CHAPTER II.

1754-1781.

AT PRINCE ESTERHAZY’S.

Haydn’s Studies with Porpora--His Italian Operas--Engagement

with Count Von Morzin--His First String Quartet--An Unfortunate

Marriage--Domestic Troubles without End--Appointment as

Capellmeister at Esterhaz--His Orchestra and Chorus--Rapid Musical

Growth--His Most Important Earlier Compositions--Development of the

Quartet--Personal Characteristics and Anecdotes--The Surprise

Symphony--Influence of his Life at Esterhaz upon his Music.

“His hours were occupied with lesson-giving and studies. Music so far

monopolized his time that at this period no other than musical books

came into his hands. The only exceptions were the works of Metastasio,

and these can hardly be called an exception, as Metastasio always wrote

for music, and therefore a Capellmeister who had determined to try

his powers in opera ought to have been acquainted with his writings,”

says Dies. We know from Haydn himself that an Italian singer and opera

composer was his last instructor in thorough-bass; and that he had

composed much but was not firmly grounded, that is, was not correct

and strong until he had the good fortune to study the fundamental

principles of composition, with the famous Porpora.

The Neapolitan, Nicolo Porpora was in Vienna from 1753 to 1757. He

belonged to that early school of Italian opera which dominated nearly

all Europe. The charm of melody predominated at this time and with it,

the art of singing. They had reached their highest point. Smoothly

flowing melody, however, was considered the main essential, and above

all things, clearness and very simple harmonic structure characterized

this school. Haydn played the accompaniments when Porpora gave singing

lessons to the ten-year-old Martines and to the mistress of an

ambassador, and was paid with lessons in composition from the impetuous

and supercilious old master. “Ass, vagabond, blockhead,” alternating

with blows, greeted this not very accomplished “Tedesco” (German). For

three months he filled the position of servant and blacked his master’s

shoes. “But I improved in singing, in composition and in Italian very

much,” says the modest mechanic’s son, who, plain and simple himself,

loved his art above all else. In fact, compared with the German music

before him, or even with Philip Emanuel Bach’s sonatas, Haydn’s style

at once shows not only that he had abandoned the “Tudesk” (German), of

which the Italians complained, but that he had obtained a more refined

phrasing of melody and a greater clearness of harmony, whereas the art

of Bach had not advanced beyond the intellectual and characteristic. He

also gave up embellishments and manifested a strong desire for the pure

lines, and above all recognized that symmetry of construction which was

rare among the Germans themselves, and yet constitutes an essential

feature of modern German instrumental music.

The first larger works of Haydn were also Italian operas. He prized

them very much himself, and they were also very pleasing to others;

and it was only a deep, inward feeling for the calling he had chosen

and a happy chance, which gave him the opportunity of satisfying that

feeling, that saved him from a course which certainly might have

secured him speedy fame and fortune, but not that immortal halo of

glory which crowns the “Father of the Symphony.” He even declined

an invitation from Gluck, at that time the most celebrated of the

Italian opera-composers, to go to Italy! Apart from this, it may be

said incidentally, we learn of no nearer relations between these two

artists. Temperament, character and the objects of their ambition kept

them widely apart.

Haydn now devoted himself still more earnestly to studies of a

theoretical nature. From sixteen to eighteen hours daily work was his

rule, two-thirds of the time being devoted to the necessities of life.

Mattheson’s “Vollkommener Capellmeister” and the “Gradus ad Parnassum”

of Fux, the Vienna Hofcapellmeister, were his text-books. “With

unwearied determination Haydn sought to master the theory of Fux,” says

Griesinger, the councilor, who met him frequently in 1800, and in 1810

published the “Biographical Notices” of him. He says: “Haydn studied

out the problems, laid them aside some weeks, then looked them over

again and reviewed them often enough to make sure he was master of

them.” Haydn called this work (“Fux’s Theorie”), a classic, and kept

a much worn copy of it all his life. Mattheson’s book was found among

his relics, “completely gone.” This work certainly did not extend his

knowledge of composition, but he prized the method, and educated many a

scholar in it during his life, and among those scholars was--Beethoven.

“He officiated as organist at a church in the suburbs, wrote quartets

and other pieces which commended him still more favorably to amateurs,

so that he was universally recognized as a genius,” says Dies. One of

these amateurs was the councilor, Von Furnberg, “from whom I received

special marks of favor,” says Haydn himself. Von Furnberg, who was

already indebted to Haydn for several trios, was accustomed to have

chamber-music at his villa in Weinzerl, played by the pastor of the

place, his own steward, a violoncellist, and Haydn, and one day

encouraged the latter to write a string quartet. Thus an accident of

his surroundings turned his inventive spirit toward that particular

form of chamber-music, the string quartet, which was destined to be so

wonderful in results. This occurred in 1750.

Much had been already written for the four stringed instruments, but

Haydn gave to the quartet the movements and organic form which he

had found in the sonatas. By the force of his knowledge of harmony

he gave a more spontaneously melodious capacity to the divisions of

the quartet which had hitherto been merely vague and sketchy, so that

their development captivated the player and listener. It was, as it

were, a scene in which four individualities, acting together, play out

a complete and concrete life-picture,--artistic performances, which

appeal to the player, as well as to the artist and poet, in a higher

degree than the simple, plain sonata. Hence the invention of the string

quartet marked an epoch in the history of music.

The first quartet (B flat, 6/8), met with such an instant success and

so actively inspired Haydn himself, that in a short time he produced

eighteen works in this style. And yet a Prussian major who had been

made a prisoner in the Seven Years’ War, who heard these early

productions, says that although every one was in raptures over his

compositions, Haydn was modest even to timidity, and could not bring

himself to believe that they were of any account. Twenty years later,

even, he looked up to Hasse, at that time indeed famous throughout the

world, as a great composer, and declared he would treasure his praise

of his “Stabat Mater” like gold, though it was undeserved, “not on

account of the opinion itself, but for the sake of a man so estimable.”

