The red ambassador spoke much of the kindly disposition of the French to

such of his countrymen as were poor, and of their generous protection to

the whole; contrasted with the ambitious views of the English, who were

not content with their deer-skins and beaver, but coveted their lands.

He said, “the Muskohge were sorry and surprised that their old friends

the Chikkasah, in concert with a mad Englishman, should seduce their

warriors to join with them to spill the blood of their French beloved

friends, when they were by national consent, only to revenge crying

blood against the Aquahpah; and that the former would be ashamed to

allow the latter to carry those captives, who were their friends,

through their nation to Charles-town. But, said he, as the Muskohge are

desirous always to shake hands with the Chikkasah, the head-men have

sent me in their name, to request you _Pa-Yah-Matahah_[190] and other

beloved warriors, to deliver to me those unfortunate prisoners, as a

full proof you are desirous of tying fast the old friend-knot, which you

have loosed in some measure.” In this manner, the red ambassador of the

dangerous Alebahma French captain flourished away and waited for a

favourable answer, according to the confident hopes his employer had

taught him to entertain, by the strong motive of self-interest.

But though the daring Chikkasah leader, and each of us, according to

custom were silent, during the recital of the disagreeable harangue,

only by stern-speaking countenances, _Pa-Yah-Matahah_ replied, “O you

Muskohge corrupted chieftain, who are degenerated so low as to become a

strong-mouthed friend of the French, whose tongues are known of a long

time, to be forked like those of the dangerous snakes; your speech has

run through my ears, like the noise of a threatening high wind, which

attacks the traveller as soon as he climbs to the top of a rugged steep

mountain: though as he came along, the air was scarcely favourable

enough for him to breathe in. You speak highly in praise of the French;

and so do the baser sort of the Choktah, because every year they receive

presents to make their lying mouths strong. That empty sounding kettle,

fastened at the top of your bundle along side of you, I know to be

French, and a true picture both of their messages, and methods of

sending them. The {333} other things it contains, I guess, are of the

same forked-tongued family; for if your speech had come from your own

heart, it must have been straighter. What can be more crooked than it

now is? Though I have no occasion to make any reply to your unjust

complaints against the English people, as their chieftain, my friend,

has his ears open, and can easily confute all you said against his

people and himself; yet to prevent any needless delay on our day’s

march, I shall give as full an answer to your speech, as the short time

we can stay here will allow. Since the time the English first shaked

hands with you, have not they always held you fast by the arm, close to

their heart, contrary to the good liking of your favourite French? And

had they not helped you with a constant supply of every thing you stood

in need of, in what manner could you have lived at home? Besides, how

could you have secured your land from being spoiled by the many friendly

red people of the French, issuing from the cold north? Only for their

brotherly help, the artful and covetous French, by the weight of

presents and the skill of their forked tongues, would before now, have

set you to war against each other, in the very same manner they have

done by the Choktah; and when by long and sharp struggles, you had

greatly weakened yourselves, they by the assistance of their northern

red friends, would have served you in the very same manner, their lying

mouths, from their own guilty hearts, have taught you so unjustly and

shamefully to repeat of the English. You have openly acknowledged your

base ingratitude to your best and old steady friends, who, I believe,

could damage you as much as they have befriended you, if you provoke

them to it. Allowing the speech you have uttered with your mouth to be

true, that you are sent by all the red chieftains of your Muskohge

people, were your hearts so weak as to imagine it could any way frighten

the Chikkasah? Ye well know, the ugly yellow French have proved most

bitter enemies to us, ever since we disappointed them in their spiteful

design of inslaving and murdering our poor, defenceless, and inoffensive

red brethren, the Nahchee, on the banks of the Meshesheepe water-path.

