PHILIP AND MARY.

Houssaie, in his Mémoires, vol. i. p. 261, has given the following

curious particulars of this singular union:--

"The second wife of Philip was Mary Queen of England; a virtuous

princess (Houssaie was a good catholic), but who had neither youth

nor beauty. This marriage was as little happy for the one as for

the other. The husband did not like his wife, although she doted on

him; and the English hated Philip still more than he hated them.

Silhon says, that the rigour which he exercised in England against

heretics partly hindered Prince Carlos from succeeding to that

crown, and for _which purpose_ Mary had invited him in case she

died childless!"--But no historian speaks of this pretended

inclination, and is it probable that Mary ever thought proper to

call to the succession of the English throne the son of the Spanish

Monarch? This marriage had made her nation detest her, and in the

last years of her life she could be little satisfied with him, from

his marked indifference for her. She well knew that the Parliament

would never consent to exclude her sister Elizabeth, whom the

nobility loved for being more friendly to the new religion, and

more hostile to the house of Austria.

In the Cottonian Library, Vespasian F. III. is preserved a note of

instructions in the handwriting of Queen Mary, of which the

following is a copy. It was, probably, written when Philip was just

seated on the English throne.

"Instructions for my lorde Previsel.

"Firste, to tell the Kinge the whole state of this realme, wt all

things appartaynyng to the same, as myche as ye knowe to be trewe.

"Seconde, to obey his commandment in all thyngs.

"Thyrdly, in all things he shall aske your aduyse to declare your

opinion as becometh a faythfull conceyllour to do.

"MARY the Quene."

Houssaie proceeds: "After the death of Mary, Philip sought Elizabeth in

marriage; and she, who was yet unfixed at the beginning of her reign,

amused him at first with hopes. But as soon as she unmasked herself to

the pope, she laughed at Philip, telling the Duke of Feria, his

ambassador, that her conscience would not permit her to marry the

husband of her sister."

This monarch, however, had no such scruples. Incest appears to have had

in his eyes peculiar charms; for he offered himself three times to three

different sisters-in-law. He seems also to have known the secret of

getting quit of his wives when they became inconvenient. In state

matters he spared no one whom he feared; to them he sacrificed his only

son, his brother, and a great number of princes and ministers.

It is said of Philip, that before he died he advised his son to make

peace with England, and war with the other powers. _Pacem cum Anglo,

bellum cum reliquis_. Queen Elizabeth, and the ruin of his invincible

fleet, physicked his frenzy into health, and taught him to fear and

respect that country which he thought he could have made a province of

Spain.

On his death-bed he did everything he could for _salvation_. The

following protestation, a curious morsel of bigotry, he sent to his

confessor a few days before he died:--

"Father confessor! as you occupy the place of God, I protest to you that

I will do everything you shall say to be necessary for my being saved;

so that what I omit doing will be placed to your account, as I am ready

to acquit myself of all that shall be ordered to me."

Is there, in the records of history, a more glaring instance of the idea

which a good Catholic attaches to the power of a confessor, than the

present authentic example? The most licentious philosophy seems not more

dangerous than a religion whose votary believes that the accumulation of

crimes can be dissipated by the breath of a few orisons, and which,

considering a venal priest to "occupy the place of God," can traffic

with the divine power at a very moderate price.

After his death a Spanish grandee wrote with a coal on the

chimney-piece of his chamber the following epitaph, which ingeniously

paints his character in four verses:--

Siendo moço luxurioso;

Siendo hombre, fue cruel;

Siendo viejo, codicioso:

Que se puede esperar del?

In youth he was luxurious;

In manhood he was cruel;

In old age he was avaricious:

What could be hoped from him?

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