Who knows Hasse to-day, and who that knows anything of music is not

familiar with Joseph Haydn and his quartets? The English music-hunter,

Burney, mentions that in 1772 he heard them played at Gluck’s!

It contributed greatly to his activity in composition that he was now

in better circumstances. Furnberg had secured for him the appointment

of “director” in the establishment of a music-loving count. The first

quartets breathe the full, joyous humor of his child-like spirit.

Though at first many a one protested against the lowering of music to

mere trifling and was of the opinion that there was no earnest effort

in his compositions, the verdict this time declared itself in favor

of the creator of this style, and many a deeply earnest tone in these

works is a souvenir of happy hours, which even now a quartet-evening

with Haydn affords.

The Count, who in 1759 had installed Haydn as his director--and one

in that position must also be a composer--was the Bohemian nobleman,

Franz von Morzin. He passed his winters in Vienna and his summers at

his country house at Lukavec, where he kept his orchestra, and while

with him Haydn wrote his first symphony. There were symphonies indeed

long before Haydn. Originally, all music in several parts was thus

designated--at first, vocal pieces with instrumental accompaniments,

but after the seventeenth century, instrumental music only. The

instrumental preludes to the Italian operas, in particular, were called

symphonies. The symphony in regular form consisted of an Allegro, an

Adagio and a second Allegro. Haydn made the three movements, which he

had transferred from the sonata-form to the quartet, richer and more

independent, and added to them the Minuet, so that four movements

became the rule. Haydn’s progress, therefore, was exemplified in the

symphony by the freedom and vivacity which he gave to the separate

instruments, but above all, by their skillful combination and the

dynamic gradations of the ensemble. For these he had his models in

the compositions of the Mannheim school, which Mozart so much admired

afterward.

Haydn’s first symphony, in D major, is a prominent example of the

clearness of his method in such larger orchestral work. We shall soon

see that he developed it still farther. His position with the Count,

satisfactory so far as compensation was concerned, might have been

the source of prolific creation, for the Count and his young son were

enthusiastic musical amateurs, but the contract stipulated that he

should remain unmarried. Haydn was then twenty-seven years of age, and

it was not until that time that the charms of the other sex attracted

his attention, and it happened then only by an accident which reveals

to us the innocence of his youth. In his later years he was fond

of telling the story that once when he was accompanying the young

Countess in her singing, she stooped over, so as to see better, and

her neckerchief became disarranged. “It was the first time I had ever

witnessed such a sight. I was embarrassed, my playing ceased, and my

fingers lay idly on the keys,” he told Griesinger. “What has happened,

Haydn,” said the Countess, “what are you doing?” With perfect respect,

Haydn replied: “Who could retain his self-command in your gracious

ladyship’s presence?” The sequel to such an unexpected revelation was

not long in following.

In the autumn of 1760, Haydn was again with his scholars in Vienna.

Among them were two daughters of Keller, a wig-maker, in the

Ungargasse, who had frequently assisted him before this time. The

younger daughter was so attractive to him, that in spite of the

Count’s order, which only made her still more alluring to the fiery

young fellow, he determined to marry her, but to his sorrow, she chose

to enter a convent. “Haydn, you ought to marry my eldest daughter,”

jokingly said the father one day, for he was particularly pleased with

the smart and gifted young director;--and Haydn did so. Whatever may

have been the reason--gratitude, ignorance, helplessness in practical

matters, or the wish to have a wife right away--whatever may have been

the motive, he married, and sorely he had to suffer for it.

His wife was older than he, and this of itself made the relations

between them very uncertain. Besides this, Dies says that she was an

imperious and unfeeling woman, who was incapable of any consideration,

and had earned the reputation of being a spendthrift. The proofs of

her quarrelsomeness and of her heartless treatment of her husband

reveal to us a perfect Xantippe. As compared with the simple, frank

and joyous-hearted Haydn, she was an extreme bigot and prude. Only

a person of his disposition could have endured such a wretched, and

above all, childless marriage. “We were affectionate together, but for

all that, I soon discovered that my wife was extremely frivolous,” he

very mildly said to Dies. He told Griesinger that he was obliged to

carefully conceal his earnings from her on account of her passion for

finery. She was also fond of inviting priests to dine, urging them to

say many masses, and giving more money to them for charity than she

could afford. Very many of Haydn’s masses, and smaller church-pieces,

especially those scattered about in the Austrian convents, are due to

the fact that she availed herself of her husband’s talent to appear

generous. Under such circumstances he naturally did not accomplish his

best work, but wrote in a careless style. Once, when Griesinger, for

whom he had done some favor for which he would not accept anything,

asked permission to make his wife a present, he resolutely replied:

“She does not deserve anything. It is little matter to her whether

her husband is an artist or a cobbler.” She was also particularly

malicious, and purposely tried to offend her husband, using his notes,

for instance, as curl-papers, and in pie dishes, occasioning the

loss, undoubtedly, of many of his earlier scores. One day, when she

complained that there was not money enough in the house to bury him, in

case he died suddenly, Haydn called her attention to a row of canons

which were framed and hung upon the wall of his chamber, in lieu of any

other decoration, and told her that they would bring enough for his

funeral expenses. Notwithstanding his patience and good-heartedness,

he could not overcome an intuitive feeling of repugnance for his wife.

In the year 1805, when the violinist Baillot was visiting him, they

happened to pass a picture in the hall. Haydn stopped, and grasping

Baillot by the arm, said: “That is my wife. Many a time she has

maddened me.”

