CHAPTER X

THE WESTERN SETTLEMENTS

Sir Frederick Haldimand Offered the Loyalists a wide choice

of places in which to settle. He was willing to make land

grants on Chaleur Bay, at Gaspe, on the north shore of

the St Lawrence above Montreal, on the Bay of Quinte, at

Niagara, or along the Detroit river; and if none of these

places was suitable, he offered to transport to Nova

Scotia or Cape Breton those who wished to go thither. At

all these places settlements of Loyalists sprang up. That

at Niagara grew to considerable importance, and became

after the division of the province in 1791 the capital

of Upper Canada. But by far the largest settlement was

that which Haldimand planned along the north shore of

the St Lawrence and Lake Ontario between the western

boundary of the government of Quebec and Cataraqui (now

Kingston), east of the Bay of Quinte. Here the great

majority of the Loyalists in Canada were concentrated.

As soon as Haldimand received instructions from England

with regard to the granting of the lands he gave orders

to Major Samuel Holland, surveyor-general of the king's

territories in North America, to proceed with the work

of making the necessary surveys. Major Holland, taking

with him as assistants Lieutenants Kotte and Sutherland

and deputy-surveyors John Collins and Patrick McNish,

set out in the early autumn of 1783, and before the winter

closed in he had completed the survey of five townships

bordering on the Bay of Quinte. The next spring his men

returned, and surveyed eight townships along the north

bank of the St Lawrence, between the Bay of Quinte and

the provincial boundary. These townships are now

distinguished by names, but in 1783-84 they were designated

merely by numbers; thus for many years the old inhabitants

referred to the townships of Osnaburg, Williamsburg, and

Matilda, for instance, as the 'third town,' the 'fourth

town,' and the 'fifth town.' The surveys were made in

great haste, and, it is to be feared, not with great

care; for some tedious lawsuits arose out of the

discrepancies contained in them, and a generation later

Robert Gourlay wrote that 'one of the present surveyors

informed me that in running new lines over a great extent

of the province, he found spare room for a whole township

in the midst of those laid out at an early period.' Each

township was subdivided into lots of two hundred acres

each, and a town-site was selected in each case which

was subdivided into town lots.

The task of transporting the settlers from their

camping-places at Sorel, Machiche, and St Johns to their

new homes up the St Lawrence was one of some magnitude.

General Haldimand was not able himself to oversee the

work; but he appointed Sir John Johnson as superintendent,

and the work of settlement went on under Johnson's care.

On a given day the Loyalists were ordered to strike camp,

and proceed in a body to the new settlements. Any who

remained behind without sufficient excuse had their

rations stopped. Bateaux took the settlers up the St

Lawrence, and the various detachments were disembarked

at their respective destinations. It had been decided

that the settlers should be placed on the land as far as

possible according to the corps in which they had served

during the war, and that care should be taken to have

the Protestant and Roman Catholic members of a corps

settled separately. It was this arrangement which brought

about the grouping of Protestant and Roman Catholic

Scottish Highlanders in Glengarry. The first battalion

of the King's Royal Regiment of New York was settled on

the first five townships west of the provincial boundary.

This was Sir John Johnson's regiment, and most of its

members were his Scottish dependants from the Mohawk

valley. The next three townships were settled by part of

Jessup's Corps, an offshoot of Sir John Johnson's regiment.

Of the Cataraqui townships the first was settled by a

band of New York Loyalists, many of them of Dutch or

German extraction, commanded by Captain Michael Grass.

On the second were part of Jessup's Corps; on the third

and fourth were a detachment of the second battalion of

the King's Royal Regiment of New York, which had been

stationed at Oswego across the lake at the close of the

war, a detachment of Rogers's Rangers, and a party of

New York Loyalists under Major Van Alstine. The parties

commanded by Grass and Van Alstine had come by ship from

New York to Quebec after the evacuation of New York in

1783. On the fifth township were various detachments of

disbanded regular troops, and even a handful of disbanded

German mercenaries.

As soon as the settlers had been placed on the townships

to which they had been assigned, they received their

allotments of land. The surveyor was the land agent, and

the allotments were apportioned by each applicant drawing

a lot out of a hat. This democratic method of allotting

lands roused the indignation of some of the officers who

had settled with their men. They felt that they should

have been given the front lots, unmindful of the fact

that their grants as officers were from five to ten times

as large as the grants which their men received. Their

protests, contained in a letter of Captain Grass to the

governor, roused Haldimand to a display of warmth to

which he was as a rule a stranger. Captain Grass and his

associates, he wrote, were to get no special privileges,

'the most of them who came into the province with him

being, in fact, mechanics, only removed from one situation

to practise their trade in another. Mr Grass should,

therefore, think himself very well off to draw lots in

common with the Loyalists.' A good deal of difficulty

arose also from the fact that many allotments were inferior

to the rest from an agricultural point of view; but

difficulties of this sort were adjusted by Johnson and

Holland on the spot.