Ye may love them, if it seems good to your hearts; your example that way

shall have no weight with us. We are born and bred in a state of war

with them: and though we have lost the greater part of our people,

chiefly through the mean spirit of their red hirelings, who were

continually stealing our people for the sake of a reward; yet they

feelingly know we beat them, and their employers, in every public

engagement. We are the same people, and we shall certainly live and die,

in {334} such a manner as not to sully the ancient character of our

warlike fore-fathers. As the French constantly employed their red people

in acts of enmity against our English traders, as well as us,—my beloved

friend, standing there before you, complained of it to the

_Goweno-Minggo_ in Charles-town, (the Governor of South-Carolina) and he

gave him _Hoolbo Hooreso Paraska Orehtoopa_, (their method of expressing

our provincial seal, for _hoolbo_ signifies a picture, _hooreso_ marked,

or painted, _paraska_ made bread of, and _oretoopa_ beloved, or of high

note or power,) I and my warriors gladly shaked hands with his speech;

and so did those of your own country, who assured us, they always

scorned to be servants to the crafty lying French. At their own desire,

our old beloved men crowned them warriors, in the most public and solemn

manner. They were free either to shut or open their ears to the English

beloved speech. And why should we not be as free to go to war against

our old enemies, as you are against yours? We are your friends by

treaty; but we scorn a mean compliance to any demand, that would cast a

disgrace on our national character. You have no right to demand of me

those ugly French prisoners. We took them in war, at the risque of

blood: and at home in our national council, we firmly agreed not to part

with any of them, in a tame manner, till we got to Charles-town. If the

Muskohge are as desirous as we to continue to hold each other firmly by

the hand, we shall never loose the friend-knot: we believe such a tie is

equally profitable to each of us, and hope to continue it, to the latest

times.”

When the French ambassador found he must fail in his chief aim, he with

a very submissive tone, requested the Chikkasah war-leader to give him a

token, whereby he might get the other captives who were left at home:

but as they usually deny with modesty, he told him, he could not advise

him to take the trouble to go there, as he believed the head-men had

kept them behind on purpose that they should be burnt at the stake, if

any mischance befell him and his warriors, before they returned home, on

account of his French prisoners. Finding that his threats and entreaties

both proved ineffectual, he was obliged to acquiesce. Soon after, we set

off, and he and his chagrined mercenaries quietly took up their

travelling bundles, and followed us.