Is it not natural, then, and excusable also, that at times he sought

solace away from home? * * * An Italian singer, in particular, Luigia

Polzelli, won his affections in later years, and bestowed upon him

a loving sympathy. He writes to her from London in 1792, thirty-two

years after his unfortunate marriage, in furious terms: “My wife,

_bestia infernale_, has written so much stuff, that I had to tell her

I would not come to the house any more, which has brought her again to

her senses.” A year later he says, in a gentler and almost sorrowful

tone: “My wife is ailing most of the time and is always in the same

miserable temper, but I do not let it distress me any longer. There

will sometime be an end of this torment.” The remark in Lessing’s

“Jungere Gelehrten,” “I am obliged to admit that I have had no other

aim than this: to practice those virtues which enable one to endure

such a woman,” exactly apply to Haydn’s case. At last he could bear it

no longer. He procured board for her with the teacher Stoll, at Baden,

who is spoken of in Mozart’s letters, and she died there in 1800. Haydn

dearly earned that exquisite peace which characterized so many of his

adagios, but it was the true rest of the soul, and it is only here and

there that a softly sighing chord reminds us of Wotan’s words: “The

victory was won through toil and trouble from morning until night.” The

unrestrained outpourings of love Haydn could not express. When Adam and

Eve in “The Creation,” or Hannchen and Lucas sing their fond strains,

you never think of Constance and Pamina, and yet Haydn wrote both these

works long after Mozart was dead. The fullness and dignity of true

womanly nature, in which his own wife was wanting, he was elsewhere to

learn and value, as we shall yet see. The tenderer and deeper notes of

the heart are not wanting in his compositions; on the contrary, he was

the first to introduce them in music in all their perfection.

We now resume the course of our narrative. Dies says: “Six months

passed by before Count Morzin knew that his Capellmeister was married.

Circumstances occurred which changed Haydn’s affairs. It became

necessary for the Count to reduce his large expenses and to dismiss his

musicians, and thus he lost his position.” Prince Esterhazy, however,

a short time before, had become acquainted with some of his orchestral

pieces and admired them. His growing fame, his admirable personal

character, besides Morzin’s hearty commendations, secured for him the

position of Capellmeister to the Prince in the same year (1761), and he

held it nearly to the close of his life. This position settled Haydn’s

future as a composer.

The Esterhazy residence is in the little town of Eisenstadt, in

Hungary, where the Prince’s castle supplied accommodation for every

style of musical and dramatic performances. Music in particular

had been patronized by the family for many generations. Here, in

undisturbed quiet, Haydn actively devoted himself to those remarkable

compositions which deservedly proclaim him the founder of modern

instrumental music. The Prince had a pretty complete orchestra, though

it was small, and a modest chorus, with two soloists. It was also

expected that the servants and attendants, after the custom of that

time, would assist as musicians. The entire force of musicians was

placed under the direction of the new Capellmeister, who was raised to

an official position. By virtue of his rank, he was obliged to appear

daily in the antechamber and receive instructions with regard to the

music. He was also expected to compose what music was necessary and

drill the singers. His contract of May 1, 1761, commends the duty

required of him to his skill and zeal, and hopes that he will keep the

orchestra up to such a standard as will reflect honor upon him and

entitle him to further marks of princely favor.

Rarely, indeed, has a hope been more fully realized. The orchestra

was soon a superior one, and it was not long before the works written

for it by Haydn became famous throughout the world. The very first

of the Esterhazy symphonies in C major, known as “The Noon,” showed

that he was determined to bring the Prince as well as the orchestra

to a realization of the work before them. It makes demands upon the

orchestra which this one could not supply till much later, as it

was written in a very large and broad style. It also has in it a

foreshadowing of Beethoven’s dramatic style, in a recitative for violin

with orchestra, introduced in one movement. He himself was also more

thoroughly grounded in his own artistic work. The ever-increasing

interest which the Prince took in him (to Paul Anton, succeeded the

next year, Nicholas, Anton following him in 1790, and a second Nicholas

following Anton in 1795) was a fresh incentive to his creative talent,

so that the confinement in his rural situation during the twenty years

that he passed with the first two Princes did not weigh very heavily

upon him. After 1766, he spent many of the winter months with his

Prince in Vienna. “My Prince was always satisfied with my works. I not

only had the encouragement of steady approbation, but as leader of the

orchestra, I could experiment, observe what produced and what weakened

effects, and was thus enabled to improve, change, make additions or

omissions, and venture upon anything. I was separated from the world,

there was no one to distract or torment me, and I was compelled

to become original.” Such a statement as this, which was made to

Griesinger, shows what an important influence his life at this period

had upon his artistic development.

There are many other interesting details of this Esterhazy life.

Griesinger says: “Fishing and hunting were Haydn’s favorite pleasures

during his stay in Hungary.” Think for a moment what an influence

such an unbroken, restful life in God’s free nature must have had

upon him, especially when it is considered that this had continued

for thirty years and had been his only recreation outside of his own

profession. “The dew-dropping morn, O how it quickens all,” says

Eve in “The Creation.” In the early morning, the best time for his

favorite pleasure, when the sun rose, shining in its full splendor,

“a giant proud and joyous,” or at evening the moon “stole upon” the

home-returning hunter with “soft step and gentle shimmer,” how his

heart must have expanded as the sublime solitude of Nature revealed

itself to him and spoke its own language! It was a time when the sense

of nature rose superior to all the artifices of custom, and her majesty

and chaste purity made a deep impression upon every noble feeling. In

this sacred solitude, which with his beloved art filled his life with

its only happiness and contentment, he stripped off his powdered wig

and stood up clothed in his own pure manhood. What the result was may

be seen in his exuberant melodies, earnest as well as passionate, which

picture the innocent joy of Nature.