By 1784 nearly all the settlers were destitute and

completely dependent on the generosity of the British

government. They had no effects; they had no money; and

in many cases they were sorely in need of clothes. The

way in which Sir Frederick Haldimand came to their relief

is deserving of high praise. If he had adhered to the

letter of his instructions from England, the position of

the Loyalists would have been a most unenviable one.

Repeatedly, however, Haldimand took on his own shoulders

the responsibility of ignoring or disobeying the

instructions from England, and trusted to chance that

his protests would prevent the government from repudiating

his actions. When the home government, for instance,

ordered a reduction of the rations, Haldimand undertook

to continue them in full; and fortunately for him the

home government, on receipt of his protest, rescinded

the order.

The settlers on the Upper St Lawrence and the Bay of

Quinte did not perhaps fare as well as those in Nova

Scotia, or even the Mohawk Indians who settled on the

Grand river. They did not receive lumber for building

purposes, and 'bricks for the inside of their chimneys,

and a little assistance of nails,' as did the former;

nor did they receive ploughs and church-bells, as did

the latter. For building lumber they had to wait until

saw-mills were constructed; instead of ploughs they had

at first to use hoes and spades, and there were not quite

enough hoes and spades to go round. Still, they did not

fare badly. When the difficulty of transporting things

up the St Lawrence is remembered, it is remarkable that

they obtained as much as they did. In the first place

they were supplied with clothes for three years, or until

they were able to provide clothes for themselves. These

consisted of coarse cloth for trousers and Indian blankets

for coats. Boots they made out of skins or heavy cloth.

Tools for building were given them: to each family were

given an ax and a hand-saw, though unfortunately the axes

were short-handled ship's axes, ill-adapted to cutting

in the forest; to each group of two families were allotted

a whip-saw and a cross-cut saw; and to each group of five

families was supplied a set of tools, containing chisels,

augers, draw-knives, etc. To each group of five families

was also allotted 'one fire-lock ... intended for the

messes, the pigeon and wildfowl season'; but later on a

fire-lock was supplied to every head of a family. Haldimand

went to great trouble in obtaining seed-wheat for the

settlers, sending agents down even into Vermont and the

Mohawk valley to obtain all that was to be had; he

declined, however, to supply stock for the farms, and

although eventually he obtained some cattle, there were

not nearly enough cows to go round. In many cases the

soldiers were allowed the loan of the military tents;

and everything was done to have saw-mills and grist-mills

erected in the most convenient places with the greatest

possible dispatch. In the meantime small portable

grist-mills, worked by hand, were distributed among the

settlers.

Among the papers relating to the Loyalists in the Canadian

Archives there is an abstract of the numbers of the

settlers in the five townships at Cataraqui and the eight

townships on the St Lawrence. There were altogether 1,568

men, 626 women, 1,492 children, and 90 servants, making

a total of 3,776 persons. These were, of course, only

the original settlers. As time went on others were added.

Many of the soldiers had left their families in the States

behind them, and these families now hastened to cross

the border. A proclamation had been issued by the British

government inviting those Loyalists who still remained

in the States to assemble at certain places along the

frontier, namely, at Isle aux Noix, at Sackett's Harbour,

at Oswego, and at Niagara. The favourite route was the

old trail from the Mohawk valley to Oswego, where was

stationed a detachment of the 34th regiment. From Oswego

these refugees crossed to Cataraqui. 'Loyalists,' wrote

an officer at Cataraqui in the summer of 1784, 'are coming

in daily across the lake.' To accommodate these new

settlers three more townships had to be mapped out at

the west end of the Bay of Quinte.

For the first few years the Cataraqui settlers had a

severe struggle for existence. Most of them arrived in

1784, too late to attempt to sow fall wheat; and it was

several seasons before their crops became nearly adequate

for food. The difficulties of transportation up the St

Lawrence rendered the arrival of supplies irregular and

uncertain. Cut off as they were from civilization by the

St Lawrence rapids, they were in a much less advantageous

position than the great majority of the Nova Scotia and

New Brunswick settlers, who were situated near the

sea-coast. They had no money, and as the government

refused to send them specie, they were compelled to fall

back on barter as a means of trade, with the result that

all trade was local and trivial. In the autumn of 1787

the crops failed, and in 1788 famine stalked through the

land. There are many legends about what was known as 'the

hungry year.' If we are to believe local tradition, some

of the settlers actually died of starvation. In the family

papers of one family is to be found a story about an old

couple who were saved from starvation only by the pigeons

which they were able to knock over. A member of another

family testifies: 'We had the luxury of a cow which the

family brought with them, and had it not been for this

domestic boon, all would have perished in the year of

scarcity.' Two hundred acre lots were sold for a few

pounds of flour. A valuable cow, in one case, was sold

for eight bushels of potatoes; a three-year-old horse

was exchanged for half a hundredweight of flour. Bran

was used for making cakes; and leeks, buds of trees, and

even leaves, were ground into food.

The summer of 1789, however, brought relief to the

settlers, and though, for many years, comforts and even

necessaries were scarce, yet after 1791, the year in

which the new settlements were erected into the province

of Upper Canada, it may be said that most of the settlers

had been placed on their feet. The soil was fruitful;

communication and transportation improved; and metallic

currency gradually found its way into the settlements.

