IN SUMMER 1913.

The war with the Turks was a short one. Yet the war with the Bulgars was

still shorter. The Bulgars attacked us in a dark night. Austria

suggested such an attack, and this quite suited the Bulgarian spirit. It

is a slavish spirit, full of slavish ambitions and slavish abject

methods.

When I tell you that, believe me, I tell it neither as a chauvinist nor

even as a Serbian patriot, but as a man who has studied very carefully

the history and psychology of the Balkan peoples.

The Bulgarian attack against the Serbian army was resisted not only by

the Serbs, as the Bulgars hoped, but by the Greeks and Roumanians as

well. I visited the battlefield afterwards. I have been in Stip, a town

on the Bregalniza river, where the attack began. I saw the tree on the

bank of the river, under which the Serbian and Bulgarian officers rested

together the very day before the treacherous night. The Bulgarians

smiled and chatted with their Serbian colleagues; they spoke about the

everlasting brotherhood between the Serbian and Bulgarian nations; they

ate and drank from the same plates and glasses with the Serbs, their

allies, while the order of the night attack lay in their pockets. It

happened nineteen hundred years after a treacherous apostle ate and

drank in the same manner with his Master.

The unnatural ambitions of the Bulgars were repudiated by all the Balkan

nations. Therefore the Bulgars saw one day against them, not one enemy

as they expected, but three. Serbs, Greeks and Roumanians marched

together towards Sofia. The Bulgars asked for peace. In the conference

of Bucharest, as you remember, the new frontiers of the Balkan States

were marked. Serbia came out from this war victorious, it is true, but

with a broken heart, for she had been forced to fight against her ally

of yesterday--with a broken heart, with many thousands of her best sons

killed and crippled, and with still many more swept away by cholera,

which was raging in the summer of 1913.

Serbia in Light and Darkness With Preface by the Archbishop of Canterbury, (1916) · 第 46 / 64 题