THE GREAT ORGAN AT FRIBOURG.

By EDITH SESSIONS TUPPER.

After thoroughly “doing” Berne in most approved guide-book fashion;

feeding the bears—hot, dusty looking creatures; standing in the middle

of the street, heads thrown back at the risk of dislocating our necks

to watch the celebrated clock strike, we stand one evening on the hotel

terrace and take our farewell look at the Bernese Alps. Sharply defined

against a sunset-flushed sky, as if cut from alabaster, glittering

fair and white like the pinnacles and domes of a city celestial, rise

the Mönch, Eiger, Wetterhorn, and, serene and august in her icy virgin

beauty, the Jungfrau.

“Too soon the light began to fade,

Tho’ lingering soft and tender;

And the snow giants sank again

Into their calm dead splendor.”

Leaving Berne, we take our way to Fribourg, to see its wonderful

gorges and skeleton bridges, and hear its more wonderful organ. On

our arrival at this quaint old Romanesque town, we are driven to the

most delightful little hotel, hanging on the very edge of the great

ravine, upon the sides of which the town is built. Through the more

closely-built region of the town runs the old stone wall with its high

watch-towers. Spanning the great gulf are the bridges—mere phantoms of

bridges they seem from our windows. A dreary, drizzling rain sets in

soon after we arrive, and some American lads across the court-yard from

time to time send forth in their sweet untrained voices the refrain of

that mournful ballad, the “Soldier’s Farewell,”

“Farewell, farewell, my own true love.”

A prevalent tone of _heimweh_ is in the air; eyes are filling, and

memory is stretching longing hands over the ocean, when fortunately

comes the summons to _table d’hote_. At our plates we find programs

in very bad English of a concert to be given this evening upon the

great organ in the cathedral. Thither we go at dusk, pausing a moment

to look at the grotesque carving of the last judgment over the great

door. Thereon the good, with most satisfied faces, are being admitted

to heaven by St. Peter, a stout old gentleman in a short gown, jingling

a bunch of keys; while the wicked are being carried in Swiss baskets

to a great cauldron over a blazing fire, therein to be deposited, and

to be stirred up by devils armed with pitchforks for that purpose.

We enter. Without, the ceaseless drip of the rain; within, gloom,

darkness—save for the never-ceasing light before the altar, decay.

The air is chill and damp. Around us stretch dark, shadowed aisles.

Tombs of those long dust are on every hand. The air seems peopled with

ghosts. We are seated, and patiently wait for life to be breathed

into that mighty monster looming up in the darkness, above our heads.

Suddenly, with a crash that shakes the building, the organ speaks.

Silenced, overwhelmed, we listen, possessing our souls in patience for

the “Pastorale,” representing a thunder storm among the Alps, which

is to close the evening’s entertainment. We have but recently come

from the everlasting hills, and our souls are still under their magic

enchantment. At last the moment comes. A pause, and there steals upon

the ear a light, sweet refrain. It is spring, the old, ideal spring;

the trees are budding; flowers are smiling from the meadows; we feel

warm south winds blowing; afar in the woods we hear the sylvan pipe of

the shepherd and the songs of birds. A peace is upon everything. Nature

is calm, happy, and full of promise of glad fruition. To this succeeds

a languid, dreary strain—it is a drowsy summer afternoon. A delicious

languor pervades the air; we hear the trees whispering to each other

of their perfect foliage; we hear the laughing waters leaping and

calling to each other through their rocky passes; the flocks are asleep

in the shade; the shadows are stealing and playing over the sides of

the mountains, and the whole world swims in a misty, golden haze. Now

listen closely. Do not we catch the mutter of distant thunder? And

again, do not we hear that clear, bell-like bird-call for rain? The

distant muttering grows louder, a stronger breeze sways the trees;

still we hear distinctly that bird-call. Now louder rolls the thunder,

the wind has arisen, the trees are bending to meet it, and in rage

are tossing their boughs to the overcast sky; and ah! here comes the

rain. Patter, patter, at first, now fast and faster, and now with a mad

rush down it comes in one tremendous, outpouring sheet, and now with a

terrific rumble and crash,

“From peak to peak the rattling crags among,

Leaps the live thunder:

Not from one lone cloud,

But every mountain now hath found a tongue,

And Jura answers from her misty shroud

Back to the joyous Alps who call on her aloud.”

The wind shrieks and howls, and yet above all this tumult and roar of

the elements, clearly and unmistakably rings that sweet flute-like

bird-call. The storm rages, spends its fury, and dies away, and from a

neighboring cloister come the voices of an unseen choir, raising a “Te

Deum” to him who holds the storms in his hands. Silently we rise and

go, a great peace upon us, for divine notes from the soul of the organ

have entered into ours.

* * * * *

IT is not the nature of man to be always moving forward; it has its

comings and goings. Fever has its cold and hot fits, and the cold

shiver proves the height of the fever quite as much as the hot fit.

The inventions of man from age to age proceed much in the same way.

The good nature and the malice of the world in general have the same

ebbs and flows. “Change of living is generally agreeable to the

rich.”—_Pascal._

The Chautauquan, Vol. 04, November 1883 A Monthly Magazine Devoted to the Promotion of True Culture. Organ of the Chautauqua Literary and Scientific Circle. · 第 48 / 133 题