When Mrs Simcoe, the wife of the lieutenant-governor,

passed through the country in 1792, she was struck by

the neatness of the farms of the Dutch and German settlers

from the Mohawk valley, and by the high quality of the

wheat. 'I observed on my way thither,' she says in her

diary, 'that the wheat appeared finer than any I have

seen in England, and totally free from weeds.' And a few

months later an anonymous English traveller, passing the

same way, wrote: 'In so infant a settlement, it would

have been irrational to expect that abundance which bursts

the granaries, and lows in the stalls of more cultivated

countries. There was, however, that kind of appearance

which indicated that with economy and industry, there

would be enough.'

Next in size to the settlements at Cataraqui and on the

Upper St Lawrence was the settlement at Niagara. During

the war Niagara had been a haven of refuge for the

Loyalists of Pennsylvania and the frontier districts,

just as Oswego and St Johns had been havens of refuge

for the Loyalists of northern and western New York. As

early as 1776 there arrived at Fort George, Niagara, in

a starving condition, five women and thirty-six children,

bearing names which are still to be found in the Niagara

peninsula. From that date until the end of the war refugees

continued to come in. Many of these refugees were the

families of the men and officers of the Loyalist troops

stationed at Niagara. On September 27, 1783, for instance,

the officer commanding at Niagara reports the arrival

from Schenectady of the wives of two officers of Butler's

Rangers, with a number of children. Some of these people

went down the lake to Montreal; but others remained at

the post, and 'squatted' on the land. In 1780 Colonel

Butler reports to Haldimand that four or five families

have settled and built houses, and he requests that they

be given seed early in the spring. In 1781 we know that

a Loyalist named Robert Land had squatted on Burlington

Bay, at the head of Lake Ontario. In 1783 Lieutenant

Tinling was sent to Niagara to survey lots, and Sergeant

Brass of the 84th was sent to build a saw-mill and a

grist-mill. At the same time Butler's Rangers, who were

stationed at the fort, were disbanded; and a number of

them were induced to take up land. They took up land on

the west side of the river, because, although, according

to the terms of peace, Fort George was not given up by

the British until 1796, the river was to constitute the

boundary between the two countries. A return of the rise

and progress of the settlement made in May 1784 shows a

total of forty-six settlers (that is, heads of families),

with forty-four houses and twenty barns. The return makes

it clear that cultivation had been going on for some

time. There were 713 acres cleared, 123 acres sown in

wheat, and 342 acres waiting to be sown; and the farms

were very well stocked, there being an average of about

three horses and four or five cows to each settler.

With regard to the settlement at Detroit, there is not

much evidence available. It was Haldimand's intention at

first to establish a large settlement there, but the

difficulties of communication doubtless proved to be

insuperable. In the event, however, some of Butler's

Rangers settled there. Captain Bird of the Rangers applied

for and received a grant of land on which he made a

settlement; and in the summer of 1784 we find Captain

Caldwell and some others applying for deeds for the land

and houses they occupied. In 1783 the commanding officer

at Detroit reported the arrival from Red Creek of two

men, 'one a Girty, the other McCarty,' who had come to

see what encouragement there was to settle under the

British government. They asserted that several hundred

more would be glad to come if sufficient inducements were

offered them, as they saw before them where they were

nothing but persecution. In 1784 Jehu Hay, the British

lieutenant-governor of Detroit, sent in lists of men

living near Fort Pitt who were anxious to settle under

the British government if they could get lands, most of

them being men who had served in the Highland and 60th

regiments. But it is safe to assume that no large number

of these ever settled near Detroit, for when Hay arrived

in Detroit in the summer of 1784, he found only one

Loyalist at the post itself. There had been for more than

a generation a settlement of French Canadians at Detroit;

but it was not until after 1791 that the English element

became at all considerable.

It has been estimated that in the country above Montreal

in 1783 there were ten thousand Loyalists, and that by

1791 this number had increased to twenty-five thousand.

These figures are certainly too large. Pitt's estimate

of the population of Upper Canada in 1791 was only ten

thousand. This is probably much nearer the mark. The

overwhelming majority of these people were of very humble

origin. Comparatively few of the half-pay officers settled

above Montreal before 1791; and most of these were, as

Haldimand said, 'mechanics, only removed from one situation

to practise their trade in another.' Major Van Alstine,

it appears, was a blacksmith before he came to Canada.

That many of the Loyalists were illiterate is evident

from the testimony of the Rev. William Smart, a Presbyterian

clergyman who came to Upper Canada in 1811: 'There were

but few of the U. E. Loyalists who possessed a complete

education. He was personally acquainted with many,

especially along the St Lawrence and Bay of Quinte, and

by no means were all educated, or men of judgment; even

the half-pay officers, many of them, had but a limited

education.' The aristocrats of the 'Family Compact' party

did not come to Canada with the Loyalists of 1783; they

came, in most cases, after 1791, some of them from Britain,

such as Bishop Strachan, and some of them from New

Brunswick and Nova Scotia, such as the Jarvises and the

Robinsons. This fact is one which serves to explain a

great deal in Upper Canadian history.

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