On that day’s march, a little before we entered the long swamp, all our

Chikkasah friends staid behind, killing and cutting up buffalo: {335} By

this means, I was a considerable way before the pack-horses, when we

entered into that winding and difficult pass, which was a continued

thicket. After riding about a mile, I discovered the fresh tracks of

three Indians. I went back, put the white people on their guard, gave my

horse and sword to a corpulent member of the Sphynx-company, and set off

a-head, shunning the path in such places where the savages were most

likely to post themselves. Now and then I put up the whoop on different

sides of the path, both to secure myself and intimidate the opposite

scout-party; otherwise, I might have paid dear for it, as I saw from a

rising point, the canes where they were passing, to shake. I became more

cautious, and they more fearful of being inclosed by our party. They ran

off to their camp, and speedily from thence up the craggy rocks, as

their tracks testified. Their lurking place was as artfully chosen, as a

wolf could have fixed on his den. When our friendly Indians came to our

camp, it was too late to give chase: they only viewed their tracks. At

night, the Chikkasah war-leader gave out a very enlivening war speech,

well adapted to the circumstances of time and place, and each of us lay

in the woodland-form of a war-camp. As we were on our guard, the enemy

did not think it consistent with their safety to attack us—ambuscading

is their favourite plan of operation. The next day by agreement, the

Indians led the van, and I brought up the rear with the French

prisoners. A short way from our camp, there were steep rocks, very

difficult for loaded horses to rear and ascend. Most of them had the

good fortune to get safe up, but some which I escorted, tumbled

backwards; this detained us so long, that the van gained near three

miles upon us. I posted myself on the top of one of the rocks, as a

centinel to prevent our being surprised by the Choktah, and discovered

them crawling on the ground behind trees, a considerable way off, on the

side of a steep mountain, opposite to us. I immediately put up the war

whoop, and told a young man with me the occasion of it; but he being

fatigued and vexed with his sharp exercise, on account of the horses,

only cursed them, and said, we were warriors, and would fight them, if

they durst come near enough. As I was cool, I helped and hastened him

off: in the mean while, I cautioned the captives against attempting to

fly to the enemy in case they attacked us, as their lives should

certainly pay for it—and they promised they would not. We at last set

off, and met with no interruption: the enemy having a sharp {336} dread

of our party ahead, who would have soon ran back to our assistance, had

they attacked us—About an hour after our company, we got to camp. The

Choktah at night came down from the mountains, and creeped after us. Our

camp was pitched on very convenient ground, and as they could not

surprise us, they only viewed at a proper distance, and retired. But

they used an artful stratagem, to draw some of us into their treacherous

snares; for they stole one of the bell horses, and led it away to a

place near their den, which was about a mile below us, in a thicket of

reeds, where the creek formed a semi-circle. This horse was a favourite

with the gallant and active young man I had escorted the day before to

camp.

As he was of a chearful and happy temper, the people were much surprised

to find him at night peevish and querulous, contrary to every part of

his past conduct; and though he delighted in arms, and carried them

constantly when he went from camp, yet he went out without any this

night, though I pressed him to take them. In less than an hour, he

returned safe, but confused and dejected. When he sat down, he drooped

his head on his hands, which were placed on his knees, and said, the

enemy were lurking, and that we should soon be attacked, and some of us

killed. As I pitied the state of his mind, I only told him, that

yesterday, he and I knew the French savages were watching to take an

advantage of us; but for his satisfaction I would take a sweep, on foot,

while the Chikkasah painted themselves, according to their war-custom

when they expect to engage an enemy. I went out with my gun, pouch, and

belt-pistols, and within two-hundred yards of the camp, discovered the

enemies tracks; they had passed over a boggy place of the creek, upon an

old hurricane-tree. I proceeded with the utmost caution, posting myself

now and then behind large trees, and looking out sharply lest I should

fall into an ambuscade, which the Choktah are cunning artists in

forming. In this manner I marched for three quarters of an hour, and

then took to high ground, a little above the enemies camp, in order to

return for help to attack them. But the aforesaid brave youth, led on by

his ill genius, at this time mounted a fiery horse, which soon ran into

the ambuscade, where they shot him with a bullet in his breast, and

another entered a little below the heart. The horse wheeled round in an

instant, and sprung off, but in pitching over a large fallen tree, the

unfortunate rider, by reason of his mortal wounds, {337} fell off, a

victim to the barbarians. One of them soon struck a tomohawk into his

head, just between his eyes, and jerked off a piece of scalp about the

bigness of a dollar—they took also his Indian breeches, and an

handkerchief he had on his head, and immediately flew through a thicket

of briars, to secure their retreat. When they fired their two guns, I

immediately gave the shrill war-whoop, which was resounded by one of the

Chikkasah that had been out a hunting from the camp. They instantly set

off full speed, naked, except their Indian breeches and moccasenes. I

put myself in the same flying trim, on the enemies firing; we soon came

to the tragical spot, but without stopping, we took their tracks, gave

chase, and continued it a great way: unluckily, as we were running down

a steep hill, they discovered us from the top of another, and soon

dispersed themselves; by which means, not being able to discover one

track of those foxes on the hard hilly ground, we were obliged to give

over the chace, and returned to camp. We buried our friend, by fixing in

a regular manner a large pile of great logs for the corpse, with big

tough sapplings bent over it, and on each side, thrust deep into the

ground, to secure it from the wild beasts. Though the whole camp at

first imagined the enemy had killed me and captivated the other, yet the

warriors did not shew the least emotion of gladness, nor even my

favourite friend, the war-leader, when they first saw me safe: but the

women received me with tears of joy. I mention this to shew the force of

education and habit—those who are used to scenes of war and blood,

become obdurate and are lost to all the tender feelings of nature; while

they, whose employment it is to mourn for their dead, are susceptible of

the tender impressions they were originally endued with by Deity.