Many other things he learned to picture at this time. It was only

that free and appreciative contemplation of Nature, which continual

intimate intercourse with her produces, which enabled him to keenly

observe the characteristics of every one of her phenomena and to give

them conscious expression in his old age, in “The Creation” and “The

Seasons.” The “Noon” symphony was soon followed by the “Morning.” That

he intended to express in this music the “awakening of impressions upon

arriving in the country,” is shown by a concerto which appeared soon

afterward, “The Evening,” and which closes with a storm. According to

Dies, his Prince had commissioned him to make the divisions of the

day subjects for composition. We know by their reception that these

works revealed an entirely new world of music. Beethoven, with his

incomparably deeper feeling for Nature, received his first impulses of

that feeling from this music. The original can only be found in Haydn’s

quiet life at Eisenstadt with Prince Esterhazy. We shall find further

confirmation of the influence of this life in the following details:

The bearing of Prince Nicholas, then in his fortieth year, corresponded

with his surroundings. Rich and distinguished as he was, he had noble

passions. His appearance at Court was brilliant, while the richness

of his jewels was proverbial. But his love of art and science was far

greater than his fondness for show and court display, and in true

Hungarian fashion, music was the dearest of all to him. He was a

genuine Austrian cavalier of the best old times. Goodness of heart,

magnanimity and kindly feeling were his prominent traits of character,

and he manifested these qualities especially toward his orchestra.

“During the entire period of his rule, his records, nearly all of

which begin with the declaration, ‘God be with us,’ are a continuous

series of releases from moneyed as well as other obligations, and

rarely was a request refused,” says Pohl, in his reliable biography of

Haydn. Still he could be severe without retaining animosity. His own

instrument was the baryton, at that time very much admired, which has

long since been superseded by the noble violoncello. Apropos of this

instrument, the following characteristic event occurred:

The Prince played only in one key. Haydn practiced for six months, day

and night, upon the instrument, often disturbed by the abuse of his

wife, and upon one occasion incurred the censure of the Prince for

neglecting his compositions. Thereat, impelled by a fit of vanity,

he played upon the instrument at one of the evening entertainments

in several keys. The Prince was not at all disturbed, and only said:

“Haydn, you ought to have known better.” At first he was pained by the

indifference of his honored master, but he immediately felt it was

a gentle reproof, because he had wasted so much time and neglected

his proper work to become a good baryton player, and turned to his

compositions again with renewed earnestness. For the baryton alone, he

has written upwards of one hundred and seventy-five pieces.

Haydn’s real feelings towards the Prince are shown by his words in his

autobiography of 1776:--“Would that I could live and die with him.”

Upon the accession of the new administration, his salary was increased

one-half, and afterward six hundred florins were added, besides which

he received frequent gifts from the Prince. This helped to appease his

longing to go abroad, particularly to Italy--a longing which many a

time must have arisen in his solitude. He recalled, even in his old

age, with grateful feelings the good and generous Prince Nicholas, who

had twice rebuilt his little house after it had been reduced to ashes

by fires in the city. Though he wrote much, very much, simply for the

Prince’s personal gratification, and consequently much that had little

value, yet the Prince’s knowledge of music was sufficient to realize

Haydn’s constant development and to actively foster it. Haydn was not

under personal restraint, at least not more than was customary in a

court at that time of “literal, primitive despotisms.” Though he was

not the less a courtling, he remained an artist, and clove to his own

rank. “I am surrounded by emperors, kings and many exalted persons, and

I have had much flattery from them, but I will not live upon familiar

terms with them; I prefer the people of my own station,” he said to

Griesinger. In his later years, indeed, he personally asserted his

dignity before his Prince and master. On his return from London, he

bitterly complained because he was addressed by the customary “Er,” as

an inferior, and after that he was always called “Herr von Haydn,” and

“Respected Sir,” or “Dear Capellmeister von Haydn.” Upon one occasion

the young Prince Nicholas expressed his disapproval of a rehearsal,

and Haydn replied: “Your Highness, it is _my_ duty to attend to these

matters.” A glance of displeasure was the only response of His Highness.

With the orchestra itself, which numbered many excellent players,

Haydn had trouble many a time. The easy lenity of the Prince made it

careless, and what the habits of musicians were at that time Mozart’s

biography shows. “The appeals of Haydn are touching and heart-reaching

when he intercedes for those who have erred only through

carelessness,” says Pohl. He also helped to appease the Prince with

specially arranged compositions. To these probably belongs the symphony

in five movements, called “Le Midi,” with a recitative for the first

violinist, Tomasini, who was a special favorite of the Prince--a proof

that the images of his fancy were already influencing him, and that,

like Gluck, he was determined not to be “a mason,” but an “architect.”

That he put his whole soul into these compositions is shown by the

inscriptions at the beginning and end--“In nomine Domini,” “Laus Deo,”

etc.

His most important compositions during his earlier years at Esterhaz

were Italian operas. The Prince had engaged foreign actors, and

the festival occasions at the palace, which as we know were often

attended by royal personages, were made brilliant by these theatrical

performances. During his thirty years stay at Esterhaz more than a

dozen of these works were brought out, some of which Haydn himself

esteemed. They certainly show a copious richness of detail, of harmonic

beauty and of instrumental effects. “When Cherubini looked through

some of my manuscripts, he always hit upon places which were deserving

of attention,” said Haydn to Griesinger, and Cherubini, at that time

an opera composer _par excellence_, might well be concerned about the

superiority of Haydn’s operas. But the qualities which were conspicuous

in Haydn’s instrumental music, the sure movement of the whole work

and the freedom of the intellectual development, were wanting in his

operas. This was Gluck’s contribution to the opera. Haydn had no part

in it. He recognized himself that his operas in originality of form

could scarcely equal those of Gluck in the more modern period. And yet

we shall find that one of his operas was performed in London.

