ὑπομνήματα attribués à Démocrite.”

Bouché-Leclercq adds, however, “Rien n’y fit: Démocrite devint le grand

docteur de la magie.”

[139] NH, VII, 21.

[140] G. H. Lewes, _Aristotle; a Chapter from the History of Science_,

London. 1864.

[141] _Letters of Pliny the Younger_, III, 5, ed. Keil, Leipzig, 1896.

[142] NH, VIII, 34.

[143] XXVIII, 1.

[144] Rück, _Die Naturalis Historia des Plinius im Mittelalter_, in

_Sitzb. Bayer. Akad. Philos-Philol. Classe_ (1908) pp. 203-318. For

citations of Pliny by writers of the late Roman empire and early middle

ages, see Panckoucke, _Bibliothèque Latine-Française_, vol. CVI.

[145] Concerning the MSS see Detlefsen’s prefaces in each of his first

five volumes and his fuller dissertations in Jahn’s _Neue Jahrb._, 77,

653ff, _Rhein. Mus._, XV, 265ff; XVIII, 227ff, 327.

Detlefsen seems to have made no use of English MSS, but a folio of the

close of the 12th century at New College, Oxford, contains the first

nineteen books of the _Natural History_ and is described by Coxe as

“very well written and preserved.”

Nor does Detlefsen mention Le Mans 263, 12th century, containing all

37 books except that the last book is incomplete, and with a full page

miniature (fol. 10v) showing Pliny in the act of presenting his work to

Vespasian. Escorial Q-I-4 and R-I-5 are two other practically complete

texts of the fourteenth century which Detlefsen failed to use.

[146] See M. R. James, Eton Manuscripts, p. 63, MS 134, Bl. 4. 7.,

Roberti Crikeladensis Prioris Oxoniensis excerpta ex Plinii Historia

Naturali, 12-13th century, in a large English hand, giving extracts

extending from Book II to Book IX.

Of Balliol 124, fols. 1-138, _Cosmographia mundi_, by John Free,

born at Bristol or London, fellow at Balliol College, Oxford, later

professor of medicine at Padua and a doctor at Rome, also well

instructed in civil law and Greek, Coxe writes, “This work is nothing

but a series of excerpts from Pliny’s _Natural History_, beginning with

the second and leaving off with the twentieth.” I wonder if John Free

may not have used the very MS of the first nineteen books mentioned in

the foregoing note, since the second book of the _Natural History_ is

often reckoned as the first.

In Balliol 146A, 15th century, fol. 3-, the _Natural History_ appears

in epitome, with a prologue opening, “I, Reginald (_Retinaldus_),

servant of Christ, perusing the books of Pliny....”

[147] Bologna, 952, 15th century, fols. 157-60, “Tractatus optimus in

quo exposuit et aperte declaravit plinius philosophus quid sit lapis

philosophicus et ex qua materia debet fieri et quomodo.”

[148] Fossi, _Catalogus codicum saeculo XV impressorum qui in publica

Bibliotheca Magliabechiana Florentiae adservantur_, 1793-1795, II,

374-81.

[149] _De erroribus Plinii et aliorum in medicina_, Ferrara, 1492.

[150] _Pliniana defensio_, 1494.

[151] Escorial Q-I-4, and R-I-5, both of the 14th century.

[152] NH, V, 1, 12.

[153] XXVI, 6, “usu efficacissimo rerum omnium magistro”; XVII, 2, 12,

“quare experimentis optime creditur.”

[154] II, 66.

[155] XXIX, 23.

[156] XXIX, 11.

[157] XXV, 54, “coramque nobis”; XXV, 106, “nos eam Romanis

experimentis per usus digeremus.”

[158] Sometimes another term, as _usus_ in note 2 above, is employed.