As the French frequently had been great sufferers by the Chikkasah, ever

since the year 1730, necessity obliged them to bear their losses with

patience, till they could get them revenged by the friendly hands of

their red mercenaries. As soon as they had ingratiated themselves into

the affections of all those Indians who were incorporated among the

Muskohge, and had settled them near the Alebahma-garrison; and other

towns, besides headmen, in sundry parts of the nation, being devoted to

their service, they imagined they had now interest enough to get several

of those warriors killed, who had joined the Chikkasah against their

people over the Missisippi. But the old head-men of the Muskohge

convened together, {338} and agreed to send a peremptory message to the

French, ordering them, forthwith, to desist from their bloody politics,

otherwise the river should carry their blood down to Mobille, and tell

that garrison, their own treachery was the sole occasion of it, by

mischievously endeavouring to foment a civil war between them, as they

boasted they had done among the foolish Choktah. With much regret they

laid aside their scheme, and were forced openly to wipe away the memory

of every thing which had before given them offence; and to include all

indiscriminately in the treaty of friendship, as all had only one fire.

This proved a mortifying stroke to the French on sundry accounts: and

during the continuance of this distracted scene, if any British governor

of capacity and public spirit, had properly exerted himself, they must

have withdrawn to Mobille, without any possibility of ever returning.

For the enmity would soon have advanced to a most implacable hatred, as

in the case of the Chikkasah and French: but such a conduct was

incompatible with the private views of some among us.

As the small-pox broke out in our camp, when we got nigh to the Muskohge

country, and detained the Indians there till they recovered, I set off

without them for Charles-town. By the benefit of the air, and their

drinking a strong decoction of hot roots, they all recovered. A Choktah

warrior of Yahshoo-town, humorously told me afterwards, that _ookka

hoomeh_, “the bitter waters,” meaning spirituous liquors, cured some

people, while it killed others. He, by the advice of one of the English

traders, administered it in pretty good doses to seven of his children

in the small-pox, which kept out the corrupt humour, and in a short time

perfectly cured each of them, he said, without the least appearance of

any dangerous symptoms; whereas the disorder proved very mortal to the

young people in the neighbourhood, who pursued a different course of

physic. As most of the Indian traders are devotees of Bacchus, their

materia medica consists of spirituous liquors, compounded with strong

herbs and roots, of which they commonly have a good knowledge: and I

have observed those who have left off the trade, and reside in the

British settlements, to give their negroes for an anti-venereal, a large

dose of old Jamaica and qualified mercury mixt together,—which, they

say, the blacks cheerfully drink, without making a wry face, contrary to

their usage {339} with every other kind of physic; and it is affirmed,

that by this prescription, they soon get well.

The small pox with which the upper towns of the Muskohge were infected,

was of the confluent sort, and it would have greatly depopulated them,

if the officious advice of some among us, of all the other towns to cut

off every kind of communication with them, on the penalty of death to

any delinquent, had not been given and pursued. They accordingly posted

centinels at proper places, with strict orders to kill such, as the most

dangerous of all enemies: and these cautious measures produced the

desired effect. And by the mean mediation of several of our principal

traders, joined with the interest of their red friends, the commandant

of the Alebahma fort, prevailed at last on the Chikkasah chieftain to

take the three French prisoners to him, as he would pay him to his own

satisfaction, give him presents, and drink with him as a friend, who had

buried the bloody tomohawk deep in the ground. They were delivered up;

and by that means the French were enabled to discourage those Muskohge

warriors, who had joined the Chikkasah in the aforesaid acts of

hostility against the Missisippi inhabitants. In about the space of

three months from the time the Chikkasah left their own country with me,

they arrived at the late New-Windsor garrison, the western barrier of

South-Carolina, and beautifully situated on a high commanding bank of

the pleasant meandering Savanah river; so termed on account of the

Shawano Indians having formerly lived there, till by our foolish

measures, they were forced to withdraw northward in defence of their

freedom.

