LETTER XXXVIII.

Belgrade—The Cottage of Lady Montagu—Turkish

Cemeteries—Natural Taste of the Moslems for the Picturesque—A

Turkish Carriage—Washerwomen Surprised—Gigantic Forest

Trees—The Reservoir—Return to Constantinople.

I left Constantinople on horseback with a party of officers, and two

American travellers in the East, early on one of nature’s holiday

mornings, for Belgrade. We loitered a moment in the small Armenian

cemetery, the only suburb that separates the thickly crowded street from

the barren heath that stretches away from the city on every side to the

edge of the horizon. It is singular to gallop thus from the crowded

pavement, at once into an uncultivated and unfenced desert. We are so

accustomed to suburban gardens that the traveller wonders how the

markets of this overgrown and immense capital are supplied. A glance

back upon the Bosphorus, and toward the Asian shore, and the islands of

the sea of Marmora, explains the secret. The waters in every direction

around this sea-girdled city are alive with boats, from the larger

_kachambas_ and _sandals_ to the egg-shell caique, swarming into the

Golden Horn in countless numbers, laden with every vegetable of the

productive East. It is said, however, that it is dangerous to thrive too

near the eye of the sultan. The summary mode for rewarding favourites

and providing for the residence of ambassadors, by the simple

confiscation of the prettiest estate desirably situated, is thought to

have something to do with the barrenness of the immediate neighbourhood.

The Turks carry their contempt of the Christian even beyond the grave.

The funereal cypress, so singularly beautiful in its native East, is

permitted to throw its dark shadows only upon turbaned tombstones. The

Armenian _rayah_, the oppressed Greek, and the more hated Jew, slumber

in their unprotected graves on the open heath. It almost reconciles one

to the haughtiness and cruelty of the Turkish character, however, to

stand on one of the “seven hills” of Stamboul, and look around upon

their own beautiful cemeteries. On every sloping hill-side, in every

rural nook, in the court of the splendid mosque, stands a dark

necropolis, a small city of the dead, shadowed so thickly by the close

growing cypresses, that the light of heaven penetrates but dimly. You

can have no conception of the beauty it adds to the landscape. And then

from the bosom of each, a slender minaret shoots into the sky as if

pointing out the flight of the departed spirit, and if you enter within

its religious darkness, you find a taste and elegance unknown in more

civilised countries; the humblest headstone lettered with gold, and the

more costly sculptured into forms the most sumptuous, and fenced and

planted with flowers never neglected.

In the East, the grave-yard is not, as with us, a place abandoned to its

dead. Occupying a spot of chosen loveliness, it is resorted to by women

and children, and on holidays by men, whose indolent natures find

happiness enough in sitting on the green bank around the resting-place

of their relatives and friends. Here, while their children are playing

around them, they smoke in motionless silence, watching the gay

Bosphorus or the busier curve of the Golden Horn, one of which is

visible from every cemetery in the Stamboul. Occasionally you see large

parties of twenty or thirty, sitting together, their slight feast of

sweetmeats and sherbet spread in some grassy nook, and the surrounding

head-stones serving as leaning-places for the women, or bounds for the

infant gambols of the gaily-dressed little Mussulmans.

Whatever else we may deny the Turk, we must allow him to possess a

genuine love for rural beauty. The cemeteries we have described, the

choice of his dwelling on the Bosphorus, and his habit of resorting,

whenever he has leisure, to some lovely scene to sit the livelong day in

the sunshine, are proof enough. And then all over the hills, both in

Anatolia and Roumelia, wherever there is a finer view or greener spot

than elsewhere, you find the small _sairgah_, the grassy platform on

which he spreads his carpet, and you may look in vain for a spot better

selected for his purpose.

Things are sooner seen than described (I wish it were as agreeable to

describe as to see them!) and all this digression, and much more which I

spare the reader, is the fruit of five minutes’ reflection while the

suridjee tightens his girths in the Armenian burying-ground. The

turbaned Turk once more in his saddle, then we will canter on some three

miles, if you please, over as naked a heath as the sun looks upon, to

the “Valley of Sweet Waters.” I have described this, I think, before. We

five to learn, and my intelligent friend tells me, as we draw rein, and

wind carefully down the steep descent, that the site of the Sultan’s

romantic serai, in the bosom of the valley, was once occupied by the

first printing-press established in Turkey—the fruit of an embassy to

the Court of Louis the Fifteenth, by Mehemet Effendi, in the reign of

Achmet the Third. And thus having delivered myself of a fact, a thing

for which I have a natural antipathy in writing, let us gallop up the

velvet brink of the Barbyses.

We had kept our small Turkish horses to their speed for a mile, with the

enraged suridjee crying after us at the top of his voice, “Ya-wash!

ya-wash!” (slowly, slowly!) when, at a bend of the valley, right through

the midst of its velvet verdure, came rolling along an _aruba_, loaded

with ladies. This pretty word signifies in Turkish a carriage, and the

thing itself reminds you directly of the fantastic vehicles in which

fairy queens come upon the stage. First appear two grey oxen, with their

tails tied to a hoop bent back from the bend of the pole, their heads

and horns and the long curve of the hoop decked with red and yellow

tassels so profusely, that it looks at a distance like a walking clump

of hollyhocks. As you pass the poor oxen (almost lifted off their hind

legs by the straining of the hoop upon their tails), a four-wheeled

vehicle makes its appearance, the body and wheels carved elaborately and

gilt all over, and the crimson cover rolled up just so far as to show a

cluster of veiled women, cross-legged upon cushions within, and riding

_in perfect silence_.[17] A eunuch or a _very_ old Turk walks at the

side, and thus the Moslem ladies “take kaif,” as it is called—in other

words _go a pleasuring_. But a prettier sight than this gay affair

rolling noiselessly over the pathless greensward of the Valley of Sweet

Waters, you may not see in a year’s travel.