[159] See II, 41, 1-2; II, 108; VII, 41; VII, 56; VIII, 7; XIV, 8;

XVI, 1; XVI, 64; XVII, 2; XVII, 35; XXII, 1; XXII, 43; XXII, 49; XXII,

51; XXV, 7; XXXIV, 39 and 51. Experience is also the idea in the

two following passages, although the word _experimentum_ could not

smoothly be rendered as “experience” in a literal translation: VII, 50,

“Accedunt experimenta et exempla recentissimi census ...”; XXVIII, 45,

“Nec uros aut bisontes habuerunt Graeci in experimentis.”

[160] XVI, 24; XXII, 57; XXVI, 60.

[161] X, 75.

[162] XXXV, 30.

[163] VII, 35

[164] XIII, 3.

[165] XIV, 25.

[166] XVII, 4; XX, 3 and 76; XXII, 23; XXIX, 12; XXXIII, 19 and 43 and

44 and 57; XXXIV, 26 and 48; XXXVI, 38 and 55; XXXVII, 22 and 76; such

phrases as _sinceri experimentum_ and _veri experimentum_ are used for

“test of genuineness.”

[167] XXIII, 31; XXXI, 28.

[168] XXXI, 27.

[169] XVII, 26.

[170] II, 75.

[171] IX, 7.

[172] XXVIII, 6.

[173] XXVIII, 14.

[174] XXIX, 8. “Discunt periculis nostris et experimenta per mortes

agunt.” Bostock and Riley translate the last clause, “And they

experimentalize by putting us to death.” Another possible translation

is, “And their experiments cost lives.“

[175] XXV, 17. ” ... adeo nullo omnia experiendi fine ut cogerentur

etiam venena prodesse.“

[176] XXIX, 4 ” ... ab experimentis se cognominans empiricen.“

[177] IX, 86.

[178] XXXVII, 15.

[179] According to Galen, as we shall hear later, the Empirics relied a

good deal upon chance experience and dreams.

[180] XXV, 6.

[181] XX, 52.

[182] XXV, 20.

[183] XXIII, 27.

[184] Among other virtues of vinegar, besides its supposed property of

breaking rocks, Pliny mentions that if one holds some in the mouth, it

will prevent one from feeling the heat in the baths.

[185] XXV, 6 and 21 and 50; XXVII, 2.

[186] XVI, 24; XXVI, 60.

[187] XXIII, 59.

[188] XXVIII, 7.

[189] In the opening chapters of Book XXX, unless otherwise indicated

by specific citation.

[190] Aulus Gellius, X, 12, and Columella, VII, 5, dispute this

(Bouché-Leclercq, _L’Astrologie grecque_, p. 519). Berthelot

(_Origines de l’alchimie_, p. 145) believes in a Democritan school at

the beginning of the Christian era which wrote the works of alchemy

attributed to Democritus as well as the books of medical and magical

recipes which are quoted in the _Geoponica_ and the _Natural History_.

[191] XVI, 95.

[192] XXX, 2. ” ... quamquam animadverto summam litterarum claritatem

gloriamque ex ea scientia antiquitus et paene semper petitam.”

[193] Examples are: XXV, 59, “Sed magi utique circa hanc insaniunt”;

XXIX, 20, “magorum mendacia”; XXXVII, 60, “magorum inpudentiae vel

manifestissimum ... exemplum”; XXXVII, 73, “dira mendacia magorum.”

[194] See XXII, 9; XXVI, 9; XXVII, 65; XXVIII, 23 and 27; XXIX, 26;

XXX, 7; XXXVII, 14.

[195] XXXVII, 40.

[196] XXX, 5-6.

[197] XXX, 6. “Proinde ita persuasum sit, intestabilem, inritam, inanem

esse, habentem tamen quasdam veritatis umbras, sed in his veneficas

artis pollere, non magicas.”

[198] XXV, 7.

[199] XXVIII, 23.

[200] XXVIII, 2.

[201] XXX, 4.

[202] XXVIII, 19; XXX, 6.

[203] XXVIII, 29.

[204] XXX, 7.