At the request of the governor and council I rode there, to accompany

our Chikkasah friends to Charles-town, where, I believe, on my account,

they met with a very cold reception: for as something I wrote to the two

gentlemen who fitted out, and sustained the loss of the Sphynx-company,

had been inserted in the “modest reply to his Excellency the Governor,”

formerly mentioned, in order to obtain bills of exchange on Great

Britain, I was now become the great object of his displeasure, and of a

certain sett, who are known to patronise any persons if they chance to

be born in the same corner of the world with themselves. The Chikkasah

had a very ungracious audience: On account {340} of the excessive

modesty of this warlike people, their chieftain gave out a short

oration, without hinting in the most distant manner, at any difficulties

they underwent, by reason of their strong attachment to the British

Americans,—concluding, that as the English beloved men were endowed with

a surprising gift of expressing a great deal in few words, long speeches

would be troublesome to them. He intended to have spoken afterwards of

the Choktah affairs, and that I was a great sufferer by them, without

any just retribution, and accordingly was very desirous of a second

public interview; but our cunning beloved man artfully declined it,

though they staid as late as the middle of April. It was a custom with

the colony of South-Carolina towards those Indians who came on a

friendly visit, to allow them now and then a tolerable quantity of

spirituous liquors, to cheer their hearts, after their long journey;

but, if I am not mistaken, those I accompanied, had not a drop, except

at my cost. And when the Governor gave them, at the entrance of the

council-chamber, some trifling presents, he hurried them off with such

an air as vexed them to the heart; which was aggravated by his earnestly

pointing at a noted war-leader, and myself, with an angry countenance,

swearing that Indian had been lately down from Savanah, and received

presents. They had so much spirit that they would not on any account

have accepted his presents, but for my persuasions. As for myself, I

could not forbear saying, honour compelled me as solemnly to declare

that his assertion was not true, and that I had often given more to the

Choktah at one time, than he had ever given to the Chikkasah, in order

to rivet their enmity against the French of Louisiana, and thereby open

a lasting trade with them, from which I was unfairly excluded, on

account of a friendly monopoly, granted by him for a certain end to mere

strangers. My words seemed to lie pretty sharp upon him, and I suppose

contributed not a little to the uncourtly leave he took of our gallant,

and faithful old friends. Soon after, at the request of the Governor and

council however, I accompanied them the first day’s march, on their way

home from Charles-town: they had no public order of credit for their

needful travelling charges, though I sollicited his Excellency and the

council to grant them one, according to the ancient, hospitable, and

wise custom of South-Carolina, to all Indians who paid them a friendly

visit, whose journey was far shorter, were often uninvited, and of much

less service, than the Chikkasah to the British interest. As their

horses were {341} very poor, I told the Governor they could travel only

at a slow pace, and as the wild game was scarce in our settlements,

hunger, and resentment for their unkind usage, would probably tempt them

to kill the planters stock, which might produce bad consequences, and

ought to be cautiously guarded against; but I was an unfortunate

solicitor.

With a flow of contrary passions I took my leave of our gallant

Chikkasah friends. I viewed them with a tender eye, and revolved in my

mind the fatigues, difficulties, and dangers, they had cheerfully

undergone, to testify the intense affection they bore to the British

Americans,—with the ill treatment they had received from our chief

magistrate, on account of his own disappointments, and sharp-felt

censures, for some supposed mismanagement, or illicit measures in trade.

He is reported to have been no way churlish to several of the dastardly

Choktah, notwithstanding his unprecedented and unkind treatment of our

warlike Chikkasah—two hundred of which would attack five hundred of the

others, and defeat them with little loss. Their martial bravery has

often testified this against enemies even of a greater spirit.

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