A criticism in the _Vienna Zeitung_ during the year 1766 gives us

another picture of his varied acquirements and of his successful

activity as well as of the character of his genius. He is enumerated

among the distinguished composers of the imperial city at that time

under the title of “Herr Joseph Haydn, the favorite of the nation,

whose gentle character is reflected in every one of his pieces. His

compositions possess beauty, symmetry, clearness, and a delicate and

noble simplicity, which impress themselves upon the listener even

before he has become specially attentive. His quartets, trios and other

works of this class are like a pure, clear strip of water, ruffled by a

southern breeze, quickly agitated and rolling with waves but preserving

its depth. The doubling of the melody by octaves originated with him

and one can not deny its charm. In the symphony, he is robust, powerful

and ingenious; in his songs, charming, captivating and tender; in his

minuets, natural, merry and graceful.”

One can see that in all his leading qualities Haydn was recognized in

his own time. Rigid masters, like Haydn’s predecessor in service, the

Capellmeister Werner, a genuine representative of the old contrapuntal

school, were freely at hand with such epithets as “fashion-hunter” and

“song-scribbler.” But the acute Berlin _Critic_, at that time hostile

to everything South German, declared Haydn’s quartet, op. 19, and the

symphony, op. 18, that they displayed the most “original humor and

sprightly agreeable spirit.” It is J. F. Reichardt who says this:

“Never,” says he, “has there been a composer who combines so much unity

and variety with so much agreeableness and popularity. It is extremely

interesting to consider Haydn’s works in their successive order. His

first works, twenty years ago, showed that he had an agreeable humor

of his own, and yet it was rather mere pertness and extravagant mirth,

without much harmonic depth. But by degrees his humor became more

manly and his work more thoroughly considered, until through elevated

and earnest feeling, riper study, and above all, effect, the matured,

original man and trained artist were manifest.” “If we had only a

Haydn and Philip Emanuel Bach, we Germans could boldly assert that we

have a style of our own, and that our instrumental music is the most

interesting of all,” he says in conclusion.

Haydn had also transferred to the richer string quartet and full

orchestra, the sonata-form founded by Philip Emanuel Bach, the organic

character of which is shown by the theory and history of music. How

he developed this form in its final perfection it is not necessary

to consider in detail at this time. He established, as we know, its

four-part form in the Allegro, Adagio, Minuet and Finale, and by his

great productivity and popularity brought this form into universal use.

He was the first to give to the Minuet, which is attractive in itself,

a popular, genial, and above all, a cheerful, humorous spirit. He very

materially broadened, arranged and elevated the first movement of the

sonata-form, gave to it more fullness and meaning through the organic

development of its own motive substance, deepened the Adagio from a

simple song (cavatina), to a completely satisfying tone-picture, and

above all, by thematic treatment, produced in the Finale the veritable

wonders of the mind and of life. That Haydn greatly heightened the

effect of the symphony by giving to the various instruments their

full development is apparent at once in his music, and yet it should

not be forgotten that Mozart, who had studied the performances of the

orchestras at Mannheim and Paris, also influenced him, above all in

his operas. But the crowning result of Haydn’s work will always remain

the germ of active life which he imparted to this form, and which he

developed so freely that it presented a definite and finished shape.

Haydn first gave the quartet and symphony that style which may be

called its own.

Philip Emanuel Bach’s “Sonatas for Students and Amateurs,” always have

something which may be called studied about them. They are thoughtful

and considered, above all skillful and intellectual; but the free

expression of feeling only appears at intervals, especially in the

Adagio where Bach could depend for his effect upon the operatic aria

and the feeling of the original German Lied. The great Sebastian Bach’s

instrumental works are cyclopean structures, pelasgic monuments,

often the elementary mountains themselves. Many a time there looks

out of the stone, as it were, a visage, but it is a stony-face, like

that on the Loreley or the romantic Brocken--apparition: “And the

long rocky noses, how they snore, how they blow.” They are stone

giant-bodies, mighty Sphynx-images, which conceal more than they tell.

In the sharpest contrast with this music was the opera of that time,

in which fashionable puppets affected an outward, stilted appearance

of dramatic activity. Gluck first stripped off the gaudy tinsel and

revealed the concealed earnestness of the reality. The instrumental

music of the French and Italians suffered also from this affectation

and superficiality of the theatrical music, and Scarlatti, Corelli

and Couperin made the utmost effort to restore the free expression of

feeling and unrestrained nature to their own place in music.

He who first revealed this “natural,” this inborn, and therefore

spontaneous art, in music, speaking through its own nature and with its

own voice, was our Haydn, and it was for this that Beethoven called

him great and posterity has called him immortal. And, as the Italians

say, that no man can paint a more beautiful head than he has himself,

so, though we have seen this Haydn physically and intellectually, what

matters it, if his portrait appears to us reversed in his music?

Haydn was slender but strong, and below the medium height, with legs

disproportionately short, and seeming all the shorter, owing to his

old-fashioned style of dress. His features were tolerably regular,

his face serious and expressive, but at the same time attractive for

its benignity. “Kindliness and gentle earnestness showed themselves

in his person and bearing,” says Griesinger. When he was in earnest,

his countenance was dignified, and in pleasant conversation he had a

laughing expression, though Dies says he never heard him laugh aloud.

His large aquiline nose, disfigured by a polypus, was, like the rest

of his face, deeply pitted by smallpox, so that the nostrils were

differently shaped. The under lip, which was strong and somewhat

coarse, was very prominent. His complexion was very brown. One of his

biographical sketches mentions that he was called a Moor. He considered

himself ugly, and mentioned two Princes who could not endure his

appearance, because he seemed deformed to them. He stuck to his wig,

which has been already mentioned, in spite of all the changing modes,

through two generations, even to his death, but it concealed, to the

disadvantage of the general expression of his physiognomy, a large part

of his broad and finely developed forehead. Lavater, looking at his

silhouette, said: “I see something more than common in his nose and

eyebrows. The forehead also is good. The mouth has something of the

Philistine about it.”