[205] XXIX, 26.

[206] For instance, XXX, 27, he mentions the magi, but not in XXX, 28.

Nor are they mentioned in XXX, 29, but in XXX, 30 “plura eorum remedia

ponemus” seems to refer to them, although we must look back three

chapters for the antecedent of _eorum_.

[207] XXXVII, 14, he says that he is going to confute “the unspeakable

nonsense of the magicians” concerning gems, but makes no specific

citation from them until the thirty-seventh chapter on jasper.

[208] XXX, 47.

[209] XXXVII, 11.

[210] XX, 30; XXI, 38, 94, 104; XXII, 24, 29.

[211] XXI, 36; XXIV, 99.

[212] XXV, 5.

[213] XXIV, 99-102.

[214] See XX, 30; XXI, 36, 38, 94, 104; XXII, 9, 24, 29; XXIV, 99, 102;

XXV, 59, 65, 80-81; XXVI, 9.

[215] XXI, 38.

[216] XXI, 104; XXII, 24.

[217] XXI, 94.

[218] XXII, 29.

[219] XX, 30.

[220] XXI, 38.

[221] XXIV, 99 and 102.

[222] XXV, 5.

[223] XXV, 59.

[224] XXVI, 9.

[225] XXX, 6.

[226] XXX, 7.

[227] XXVIII, 27.

[228] XXVIII, 25.

[229] XXX, 24.

[230] XXIX, 39.

[231] XXIX, 12.

[232] XXX, 6.

[233] XXVIII, 57; XXX, 17.

[234] Use of goat, XXVIII, 56, 63, 78-79; cat, XXVIII, 66; puppy, XXIX,

38; dog, XXX, 24.

[235] XXVIII, 60, 66, 77; XXIX, 26.

[236] XXVIII, 66; XXIX, 15; XXX, 7; XXX, 27; XXXII, 38.

[237] XXX, 8 and 36; see also XXVIII, 60; XXXII, 19 and 24.

[238] XXIX, 23; XXX, 18, 20, 30, 49; XXXII, 14, 18, 24.

[239] XXX, 27.

[240] XXX, 24.

[241] XXX, 24.

[242] XXVIII, 27.

[243] XXVIII, 66; and see XXIX, 12.

[244] XXVIII, 60.

[245] XXVIII, 68.

[246] XXVIII, 78.

[247] XXX, 17.

[248] XXX, 18.

[249] XXXII, 38.

[250] XXIX, 26.

[251] XXVIII, 63.

[252] XXVIII, 56; XXIX, 15.

[253] XXIX, 19.

[254] XXIX, 20.

[255] XXIX, 26; XXX, 7.

[256] Pliny ascribes statements concerning stones to the _magi_ in the

following chapters: XXXVI, 34; XXXVII, 37, 40, 49, 51, 54, 56, 60, 70,

73.

[257] XXXVII, 54 and 40.

[258] XXXVII, 40, 60, 56, 73.

[259] XXVIII, 12, “Magorum haec commenta sunt....“

[260] XXVIII, 23.

[261] Some works upon animals in antiquity and Greece are:

Aubert und Wimmer, _Aristoteles Thierkunde_, 2 vols., Leipzig, 1868.

Baethgen, _De vi et significatione galli in religione et artibus

Graecorum et Romanorum_, Diss. Inaug., Göttingen, 1887.

Bernays, _Theophrasts Schrift über Frömmigkeit_.

Bikélas, O., _La nomenclature de la Faune grecque_, Paris, 1879.

Billerbeck, _De locis nonnullis Arist. Hist. Animal. difficilioribus_,

Hildesheim, 1806.

Dryoff, A., _Die Tierpsychologie des Plutarchs_, Progr. Würzburg, 1897.

_Über die stoische Tierpsychologie_, in _Bl. f. bayr. Gymn._, 33 (1897)

399ff.; 34 (1898) 416.

Erhard, _Fauna der Cykladen_, Leipzig, 1858.