A beautiful Englishwoman, mounted (if I may dare to write it) on a

_more_ beautiful Arabian, came flying toward us as we approached the

head of the valley, the long feathers in her riding cap all but brushing

our admiring eyes out as she passed, and other living thing met we none

till we drew up in the edge of the forest of Belgrade. A half hour

brought us to a bold descent, and through the openings in the wood we

caught a glimpse of the celebrated retreat of Lady Montagu, a village,

tossed into the lap of as bright a dell as the sun looks upon in his

journey. A lively brook, that curls about in the grass like a silver

flower worked into the green carpet, overcomes at last its unwillingness

to depart, and vanishes from the fair scene under a clump of willows;

and, as if it knew it was sitting for its picture, there must needs be a

group of girls with their trowsers tucked up to the knee, washing away

so busily in the brook, that they did not see that half a dozen Frank

horsemen were upon them, and their forgotten yashmacks all fallen about

their shoulders!

We dismounted, and finding (what I never saw before) a _red_-headed

Frenchman, walking about in his slippers, we inquired for the house of

Lady Montagu. He had never heard of her! A cottage, a little separated

from the village, untenanted, and looking as if it should be hers, stood

on a swell of the valley, and we found by the scrawled names and

effusions of travellers upon the gates, that we were not mistaken in

selecting it for the shrine of our sentiment.

I am sorry to be obliged to add, that in the romantic forest of

Belgrade, we listened to the calls of mortal hunger. With some very sour

wine, however, we did drink to the memory of Lady Mary and the “fair

Fatima,” washing down with the same draught as brown bread as ever I

saw, and some very indifferent filberts.

We mounted once more, and followed our silent guide across the brook,

politely taking it below the spot where our naiads of the stream were

washing, and following its slender valley for a mile, arrived at one of

the gigantic bendts, for which the place is famous. To give romance its

proper precedence over reality, however, I must first mention, that on

the soft bank of the artificial lake, which I shall presently describe,

Constantine Ghika, disguised as a shepherd, stole an interview with the

fair Veronica, and in the wild forest to the right, they wandered till

they lost their way; an adventure of which they only regretted the

sequel, finding it again! If you have not read “The Armenians,” this

pretty turn in my travels is thrown away upon you.

The valley of Belgrade widens and rounds into a lake-shaped hollow just

here, and across it, to form a reservoir for the supply of the city by

the aqueducts of Valens and Justinian, is built a gigantic marble wall.

There is no water just now, which, for a lake, is rather a deficiency;

but the vast white wall only stands up against the sky, bolder and more

towering, and coming suddenly upon it in that lonely place, you might

take it, if the “fine phrensy” were on you, for the barrier of some

enchanted demesne.

We passed on into the forest, winding after an almost invisible path, up

hill and down dale, till we came to the second bendt. This, and the

third, which is near by, are larger and of more ornamental architecture

than the first, and the forest around them is one in which, if he turned

his back on the lofty walls, a wild Indian would feel himself at home. I

have not seen such trees since I left America; clear of all underwood,

and the long vistas broken only by the trunk of some noble oak, fallen

aslant, it has for miles the air of a grand old wilderness, unprofaned

by axe or fire. In the midst of such scenery as this, to ride up to the

majestic bendt, faced with a front like a temple, and crowned by a

marble balustrade, with a salient and raised crescent in the centre,

like a throne for some monarch of the forest, it must be a more staid

imagination than mine that would not feel a touch of the knight of La

Mancha, and spur up to find a gate, and a bugle to blow a blast for the

warder! It is just the looking place I imagined for an enchanted castle,

when reading my first romances.

Farther on in the forest we found several circular structures, like

baths, sunk in the earth, with flights of steps winding to the bottom,

but with the same gigantic trees growing at their very rim, and nothing

near them to show the purpose of their costly masonry. We stopped to

form a conjecture or two with the aid of the _genus loci_; but the surly

suridjee, probably at a loss to comprehend the object of looking into a

hole full of dead leaves, chose to put his horse to a gallop; and having

no Veronica to make a romance of a lost path, we left our conjectures to

gallop after.

We reached the waste plains above the city at sunset, and turned a

little out of our way to enter through the Turkish cemetery (poetically

called by Mr. MacFarlane “death’s coronal”), on the summit and sides of

the hill behind Pera. Broad daylight, as it was still without, it was

deep twilight among its thick-planted cypresses; and our horses,

starting at the tall, white tombstones, hurried through its damp hollows

and emerged on a brow overlooking the bright and crowded Bosphorus,

bathed at the moment in a flood of sunset glory. I said again, as I

reined in my horse and gazed down upon those lovely waters, there is no

such scene of beauty in the world! And again I say, “poor Slingsby”

never was here!

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[17] Whether the difficulty of talking through the _yashmack_, which is

drawn tight over the mouth and nose, may account for it, or whether they

have another race of the sex in the East, I am not prepared to say, but

Turkish women are remarkable for their taciturnity.

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