“There was great joyousness and mirth in his character,” says Dies,

and in his old age he said himself: “Life is a charming affair.” Joy

in life was the fundamental characteristic of his existence and his

compositions. His individual lot and his satisfaction with common

things contributed to this. “Contentment is happiness,” says the

philosopher. The unvarying simplicity of his life secured him the

luxury of good health, and next to that, the feeling of joy in living.

But in reality it is not this life-joyousness alone that is reflected

in his works. Though the influence of his outward life and of his inner

development were conducive to quiet reflection and earnest thought, he

preferred to give a sprightly turn to conversation. We have already

learned how deep were his personal attachments and gratitude. He

was also very beneficent and kindly disposed. “Haydn’s humanity was

exhibited to the high and low,” Dies once said, and modesty was his

simple Austrian virtue. Griesinger justly attributes religion as the

basis of all these qualities, which with him was the simple piety of

the heart--not a mere passing impulse, but the All and the Eternal

reflected in him. The result of this beautiful influence upon him

was that he was never imperious or haughty, notwithstanding all the

fame that was so profusely showered upon him during his life. “Honor

and fame were the two powerful elements that controlled him, but I

have never known an instance,” says Dies, “where they degenerated

into immoderate ambition.” He regarded his talent as a blessed gift

from Heaven, and no one was more ready to give new comers their just

deserts. He always spoke of Gluck and Handel with the most grateful

reverence, just as he did of Philip Emanuel Bach. Of his incomparably

beautiful relations with Mozart we shall soon learn. Nevertheless he

was not ignorant of his own worth. “I believe I have done my duty, and

that the world has been benefited by my works. Let others do the same,”

he used to say. He could not endure personal flattery and when it was

offered would resent it. He never allowed his goodness to be abused and

if it were attempted he would grow irritated and satirical.

“A harmless waggishness, or what the English call humor, was a leading

trait in Haydn’s character. He delighted in discovering the comical

side of things, and after spending an hour with him you could not help

observing that he was full of the spirit of the Austrian national

cheerfulness,” says Griesinger. We may well conceive that in his

younger days he was very susceptible to love, and in his old age he

always had compliments for the ladies; but we must understand his

remark that “this is a part of my business,” in the same sense that

Goethe’s “Elegie Amor” is “stuff for song,” and the “higher style” to

the romantic poets. In fact, without some such personal inspiration,

like the ever-glowing and universal fire that animates humanity, many

of his pieces, especially his adagios, can not be understood. “It

has a deep meaning; it is rather difficult, but full of feeling,”

he once said of a sonata, to his highly esteemed friend, Frau von

Genzinger, whom we shall soon meet. It is the one, according to all

the indications, which the letters give, whose Adagio Cantabile is in

B sharp major, 3/4, and has in the second part a grand and mystical

modulation, with shifting of melody in the treble and bass by means of

the crossed hands. The first Allegro is also constructed like a quiet

conversation between a male and female voice. “I had so much to say to

Your Grace and so much to confess, from which no one but Your Grace

could absolve me,” he writes. He begs that he may call her a friend

“for ever,” and the Minuet, which she had asked of him in a letter a

short time before, wonderfully expresses the request.

At a later period in London, he took an English singer, Miss

Billington, under his protection, whose conduct was not highly regarded

and had even been severely criticised in the public press. “It is said

that her character is faulty, but in spite of all this, she is a great

genius, though hated by all the women because she is handsome,” he

writes in his diary. The diary also contains letters from an English

widow, Madame Schroter, who loved him devotedly. “She was still a

beautiful and attractive woman, though over sixty, and had I been

free, I should certainly have married her,” he said upon one occasion

to Dies, with his peculiar roguish laugh. A single extract from

these tender letters is enough for us to understand the depth of her

devotion: “My dearest Haydn, I feel for you the deepest and warmest

love of which the human heart is capable.” Unless it has something to

feed upon, however, the hottest fire will be extinguished. He could not

comprehend in his later life, how so many beautiful women had fallen in

love with him. “My beauty could not have attracted them,” he said in

1805, to Dies, and when the latter replied, “you have a certain genial

something in your face,” he answered: “One may see that I am on good

terms with every one.” “He did not fancy that he was made of any better

material, nor did he seek, through assumed purity, to place himself on

any higher plane of morality than his own opinion justified,” explains

Dies. He was the unaffected child of his Austrian home in a time when

one seemed still to wander in Paradise and life had no thorns.

Thus, from every point of view, Joseph Haydn stands before us an

original, well defined personality, passing, as his life-long bearing

shows us, from an artificial and unnatural time in every way, to

a period of the renewed free assertion of individuality and its

involuntary expression of feeling. He tells us with the utmost naivete,

that it was not composition but inclination and enthusiasm that had

been his inspiration. “Haydn always sketched out his works at the

piano,” says Griesinger. “I seated myself and began to compose,” says

Haydn, “whatever my mood suggested, sad or joyous, earnest or trifling.

As soon as I seized upon an idea, I used my utmost efforts to develop

and hold it fast in conformity with every rule of the art. The reason

why so many composers fail is that they string fragments together.