Fowler, W. W., _A Year with the Birds_, 1895.

Hopf, L., _Thierorakel und Orakelthiere in alter und neuer Zeit_,

Stuttgart, 1888.

Hopfner, T., _Der Tierkult der alten Ægypter nach den

griechisch-römischen Berichten und den wichtigen Denkmälern_, in

_Denkschr. d. Akad. Wien_, 1913, ii Abh.

Imhoof-Blumer, F., und Keller, O., _Tier-und Pflanzenbilder auf Münzen

und Gemmen des klassischen Altertums_. illustrated, 1889.

Keller, O., _Thiere des class. Altertums_.

Krüper, _Zeiten des Gehens und Kommens und des Brütens der Vögel in

Griechenland und Ionien_, in Mommsen’s _Griech. Jahreszeiten_, 1875.

Küster, E., _Die Schlange in der griechischen Kunst und Religion_,

Giessen, 1913.

Lebour, _Zoologist_, 1866.

Lewysohn, _Zoologie des Talmuds_.

Lindermayer, A., _Die Vögel Griechenlands_, Passau, 1860.

Locard, _Histoire des mollusques dans l’antiquité_, Lyon, 1884.

Lorenz, _Die Taube im Alterthume_, 1886.

Marx, A., _Griech. Märchen von dankbaren Tieren_, Stuttgart, 1889.

Mühle, H. v. d., _Beiträge zur Ornithologie Griechenlands_, Leipzig,

1844.

Sundevall, _Thierarten des Aristoteles_, Stockholm, 1863.

Thompson, D’Arcy W., _A Glossary of Greek Birds_, 1895. _Aristotle as

a Biologist_, 1913. Also the notes to his translation of the _Historia

animalium_.

Westermarck, E., _The Origin and Development of Moral Ideas_, I (1906)

251-60, gives further bibliography on the subjects of animals as

witnesses and the punishment of animal culprits.

[262] VIII, 1-12.

[263] VIII, 17-21.

[264] XXXII, 5.

[265] VIII, 37.

[266] VIII, 11-12.

[267] XXVII, 2; XVIII, 1.

[268] XXVII, 2; VIII, 41.

[269] XX, 51 and 61; XXII, 37 and 45.

[270] XX, 26.

[271] VIII, 41; XX, 95.

[272] XXIX, 39.

[273] XXV, 50.

[274] XXV, 5.

[275] VIII, 40; XXVIII, 31.

[276] For further remedies used by animals see VIII, 41; XXIX, 14, 38;

XXV, 52-53; XXVIII, 81.

[277] XXVII, 2. “ ... quod certe casu repertum quis dubitet et quotiens

fiat etiam nunc ut novom nasci quoniam feris ratio et usus inter se

tradi non possit?” Perhaps Pliny would have denied the inheritance of

acquired characteristics.

[278] XXV, 51.

[279] XXXVII, 57.

[280] VIII, 4.

[281] VIII, 33.

[282] XXIX, 34; XXX, 10, 19; XXVIII, 46; XXIX, 11; XXX, 16.

[283] XXX, 46.

[284] XXXII, 14.

[285] XXVIII, 37.

[286] A recent work on the general theme is Joret, _Les plantes dans

l’antiquité_, Paris, 1904; see also F. Mentz, _De plantis quas ad rem

magicam facere crediderunt veteres_, Leipzig, 1705, 28 pp.; F. Unger,

_Die Pflanze als Zaubermittel_, Vienna, 1859.

[287] XXII, 3; XXV, 59; XXVII, 28.

[288] XXI, 105. “Halicacabi radicem bibunt qui vaticinari gallantesque

vere ad confirmandas superstitiones aspici se volunt.”

[289] XXV, 43-44.

[290] XXI, 21, 84.

[291] XXV, 5.

[292] XXIII, 64.

[293] XXV, 35.

[294] XXII, 36.

[295] XXIV, 94.