They break off almost as soon as they have commenced, and nothing is

left to make an impression upon the heart.” He always wrote, impelled

by inspiration, but at first only the outlines of the whole. That it

was this poetico-musical impulse that urged him on, is shown by the

following anecdote:

“About the year 1770, Haydn was prostrated with a burning fever, and

his physician had expressly forbidden him to do any musical work

during his convalescence,” says Griesinger. “His wife shortly afterward

went to church one day, leaving strict instructions with the servant

about the doctor’s orders. Scarcely had she gone, when he sent the

servant away upon some errand, and hurriedly rushed to the piano.

At the very first touch the idea of a whole sonata presented itself

in his mind, and the first part was finished while his wife was at

church. When he heard her coming back he quickly threw himself into bed

again and composed the rest of the sonata there. Mozart and Beethoven

certainly did not at first need the piano in composing, and it is by no

means certain that Haydn also did not find that first movement in bed.

In any case, the anecdote shows the simple, artistic, involuntary power

that moved him.”

From the same source also proceeded the vital personal impulse of his

joyous expression, and the individual physiognomy of the themes and

motives in his compositions. His melody throughout reminds one of the

aria, not in the affected rococo style of Louis Fourteenth’s time,

but based upon grammatical declamation; and it is only a certain

regularly recurring pattern of the melody that makes us feel it belongs

to the very time in which he was living. The separate parts of the

sonata-form were infused with a stronger vitality by this virile humor

and elevated and refined feeling. In this connection Griesinger’s

remark is specially pertinent. “This humor is extremely striking in

his compositions, and this is specially characteristic of his Allegros

and Finales, which playfully keep the listener alternating from what

has the appearance of seriousness to the highest style of humor,

until it reaches unrestrained joyousness.” Dies calls it “popular

and refined, but in the highest sense, original musical wit.” This

musical frolicsomeness opened in reality a new and richly profitable

province for art. It aroused a spirit which had hitherto slumbered, and

from Mozart and Beethoven, even to Schumann and Wagner, we find this

simplest soul-voice and these wonderfully expressive tones, ravishing

and at the same time sorrowful in their nature, springing up; for the

basis of this voice is the involuntary but deep feeling for human life,

sorrowing with its sorrow, merry with its folly, and always intimately

associated with all human actions.

Haydn himself attributes to this state of mind many features of

his Adagios as well as of his Minuets and Finales. The increasing

intellectual progress brought in time “ideas which swept through his

mind and which he strove to express in the language of tones.” He

himself told Griesinger that in his symphonies he often pictured “moral

attributes.” In one of the oldest the prominent idea was that God spoke

to a hardened sinner, beseeching him to repent, but the careless sinner

gave no heed to the admonition. A symphony of the year 1767 is called

“The Philosopher;” a divertimento, “The Beloved Schoolmaster;” and

another work of a later period, “The Distracted One.”

An anecdote of the year 1772 shows us a characteristic illustration

of this artistic life-work. After the year 1766 the Prince made a

summer-residence of the castle at Esterhaz, on the Neusiedler-See,

where he remained fully half the year, accompanied by the best of his

musicians. “I was at that time young and lively, and consequently

not any better off than the others,” said Haydn with a laugh,

especially in reference to the longing of his musicians to go home to

their wives and children. “The Prince must have known of their very

natural home-sickness for some time, and the ludicrous appearance

they presented when he announced to them that he had suddenly decided

to remain there two months longer, amused him very much,” says Dies.

The order plunged the young men into despair. They besieged the

Capellmeister, and no one sympathized with them more than Haydn. Should

he present a petition? That would only expose them to laughter. He put

a multitude of similar questions to himself, but without answer. What

did he do? Not many evenings after, the Prince was surprised in a very

extraordinary manner. Right in the midst of some passionate music one

instrument ceased, the player noiselessly folded up his music, put out

his light and went away. Soon a second finished and went off also; a

third and fourth followed, all extinguishing their lights and taking

their instruments away. The orchestra grew smaller and more indistinct.

The Prince and all present sat in silent wonder. Finally the last but

one extinguished his light, and then Haydn took his and went also.

Only the first violinist remained. Haydn had purposely selected this

one, as his playing was very pleasing to the Prince and therefore he

would be constrained to wait to the end. The end came. The last light

was extinguished and even Tomasini disappeared. Then the Prince arose

and said, “If all go, we may as well go too.” The players meanwhile

had collected in the ante-room, and the Prince said smiling, “Haydn,

the gentlemen have my consent to go to-morrow.” It was the composition

which afterward became well known under the name of “The Surprise

Symphony.”

In like manner Haydn through his music, so to speak, could reduce his

ideas and emotions to practical reality. The Chapter of the Cathedral

at Cadiz desired some music for Good Friday which should follow at the

end of and complete the interpretation of the Seven Words of the Savior

on the Cross, after they had been spoken and explained by the priest.

Haydn himself says in a letter to London, that any text of the nature

of the Seven Words can only be expressed by instrumental music; that it

made the deepest impression upon his mind; and that he justly esteemed

it as one of his best works. It was performed twice at a later period

in London under his own direction. In the Finale he has an earthquake

effect, which was called for the third time at his own benefit concert

there, and is the precursor of the imagery of “The Creation.” The work

as a whole is of decidedly characteristic quality. This was in the year

1780 and that Haydn was selected for the work, shows not only how far

his fame had extended at that time, but above all, that his artistic

ability to invest instrumental music with the gift of language was

unmistakably recognized. Thus the master’s art was firmly established

abroad, and he did not have to wait long before grander themes of

larger proportions were tendered him.

We close with a selection of characteristic expressions made by

Haydn in these earlier years of his work, about his art and artistic

progress, most of which are to be found in the “Musical Letters.”

In the year 1776, he says in that autobiography which was requested of

him for a “Learned National Society” in Vienna, that in chamber-music

he has had the good fortune to please almost all people except the

Berliners. His only wonder was that “these judicious Berlin gentlemen”

kept no medium in their criticisms, at one time elevating him to the

stars, and at another “burying him seventy fathoms deep in the earth,”

and this without any good reason. But he knew the source of all these

attacks upon his artistic work.