[296] XXV, 46.

[297] XXV, 54.

[298] XXV, 78.

[299] XXIII, 75.

[300] XXIV, 56-57.

[301] XXV, 18; XXVII, 100.

[302] XX, 14; XXIV, 82; XXV, 92.

[303] XXV, 10; XXVII, 60.

[304] XXIV, 6, 93.

[305] XXV, 6.

[306] XX, 49; XXI, 83; XXIII, 54; XXIV, 63; XXV, 59; XXVI, 12.

[307] XXIII, 59.

[308] XXIV, 62.

[309] XXV, 21, 94.

[310] XXIV, 63 and 118.

[311] XXI, 19.

[312] XXIV, 62; XXIII, 59.

[313] XXIII, 81; XXIV, 6, 62, 116.

[314] XXVI, 12.

[315] XXI, 19; XXV, 21, 94.

[316] XXIII, 71, 81; XXIV, 6; XXVII, 62.

[317] XXI, 83; XXV, 109; XXVI, 12.

[318] XXII, 16; XXIII, 54; XXIV, 82; XXVII, 113.

[319] XXIV, 116.

[320] XXV, 92.

[321] XXI, 19; XXV, 11.

[322] XXIV, 62; XXV, 21.

[323] XXIV, 62-63.

[324] XVI, 95.

[325] See XXIV, 6, for other methods of plucking the mistletoe.

[326] XVIII, 45.

[327] See also XXV, 6.

[328] XIX, 58.

[329] XVIII, 70.

[330] XVIII, 73.

[331] XXVIII, 81.

[332] XVIII, 8.

[333] XXXVII, 14, 73.

[334] XXXVII, 55-56.

[335] XXXVII, 13.

[336] For instance, XXXVII, 12 amber, 37 jasper, 39 aetites, 55

“baroptenus.”

[337] XXXVI, 31.

[338] XXXVII, 15, 58, 67.

[339] XXXVI, 25, 39.

[340] XVI, 20.

[341] XXXIII, 25.

[342] XXX, 12, 25.

[343] XX, 3; XXVIII, 6, 9; etc.

[344] II, 63; XXIX, 23.

[345] XXXIII, 34

[346] XX, 51; XXVIII, 21.

[347] VII, 13; XXVIII, 23.

[348] XX, 33; XXII, 30; XXVIII, 18-19.

[349] XXVIII, 8.

[350] XXVIII, 9.

[351] XXVIII, 9-11.

[352] XXVIII, 7.

[353] VII, 2.

[354] XXVIII, 6.

[355] XXII, 49.

[356] XXIV, 102.

[357] In this paragraph I have combined views expressed by Pliny in

three different passages: XXII, 49 and 56; XXIV, 1.

[358] IX, 88; XXIV, 1; XXVIII, 23; XXXII, 12; XXXVII, 15; etc.

[359] XXIV, 1; XXIX, 17.

[360] VIII, 50; XXVIII, 42.

[361] XXIX, 17 and 23.

[362] XXVIII, 43.

[363] XX, 1. “Odia amicitiaque rerum surdarum ac sensu carentium ...

quod Graeci sympathiam appellavere.” XXIV, 1. “Surdis etiam rerum sua

cuique sunt venena ac minimis quoque ... Concordia valent.”

[364] XXVIII, 41; XXXVII, 15. Yet a note in Bostock and Riley’s

translation, IV, 207, asserts, “Pliny is the only author who makes

mention of this singularly absurd notion.”

[365] “Nunc quod totis voluminibus his docere conati summus de

discordia rerum concordiaque quam antipathiam Graeci vocavere ac

sympathiam non aliter clarius intelligi potest.”

[366] XXIV, 41.

[367] XXI, 47.

[368] XX, 36.

[369] XVI, 24.

[370] XXV, 55.

[371] XXXVII, 54.

[372] XXIII, 62; XXIV, 1.

[373] XXVIII, 41.

[374] XXIX, 32.

[375] XXVIII, 61.

[376] XXIX, 27.

[377] XXVII, 74.

[378] XXXVI, 11.

[379] XXV, 3.

[380] XXII, 29.

[381] XXVIII, 9.

[382] XXVIII, 17.

[383] XXVIII, 47.

[384] XXIX, 38.

[385] XXX, 20.

[386] XXVIII, 49.

[387] XXXII, 52.

[388] XXIX, 27.

[389] XXX, 7.

[390] XXXII, 14.

[391] XXX, 20 and 14.

[392] XXXII, 29; XXX, 11.

[393] XXVIII, 42.

[394] XXII, 65.

[395] XXII, 72.

[396] XXII, 32.

[397] XXX, 12.

[398] XXV, 106.

[399] XX, 81.

[400] XXVIII, 47.

[401] XXX, 12, 15.

[402] XXVII, 62.

[403] XXIX, 17.

[404] XXIX, 24.

[405] XXVI, 89.

[406] XXXII, 16; also XX, 39.

[407] XXII, 30.

[408] XXIV, 32, 38.

[409] XX, 72, 82.

[410] XXVI, 69.

[411] XXIX, 36.

[412] XXX, 8.

[413] XXVIII, 10.

[414] XXXII, 24.

[415] XXX, 18.

[416] See also XXX, 8.

[417] XXIV, 106 and 109.

[418] XXIV, 107 and 110.

[419] Some examples are: XVIII, 75, 79; XXII, 72; XXIII, 71; XXVIII,

47; XXIX, 36; XXXII, 14, 25, 38, 46.

[420] XXXII, 14.

[421] XXX, 12.

[422] XXIV, 112.

[423] VIII, 50.

[424] XXVIII, 6.

[425] XXIV, 17.

[426] XXX, 15.

[427] XXIX, 34.

[428] XXXII, 24.

[429] XXXII, 38.

[430] XVII, 47.

[431] XIX, 36.

[432] XVIII, 35.

[433] XXVI, 60.

[434] XXVIII, 7.

[435] XXVII, 75.

[436] XXVII, 106.

[437] XXVIII, 3-4.

[438] XXVII, 35. “Catanancen Thessalam herbam qualis sit describi a

nobis supervacuum est, cum sit usus eius ad amatoria tantum.” XXVII,

99. “Phyteuma quale sit describere supervacuum habeo cum sit usus eius

tantum ad amatoria.”

[439] XXV, 7. “Ego nec abortiva dico ac ne amatoria quidem, memor

Lucullum imperatorem clarissimum amatorio perisse....”

[440] A few examples are: XX, 15, 84, 92; XXIV, 11, 42; XXVI, 64;

XXVII, 42, 99; XXVIII, 77, 80; XXX, 49; XXXII, 50.

[441] XXII, 9.

[442] XXV, 7.

[443] XXIX, 27.

[444] XXX, 1. On the general attitude to astrology of the preceding

Augustan Age and its poets see H. W. Garrod, _Manili Astronomicon Liber

II_, Oxford, 1911, pp. lxv-lxxiii, but I think he overestimates the

probable effect of the edict of 16 A. D. upon the poem of Manilius.

[445] II, 5. “Astroque suo eventus adsignat nascendi legibus semelque

in omnes futuros umquam deo decretum in reliquom vero otium datur.”

[446] VII, 37.

[447] VII, 50.

[448] VII, 57.

[449] II, 24.

[450] II, 6, “Non tanta caelo societas nobiscum est ut nostro fato

mortalis sit ibi quoque siderum fulgor.”

[451] II, 9.

[452] II, 18.

[453] II, 23.

[454] II, 30.

[455] XXV, 5.

[456] II, 1.

[457] II, 4.

[458] II, 16.

[459] II, 13.

A History of Magic and Experimental Science, Volume 1 (of 2) During the First Thirteen Centuries of Our Era · 第 20 / 23 章