The Vienna Pensions Verein for artists’ widows which to-day bears the

name of Haydn, and for which he had written the oratorio “The Return

of Tobias,” stipulated as a condition of his admission to membership,

that besides the above work, he should bind himself to furnish some

composition every year for the benefit of the Society, and in case

of failure to do so should be dismissed. Haydn at once demanded his

deposit back, and addressed them in the following manner: “Dear

friends, I am a man of too much feeling to constantly expose myself to

the risk of being cashiered. The free arts and the beautiful science

of composition can endure no fetters upon their handiwork. _Heart and

soul must be free!_”

This was in the year 1779. It marks the full development of his

artistic consciousness. He was more and more convinced of the lofty

mission of an art which has its source in such creations. In the year

1781, he expressed the wish to have the opinion of the Councilor Von

Greiner, one of the most distinguished connoisseurs in Vienna, often

mentioned in Mozart’s biographies, with regard to the expression of

his songs, and assures his publisher, Artaria, that for variety,

beauty and simplicity, they excel any other he has written. The French

admired exceedingly the pleasing melody of his “Stabat Mater,” work

of that kind not having been heard in Paris, and very rarely indeed

in Vienna. This is all the more remarkable, as Gluck at that time had

already written and brought out his great dramatic works collectively.

Some of his songs had been “wretchedly” set to music by the Vienna

Capellmeister Hoffmann, Haydn goes on to relate, and as this swaggerer

believed that he alone had scaled Parnassus, and sought to crush Haydn

down in certain circles of the great world, he had set the same songs

to show this pretended great world the difference. “They are only

songs, but not Hoffmannish street-songs, without ideas, expression,

and above all, melody,” he closes. We can no longer doubt from this

that he would not suffer his creations to be despoiled of their

spiritually-poetic nature. He would not allow his songs to be sung by

any one until he himself had brought them out in the concert-room.

“The master must maintain his rights by his own presence and correct

performance,” says he. It is this distinctive nature and form of

modern music which is fully revealed for the first time in Mozart and

Beethoven, and music which has been created by the intellect can only

be properly judged by the intellect.

There was also that inner something, “the musical nature,” which

impelled him and urged him on to his most characteristic creations.

“One is seized upon by a conscious mood which will not endure

restraint,” he once said. In like manner at another time he made the

characteristic remark: “The music plays upon me as if I were a piano.”

Apropos of the technical side of music, he characteristically remarked

to Dies in 1805: “If an idea struck me as beautiful and satisfactory

to the ear and the heart, I would far rather let a grammatical error

remain than sacrifice what is beautiful to mere pedantic trifling.”

Finally, that we may point out to the player some instances of this

actual life-painting in tones, let us take the well-known Peters’

Edition, which is easily accessible to every one. First of all,

among the thirty-four piano sonatas, the one in C sharp minor is a

beautiful piece of earnest work and full of character, the Minuet

very melancholy and illustrating the national melody of that southern

people. No. 5 is the clearest picture of buoyant health. One can see

young life at play in the spring-meadows. In No. 7 the music assumes a

strange capriciousness, and in the Largo in D minor, notwithstanding

it is barely eighteen measures long, shows the grand tragic style

of Beethoven, as well as its humor, which recalls the variations in

F minor, whose color and rhythm suggest the funeral march in the

Eroica. The Adagio of the A flat major sonata, No. 8, is a gem of the

intellectual development of all harmonic and contrapuntal means, and

in the Larghetto of No. 20, surely all the nightingales of life are

deliciously warbling. Both of these are complete lyric scenes. Above

all, the first as well as the last sonata of Haydn’s shows a plastic

touch, which clearly reveals this master’s natural and artistic

feeling, and often fills us with overwhelming astonishment at the power

of genius, which in such small limits and with such simple means can

utter things that to-day are immediately recognized, wherever feeling

exists and is capable of manifesting itself in the comprehension of the

mission of human life.

Richer, greater, more inwardly finished, if not always esthetic in

the highest sense throughout, this appears in the quartets, and here,

above all else, we first discover that Haydn in that style was the

forerunner of Mozart and Beethoven alike, and still further, that

he was the original source of the success of the later Italians who

copied his sprightliness, his thoughtful style, amiability and natural

spirit, while the German heroes found their native power and their

free mental conception and method in his own inner life, culminating

in the matchless melody of Franz Schubert. These spirited first

movements, these flowing Finales, these Minuets, these Adagios, full

of ever-increasing and exuberant wit, how irresistibly they seize

upon one! How their warm affection satisfies! It is, in fact, “Idea,

Expression, Melody.” Glance only at the pieces which may be found in

the Peters’ Edition: Op. 54, with the highly characteristic Minuet

and the Finale, is remarkable in itself for a Presto contained in the

Adagio, as well as for being the precursor of the Adagio of Beethoven’s

sonata, op. 31, No. 1. The Adagios in op. 74, op. 76 and op. 77, are

still grander in tone, but not more beautiful or fervent than those of

op. 54 and op. 64. The Adagio in op. 103 has in its concluding measures

somewhat of the blessed and elevated nature of the close of that most

beautiful of all soul-poems which pure music has created,--the Lento of

op. 135, Beethoven’s grave-song. We need not mention the symphonies,

those well-known works of Haydn. Everywhere in his music we meet what

Goethe calls the absolute source of all life--“Idea and Love.”

We have seen that isolation enriched and prospered Haydn. We arrive

now at a period when by his intimate personal association with Mozart,

and his entrance into the great changing outer world, he was destined

to develop his genius to its fullest extent.

Life of Haydn · 第 2 / 4 章